1563 Witchcraft Act. (n.d.). In Records of the Parliaments of Scotland. http://www.rps.ac.uk/
1575 Act of the General Assembly against Scriptural plays. (n.d.). http://www.british-history.ac.uk/report.aspx?compid=58953&strquery=1575
1579 Act against masterful beggars (including fortune tellers). (n.d.). In Records of the Parliaments of Scotland (Issue 1579/10/52). http://www.rps.ac.uk/
1581 act of parliament against passing in pilgrimage to chapels, wells and crosses, and the superstitious observing of diverse other popish rights. (29 C.E.). In Records of the Parliaments of Scotland. https://www.rps.ac.uk/
1638 General Assembly abjuration of Articles of Perth. (n.d.-a). In Acts: 1638 | British History Online. http://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp1-35#h2-0015
1638 General Assembly abjuration of Articles of Perth. (n.d.-b). In Acts: 1638 | British History Online. http://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp1-35#h2-0015
1640 General Assembly act against witches and charmers. (n.d.). https://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp44-45#h3-0004
1645 General Assembly acts against wakes, penny bridals and Yule. (n.d.). https://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp111-135#h3-0012
1648 General Assembly act against promiscuous dancing. (n.d.). https://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp200-220#h2-0004
1649 General Assembly act for a Commission for a Conference of Ministers, Lawyers, and Physitians, concerning the Tryal and Punishment of Witchcraft, Charming, and Consulting. (n.d.). https://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp200-220#p59
1649 General Assembly act on catechising. (n.d.). https://www.british-history.ac.uk/church-scotland-records/acts/1638-1842/pp200-220#p37
1649 witch trial confessions. (n.d.). In MEMSO 4.5 | Medieval and Early Modern Sources Online | TannerRitchie Publishing (pp. 189–205). http://ezproxy.lib.gla.ac.uk/login?url=http://sources.tannerritchie.com/browser.php?bookid=306
A relation of the diabolical practices of above twenty wizards and witches of the sheriffdom of Renfrew in the kingdom of Scotland, contain’d in their tryalls, examinations, and confessions, and for which several of them have been executed this present year, 1697. (1697). http://ezproxy.lib.gla.ac.uk/login?url=https://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-ocm11885606e&terms=A%20relation%20of%20the%20diabolical%20practices&pageTerms=A%20relation%20of%20the%20diabolical%20practices&pageId=eebo-ocm11885606e-50363-1
A true and full relation of the witches at Pittenweem. To which is added by way of preface, an essay for proving the existence of good and evil spirits, ... (1704). https://data.historicaltexts.jisc.ac.uk/view?pubId=ecco-0193300800&target=https:%2F%2Fdata.historicaltexts.jisc.ac.uk%2Fview%3FpubId&terms=pittenweem&date=1704&undated=exclude&pageTerms=pittenweem&pageId=ecco-0193300800-40
Abrams, L. (2006). Gender in Scottish history since 1700. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748617609.001.0001
Account of a Changeling c1730. (n.d.). In Statistical Accounts of Scotland. http://stataccscot.edina.ac.uk/static/statacc/dist/viewer/nsa-vol14-Parish_record_for_Ardersier_in_the_county_of_Inverness_in_volume_14_of_account_2/nsa-vol14-p469-parish-inverness-ardersier
Act against consulters with devils and familiar spirits. (1649). In Records of the Parliaments of Scotland. http://www.rps.ac.uk/
Act against passing in pilgrimage to chapels, wells and crosses, and the superstitious observing of diverse other popish rights. (1581). http://www.rps.ac.uk/1581/10/25
Act barring coal miners from celebrating Easter, Yule and other holidays. (1641). http://www.rps.ac.uk/1641/8/218
Act discharging musters. (n.d.). http://www.rps.ac.uk/trans/1706/10/316
Act discharging the Yule vacation. (1640). http://www.rps.ac.uk/1640/6/22
Act for instruction of the youth in music, 1579. (n.d.). In Records of the Parliaments of Scotland. http://www.rps.ac.uk/1579/10/76
Act for securing the Protestant religion and Presbyterian church. (n.d.). http://www.rps.ac.uk/trans/1706/10/251
Act for the better providing the poor and repressing of beggars. (1696). In Records of the Parliament of Scotland. http://www.rps.ac.uk/1696/9/147
Act for the instruction of the youth in music, 1579. (n.d.). http://www.rps.ac.uk/1579/10/76
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Adams, S. (1997). The making of the radical southwest: Charles I and his Scottish kingdom, 1625-1649. In Celtic dimensions of the British civil wars: proceedings of the Second Conference of the Research Centre in Scottish History, University of Strathclyde (pp. 53–74). John Donald. https://contentstore.cla.co.uk//secure/link?id=6f13c718-d240-e911-80cd-005056af4099
Ady, T. (1656). A Candle in the Dark: or, A Treatise Concerning the Nature of Witches and Witchcraft: Being Advice to Judges, Sheriffes, Justices of the Peace, and Grand-Jury-men, what to do, before they passe Sentence on such as are Arraigned for their Lives as Witches. http://ebooks.library.cornell.edu/cgi/t/text/text-idx?c=witch;cc=witch;view=toc;subview=short;idno=wit002
Aitchison, P. (2001). Chapter 2: ‘She is not lucky’. In Children of the sea: the story of the Eyemouth disaster. Tuckwell Press. https://contentstore.cla.co.uk/secure/link?id=c3fd67b1-6e31-ea11-80cd-005056af4099
Alaric Hall. (n.d.). Getting shot of elves: healing, witchcraft and fairies in the Scottish witchcraft trials. Folklore. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE%7CA132851769&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1
Alasdair F. B. Roberts. (n.d.). The Role of Women in Scottish Catholic Survival. The Scottish Historical Review, Vol. 70(No. 190), 129–150.
Aldis, Harry Gidney. (1970a). A list of books printed in Scotland before 1700: including those printed furth of the realm for Scottish booksellers ; with brief notes on the printers and stationers. National Library of Scotland.
