Political Culture
Ainius Lašas
Senior Research Fellow
‘Media a d De ocracy i Ce tral Easter Europe‘
ERC funded project
Pillar 4 – Final Report
September 2013
This report summarizes the main findings of the research conducted within Pillar 4 of the
MDCEE project, entitled Political Culture The primary focus of this research area was to map
out popular values and attitudes related to democratic governance among Central and Eastern
European countries and to examine to what extent and how these are manifested in the
democracy-media nexus. The findings indicate that the democratic cultures of Central and
Eastern European countries do not fall into a single and unique post-Communist category, but
are distributed along a continuum also encompassing older EU democracies. Still, in the
‘average’ CEE democracy, informal rules and practices compete with formal rules and laws
in defining the day-to-day nature of interactions between political and media elites. The case
study of Lithuania is used to illustrate how these informal competing practices function in
reality. The evidence suggests that the locally owned mass media of the majority of new EU
democracies lack transparent and ethical standards of practice. They are not only the object,
but also the subject of political instrumentalisation and corruption. With foreign media
leaving the region en masse since the 2008 financial crisis and local businessmen taking over
their assets, the prospects for the media to act as an independent and professional watchdog one of the key normative functions in a democracy - look increasingly grim. At the same
time, the case of Estonia demonstrates that positive and sustainable change is possible.
Media and Democracy in Central and Eastern Europe
An ERC Project based at the Department of Politics and International Relations of the
University of Oxford in collaboration with the Department of Media and Communications,
The London School of Economics and Political Science
http://mde.politics.ox.ac.uk/
MDCEE Final Reports 2013
1. Introduction
This report represents Pillar 4 of the MDCEE project, entitled Political Culture. This pillar
was not a part of the original proposal. Although an appreciation of the relevance of political
culture in the media-democracy nexus was common to all project participants from the very
start, its importance grew exponentially as research progressed. In March 2012, the project Page | 2
team organized a conference on Media, Democracy and Political Culture at the University of
Perugia in order to explore how cultural norms and practices inform the qualities of media
and democracy in Central and Eastern Europe and beyond. Following the conference, Pillar 4
emerged as a distinct line of research for the MDCEE project.
The research agenda of this pillar was driven by two fundamental observations made by the
research team, which are broadly in line with academic literature on democratization. First,
informal rules and practices lie at the core of policy formation in the majority of CEE
countries. Second, in many cases these practices are in competition with formal laws and
rules, creating and imposing alternative rules of policy and business making.
The exploration of informal CEE political and media cultures and their impact on democratic
governance presented unique research challenges because of the hidden nature of the
phenomenon and the scope of the comparative analysis. To overcome these and other
constraints, it was decided to pursue a mixed methods strategy. On the one hand, using
publicly available survey data, Pillar 4 mapped out popular democratic values for all EU
countries over the last 20 years. This work provided an understanding of the nature of CEE
democratic culture, the patterns of its distribution over time and space, the degree of its
similarity to older EU democracies and how popular values related to political and business
elites. On the other hand, the pillar presented an in-depth case study of informal politics- and
media-related practices in Lithuania. The country represents a rather typical CEE mass
democratic culture and as such provides an illuminating example of how the politics-media
nexus functions in practice. Although the specific patterns of observed behaviour may not
always be illustrative of other CEE countries, the underlying behavioural norms and
dispositions seem to permeate the majority of CEE countries. Because of that, this report
provides important insights concerning the nature of effective democracies in the region.
2. Informal vs. formal
The Eastern enlargements of the EU and of NATO have become symbols of the relatively
fast and successful democratic transition of ten Central and Eastern European countries. Their
accomplishments have been favourably compared to those of a number of South American
countries which underwent a similar transition, but with less impressive results (Hochstetler
2010; Schneider and Schmitter 2004). While many challenges remain in the new EU
countries, the overall democratic progress since the early 1990s appears to be undeniable in
both absolute and relative terms. Many traditional quantitative measures of democratic
institutionalization find relatively small differences between CEE and older EU countries.
MDCEE Final Reports 2013
Based on these numbers, it may be tempting to extrapolate a trend of growing similarity
between the two regions in terms of the underlying democratic and media cultures.
At the same time, the electoral successes of populist political leaders (and their parties), who
seem to have little respect for democratic norms and values, regularly tarnishes the perception Page | 3
of successful CEE transition. And this is the case not just with such almost ‘inherently’
problematic cases as Romania, but also with Poland, Hungary, Slovenia or Lithuania, which
in the late 1990s many political scientists considered to be classic success stories. So what
exactly has happened or not happened which led to these various kinds of reversal? Why
have CEE media remained highly vulnerable to political pressures and willing to embrace
various illicit practices? Why are the transition success stories in CEE prone to sudden shifts
towards populism and even authoritarianism? This is especially puzzling because
immigration – one of the usual culprits blamed for the rise of populism in Western Europe
(Goodwin 2011) - is a non-issue in CEE domestic politics. Migrant flows to CEE have
remained relatively low and been mostly from poorer neighbouring countries (Mudde 2012:
13).
I shall argue that extrapolations of a growing similarity between the new and old EU
countries (excluding Southern Europe) are premature. The diminishing presence of Westernbased media companies (Stetka 2012), which were more likely to act as independent
watchdogs on CEE governments, only further compounds the problem. The formal rules and
institutions may have undergone significant positive changes during the last twenty years of
transition, but the informal (actual) political culture of CEE is far from converging with that
of Western Europe. The crucial importance of informal practices, especially those in
competition with formal rules, can best be illustrated by mapping effective and institutional
measures of democracy against Press Freedom scores.1 Following Welzel (2007), the
effective democracy measure is constructed by multiplying the Freedom House Democracy
Index by the Corruption Perception Index. This allows us to weigh formal institutional
change against changes in political practices. Figure 1 illustrates the difference between the
two measures of democracy in relation to press freedom for 2008. The Freedom House
Democracy Index registers relatively few institutional differences between countries in CEE
and in the rest of the EU, which is reflected in overlapping square-shaped data points. This is
in line with findings that only three CEE countries – Bulgaria, Latvia and Romania – can be
regarded as still in the process of democratic consolidation (Merkel 2011: 65).
1
Helkme and Levitsky (2004) distinguish four types of informal institution: complementary, accommodating,
competing and substitutive. Competing informal institutions are conceptualized as resulting from a combination
of the ineffectiveness of formal institutions and divergent outcomes. While this report focuses on a more general
level of analysis, i.e. popular democratic culture and its linkages with informal elite practices, the case study of
Lithuania (presented later in the report) also bears witness to the existence of rudimentary informal institutions,
with their own shared rules and enforcement mechanisms.
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Figure 1. Press Freedom vs. Effective Democracy/FH Democracy Index(*), 2008
50
45
RO
RO*
Press Freedom 2008
40
BG
35
BG*
IT
GR
PL
30
25
SK
HU
CZ
LV
20
LT
15
SI
ES
PT
IT*
GR*
AT
FR
EE
10
DE
IE
BE
LV*
ND
DK
LU
SE FI
5
0
0
10
20
30
40
50
60
70
80
90
Effective Democracy & FH Democracy Index* 2008
However, the incorporation of the corruption measure noticeably alters the picture. The
apparent convergence in democratization becomes more heterogeneous, but maintains a
strong linear relationship to press freedom scores.2 This illustrates the importance of informal
practices in understanding and explaining the relationship between the media and democracy.
