Adorno, T. W., & Jephcott, E. F. N. (1974). Minima moralia: reflections from damaged life. NLB.
Agamben, G. (1999a). Remnants of Auschwitz: the witness and the archive. Zone Books.
Agamben, G. (1999b). Remnants of Auschwitz: the witness and the archive. Zone Books.
Arendt, H., & Elon, A. (2006). Eichmann in Jerusalem: a report on the banality of evil: Vol. Penguin Classics. Penguin Books.
Arendt, H., & Kohn, J. (1994). Essays in understanding, 1930-1954. Harcourt, Brace & Co.
Bauman, Z. (2000). Modernity and the Holocaust. Cornell University Press.
Berenbaum, M., Peck, A. J., & United States Holocaust Memorial Museum. (1998). The Holocaust and history: the known, the unknown, the disputed, and the reexamined. Indiana University Press.
Borowski, T., Vedder, B., & Kott, J. (1976). This way for the gas ladies and gentlemen. Penguin Biiks.
Celan, P., & Hamburger, M. (1996). Selected poems (Rev. ed). Penguin.
Chad Bryant. (2006). The Language of Resistance? Czech Jokes and Joke-Telling under Nazi Occupation, 1943-45. Journal of Contemporary History, 41(1), 133–151. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30036374
Cholawsky, S. (1998). The Jews of Bielorussia during World War II. Harwood Academic.
Cicioni, M. (1995). Primo Levi: bridges of knowledge: Vol. New directions in European writing. Berg Publishers.
Divided We Fall (2001) - Rotten Tomatoes. (n.d.). https://www.rottentomatoes.com/m/divided_we_fall/
Felstiner, J. (1995). Paul Celan: poet, survivor, Jew. Yale University Press.
Franklin, R. (2006). Book Review: The Epilogue: Fear: Anti-Semitism in Poland After Auschwitz. New Republic. https://newrepublic.com/article/64975/poland-auschwitz-antisemitism-wwii
Frassica, P. (1990). Primo Levi as witness: proceedings of a symposium held at Princeton University, April 30-May 2, 1989. Casalini libri.
Friedländer, S. (1992). Probing the limits of representation: Nazism and the ‘final solution’. Harvard University Press.
Friedrich, O. (1994). The kingdom of Auschwitz: Vol. Penguin books. Penguin.
Gleitzman, M. (2005). Once: Vol. New Longman literature. Pearson Longman.
Gleitzman, M. (2009). Then. Puffin.
Gleitzman, M. (2010). Now. Puffin.
Gordon, R. S. C. (2001). Primo Levi’s ordinary virtues: from testimony to ethics. Oxford University Press.
Gordon, R. S. C. (2007). The Cambridge Companion to Primo Levi: Vol. Cambridge Companions to Literature. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1017/CCOL052184357X
Gross, J. T. (2001a). Neighbors: the destruction of the Jewish community in Jedwabne, Poland. Princeton University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.05001
Gross, J. T. (2001b). Neighbours. The NewYorker, 77(3). http://ezproxy.lib.gla.ac.uk/login?url=https://www-nexis-com/search/homesubmitForm.do
Gross, J. T. (2006a). Fear: anti-semitism in Poland after Auschwitz : an essay in historical interpretation. Princeton University Press.
Gross, J. T. (2006b). Fear: anti-semitism in Poland after Auschwitz : an essay in historical interpretation. Princeton University Press.
Gubar, S. (2003a). Poetry after Auschwitz: remembering what one never knew: Vol. Jewish literature and culture. Indiana University Press.
Gubar, S. (2003b). Poetry after Auschwitz: remembering what one never knew: Vol. Jewish literature and culture. Indiana University Press.
Gubar, S. (2003c). Poetry after Auschwitz: remembering what one never knew: Vol. Jewish literature and culture. Indiana University Press.
Hawkins, B. (2003). Reluctant theologians: Franz Kafka, Paul Celan, Edmond Jabès: Vol. Studies in religion and literature (Fordham University Press). Fordham University Press.
Helm, S. (2015a). If this is a woman: inside Ravensbrück : Hitler’s concentration camp for women. Little, Brown.
Helm, S. (2015b). If this is a woman: inside Ravensbrück : Hitler’s concentration camp for women. Little, Brown.
Helstein, H., Angelou, M., Hubbert, S., Phipps, T., Rosendale, M., & Brown, L. (2009). As seen through these eyes. Menemsha Films.
Hoffman, E. (1999). Shtetl: the history of a small town and an extinguished world. Vintage.
Holý, J. (Ed.). (2012). The representation of the Shoah in literature and film in Central Europe: 1970s and 1980s = Die Darstellung der Shoah in Literatur und Film in Mitteleuropa : die siebziger und achtziger Jahre (1. vyd). Akropolis.
Howe, D. (2001). Review: An Oscar-worthy ‘Fall’. Washington Post. https://www.washingtonpost.com/wp-srv/entertainment/movies/reviews/dividedwefallhowe.htm
Hunt, P. (2005). Understanding children’s literature: key essays from the second edition of The International companion encyclopedia of children’s literature (2nd ed). Routledge.