Aldis, Harry Gidney. (1970b). A list of books printed in Scotland before 1700: including those printed furth of the realm for Scottish booksellers ; with brief notes on the printers and stationers. National Library of Scotland.
Allan, D. (1998). Protestantism, Presbyterianism and national identity in eighteenth-century Scotland. In Protestantism and national identity: Britain and Ireland, c.1650-c.1850 (pp. 182–205). Cambridge University Press.
Allan Douglas Kennedy. (2016). Crime and Punishment in Early-Modern Scotland: The Secular Courts of Restoration Argyllshire, 1660-1688. International Review of Scottish Studies, 41. http://www.irss.uoguelph.ca/index.php/irss/article/view/3581/3844
Allardyce, J. (Ed.). (1895a). Correspondence, earl of Mar and Magistrates of Aberdeen. In Historical Papers Relating to the Jacobite Period, 1699-1750: Vol. I (pp. 28–29). https://archive.org/details/historicalpapers01allauoft/page/28/mode/2up
Allardyce, J. (Ed.). (1895b). Proof of several persons being forced to the Rebellion 1715. In Historical Papers Relating to the Jacobite Period, 1699-1750: Vol. I (pp. 55–58). https://archive.org/details/historicalpapers01allauoft/page/55/mode/1up
Allardyce, J. (Ed.). (1896). Extracts from King’s College records. In Historical Papers Relating to the Jacobite Period, 1699-1750: Vol. II (pp. 585–586). https://archive.org/stream/historicalpapers02allauoft#page/584/mode/2up
Anderson, J. (1887). The Confessions of the Forfar Witches (1661). In The Society of the Antiquaries of Scotland (Vol. 22). http://archaeologydataservice.ac.uk/archiveDS/archiveDownload?t=arch-352-1/dissemination/pdf/vol_022/22_241_262.pdf
Anderson, James. (1857). The ladies of the Covenant: memoirs of distinguished Scottish female characters embracing the period of the Covenant and the persecution. Blackie & Son.
Anderson, R. D. (1997). Scottish education since the Reformation: Vol. Studies in Scottish economic&social history. Economic & Social History Society of Scotland.
Anderson, R. D., Freeman, M., & Paterson, L. (Eds.). (2015). The Edinburgh history of education in Scotland. Edinburgh University Press.
Anderson, R. D. & Oxford University Press. (1995). Education and the Scottish people, 1750-1918. Clarendon.
Anglo, Sydney. (2011). The damned art: essays in the literature of witchcraft: Vol. Routledge library editions. Witchcraft. Routledge.
Anson, Peter F. (1970). Underground Catholicism in Scotland, 1622-1878. Standard Press.
Anton, A. E. (1958). ‘Handfasting’ in Scotland. Scottish Historical Review, 37(124).
Banks, Mary Macleod. (1939). British calendar customs: Scotland: Vol. Publications of the Folk-Lore Society. Published for the Folk-Lore Society by William Glaisher.
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Bannock - How to Bake. (n.d.). https://www.shipton-mill.com/baking/how-to-bake/bannock.htm
Bardgett, Frank D. (1989). Scotland reformed: the Reformation in Angus and the Mearns. John Donald.
Barry, Jonathan & Brooks, C. W. (1994). The middling sort of people: culture, society and politics in England, 1550-1800: Vol. Themes in focus. Macmillan.
Batchelor, J., & Powell, M. N. (Eds.). (2018). Women’s periodicals and print culture in Britain, 1690-1820s: The long eighteenth century. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9781474419659.001.0001
Bawcutt, P. (2012). ‘Holy words for healing’ : some early Scottish charms and their ancient religious roots. In Literature and religion in late medieval and early modern Scotland: essays in honour of Alasdair A. MacDonald. Peeters.
Beech, J. (2007). Chapbooks and broadsides. In Oral literature and performance culture: Vol. Scottish life and society : a compendium of Scottish ethnology. John Donald. https://contentstore.cla.co.uk/secure/link?id=b4d8e145-d240-e911-80cd-005056af4099
Beech, John. (2007a). Oral literature and performance culture: Vol. Scottish life and society : a compendium of Scottish ethnology. John Donald.
Beech, John. (2007b). Oral literature and performance culture: Vol. Scottish life and society : a compendium of Scottish ethnology. John Donald.
Beith, M. (2004). Healing threads: traditional medicines of the Highlands and Islands. Birlinn.
[Bell], [John]. (1697). Witch-Craft Proven, Arreign’d and Condemn’d. https://data.historicaltexts.jisc.ac.uk/media/pdf/eebo/e0037/170999/publication.pdf
Bennett, M. (2012). Scottish customs: from the cradle to the grave. Birlinn. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1098318
Bevan, J. (Ed.). (2002). Scotland (Chapter 33): Vol. The Cambridge History of the Book in Britain. Cambridge University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1017/CHOL9780521661829
Blickle, Peter. (1997). Resistance, representation, and community. European Science Foundation, Clarendon Press.
Bonnell, V. E., & Hunt, L. (1999). Beyond the cultural turn: new directions in the study of society and culture. University of California Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.04780
Boran, E., Gribben, C., & ProQuest (Firm). (2006). Enforcing Reformation in Ireland and Scotland, 1550-1700. Ashgate. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=429600
Bowie, K. (2008a). Popular resistance and the ratification of the Anglo-Scottish Treaty of Union. Scottish Archives: The Journal of the Scottish Records Association, 14, 10–26.
Bowie, K. (2008b). Popular resistance, religion and the Union of 1707. In Scotland and the Union, 1707-2007. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748635412.001.0001
Bowie, K. (Ed.). (2018). Addresses against incorporating union, 1706-07: Vol. volume 13. Scottish History Society.
Bowie, Karin. (2007a). Scottish public opinion and the Anglo-Scottish union, 1699-1707: Vol. Royal Historical Society studies in history. Royal Historical Society/Boydell Press.