Where informality is minimal, institutional structures and rules are a fair reflection of the
actual situation on the ground. But as competing informality becomes an increasing part of
the (mass and elite) democratic culture, political and economic elites engage in practices that
distort and undermine the democratic system of governance. In the same way, despite popular
expectations of the mass media as an independent watchdog on “the full range of state
activity” (Curran 2002: 217), this cannot be approached in isolation from broader democratic
practices.
2
The relationship looks similar in adjacent years since annual changes in scores are incremental.
Page | 4
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Informal competing practices are conceptualized as being in a trade-off relationship with
formal rules, i.e. they offer alternative paths of decision-making and lead to different
outcomes (Helmke and Levitsky 2004: 729). The nature and dominance of the former define
the relevance of the latter to state-media relations. Informal competing practices may or may
not involve illicit behaviour, but, when present, they always become alternatives to formal
rules. This is especially symptomatic of the situation in Central and Eastern Europe, where Page | 5
most institutional rules and structures were adopted en masse following the collapse of the
Soviet bloc. The same did not happen at the level of societal values. The process of cultural
change was much more gradual and chequered both among ordinary citizens and among
political elites.
CEE societies represent systematically mixed democratic and political cultures, which, using
Almond and Verba’s (1963: 23-26) categorization, can be defined as variants of subjectparticipant cultures. These are cultures where “a substantial part of the population has
acquired specialized input orientations and an activist set of self-orientations, while most of
the remainder of the population continue to be oriented toward an authoritarian government
structure and have a relatively passive set of self-orientations” (25). As discussed later, this
also applies to political elites. In such a society, and especially in its more extreme subjectdominated manifestation, the efficacy of the chosen formal structures depends less on their
intrinsic features and more on the nature of informal practices and norms. As noted by
Almond and Verba, these can also be quite politically unstable since the electorate and
political elites shift back and forth along the subject-participant continuum.
This framework rejects a standard assumption that media systems are largely shaped by the
nature of political systems (Hallin and Mancini 2004: 49-51). In Central and Eastern Europe,
the two systems co-evolved following the collapse of the Soviet bloc and their actual
practices depended on broader democratic values and the presence of alternative business
(and media) cultures in the form of committed Western investors. While political elites had
formally been in charge of legislative processes and shaped business and media
environments, their actual practices of law-making and oversight varied in accordance with
the modes of media ownership. In public broadcasting, political elites had more opportunities
to act unilaterally, while private-sector actors were able to flatten the hierarchy and influence
politicians on their own terms or to cooperate with them. Foreign-owned private media had
the additional potential advantage of being in a financial and cultural bubble, which partly
sheltered them from local political and economic pressures. Figure 2 presents a general
conceptual framework of how CEE media-state relations evolved and how media and state
co-defined each other. Dashed lines indicate indirect effects, while unbroken lines indicate
direct effects. I shall argue that mass values inform the practices of political and business
(including media) elites. The shared cultural context defines both elements, while elections,
protests, etc. are an additional form of influence on the practices of political elites. As
mentioned earlier, private media, and especially foreign-owned media, have more freedom of
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choice as to how to respond to political practices, while public broadcasting is largely
dependent on opportunity structures available to the political establishment. The former can
even actively shape political practices and put political pressure on their own terms, while the
latter, due to financial and legal constraints, can at best hope to withstand political pressures. 3
In addition to this, there are indirect feedback loops in this triangular model. The behaviour
of political elites has an impact on societal values, especially on such variables as trust in Page | 6
public institutions. Also, exposure to traditional and new mass media indirectly impacts
societal values in its own right. Such values may include, but are not limited to, popular
attitudes concerning women rights, homosexuality, divorce, etc.
In order to demonstrate this complex interdependent relationship at work, I first map out
democratic culture in CEE by examining data from three European Social Values surveys 1990-1993, 1998-1999 and 2008-2009. For comparison, I also provide calculations for
Western European and Southern European countries. This exercise is crucial for
understanding both the intricacies of the CEE democratic culture and how it has evolved
since the collapse of the Soviet Union.
Figure 2. General theoretical framework
Democratic
popular culture &
values
Locally owned
private media
3
Practices of
political elites
Foreign-owned
private media
Public
broadcasting
An obvious exception to the observed tendencies is private media owned by politicians. In such a case, media
outlets serve as propaganda tools for the politician-owner, his/her political party and for the promotion of any
other political or business interests of the owner.
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Second, I explore the relationship between popular and elite levels in terms of democratic
culture in order to understand the extent to which popular values are reflected among political
elites. Since the corruption measure, used in calculating effective democracy, is one of the Page | 7
very few quantitative measures of informal institutions, I also use the case study of Lithuania
to examine the practices of political and business (media) elites.4 The data was collected
through confidential interviews with high-level former and current PR specialists, former
politicians and managing editors. At the same time, the case study is used to demonstrate how
political elites interact with mass media management and owners, and how media content is
affected by this interaction. I argue that specific informal practices that are a part of popular
culture and elite culture in Lithuania play a decisive role in the ability and willingness of the
media to carry out their statutory watchdog functions.
Having explored the interconnectedness of popular values and the practices of the mass
media and of political elites, I pose a more normative question: what kind of democratic
culture is necessary for the mass media to carry out their statutory functions? I base this
answer on the case of Estonia, which is arguably one of the most successful and robust cases
of democratization in Central and Eastern Europe.
3. Democratic culture
In one of the latest progress reports on Romania and Bulgaria under the Co-operation and
Verification Mechanism, the European Commission (2013) reiterates its concerns about the
enduring disrespect for the rule of law among political elites. This is ‘old news’ for most
scholars who closely follow developments not only in Romania, but also in the rest of the
post-Soviet region. Concerns over improper political practices in Central and Eastern Europe
have been voiced since the start of the transition (Karklins 2005; O’Dwyer 2004; Rose 2001;
Schopflin 1991). And the issue has not lost any of its acuteness in recent years.
However, the systematic measurement of such practices and the tracking of their longitudinal
dynamics have proved challenging due to their covert and sometimes idiosyncratic nature.
Since investigations of political informality in CEE require specific expertise and substantial
resources, many scholars and analysts prefer to rely exclusively on quantitative indices,
Following institutionalist tradition, I conceptualized institutions as “game rules” (North 1990). In contrast to
formal institutions, informal institutions are not officially codified, but actual behavioural patterns. For the
purposes of this study, I am interested in two informal institutions – clientelism and corruption, which are in a
conflicting relationship with formal ones, i.e. where the former displaces the latter (Lauth 2000: 25).
4
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which are mainly based on expert evaluations. Another approach to the examination of the
quality of democracy and democratization is the analysis of value orientations. What do these
have to do with informal political and business (media) practices? More than may appear at
first sight.
Page | 8
Informal practices are often a product of societal values. And values in turn are a part of
culture. In this particular case, the focus is on the aspects of the culture that reflect the nature
of society-state relations. The preferred term ‘democratic culture’ thus refers not only to
purely political orientations, as does the widely used term ‘political culture’ (or its
subcategory ‘civic culture’), but also to other related attitudinal and behavioural dispositions
with regard to the role of self and others within a society. Whether it is a matter of trust in
political institutions, cheating on taxes or gender equality, each of these elements directly
relates to the nature of democracy in practice or, in other words, to democratic governance.