Ivanda, B. (2011). Lea & Darija. University of Glasgow, Language  Centre Library.
Kempley, R. (2001). Review: ‘Divided We fall’: Uncommon Tale of an Common Hero. Washington Post. https://www.washingtonpost.com/wp-srv/entertainment/movies/reviews/dividedwefallkempley.htm
Kokkola, L. (2003). Representing the Holocaust in children’s literature: Vol. Children’s literature and culture. Routledge.
Kott, J. (1990). Four decades of Polish essays. Northwestern University Press.
Lacoue-Labarthe, P. (1999). Poetry as experience: Vol. Meridian (Stanford, Calif.). Stanford University Press.
Levi, P. (1989a). The drowned and the saved. Abacus.
Levi, P. (1989b). The drowned and the saved. Abacus.
Levi, P. (1989c). The drowned and the saved. Abacus.
Levi, P. (1991). If this is a man: and, The truce. Abacus.
Lodge, G. (2016). ‘Paradise’ Review: Konchalovsky’s Robust, Richly Shot Holocaust Drama. Variety. https://variety.com/2016/film/reviews/paradise-review-2-1201854654/
Lyon, J. K. (2006). Paul Celan and Martin Heidegger: an unresolved conversation, 1951-1970. Johns Hopkins University Press.
Miłosz, C. (2006). New and collected poems, 1931-2001. Penguin.
Polanski, R. (2002). The Pianist, 00:15 28/02/2009, ITV3, 150 mins. ITV3. https://login.learningonscreen.ac.uk/wayfless.php?entityID=https%3A%2F%2Fidp.gla.ac.uk%2Fshibboleth&target=https%3A%2F%2Flearningonscreen.ac.uk%2Fondemand%2Findex.php%2Fprog%2F004F3DE7%3Fbcast%3D31739661
Riggs, T. (2002). Reference guide to Holocaust literature. St. James.
Rosenfeld, A. H. (1997a). Thinking about the Holocaust: after half a century: Vol. Jewish literature and culture. Indiana University Press.
Rosenfeld, A. H. (1997b). Thinking about the Holocaust: after half a century: Vol. Jewish literature and culture. Indiana University Press.
Rothberg, M. (2000). Traumatic realism: the demands of Holocaust representation. University of Minnesota Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=310503
Różewicz, T. (1994a). Selected poems. Wydawn. Literackie.
Różewicz, T. (1994b). Selected poems. Wydawn. Literackie.
Rudolf, A. (1990). At an uncertain hour: Primo Levi’s war against oblivion. Menard.
Ryland, C. (2010). Paul Celan’s encounters with surrealism: trauma, translation and shared poetic space. Legenda.
Sher, A., Wilson, R., & Levi, P. (n.d.). Primo, 03:20 21/09/2007, BBC4, 80 mins. Kultur International Films. https://login.learningonscreen.ac.uk/wayfless.php?entityID=https%3A%2F%2Fidp.gla.ac.uk%2Fshibboleth&target=https%3A%2F%2Flearningonscreen.ac.uk%2Fondemand%2Findex.php%2Fprog%2F0070FCD6%3Fbcast%3D27388148
Simon Wiesenthal Center Multimedia Learning Center. (n.d.). http://motlc.wiesenthal.com/site/pp.asp?c=gvKVLcMVIuG&b=358201
Sodi, R. B. (1990). A Dante of our time: Primo Levi and Auschwitz: Vol. American university studies. P. Lang.
Steiner, G. (1998). After Babel: aspects of language and translation (3rd ed). Oxford University Press.
Steiner, G. (2011). The poetry of thought: from Hellenism to Celan. New Directions.
Steinlauf, M. (1997). Bondage to the dead: Poland and the memory of the Holocaust: Vol. Modern Jewish history. Syracuse University Press.
Szpilman, W., & Hosenfeld, W. (2002). The pianist: the extraordinary story of one man’s survival in Warsaw, 1939-1945. Orion.
Szymborska, W. (2002). Miracle fair: selected poems of Wisława Szymborska. W. W. Norton.
Szymborska, W. (2006). Monologue of a dog: new poems. Harcourt.
The Holocaust Chronicle. (n.d.). http://www.holocaustchronicle.org/index.html
The Yale Journal of Criticism. (n.d.). 14(1). https://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/issue/2127
Todorov, T. (1999). Facing the extreme: moral life in the concentration camps. Weidenfeld & Nicolson.
Wadley, D. (n.d.). As Seen Through These Eyes Study Guide. https://docs.wixstatic.com/ugd/34df17_7504188d402d4bedb12202f4f424cbdb.pdf
Weiss, S. W. (1995). Language mysticism: the negative way of language in Eliot, Beckett, and Celan. Stanford University Press.
Woolf, J. (2001). The memory of the offence: Primo Levi’s If this is a man. Troubador.
Yevtushenko, Y. (n.d.). Babi Yar. http://remember.org/witness/babiyar
Zelizer, B. (2001). Visual culture and the Holocaust: Vol. Rutgers depth of field series. Rutgers University Press.
Zimbardo, P. G. (2009). The Lucifer effect: how good people turn evil. Rider.