Bowie, Karin. (2007b). Scottish public opinion and the Anglo-Scottish union, 1699-1707: Vol. Royal Historical Society studies in history. Royal Historical Society/Boydell Press.
Bowie, Karin. (2007c). Scottish public opinion and the Anglo-Scottish union, 1699-1707: Vol. Royal Historical Society studies in history. Royal Historical Society/Boydell Press.
Breisach, E. (2007). Historiography: ancient, medieval, & modern (3rd ed). University of Chicago Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.04782
Brian Levack. (2002a). Judicial torture in Scotland during the age of Mackenzie. Stair Society Miscellany IV.
Brian P. Levack. (n.d.-a). The Great Scottish Witch Hunt of 1661-1662. Journal of British Studies, Vol. 20(No. 1), 90–108.
Brian P. Levack. (n.d.-b). The Great Scottish Witch Hunt of 1661-1662. Journal of British Studies, Vol. 20(No. 1), 90–108.
Briggs, Robin. (2002). Witches and neighbours: the social and cultural context of European witchcraft (2nd ed). Blackwell.
Briggs, Robin & Oxford University Press. (2001). Communities of belief: cultural and social tension in early modern France. Clarendon.
Broadside ballad entitled ‘The New Way of Gaberlunyman’. (n.d.). https://digital.nls.uk/broadsides/view/?id=15766
Brock, M. D. (2016). Satan and the Scots: the devil in post-Reformation Scotland, c.1560-1700. Routledge. https://ezproxy.lib.gla.ac.uk/login?url=https://www.taylorfrancis.com/books/9781315607627
Broun, D., Finlay, R., & Lynch, M. (Eds.). (1998). A nation born again? Scottish identity in the sixteenth and seventeenth century. In Image and Identity: The Making and Remaking of Scotland Through the Ages. https://contentstore.cla.co.uk//secure/link?id=3751a39c-d240-e911-80cd-005056af4099
Brown, C. (n.d.). Cookery Books. In The Edinburgh history of the book in Scotland. Vol. 2, Enlightenment and expansion 1707-1800. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780748628964
Brown, K. M. (1994). The vanishing emperor: British kingship and its decline 1603-1707. In Scots and Britons: Scottish political thought and the union of 1603. Cambridge University Press.
Brown, K. M. (2003). Scottish identity in the seventeenth century. In British consciousness and identity: the making of Britain, 1533-1707. Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=8def42f4-d140-e911-80cd-005056af4099
Brown, K. M. (2011). In Search of the Godly Magistrate in Reformation Scotland. The Journal of Ecclesiastical History, 40(04), 553–581. https://doi.org/10.1017/S0022046900059017
Brown, Keith M. (2000). Noble society in Scotland: wealth, family and culture from Reformation to Revolution. Edinburgh University Press.
Brown, M. E. (2007). Balladry: A Vernacular Poetic Resource. In The Edinburgh history of Scottish literature: Volume 1: From Columba to the Union (until 1707). Edinburgh University Press. https://tinyurl.com/yyhpzryb
Brunsden, G. M. (2009). Seventeenth- and Eighteenth-Century Astrology and the Scottish Popular Almanac. In L. Henderson (Ed.), Fantastical imaginations: the supernatural in Scottish history and culture. John Donald.
Buchan, D. (1991). Ballads of otherworld beings. In The good people: new fairylore essays: Vol. Garland reference library of the humanities. Garland. https://contentstore.cla.co.uk//secure/link?id=e2c41d20-d240-e911-80cd-005056af4099
Buckroyd, Julia. (1980). Church and state in Scotland, 1660-1681. John Donald.
Buford, A. (1957). Scottish Gaelic Witch Stories: A Provisional Type List. Scottish Studies, 11.
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Burns, R. (n.d.). Enforcing uniformity: kirk sessions and Catholics in early modern Scotland, 1560-1650. Innes Review, 111–130. http://ezproxy.lib.gla.ac.uk/login?url=https://www.euppublishing.com/doi/abs/10.3366/inr.2018.0171
Calderwood, D. (2006). The history of the Kirk of Scotland. TannerRitchie Publishing in collaboration with the Library and Information Services of the University of St Andrews. http://ezproxy.lib.gla.ac.uk/login?url=http://sources.tannerritchie.com/browser.php?bookid=1
Cameron, A. (2007). Theatre in Scotland 1660-1800. In The Edinburgh history of Scottish literature. Edinburgh University Press.
Cameron, James K. & Church of Scotland. (1972). The first book of discipline. Saint Andrew Press.
Campbell, A. D. (2014). Episcopacy in the Mind of Robert Baillie, 1637–1662. Scottish Historical Review, 93(1), 29–55. https://doi.org/10.3366/shr.2014.0198
Campbell, J. G., Campbell, J. G., & Campbell, J. G. (2005). The Gaelic otherworld: John Gregorson Campbell’s Superstitions of the Highlands & islands of Scotland and Witchcraft & second sight in the Highlands and islands (R. Black, Ed.). Birlinn.
Campbell, John Gregorson. (1900). Superstitions of the Highlands & Islands of Scotland, collected entirely from oral sources. James MacLehose & Sons.
Campbell, R. H., & Dow, J. B. A. (1968). Source book of Scottish economic and social history. Blackwell.
Carmichael, A. (1992). Charms of the Gaels: hymns and incantations : with illustrative notes on words, rites and customs, dying and obsolete. Floris Books.
Carmichael, A. (2006). Carmina Gadelica: hymns and incantations : with illustrative notes on words, rites and customs, dying and obsolete ([New ed.]). Floris Books.