While the list of relevant factors may never be fully defined, some of its key elements are
discussed later on the basis of current literature.
The underlying assumption behind the relevance of democratic culture in understanding the
functioning of the state is twofold. First, mass values directly shape democratic election
outcomes, which ‘produce’ a significant part of national political elites. Second, and related,
political elites in turn tend to reflect dominant societal values, or at least the values of their
electorate. As decision-makers, they practice on a daily basis beliefs and values whose impact
is proportional to the scope of the issues at hand. Thus, dominant societal values are
amplified and intensified because of the access to power. This acts as a multiplying effect. If
a given society, for example, tends to tolerate and accept bribery, the likelihood of such
practices among political elites becomes a certainty. And this is not only because voters will
not bother to ‘kick the rascals out’ in the next election cycle, but also because the overall
risks of being caught and then punished according to the letter of the law are relatively low.
The reverse is also true. In societies with very low levels of tolerance for competing informal
practices, corrupt politicians risk not only their lifelong reputations and careers, but also their
personal freedom and even the confiscation of their material assets.
The same logic applies to business elites, which include mass media management and
owners. To the extent that a given media market is dominated by locally owned media outlets
or indifferent foreign owners, its practices should largely reflect prevalent societal values.
Formal rules are of secondary importance because they do not define actual media behaviour.
As Dennis McQuail (1992: 111) notes, “media freedom cannot be established by
constitutional or legal decree, but has to be constantly developed and re-affirmed in daily
practice.” Thus the first challenge is to map the kinds of democratic practices or cultures that
exist in the CEE region and, for comparative purposes, in the whole of the EU.
MDCEE Final Reports 2013
Which particular aspects of democratic culture are the most relevant? Building on Wenzel’s
typology (2007), I single out nine attitudinal dimensions: trust in state institutions, tied to
sociotropic associations, solidary behaviour, personal autonomy, gender equality, lifestyle
tolerance, people’s voice, political interest, and pro-democratic preferences.5 Each of these Page | 9
represents a set of studies that has demonstrated the relevance of these value orientations to
the nature of the state regime and the functioning of the state. A number of studies on CEE
mass attitudes have touched upon some aspects of these dimensions (Halman and Voicu
2010; Klingemann, Fuchs and Zielonka 2006). However, to date there is a dearth of systemic
research on the longitudinal dynamics of democratic culture in CEE countries and how they
compare to older EU democracies. To what extent and in what direction has democratic
culture changed in CEE over the twenty years of transition? How do these cultural changes
(or does their absence) compare with the dynamics in older benchmark democracies? Is CEE
becoming more or less like older European democracies in terms of its democratic culture?
What are the major vulnerabilities and strengths of CEE democratic culture? Which particular
CEE countries exhibit most ‘progress’ on these four meta-dimensions? Are there any regional
or legacy-based patterns?
Over the last twenty years of transition, CEE democratic culture has remained largely
unchanged. There are only two aspects out of the nine measured – gender equality and
interest in political affairs – where clear region-wide changes have taken place. In the latter
case, the marked contraction of political interest in the 1990s may be attributed to the
political euphoria of the 1980s. The fact that the CEE numbers remained quite stable in the
last two EVS surveys seems to confirm this impression. On a positive note, most CEE
countries have made significant progress towards convergence with Western Europe in terms
of gender equality. As is evident from Figure 3, the largest leap took place in the 1990s, and
since then progress has slowed. Throughout the whole period of transition, Slovenia has
maintained the most progressive stance on gender equality, with Lithuania and Poland
trailing at the rear of the pack.
There is also a slight positive change in trust in state institutions at the regional level. Since
the change primarily occurred in the 2000s, when most CEE countries experienced rapid
economic growth, its long-term sustainability remains in question. In principle, there are only
two countries – Latvia and Estonia – where trust in state institutions has grown consistently
over the last twenty years. Slovenia deserves a mention as well because of its relatively high
levels of trust. Granted, the Baltic republics started from a very low position in 1990, but
their progress appears to be the most robust. Estonia in particular stands out from the crowd,
since its 2008 levels of trust are the closest to the WE average. On other hand, Bulgaria is the
5
See Appendix A on how each set of attitudes has been constructed.
MDCEE Final Reports 2013
most problematic case, since its levels of trust have contracted by half over the twenty years,
with no signs of recovery.
While the average number, for those people tied to sociotropic associations in the CEE region
overall, indicates no meaningful changes, the country-level data deserves closer attention. Page | 10
Estonia and Slovenia noticeably increased their percentages of people tied to sociotropic
associations, while the Czech Republic managed to maintain relatively high levels as well. In
all three cases, the numbers do not quite reach the WE average (which is skewed by very high
Danish and Dutch percentages), but they fall within the lower range of the WE distribution.
On the other side of the continuum are Poland and Hungary. While both started with very low
figures in 1990, they managed to lower these even further during the period of transition to a
meagre 2.5% and 4.7% respectively.
Figure 3. CEE democratic culture, 1990-2009
state trust
80
prodemocratic
members
sociotropic
solidary
behavior
pol interest
0
people's
voice
personal
autonomy
CEE 1990
CEE 1999
lifestyle
tolerance
gender
equality
CEE 2008
MDCEE Final Reports 2013
Figure 4. EU democratic culture by region, 2008-09
state trust
80
prodemocractic
members
sociotropic
Page | 11
solidary
behavior
pol interest
0
personal
autonomy
people's voice
CEE
lifestyle
tolerance
WE
gender equality
SE
When comparing the 2008 democratic culture indicators across regions, it becomes apparent
that Central and Eastern Europe and Southern Europe still lag behind Western Europe (Figure
4). In five out of nine parameters, the laggards are culturally closer to one another than to
Western Europe, if measured by a simple distance measure. In 1999-2000 the overlap was
even smaller, with all but two criteria falling out of the pattern. However, some of these
differences in distance are minor and should not be exaggerated. The 1990-2003 data sounds
another note of caution, since it provides a rather mixed picture, without any clear patterns of
regional overlap. Still, it looks as if many CEE and SE countries have relatively fragile and
vulnerable democratic cultures. Because of this, they arguably remain more susceptible than
most of their West European partners to sudden disruptions of the democratic order.
Is it possible to pinpoint any particular measures of the democratic culture that can be treated
as bellwether indicators of a country’s vulnerability or robustness? When combined by
adding them together, tied to sociotropic associations, trust in political institutions and
people’s voice provide the most consistent and robust correlation with the effective
democracy variable among CEE, WE and all EU countries (see Figure 5). 6
6
Appendix A reports 2008 bivariate correlations between effective democracy and a number of democratic
culture variables, including constituent variables of the combined measure. The results are also quite similar for
1999-2000.
MDCEE Final Reports 2013
Figure 5. Effective democracy vs. joint measure of democratic values, 2008-2009
Page | 12
To illustrate how these three measures vary over time, I take Estonia’s and Bulgaria’s
democratic culture indicators for three EVS time periods (see Figures 6 and 7). The former is
widely considered one of the most successful cases of democratization, while the latter is
arguably among the least successful in Central and Eastern Europe. Although the figures
indicate a number of different dynamics, I focus on the three measures of interest. In Estonia
and Bulgaria, each of these reveals a more or less consistent, but contrasting pattern. Estonia
exhibited robust growth, especially during the 2000s, while Bulgaria regressed in the 1990s
and hardly changed during the 2000s. If compared to the rest of CEE, Estonia’s 2008 levels
of trust in state institutions represent the single most unique feature of its overall profile of
democratic values. No other CEE country was able to generate such high levels of
institutional trust. While this is likely the consequence of the relatively efficient and
transparent public sector in Estonia, it also empowers the government to conduct necessary
reforms and to react quickly to a changing international environment. Domestically, the high
levels of trust in state institutions may have contributed to the re-election of the governing
coalition in 2011, despite the painful consequences of the 2008 financial crisis. In contrast,
the Bulgarian government not only struggled in handling the crisis, but also with people’s
anger about mismanagement and corruption. In early 2013, mass protests led to the
government’s resignation and the announcement of early elections. The electoral campaign
was littered with allegations of fraud and the atmosphere was one of voter apathy. If the 2011
Estonian elections saw the highest turnout since 1995, the turnout in the 2013 Bulgarian
elections was the lowest since independence.
MDCEE Final Reports 2013
Figure 6. Estonian democratic culture, 1990-2009
Page | 13
state trust
80
prodemocratic
members
sociotropic
solidary
behavior
pol interest
0
personal
autonomy
people's voice
Estonia 1990
lifestyle
tolerance
gender
equality
Estonia 1999
Estonia 2008
Figure 7. Bulgarian democratic culture, 1990-2009
state trust
80
prodemocratic
members
sociotropic
solidary
behavior
pol interest
0
personal
autonomy
people's voice
Bulgaria 1990
Bulgaria 1999
lifestyle
tolerance
gender
equality
Bulgaria 2008
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So far we have established the existence of close linkages between effective democracy and
press freedom, and between effective democracy and the combined measure of democratic
values. Because press freedom is not meant to measure media culture and practices, but rather
the degree of state interference in the media, its correlation with the combined measure of Page | 14
democratic values is expected to be weaker. Still, in 1999-2000, the bivariate correlation
reached -.73, while in 2008-2009 it dropped to -.66. These numbers can be further improved
if, following the concept of effective democracy, the Corruption Perception Index is
combined with the Press Freedom scores. But at this point there is already statistical evidence
of the co-variation of the three measures: press freedom, effective democracy, and democratic
values. These bivariate correlations suggest that political and media cultures are integral
parts of mass culture.
4. From interdependencies to practices
The establishment of the general interdependence of media and political cultures is a useful
start, but it says nothing about the actual practices and the nature of interactions between
mass media and political realms. Current literature on media and democratization in Central
and Eastern Europe tends to assume that political elites seek to influence, capture or colonize
the media (Bajomi-Lázár 2013; Mungiu-Pippidi 2008). These atavistic tendencies, to borrow
Jakubowicz’s (2008) terminology, allegedly became apparent as post-Communist states
sought to untangle themselves from total media ownership and oversight, and began to create
new legislative frameworks for the mass media to function in. The way political elites used
(and continue to use) these channels of influence has defined the state of media affairs.
In contrast to this perspective, I shall argue that it is necessary to distinguish between public
and private media. In the case of public media, there is a systemic power asymmetry that
creates opportunities for political influence and even capture. On the other hand, private
media, and especially foreign-owned media, have more opportunities to stand up to political
pressure and in fact to put pressure of their own. In order to demonstrate these practices at
work, I begin with the case study of Lithuania. In terms of its democratic culture, it can be
treated as a rather typical example of the CEE region. It does not stand out as a leader (like
Estonia) or as a laggard (like Bulgaria). More often than not, it is somewhere in the middle of
the CEE pack and that is the strength of the case study.
I only focus on how private media management and owners interact with political elites.
Obviously, the case is context-specific and its particular practices should not be readily
generalized across the whole region. Nevertheless, it shows that, given the strong presence of
locally owned media groups and a fragile democratic culture, private media owners can
become key power brokers in a democracy. Their informal practices can be as sinister and as
damaging to democratization as those of political elites.
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The starting point for the case study was two publicly available documents that testify both to
corrupt media practices and to the ability of Lithuanian media owners to leverage their power
in public affairs. The first document is a 2007 Transparency International survey of 502 highlevel Lithuanian business people about media transparency, together with a compilation of Page | 15
articles (Juozapavičius 2007). The survey results indicate that the national and regional mass
media routinely engage in shady business deals, offering hidden advertising and promotional
pieces for their clients. The respondents encountered such practices most frequently in the
national press (42.5%), the regional press (33.6%), and in national TV (28.5%). According to
them, the most corrupt media outlets were the locally owned Respublika media group and the
Lietuvos Rytas group, followed by other mostly local press and TV channels (2007).
The compilation of articles attached to the survey highlights similar issues, with one of these
reporting the results of a separate 2005 study on hidden advertising practices in the
Lithuanian media. Having analyzed three separate publications (the dailies Respublika and
Lietuvos Rytas and the weekly Veidas), the author concludes that readers are being cheated in
favour of the interests of business, government and political groups. He finds extensive
evidence of hidden advertising, use of fake journalist names, and a rather poor quality of
content (Širvinskas 2007). The findings seem to be broadly in line with recent reports from an
anonymous media watchdog group, Parsidavusi Žiniasklaida (Sold Media), which tracks and
posts on Facebook instances of hidden advertising in the Lithuanian media.
The second document is a confidential report by the US embassy in Lithuania entitled
Lithuania’s Corrupt Media Hurts Everyone, Including U.S. Businesses (US Embassy 2011).
In June 2011, this document became available to the public as a part of the Wikileaks
scandal. The report paints a bleak picture of local media owners and de facto editors, who
constantly target politicians as well as businesses, demanding financial support in exchange
for favourable coverage or the absence of negative coverage. As the Prime Minister’s
advisor, Vilius Kavaliauskas, has remarked, “you must buy the right not to be attacked.” Like
the survey, the report highlights locally owned media, and especially the Respublika media
group, as the most corrupt and problematic.
Using this material as a stepping-stone, I conducted 24 confidential, in-depth interviews with
high-level political, PR, media and business officials in Lithuania in order to further probe the
extent of the media’s corrupt practices and their effects on democracy.7 In all cases, the
7
Four interviewees indicated their willingness to talk on record. Since the majority appeared to be more
comfortable with an off-record strategy, I chose to keep all material confidential in order not to raise
unnecessary speculations about information sources for particular examples of informal practices provided
below.
MDCEE Final Reports 2013
interviewees were chosen because at some point in time they had held (or still hold) key posts
and were able to see at first hand how the media, politicians and/or businesses interacted.
Among them were current or former editors-in-chief, former or current heads of PR agencies,
political campaign advisors, CEOs, members of parliament and others. The interviews were
conducted throughout 2013.
Page | 16
One of the key reasons for choosing the off-record interview strategy was a rather guarded
nature of on-record responses by CEE elites conducted during the first years of the Media and
Democracy in CEE project. Often the interviewees acknowledged the existence of various
informal practices, but tended to associate them with other rather their own organizations.