Carruthers, G. (2018). Jacobite Unionism. In G. Carruthers & C. Kidd (Eds.), Literature and union: Scottish texts, British contexts. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oso/9780198736233.001.0001
Case of Elizabeth Bathgate (1634), Survey of Scottish Witchcraft. (n.d.). http://witches.shca.ed.ac.uk/index.cfm?fuseaction=home.accusedrecord&accusedref=A/EGD/162&search_string=lastname%3Dbathgate%26firstname%3De%26sex%3Deither%26maritalstatus%3DAny%26socioecstatus%3DAny%26placename%3D%26place%3Dparish%26date%3D%26enddate%3D
Case of Isabel Sinclair (1634), Survey of Scottish Witchcraft. (n.d.). http://witches.shca.ed.ac.uk/index.cfm?fuseaction=home.accusedrecord&accusedref=A/EGD/1258&search_string=lastname%3Dsinclair%26firstname%3Di%26sex%3Deither%26maritalstatus%3DAny%26socioecstatus%3DAny%26placename%3D%26place%3Dparish%26date%3D%26enddate%3D
Cases of clergymen deposed by the Covenanter kirk. (n.d.). In Fasti Ecclesiae Scoticanae. http://sources.tannerritchie.com.ezproxy.lib.gla.ac.uk/browser.php?bookid=984
Cathcart, Alison & Dawson Books. (2006). Kinship and clientage: Highland clanship, 1451-1609: Vol. Northern world. Brill. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9789047409199
[Certaine] Greives of the Kirk [of Scotland,] assembled in Edenburgh, givin in to his Majestie, [the 20 of February 1587.]. (n.d.-a). In Acts and Proceedings: 1588, February | British History Online. https://www.british-history.ac.uk/church-scotland-records/acts-proceedings/1560-1618/pp703-728#p50
[Certaine] Greives of the Kirk [of Scotland,] assembled in Edenburgh, givin in to his Majestie, [the 20 of February 1587.]. (n.d.-b). In Acts and Proceedings: 1588, February | British History Online. https://www.british-history.ac.uk/church-scotland-records/acts-proceedings/1560-1618/pp703-728#p50
Chambers, R. (1826a). Popular Rhymes of Scotland With Illustrations Chiefly Collected from Oral Sources. William Hunter. https://ia800201.us.archive.org/0/items/popularrhymessc00chamgoog/popularrhymessc00chamgoog.pdf
Chambers, R. (1826b). Popular Rhymes of Scotland With Illustrations Chiefly Collected from Oral Sources. https://ia800201.us.archive.org/0/items/popularrhymessc00chamgoog/popularrhymessc00chamgoog.pdf
Chambers, Robert. (1858). Domestic annals of Scotland from the Reformation to [the Rebellion of 1745]. Chambers.
Chan, M. (1999). Music books. In The Cambridge history of the book in Britain. Cambridge University Press.
Chartier, R. (1984). Culture as appropriation: popular cultural uses in early modern France. In Understanding popular culture: Europe from the Middle Ages to the nineteenth century: Vol. New Babylon : studies in the social sciences. Mouton.
Cheape, H. (1995). Culture and Material Culture of Jacobitism. In M. Lynch (Ed.), Jacobitism and the ’45. Historical Association Committee for Scotland. https://contentstore.cla.co.uk//secure/link?id=3651a39c-d240-e911-80cd-005056af4099
Clarke, T. (1999). ‘Nurseries of Sedition?’: The Episcopal Congregations after the Revolution of 1689. In J. Porter (Ed.), After Columba, After Calvin: Community and Identity in the Religious Traditions of North East Scotland. https://contentstore.cla.co.uk//secure/link?id=2da5d487-d240-e911-80cd-005056af4099
Clarke, T. N. (1999). "Nurseries of sedition”?: the Episcopal congregations after the revolution of 1689. In After Columba - after Calvin: community and identity in the religious traditions of North East Scotland: Vol. Occasional publications (University of Aberdeen. Elphinstone Institute). Elphinstone Institute, University of Aberdeen. https://contentstore.cla.co.uk/secure/link?id=2da5d487-d240-e911-80cd-005056af4099
Clive Holmes. (n.d.). Women: Witnesses and Witches. Past & Present, No. 140, 45–78.
Coffey, J. (2006). The problem of Scottish puritanism, 1590-1638. In Enforcing Reformation in Ireland and Scotland, 1550-1700: Vol. St. Andrews studies in Reformation history. Ashgate.
Cohn, S. A. (1999). A historical review of second sight: the collectors, their accounts and ideas. Scottish Studies, 33, 146–185.
Comunale, R. E. (2019). ‘Ill Used by our Government’: The Darien Venture, King William and the Development of Opposition Politics in Scotland, 1695–1701. The Scottish Historical Review, 98(1), 22–44. https://doi.org/10.3366/shr.2019.0378
Concerning the punishment of strong and idle beggars and provision for sustenance of the poor and impotent. (1575). In Records of the Parliament of Scotland. http://www.rps.ac.uk/A1575/3/5
Cooke, Anthony, Open University, & University of Dundee. (1998). Doc 8: Reasons for a fast, Doc 10: ‘To All True-Hearted Scotsmen’. In Modern Scottish history: 1707 to the present, Vol. 5: Major documents. Tuckwell Press.
Cooking in the Archives | Updating Early Modern Recipes (1600-1800) in a Modern Kitchen. (n.d.). https://rarecooking.com/
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Coutts, W. (2003). Women and the Law. In The business of the College of Justice in 1600: how it reflects the economic and social life of Scots men and women. The Stair Society. https://contentstore.cla.co.uk//secure/link?id=a0561a78-d240-e911-80cd-005056af4099
Cowan, E. J. (1983). The darker vision of the Scottish Renaissance: the devil and Francis Stewart. In The Renaissance and Reformation in Scotland: essays in honour of Gordon Donaldson. Scottish Academic Press.
Cowan, E. J. (1987). The Solemn League & Covenant. In Scotland and England, 1286-1815. distributed in the United States of America and Canada by Humanities Press. https://contentstore.cla.co.uk//secure/link?id=2c697e59-d240-e911-80cd-005056af4099
Cowan, E. J. (1990). The making of the National Covenant. In The Scottish National Covenant in its British context. Edinburgh University Press.
Cowan, E. J. (1991). Calvinism and the survival of folk. In The people’s past. Polygon.