The advantages of this approach were further highlighted by the fact that most interviewees
provided a rather consistent story about the problems and challenges of the Lithuanian mass
media. They argued that the mass media were both object and subject of corrupt informal
practices in Lithuania that destabilize democratic processes. Based on the interviews and on
publicly available material, I shall describe the five most prevalent patterns of private mass
media behaviour, where they often act as agents with their own interests (usually economic
ones) at stake. Each of the patterns is illustrated with examples. If an example had never been
reported in the media, I anonymised it by removing any names in order to protect the
confidentiality of the sources. Only two examples are provided for each pattern presented,
due to the constraints of space in the report.
1. Local media owners and management blackmail both businesses and political actors in
pursuit of financial gain. In some cases, they act as co-conspirators, in others as the
initiators of deviant practices.
Example 1a. On February 13, 2006, the Labour Party, headed by politician, media owner and
businessman Viktor Uspaskich, paid 344,550 LT (roughly 100,000 Euros) in black money as
subscription fees to the daily Respublika. Another payment to the same media group was
made barely a month later in the amount of 405,450 LT (Želnienė 2012). The receipts for
these payments have been used as evidence in the ongoing trial of the Labour Party for tax
evasion. According to two sources in the Labour Party, these were standard practices in order
to ensure an absence of negative coverage and, when necessary, positive coverage for the
party. Since the party’s establishment at the end of 2003, its leadership had been actively
buying media favours. Initially, they used PR agencies and other personal connections in
order to gain the trust of local media power brokers. Later, as the party’s profile and political
leverage grew, the leadership made deals directly with media owners.
The presence of such practices is also confirmed in the already-mentioned US embassy
report. One of the Labour Party officials complained about the discriminatory practices of the
daily Lietuvos Rytas, which demanded 25,000 litas (~7,000 Euros) from his party for a
MDCEE Final Reports 2013
favourable article, while offering the same service to the Social Democratic Party five times
more cheaply. The official accepted the practice itself as common and only complained about
the unfair treatment.
Example 1b. Until recently, there were two instances in Lithuania where a major shareholder
in a media group was also an owner of a basketball club. Since running a basketball club Page | 17
entails significant financial investment, it is not uncommon to leverage media power in
dealings with companies that for a variety of reasons decide not to support the basketball
club. According to an interviewee, who was directly involved in the discussions regarding
funding, the editor-in-chief of the media group called him to discuss the issue. During the
phone conversation, the editor talked about the possibility of publishing some scandalous
material about the owner of the company, if they decided to terminate financial support. In
the aftermath, the owner met with the editor-in-chief and resolved this issue to the
satisfaction of both parties. Although the details are not entirely clear, it is very likely that the
owner used other companies owned by them to provide the demanded funding.
2. Political parties use funding from ministries’ and publicly owned companies’ PR budgets
in order to buy favourable media coverage for their ministers and for the party, and/or to
reward their business clients. Since EU membership, the practice has grown exponentially as
governmental ministries became some of the largest (indirect) buyers of media advertising.
Example 2a. On 28 June 2007, the Chief Official Ethics Commission of Lithuania issued a
decision accusing the Minister of Agriculture, Kazimiera Prunskienė, of misusing the
ministry’s funds for self-advertisement purposes. The minister sued the Commission and won
her case because formally she had not broken any rules. However, the report provided
numerous examples of how national and regional media were paid by the Ministry to
repeatedly and unequivoically praise the politician and her allegedly wonderful deeds. The
paid publications usually included pictures of the politician provided by the Ministry itself. In
2007, the Ministry of Agriculture alone allegedly spent 9.5 million litas for such
advertising/PR purposes (Baublys 2009).
The Commission also investigated identical practices at the Ministry of Environment, the
Ministry of Social Security and Labour, and the Prime Minister’s Office. The head of the
Commision, Jolanta Petkevičienė, argued that the current rules regulating ministerial PR
practices were very mild and lax, “providing ample opportunities for ministers to use
budgetary funds for self-advertisement” (BNS 2008).
Example 2b. One of the interviewees, who oversaw the publication of special argiculturerelated sections of a daily, argued that these sections were created with the sole intention of
absorbing EU funding from the Ministry of Agriculture. Although the daily had a very
limited rural readership - the primary target readership of the section - this fact did not bother
MDCEE Final Reports 2013
the ministry or the management of the daily. Most of the articles were written in standard
bureaucratic language with little appeal to readers. The interviewee was certain that almost
nobody read the articles, but they served their purpose for both sides: the daily received
financial support, while the ministry was spared any criticism in the daily. According to
Dainius Radzevičius, Chair of the Lithuanian Journalists’ Union, some Lithuanian
Page | 18
newspapers have up to 80 percent of their content paid for by the ministries.8
3. Local media owners and management put pressure on journalists (or editors) to report on
particular topics, institutions, companies, parties or personalities in a tendentious way.
Journalistic professionalism is subject to economic or other interests of owners.
Example 3a. In summer 2009, one of the largest Lithuanian banks, Snoras, acquired 34% of
the Lietuvos Rytas media group shares. It became the largest shareholder in the media
company. Two years later, Snoras was facing financial troubles of its own. With the threat of
nationalization looming over the bank, the daily Lietuvos Rytas, which is widely regarded as
the newspaper of record, published an anonymous and highly controversial leading article
entitled Order: Trample Lithuanian Banks, accusing the government and the President of a
conspiracy to bankrupt one of the four banks owned by Lithuanian businessmen (Anonymous
2011).
The following day, the government was forced to make a move and take over the insolvent
bank. The daily Lietuvos Rytas continued with a series of distinctly biased articles giving a
voice to the owners of the bank and accusing the government of intentionally robbing the
bank. According to the head of the Lithuanian Journalists’ Union, Dainius Radzevičius, the
conduct of Lietuvos Rytas demonstrated “the perversion of the mass media” in Lithuania
(BNS 2011). Many interviewees referred to this situation as a clear example, where the media
outlet represented the interests of its owners and ignored all basic standards of journalistic
profesionalism.
Example 3b. Anonymous high profile political commentary can also be found in the daily
Lietuvos Rytas. Media analysts and practitioners have questioned the existence of columnist
Algis Tilindis, who regularly writes on the most pertinent foreign and domestic political
issues (e.g. Sakadolskis 2008). Since May 2007 there have been 53 columns written by
Tilindis on the lrytas.lt news portal, which tend to consistently endorse certain politicians
(e.g. former president Valdas Adamkus) and viciously attack others (e.g. current president
Dalia Grybauskaitė). Rival media owners and their companies (e.g. Darius Mockus of MG
8
Interview with Dainius Radzevičius, Chair of the Lithuanian Journalists’ Union, 28 September 2010.
MDCEE Final Reports 2013
Baltic and Bronislovas Lubys of Achema Group) have also received a regular dose of
contempt.9
Aside from the fact that the Lithuanian journalistic community has never personally met
Tilindis, another proof of his non-existence is provided by the daily itself. Since August Page | 19
2012, the columns have been accompanied by the author’s picture. It is rather easy to find out
that the picture in fact comes from the 123rf stock photography database, where there are
many more pictures of the same model for sale by a photographer with the pseudonym ostill
from France (see Appendix C for comparison of the two pictures).
The practice of publishing some of the most controversial and politically explosive material
using pseudonyms or no by-line at all is not limited to one daily. In March 2008, another
major daily, Lietuvos žinios, published an article entitled Valstybės užvaldymas (State
Takeover), where it was argued that a specific interest group, described as “statesmen”, were
conspiring to take over the governance of the state (see footnote 5 for more details). The
article was written by a previously unknown journalist, Mindaugas Velička – a name which,
as the chief editor of the daily himself publicly acknowledged just two weeks later, was just a
pseudonym (Sakadolskis 2008). Despite this acknowledgement, the name was subsequently
used by the daily on at least 17 further occasions.
4. Some political parties and politicians directly or indirectly own media outlets and actively
leverage them for self-promotion purposes. This is especially common among smaller
regional press.
Example 4a. Two members of the Electoral Action of Poles in Lithuania Party (EAPL) – MP
Michal Mackevič and MP Vanda Kravčionok – are stockholders of Rejspa Ltd, which
publishes a weekly regional newspaper distributed in the Vilnius region. The newspaper has a
Polish edition of 2,645 copies and a Lithuanian edition of just 250 copies.
According to an investigative report by Vilniaus Diena (Vilnius Daily), in 2012 this weekly
won a PR tender by the EAPL-controlled Vilnius district municipality council for 680,000
Litas (196,000 Euros) and was on the way to win another identical tender in 2013. Curiously,
two thirds of this sum was awarded to the Lithuanian version of the weekly. Counting per
9
The columnist does not express a particular partisan position, but rather represents what is sometimes
described as a “statesmen” interest group. This is a rather loose network/coalition of high profile government
officials, diplomats, politicians and academicians, who allegedly seek to dominate policy-making. The years of
Valdas Adamkus’ presidency are usually considered the zenith of their power.
MDCEE Final Reports 2013
copy, the advertising rates for this negligible Lithuanian version reaches astronomical sums,
but it appears to have a very specific purpose. The PR tender can be easily tailored for this
publishing company in order to weed out any potential competition and to make sure that this
publisher ends up being the sole bidder for the tender. This was the case in 2012 and 2013.
Finally, the weekly itself made financial contributions to the EAPL party in 2011. As noted
by the investigative report, the weekly’s content is very supportive of the EAPL, which is of Page | 20
little surprise given the overlap between the party and the weekly (Jačauskas 2013).
Example 4b. The Labour Party leadership took up an ambitious media development and
acquisition strategy in the late 2000s. Since the mid 1990s, the future Labour Party leader
Viktor Uspaskich had already controlled a regional TV channel Kėdainių Krašto Televizija,
and a regional newspaper, Rinkos aikštė, through his family business group, Vikonda. In
autumn 2010, roughly half a year before the municipal elections, the Interneto Žinios
company, whose majority ownership stake is also held by Viktor Uspaskich, established ten
news portals purporting to be the websites of different Lithuanian municipalities. By 2012,
the company controlled at least 20 such websites (MoC 2013). When it comes to politics,
their content is openly pro-Labour Party and most banner ads feature Labour Party leaders.
All these websites have now been brought under a relatively popular online news portal
balsas.lt, which is owned by the Balsas.lt Leidiniai media group. At the end of 2010, it
acquired one of the largest national weeklies, Valstiečių laikraštis, (Peasants Newspaper).
Analysts (Vireliūnaitė 2012) and journalists who used to work for this group (Širvinskas
2012) link it with the Labour Party. In fact, the journalists argued that most editorial
decisions in the Balsas group were made only with the supervision of a current Labour Party
MEP, Vitalija Vonžutaitė, who used to work for the group (Pečeliūnienė 2012). In 2013, Ms.
Vonžutaitė and Mr. Uspaskich, were found guilty of organizing and running a tax evasion
scheme for the Labour Party, which included payments to mass media.10
Another member of the Labour Party, and a member of the Širvintai municipality council,
Ms. Živilė Pinskuvienė is the sole owner of a semi-weekly regional newspaper “Širvintų
kraštas.” The newspaper provides a frequent and exclusively positive coverage of the
politician and her party. Over the last two years, on average, there were 3.4 articles a month
mentioning the owner. For a publication that has only eight editions a month, this ends up
being almost every second edition of the newspaper. Usually, such articles present Ms.
Another indication of the tight linkage between “Balsas.lt leidiniai” media group and the Labour party was the
fact that in the late 2000s, the group was headed by Ms. Kamilė Buranskaitė, who was both a member of the
Labour Party and its youth organization Darbas. In 2011, she unsuccessfully ran in local elections as a Labour
Party’s candidate. Such indirect evidence is necessitated by the deliberate masking of the true owners of the
group. For example, since 2012 the official owner of this large media group is Mr. Darius Kavaliauskas, a
mysterious Lithuanian who lives in Ireland. He was not known to the journalistic community as a business or
media owner before. Other media owners mask themselves by establishing foreign companies and listing them
as owners in the government registry.
10
MDCEE Final Reports 2013
Pinskuvienė as an energetic leader of the opposition, fighting relentlessly against inefficient
and irresponsible local government.
5. Because of economic pressures, such as the 2008 financial crisis or unfavourable changes
in the media policy environment, the mass media can become more open to compromising Page | 21
journalistic ethics and/or more vulnerable to manipulation by major advertisers.
Example 5a. According to an interviewee, who was an editor of a daily, the 2008 economic
crisis put a lot of financial pressure on the publication. Although most journalists did not
enjoy writing articles or conducting interviews containing hidden advertising, this was a
standard practice at the daily. Such articles were considered the ‘gold standard’ because they
were perceived as most persuasive to readers. Another alleged reason for the practice was to
avoid extortionist demands by rival media outlets, which would contact the sponsor and ask
for advertising in their publications. If refused, the outlet would threaten potential clients with
a public smear campaign.
The content of such publications was usually co-written and approved by the sponsor. This
also meant that the company was immune to negative coverage by the media outlet. The
interviewee was not aware of any case where a journalist had refused to write such material.
In fact, journalists were aware of the fragility of their job situations and acquiesced with such
requests from management. Since most of them did not want to be associated with these
rather crude articles, the practice of using pseudonyms became increasingly common. This is
true of many, especially locally owned, newspapers. Some of these names have been outed
by a media watchdog group (Taškauskas 2013).
One such name, independently confirmed by two sources, is Egidijus Saladžius, a ghost
journalist on the daily Lietuvos rytas. Since September 2008, Saladžius has written 28 articles
on the lrytas.lt news portal. In 17 cases, the articles were exclusively focused on a company,
product or service promotion. An additional seven cases involved policy lobbying on behalf
of companies or business associations. Two more articles can be classified as containing both
elements at the same time. And finally, yet two more articles relate to inter-organizational
disputes, where only one party received exclusive and favourable coverage in the daily.
Although the majority of the featured sponsors are private companies and business
associations, there are state-owned companies (e.g. Lithuanian Railways) and governmental
agencies (e.g. Directorate General of State Forests at the Ministry of Environment) featured
as well. None of these articles has contained any indication that it was paid for (in cash or
favours).
MDCEE Final Reports 2013
Most interviewees argued that publishing articles or preparing TV reports in favour of a
particular client had been, and still was, a standard practice in the Lithuanian mass media,
especially in locally owned media outlets. In comparison to standard advertisements, mass
media outlets charged more for the preparation of such news-like items. The only
disagreement among the interviewees was about when such practices became commonplace:
Page | 22
in the early 1990s, the mid-1990s or the late 1990s.