Cowan, E. J. (2008). Witch persecution and folk belief in Lowland Scotland: the Devil’s decade. In Witchcraft and belief in early modern Scotland. Palgrave Macmillan. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780230591400
Cowan, E. J. (2009). The discovery of the future: prophesy and second sight in Scottish history. In Fantastical imaginations: the supernatural in Scottish history and culture. John Donald.
Cowan, Edward J. (2000). The ballad in Scottish history. Tuckwell Press.
Cowan, Edward J. & Paterson, Mike. (2007). Folk in print: Scotland’s chapbook heritage, 1750-1850. John Donald.
Cowan, Ian B. (1976). The Scottish Covenanters, 1660-1688. Gollancz.
Cowan, Ian B. (1978). Regional aspects of the Scottish Reformation: Vol. General series (Historical Association). Historical Association.
Cowan, Ian B. (1982). The Scottish reformation: church and society in sixteenth century Scotland. Weidenfeld and Nicolson. https://contentstore.cla.co.uk//secure/link?id=e3c41d20-d240-e911-80cd-005056af4099
Cowan, Ian B. & Saltire Society. (1960). Blast and counterblast: contemporary writings on the Scottish Reformation. Saltire Society.
Craig, Maggie. (1997). Damn’ rebel bitches: the women of the ’45 (New pbk ed). Mainstream.
Cramond, W. (Ed.). (1897). Extracts from the records of the Kirk-Session of Elgin, 1584-1779. Elgin : Elgin Courant and Courier. https://archive.org/details/extractsfromreco00cram/page/2
Cramond, William. (1897). Extracts from the records of the kirk-session of Elgin, 1584-1779: with a brief record of the readers, ministers, and bishops, 1567-1897. Printed at the ‘Courant and Courier’ office. https://archive.org/details/extractsfromreco00cram/page/2/mode/2up
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Cullen, F. G. (1698). A true narrative of the sufferings and relief of a young girle [Christian Shaw]; strangely molested, by evil spirits ... in the west: collected from authentick testimonies ... With a preface and postscript containing reflections on what is most material ... in the history or trial of the seven witches who were condemn’d to be execute in that countrey. http://tinyurl.com/y3kmysrk
Cullen, K. J., Whatley, C. A., & Young, Mary. (2006). King William’s Ill Years: New Evidence on the Impact of Scarcity and Harvest Failure During the Crisis of the 1690s on Tayside. The Scottish Historical Review, 85(2), 250–276. https://doi.org/10.1353/shr.2007.0005
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Darnton, R. & American Council of Learned Societies. (2009). The great cat massacre and other episodes in French cultural history ([Rev. ed.]). Basic Books. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01687
Dawson Books. (2015). The Edinburgh history of education in Scotland (R. D. Anderson, M. Freeman, & L. Paterson, Eds.). Edinburgh University Press. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780748679164
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Dawson, J. (1994). Calvinism and the Gaidhealtachd in Scotland. In Calvinism in Europe, 1540-1620. Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=6559434c-d240-e911-80cd-005056af4099
Dawson, J. E. A. (1991). The Face of Ane Perfyt Reformed Kirk’: St. Andrews and the early Scottish Reformation. In Humanism and reform: the church in Europe, England and Scotland, 1400-1643 : essays in honour of James K. Cameron: Vol. Studies in church history (Ecclesiastical History Society). Blackwell for Ecclesiastical History Society.
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Dennison, E. P. (2007). Urban society and economy. In B. Harris & A. MacDonald (Eds.), Scotland: The Making and Unmaking of the Nation. https://contentstore.cla.co.uk//secure/link?id=74430780-d240-e911-80cd-005056af4099
DesBrisay, G. (2002). Twisted by Definition: Women under Godly Discipline in Seventeenth-Century Scottish Towns. In Twisted sisters: women, crime and deviance in Scotland since 1400. Tuckwell.
Devine, T. M., Jackson, Gordon, Fraser, W. Hamish, & Maver, Irene. (1995). The medieval and early modern burgh. In Glasgow. Manchester University Press.
Devine, T. M., & Wormald, J. (2012). The Oxford handbook of modern Scottish history. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199563692.001.0001
Diary of Sir Archibald Johnston of Wariston. (1911). Scottish History Society. https://archive.org/details/diaryofsirarchib01warr/page/326
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Donaldson, G. (1985). The parish clergy and the Reformation. In Scottish church history. Scottish Academic Press.
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Donaldson, William. (1988a). The Jacobite song: political myth and national identity. Aberdeen University Press.
Donaldson, William. (1988b). The Jacobite song: political myth and national identity. Aberdeen University Press.
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Dunstan, V. (n.d.). Chapmen in Eighteenth Century Scotland. Scottish Literary Review, 9(1). https://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/659096/pdf
Durkacz, V. E. (1983). The decline of the Celtic languages: a study of linguistic and cultural conflict in Scotland, Wales and Ireland from the Reformation to the twentieth century. J. Donald.
Durkan, J. (1962). Care of the poor: Pre-Reformation hospitals. In Essays on the Scottish Reformation, 1513-1625. J.S. Burns.
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Dziennik, M. P. (2012). Whig Tartan: Material Culture and its Use in the Scottish Highlands, 1746-1815. Past & Present, 217(1), 117–147. https://doi.org/10.1093/pastj/gts025
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Ewan, E. (1999). ‘For whatever ales ye’: women as consumers and producers in late medieval Scottish towns. In Women in Scotland, c.1100-c.1750. Tuckwell Press. https://ezproxy.lib.gla.ac.uk/login?url=https://scotlandshistoryonline.com/browser.php?item_id=142
Ewan, E. (2002). "Many injurious words”: defamation and gender in late medieval Scotland. In History, literature, and music in Scotland, 700-1560. University of Toronto Press.
Ewan, Elizabeth & Nugent, Janay. (2008). Finding the family in medieval and early modern Scotland: Vol. Women and gender in the early modern world. Ashgate.
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Fitch, A.-B. (1999). Religious community in the north east at the Reformation. In After Columba - after Calvin: community and identity in the religious traditions of North East Scotland: Vol. Occasional publications (University of Aberdeen. Elphinstone Institute). Elphinstone Institute, University of Aberdeen.
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For punishment of the strong and idle beggars and relief of the poor and impotent. (1579). In Records of the Parliament of Scotland. http://www.rps.ac.uk/1579/10/27
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Fox, A. (n.d.). Jockey and Jenny: English Broadside Ballads and the Invention of Scottishness. http://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/article/622208/pdf
Fox, A., Woolf, D. R., & MyiLibrary. (2002). The spoken word: oral culture in Britain, 1500-1850. Manchester University Press. http://lib.myilibrary.com/browse/open.asp?id=73393&entityid=https://idp.gla.ac.uk/shibboleth
Fox, Adam & Oxford University Press. (2000). Oral and literate culture in England, 1500-1700: Vol. Oxford studies in social history. Clarendon. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199251032.001.0001
Fox, Adam, Woolf, D. R., & MyiLibrary. (2002). The spoken word: oral culture in Britain, 1500-1850: Vol. Politics, culture, and society in early modern Britain. Manchester University Press. http://lib.myilibrary.com/browse/open.asp?id=73393&entityid=https://idp.gla.ac.uk/shibboleth
Foyster, E., Whatley, C. A., & ProQuest (Firm). (2010). A history of everyday life in Scotland, 1600 to 1800. Edinburgh University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=536980
Foyster, Elizabeth A. & Whatley, Christopher A. (2010). A history of everyday life in Scotland, 1600 to 1800: Vol. A history of everyday life in Scotland. Edinburgh University Press.
Frances E. Dolan. (2013). True Relations : Reading, Literature, and Evidence in Seventeenth-Century England. University of Pennsylvania Press. https://ebookcentral.proquest.com/lib/gla/reader.action?docID=3442054&ppg=61
Frater, A. C. (1999). Women of the Gaidhealtachd and their songs to 1750. In Women in Scotland, c.1100-c.1750. Tuckwell Press. https://ezproxy.lib.gla.ac.uk/login?url=https://scotlandshistoryonline.com/browser.php?item_id=142
G. Donaldson. (n.d.-a). Scotland’s Conservative North in the Sixteenth and Seventeenth Centuries. Transactions of the Royal Historical Society, Vol. 16, 65–79.
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Galloway Brown, Y., & Ferguson, R. (2002). Twisted sisters: women, crime and deviance in Scotland since 1400. Tuckwell. https://contentstore.cla.co.uk//secure/link?id=73430780-d240-e911-80cd-005056af4099
Galloway Brown, Yvonne & Ferguson, Rona. (2002). Twisted sisters: women, crime and deviance in Scotland since 1400. Tuckwell.
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Gibson, A. J. S. & Smout, T. C. (1995). Prices, food, and wages in Scotland, 1550-1780. Cambridge University Press.
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Goodare, J. (2013a). Scottish witches and witch-hunters. Palgrave Macmillan. http://ezproxy.lib.gla.ac.uk/login?url=http://www.palgraveconnect.com/doifinder/10.1057/9781137355942
Goodare, J. (2013b). Scottish witches and witch-hunters: Vol. Palgrave historical studies in witchcraft and magic. Palgrave Macmillan. http://ezproxy.lib.gla.ac.uk/login?url=http://www.palgraveconnect.com/doifinder/10.1057/9781137355942
Goodare, J. (2014a). Boundaries of the Fairy Realm in Scotland. In Airy nothings: imagining the otherworld of faerie from the Middle Ages to the age of reason : essays in honour of Alasdair A. MacDonald. Brill. http://ebookcentral.proquest.com/lib/gla/detail.action?docID=1579891
Goodare, J. (2014b). Boundaries of the Fairy Realm in Scotland. In Airy nothings: imagining the otherworld of faerie from the Middle Ages to the age of reason : essays in honour of Alasdair A. MacDonald. Brill. http://ebookcentral.proquest.com/lib/gla/detail.action?docID=1579891
Goodare, Julian. (2002). The Scottish witch-hunt in context. Manchester University Press.
Goodare, Julian, Martin, Lauren, Miller, Joyce, & Dawson Books. (2008a). Witchcraft and belief in early modern Scotland: Vol. Palgrave historical studies in witchcraft and magic. Palgrave Macmillan. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780230591400
Goodare, Julian, Martin, Lauren, Miller, Joyce, & Dawson Books. (2008b). Witchcraft and belief in early modern Scotland: Vol. Palgrave historical studies in witchcraft and magic. Palgrave Macmillan. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780230591400
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Graham, M. F. (1996b). The uses of reform: ‘godly discipline’ and popular behavior in Scotland and France, 1560-1610. E.J. Brill. https://contentstore.cla.co.uk//secure/link?id=75a44070-d240-e911-80cd-005056af4099
Graham, M. F. (1996c). The uses of reform: ‘godly discipline’ and popular behavior in Scotland and France, 1560-1610. E.J. Brill. https://contentstore.cla.co.uk//secure/link?id=75a44070-d240-e911-80cd-005056af4099
Graham, M. F. (1996d). The uses of reform: ‘godly discipline’ and popular behavior in Scotland and France, 1560-1610: Vol. Studies in medieval and Reformation thought. E.J. Brill.
Graham, M. F. (1999). Women and the church courts in Reformation-era Scotland. In Women in Scotland, c.1100-c.1750. Tuckwell Press. https://ezproxy.lib.gla.ac.uk/login?url=https://scotlandshistoryonline.com/browser.php?item_id=142
Graham, M. F. (2008). The blasphemies of Thomas Aikenhead: boundaries of belief on the eve of the Enlightenment. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748634262.001.0001
Graham, Michael F. (2008). The blasphemies of Thomas Aikenhead: boundaries of belief on the eve of the Enlightenment. Edinburgh University Press.