Example 5b. An interviewee noted that although online news services presents an excellent
opportunity for establishing effective grass root news reporting, based on information
provided by the readers, a media organisation, for which they work, suppresses any readers’
complaints about their major advertisers. The interviewee recalled one occasion when they
were following up on a complaint and made a phone call to a company. Barely half an hour
later, they received a phone call from the advertising division requesting to drop this
investigation. According to the source, the advertisers became increasingly intolerant of any
criticism. This trend has gained momentum during the financial crisis and continued since.
5. Generalisations
Based on this case study of media, state, and business relations in Lithuania, I draw six
conclusions. Because of data limitations, it is impossible to judge the extent of such practices
in the CEE region or beyond. Still, this case study demonstrates the negative potential of the
media as the Fourth Estate. Just as in the recent Murdoch hacking scandal in the UK, they
bear witness to the power that the media can achieve in public affairs and the importance of
owners to their day-to-day operations.
First, in a democracy, the mass media can become strong and independent power-players,
taking care of their own economic interests. Their power stems from their ability to obtain
and maintain a significant segment of the media market. Second, more often than not media
power-players are local media owners, who intentionally maintain a very weak or no divide
between themselves and the editorial staff. Foreign-owned media, whose parent companies
nurture journalistic professionalism, tend to live within their own media culture bubble and
less frequently to engage in illicit practices. Third, because of their control of communication
channels, the mass media can have unprecedented leverage over political and economic
spheres and use this to destabilize and distort democratic processes. This leverage also relates
to a widespread belief that the media have the ability to make or break public figures and
even companies, and to more general patterns of political culture.11 Fourth, excessive media
reliance on blackmail and shady cooperation deals with businesses and political parties or
11
According to the above-mentioned survey by Transparency International’s Lithuanian Office, 91% of
respondents believed that the mass media could destroy the reputation of any person or business. See
Juozapavičius (2007: 6).
MDCEE Final Reports 2013
politicians can noticeably degrade the quality of a media outlet and have negative
implications for its circulation figures. Competition from new and respectable foreign-owned
media provides additional strain for local media power-brokers. Thus, the process is dynamic
and not necessarily locked into these corrupt patterns of behaviour over the long term. Fifth,
in a society with relatively weak democratic values, political parties and even individual
politicians can literally own a substantial segment of the private media market and effectively Page | 23
operate this as a propaganda tool for their own political and economic ends. This is not
necessarily media colonization through political influence, but simply its acquisition and the
imposition of partisan editorial policy. Such a situation pushes other political players to seek
covert cooperation with influential media groups in order to counterbalance communication
disadvantages. As one party communication strategist acknowledged, the greatest challenge
for his/her political party was to have “your own media”, i.e. strong media outlets that would
consistently present and defend the party’s positions. Finally, with EU membership and
funding came ample opportunities for political parties to buy off the media. The result is not
only the contraction of critical discourse on the government and its actions, but also the
degradation of the overall discussion of EU politics. In Lithuania, most EU-financed projects
receive almost no critical attention in the media. Instead, they are praised in a rather
simplistic propaganda-like manner. The final, and probably the most troubling, side effect of
this arrangement for the quality of democracy is that the media have become increasingly
disinclined to carry out their statutory functions and grown more dependent upon combined
informational-financial handouts from the state. They do not appear to be forced into this
position by political elites, but rather to have learned to appreciate and justify comfort over
candour. Obviously, the 2008 financial crisis only aggravated the situation, but it seems to
have acted as a trigger for expanding deviant media and political practices, rather than to be
the underlying cause of these.
6. Beyond a single case study
Although the relevance of a single case study for a whole region is limited, on record
interviews conducted by other team members of the MDCEE project provide some
indications of similar informal practices and trends in other CEE countries. To begin with,
many of the interviewees stressed the importance of the 2008 financial crisis to the
deterioration of media quality standards. A rather typical explanation emphasized heavy
financial losses, which had forced media management to search “for new sources of income
and therefore they focus more on satisfaction instead of readers: satisfaction of sponsors, of
owners, who are ready to sponsor media.”12 Still, one cannot escape the impression that the
roots of the problem are not so involuntary, shallow or immediate. There seem to be preexistent networks of actors that endorse competing informal practices even in favourable
economic circumstances. Marko Milosavljević, the head of the Department of Journalism at
the Faculty of Social Sciences of the University of Ljubljana, alludes to this longer shadow of
informality:
12
Interview with Arvils Ašeradens, Latvian MP for the Civic Union Party, 13 June 2011.
MDCEE Final Reports 2013
But because of the crisis in the first place and because of that strong political
role of the [Slovenian] state in the last twenty years, I think that many young
journalists are pushed into that direction by the older journalists, like ‘Oh,
watch out, this is an important advertiser, watch out, this is an important
manager, this person has connections,’ and so on.13
In certain cases, the ability of journalists to successfully function within informal networks
can bring about significant political rewards. Mihai Coman, the Dean of the College of
Journalism at the University of Bucharest, estimated that there had been at least 20 cases
during the last 10-15 years where Romanian journalists had been rewarded for their services
after elections with high level political posts.14 On the other hand, some media owners and
media personalities use media outlets to create their own political parties and to generate
popular support. The cases of the OTV television network in Romania or of TV SKAT in
Bulgaria are classic examples of such political entrepreneurship.15 Thus, the power symmetry
between political and private media elites is not unique to Lithuania. The Director of the
Bulgarian Council for Electronic Media, Georgi Lozanov, who previously held a number of
editorial positions in the Bulgarian print media, pointed out the existence of informal
coalitions of what he designated “information mercenaries”, combining “politicians, media
owners, and business people.” According to him, “there is no political pressure on the media
because it all is a voluntary process of getting involved together.”16 If media owners are
viewed as business elites, but with additional communication (and leverage) capabilities, then
the often-heard statements about the capture of the state by business groups in some CEE
countries again puts at least larger media groups in a potentially strong position of political
influence.17 And this can also be soft influence. For example, Emília Sičáková–Beblavá, the
former head of Transparency International in Slovakia, argued that the daily SME dictated
many decisions of Prime Minister Iveta Radičová, who headed the Slovakian government
from July 2010 to March 2012.18 A high-ranking member of his party also confidentially
confirmed this supposition.19
Interview with Marko Milosavljević, head of the Department of Journalism, University of Ljubljana, 14 June
2011.
14
Interview with Mihai Coman, Dean of the College of Journalism, University of Bucharest, 22 September
2011.
15
For more details about the cooperation between TV SKAT and the Ataka party, see Smilova, Smilov et al.
(2010: 70).
16
Interview with Georgi Lozanov, Director of the Bulgarian Council for Electronic Media, 14 September 2011.
17
For more on definitional aspects of state capture, see Hellman, Jones et al. 2000.
18
Interview with Emília Sičáková–Beblavá, the former head of Transparency International in Slovakia, 15 June
2011.
19
Interview with a high-ranking member of the SDKU-DS party, 15 June 2011.