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Green, A., & Troup, K. (1999). Anthropology and Ethnohistorians. In The Houses of History. https://contentstore.cla.co.uk//secure/link?id=83afcd95-d240-e911-80cd-005056af4099
Hamling, T., & Richardson, C. (2017). A day at home in early modern England: material culture and domestic life, 1500-1700. Published for the Paul Mellon Centre for Studies in British Art by Yale University Press.
Hanawalt, B. A. (2017). Civic lessons for the masses. In Ceremony and civility: civic culture in late medieval London. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oso/9780190490393.001.0001
Harms, D. M. (2018). Hell and Fairy: The Differentiation of Fairies and Demons Within British Ritual Magic of the Early Modern Period. In M. D. Brock, R. Raiswell, & D. R. Winter (Eds.), Knowing Demons, Knowing Spirits in the Early Modern Period (pp. 55–77). Springer International Publishing. https://doi.org/10.1007/978-3-319-75738-4
Harris, B. (2010a). Communicating. In A history of everyday life in Scotland, 1600 to 1800. Edinburgh University Press. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780748629060
Harris, B. (2010b). Communicating. In A history of everyday life in Scotland, 1600 to 1800. Edinburgh University Press. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780748629060
Harris, B., & Whatley, C. (1998). ‘To Solemnize His Majesty’s Birthday’: New Perspectives on Loyalism in George II’s Britain. History, 83(271), 397–419. https://doi.org/10.1111/1468-229X.00079
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Harris, R. (1992). Janet Douglas and the Witches of Pollock: The Background of Scepticism in Scotland in the 1670s. In Selected essays on Scottish language and literature: a festschrift in honor of Allan H. MacLaine. Edwin Mellen.
Harris, T. (2011). Popular, Plebeian, Culture. In J. Raymond (Ed.), The Oxford History of Popular Print Culture (pp. 50–58). Oxford University Press. https://doi.org/10.1093/acprof:osobl/9780199287048.003.0005
Harris, Tim. (2005). Restoration: Charles II and his kingdoms, 1660-1685: Vol. Allen Lane history. Allen Lane.
Harris, Tim & MyiLibrary. (2001). The politics of the excluded, c. 1500-1850: Vol. Themes in focus. Palgrave. http://lib.myilibrary.com/browse/open.asp?id=24859 &entityid=https://idp.gla.ac.uk/shibboleth
Harvey, William. (1903). Scottish chapbook literature. Alexander Gardner.
Henderson, H. (1980). The ballad, the folk and the oral tradition. In The people’s past: Scottish folk, Scottish history. Polygon Books. https://contentstore.cla.co.uk//secure/link?id=b7896868-d240-e911-80cd-005056af4099
Henderson, H. (2000). The ballad, the folk and the oral tradition. In The ballad in Scottish history. Tuckwell Press. https://contentstore.cla.co.uk/secure/link?id=b7896868-d240-e911-80cd-005056af4099
Henderson, L. (2000). The road to Elfland: fairy belief and the Child ballads. In The ballad in Scottish history. Tuckwell Press.
Henderson, L. (2008). Witch hunting and witch belief in the Gaidhealtachd. In Witchcraft and belief in early modern Scotland: Vol. Palgrave historical studies in witchcraft and magic. Palgrave Macmillan. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780230591400
Henderson, L. (2009). Witch, Fairy and Folktale Narratives in the Trial of Bessie Dunlop. In Fantastical imaginations: the supernatural in Scottish history and culture. John Donald. https://contentstore.cla.co.uk//secure/link?id=8eef42f4-d140-e911-80cd-005056af4099
Henderson, L. (2016a). The (super)natural worlds of Robert Kirk: Fairies, Beasts, Landscapes and Lychnobious Liminalities. The Bottle Imp; Association for Scottish Literary Studies. https://www.thebottleimp.org.uk/2016/12/the-supernatural-worlds-of-robert-kirk-fairies-beasts-landscapes-and-lychnobious-liminalities/
Henderson, L. (2016b). Witchcraft and folk belief in the age of enlightenment: Scotland, 1670-1740. Palgrave Macmillan.
Henderson, L., & Cowan, E. J. (2001a). Scottish fairy belief: a history. Tuckwell Press. https://contentstore.cla.co.uk//secure/link?id=57bdfda2-d240-e911-80cd-005056af4099
Henderson, L., & Cowan, E. J. (2001b). Scottish fairy belief: a history. Tuckwell Press.
Heßbrüggen-Walter, S. (2018). Testing for Demonic Possession: Scribonius, Goclenius, and the Lemgo Witchcraft Trial of 1583. In M. D. Brock, R. Raiswell, & D. R. Winter (Eds.), Knowing Demons, Knowing Spirits in the Early Modern Period (pp. 105–122). Springer International Publishing. https://doi.org/10.1007/978-3-319-75738-4
Hicks, Dan & Beaudry, Mary Carolyn. (2010). The Oxford handbook of material culture studies: Vol. Oxford handbooks. Oxford University Press.
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Hinks, John, Armstrong, Catherine, & Day, Matthew. (2009). Periodicals and publishers: the newspaper and journal trade, 1750-1914: Vol. Print networks. Oak Knoll Press.
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Houston, R. A. (n.d.). Poor Relief and the Dangerous and Criminal Insane in Scotland, C. 1740-1840. Journal of Social History, Vol. 40(No. 2), 453–476. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/4491903
Houston, R. A. (1985). Scottish literacy and the Scottish identity: illiteracy and society in Scotland and northern England 1600-1800: Vol. Cambridge studies in population, economy and society in past time. Cambridge University Press.
Houston, R. A. (1992). The Population history of Britain and Ireland 1500-1750: Vol. Studies in economic and social history. Macmillan Education.
Houston, R. A. (2014). Bride ales and penny weddings: recreations, reciprocity, and regions in Britain from the sixteenth to the nineteenth centuries. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199680870.001.0001
Houston, R. A. & Whyte, Ian. (1989). Scottish society, 1500-1800. Cambridge University Press.
Hunt, L. (1989). The new cultural history: essays. University of California Press.