13
Page | 24
MDCEE Final Reports 2013
Although these selected observations cannot be treated as systematic evidence of the
predominance of competing informal networks and practices of political and locally owned
private media elites in CEE, they nevertheless suggest that the geographical scope of such
practices goes well beyond the single case study of Lithuania presented in this report. Further
research is necessary to understand the full scope and influence of such informal networks in
Page | 25
CEE countries.
7. Ideals of democratisation
Having examined CEE democratic culture and some of its informal practices, I now turn to
the underlying (though slightly revised) normative question of the MDCEE project: what
kind of democratic culture is necessary for the mass media to conduct their statutory
functions? The answer is partly based on Estonia, probably the most successful case of CEE
democratization. The Estonian media market, despite its linguistic division, small size and the
prevalence of local ownership, seems to exhibit exemplary vibrancy, resilience and
independence.
The key to the Estonian success story appears to be its ability to minimize the role of
competing informal practices in public affairs. This development goes hand-in-hand with the
rise of popular trust in political institutions, increased citizen membership in sociotropic
organisations, and greater support for people’s democracy/voice. These findings are broadly
in line with current studies of democratic culture, which emphasize the importance of an
activist set of self-orientations (Almond and Verba 1963; Putnam 2000), of emancipative
values (Inglehart and Welzel 2005; Welzel 2007) and of high levels of trust in democratic
institutions (Dalton 2004; Hetherington 2005). So these four elements – transparency, active
citizenry, emancipative attitudes and political trust – seem to define a CEE democratic culture
which is particularly conducive to the mass media carrying out their statutory functions.
At the same time, Estonia, like most CEE countries, exhibits strong countervailing or even
antidemocratic trends. Despite the country’s famed secularism, Estonian citizens are quite
conservative when it comes to lifestyle choice tolerance and personal autonomy. They also
show limited interest in political affairs. Their lacklustre support for democratic forms of
governance is even more puzzling. In other words, none of the CEE countries consistently
approaches the democratic cultural ideals embodied by the Scandinavian countries. Even the
most progressive among them usually reach only the lower part of the distribution of WE
democratic values. This indicates that CEE democratic cultures remain vulnerable to political
populism, authoritarian sentiments and illicit informality. Too many CEE citizens are
sceptical of their own democratic institutions and choose to disengage from public affairs.
MDCEE Final Reports 2013
They show limited tolerance for minorities and too much patience with corrupt cultural
practices. These vulnerabilities are usually manifested in the day-to-day running of political
and media affairs. Only occasionally do they burst onto the political scene in the form of
radical political parties that come to threaten the very foundations of a national democracy.
Page | 26
MDCEE Final Reports 2013
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MDCEE Final Reports 2013
APPENDICES
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MDCEE Final Reports 2013
Appendix A: Measures of Democratic Culture
With the exception of the Political Interest variable, the measures of democratic culture were
constructed following instructions by Welzel (2007). The main difference was the use of
averages rather than factor-weighted percentages. This was done after personal Page | 31
communication with Christian Welzel and his recommendation to use averages because it
was “the very combination of various items that makes a difference.”20
Trust in political institutions
The measure of trust in political institutions is based on popular attitudes towards three state
institutions: police, social security and justice systems. It indicates the percentage of
respondents who expressed either a great deal or quite a lot of confidence in all three
institutions. If a respondent chose “not very much confidence” and “not at all” in at least one
case, the response was coded as zero.
Tied to sociotropic associations
This variable was constructed by aggregating the percentages of members of social services,
cultural-educational and environmental/animal rights organizations.
Solidary behaviour
The measure of support for solidary behaviour was calculated on the basis of three questions
about the justification for anti-social behaviour: cheating on taxes, claiming benefits when
not entitled and accepting a bribe. The measure indicates the percentage of respondents who
chose “never” as the answer to all three questions on a scale of 1 (never) to 10 (always).
Personal autonomy
The variable of personal autonomy was based on three questions about child rearing
priorities. It was constructed by taking the average percentage of respondents who endorsed
independence, creativity, but not obedience as among their key priorities.
20
Personal email exchange with Christian Welzel, 16 April 2013.
MDCEE Final Reports 2013
Gender equality
The measure was constructed by averaging responses to two questions: whether males should
get priority when jobs are scarce and whether a preschool child suffers with a working
mother. In both cases, disagreement was coded as one; agreement as zero, and “neither” was
given half a point.
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Lifestyle tolerance
The lifestyle tolerance variable was constructed on the basis of three questions: justification
for homosexuality, abortion and divorce. The ten-point scale ranging from 1 (never
justifiable) to 10 (always justifiable) was rescaled from 0 to 1. The scores were then averaged
over the three items.
People’s voice
This was constructed on the basis of respondents’ reported priorities for their country. The
highest grade of 1 was assigned if either “protecting freedom of speech” or “giving people
more say in important government decisions” were chosen as the first priority. Half a point
was given if either of these items showed up as the second priority. Other choices were coded
as zero.
Political interest
The variable of political interest averages responses to three questions: frequency of
discussing politics with friends, importance of politics in your life, and interest in politics. It
represents the average percentage of respondents who chose to answer “frequently”, “quite
important” or “very important”, or “very interested”. The rest of the responses were coded as
zero.
Pro-democratic preferences
This measure presents the average percentage of national respondents who described the
option of army rule as “very bad” and that of having “a strong leader who does not have to
bother with parliament and elections” as “very bad”, strongly agreed that democracy was
“better than any other form of government”, and described “having a democratic political
system” as very good. These three questions were not part of the 1990-1993 European
Values Survey.
MDCEE Final Reports 2013
Appendix B: Bivariate correlations, 2008-2009
Effective
CPI
Democracy
FH Democracy
N
Index
Joint measure (CEE)
0.7760
0.8760
0.4775
10
Joint measure (WE+SE)
0.7403
0.7653
0.3407
14
Joint measure (EU)
0.8512
0.8750
0.4524
24
Trust + sociotropic (CEE)
0.6848
0.8130
0.3324
10
Trust + sociotropic (WE+SE)
0.6821
0.6907
0.3898
14
Trust + sociotropic (EU)
0.8040
0.8255
0.4037
24
State trust (CEE)
0.6216
0.7331
0.3461
10
State trust (WE + SE)
0.5415
0.5283
0.3930
14
State trust (EU)
0.6832
0.7673
0.4272
24
Sociotropic (CEE)
0.6201
0.7422
0.2475
10
Sociotropic (WE + SE)
0.6081
0.6306
0.2857
14
Sociotropic (EU)
0.6832
0.7094
0.2985
24
People’s voice (CEE)
0.8031
0.8253
0.6751
10
People’s voice (WE+SE)
0.5035
0.5539
0.0550
14
People’s voice (EU)
0.6952
0.7170
0.4281
24
Lifestyle (CEE)
0.4475
0.4589
0.4489
10
Lifestyle (WE+SE)
0.7152
0.7379
0.3662
14
Lifestyle (EU)
0.8118
0.8296
0.4540
24
Gender (CEE)
0.5321
0.6144
0.2547
10
Gender (WE+SE)
0.7788
0.7862
0.5165
14
Gender (EU)
0.7484
0.7649
0.3584
24
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MDCEE Final Reports 2013
Appendix C: Comparison of photographs
Comparison of the photographs presented on the 123rf stock photography website
(Screenshot 1) and on the lrytas.lt news portal as representing a fake columnist (Screenshot
2).
Screenshot 1
Screenshot 2
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