Hutton, R. (2011). Witch-Hunting in Celtic Societies. Past & Present, 212(1), 43–71. https://doi.org/10.1093/pastj/gtr003
Hutton, Ronald. (1996). The stations of the sun: a history of the ritual year in Britain. Oxford University Press.
Hyman, E. H. (n.d.). A church militant: Scotland, 1661-1688. Sixteenth Century Journal, 26(1), 49–74. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2541525
In Our Time - Renaissance Magic - BBC Sounds. (n.d.). https://www.bbc.co.uk/sounds/play/p004y28n
Insh, George Pratt. (1932). The Company of Scotland: trading to Africa and the Indies. Scribner.
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Jones, W. Douglas. (2001). ‘The Bold Adventurers’: A Quantitative Analysis of the Darien Subscription List (1696). Scottish Economic & Social History, 21(1). http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=7562687&site=ehost-live
Julian Goodare. (n.d.). Women and the Witch-Hunt in Scotland. Social History, Vol. 23(No. 3), 288–308.
Julian Goodare. (2002b). Witch-hunting and the Scottish state. In J. Goodare (Ed.), The Scottish Witch-hunt in Context. https://contentstore.cla.co.uk//secure/link?id=0bc9783e-d240-e911-80cd-005056af4099
Kenneth, B. (1962). The popular literature of the Scottish Reformation. In Essays on the Scottish Reformation, 1513-1625. J.S. Burns. https://contentstore.cla.co.uk/secure/link?id=bb67bba5-b944-e911-80cd-005056af4099
Kidd, C. (1995a). Religious realignment between the Restoration and the Union. In A Union for empire: political thought and the British Union of 1707. Cambridge University Press in association with the Folger Institute, Washington, D.C.
Kidd, C. (1995b). Religious realignment between the Restoration and the Union. In A Union for empire: political thought and the British Union of 1707. Cambridge University Press in association with the Folger Institute, Washington, D.C.
Kidd, C. (1995c). Religious realignment between the Restoration and Union. In A Union for empire: political thought and the British Union of 1707. Cambridge University Press in association with the Folger Institute, Washington, D.C.
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Kieckhefer, R. (2014a). Chapter 4: The common tradition of medieval magic. In Magic in the Middle Ages (Second edition). Cambridge University Press. https://shibboleth2sp.gar.semcs.net/Shibboleth.sso/Login?entityID=https%3A%2F%2Fidp.gla.ac.uk%2Fshibboleth&target=https%3A%2F%2Fshibboleth2sp.gar.semcs.net%2Fshib%3Fdest%3Dhttp%253A%252F%252Fwww.vlebooks.com%252FSHIBBOLETH%253Fdest%253Dhttp%25253A%25252F%25252Fwww.vlebooks.com%25252Fvleweb%25252Fproduct%25252Fopenreader%25253Fid%25253DGlasgowUni%252526isbn%25253D9781316133910
Kieckhefer, R. (2014b). Magic in the Middle Ages: Vol. Canto classics (Second edition). Cambridge University Press. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316133910
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Kirk, J. (1986). The Jacobean Church in the Highlands, 1567-1625’. In The seventeenth century in the Highlands. Inverness Field Club. https://contentstore.cla.co.uk//secure/link?id=342fe426-d240-e911-80cd-005056af4099
Kirk, James & Church of Scotland. (1980). The second book of discipline. Saint Andrew Press.
Kirk, R. (2001). The secret commonwealth. In The occult laboratory: magic, science, and second sight in late seventeenth-century Scotland. Boydell Press.
Knox, John & Dickinson, William Croft. (1949). John Knox’s History of the Reformation in Scotland. Nelson.
L, L., & R, M. (1993). Acquiescence in and defiance of church discipline in early modern Scotland. Records of the Scottish Church History Society, 25. https://contentstore.cla.co.uk//secure/link?id=0f62d7e4-d140-e911-80cd-005056af4099
Laing, David & Wodrow Society. (1844a). Historie of the Estate of Scotland, From July 1558 to April 1560. In The miscellany of the Wodrow Society: containing tracts and original letters, chiefly relating to the ecclesiastical affairs of Scotland during the sixteenth and seventeenth centuries. Printed for the Wodrow Society.
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Larner, C. (2000a). Chapter 3 The Sources for a Study of Scottish Witchcraft. In Enemies of God. https://contentstore.cla.co.uk//secure/link?id=2ea5d487-d240-e911-80cd-005056af4099
Larner, C. (2000b). Enemies of God: the witch-hunt in Scotland. John Donald.
Larner, C., Lee, C. H., & McLachlan, H. V. (2005). A source-book of Scottish witchcraft. Grimsay Press.
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Lee, R. (1997). Retreat from revolution: the Scottish parliament and the restored monarchy 1661-1663. In Celtic dimensions of the British civil wars: proceedings of the Second Conference of the Research Centre in Scottish History, University of Strathclyde. John Donald.
Leneman, Leah. (n.d.). Clandestine marriage in the Scottish cities 1660-1780. Journal of Social History; Oxford, 26(4). http://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/198934525?pq-origsite=summon
Lenman, B. (1982). The Scottish Episcopal clergy and the ideology of Jacobitism. In Ideology and conspiracy: aspects of Jacobitism, 1689-1759. Donald. https://contentstore.cla.co.uk//secure/link?id=6659434c-d240-e911-80cd-005056af4099
Lenman, Bruce. (1986). The Jacobite cause. Drew.
Lenman, Bruce. (1995). The Jacobite risings in Britain, 1689-1746. Scottish Cultural Press. https://contentstore.cla.co.uk//secure/link?id=0cc9783e-d240-e911-80cd-005056af4099
Levack, B. (2008). State-building and witch-hunting in early modern Europe. In The witchcraft reader (2nd ed). Routledge. https://contentstore.cla.co.uk//secure/link?id=d66d4b2f-d240-e911-80cd-005056af4099
Levack, B. P. (2002). The decline and end of Scottish witch-hunting. In The Scottish witch-hunt in context. Manchester University Press.
Levack, B. P. (2008a). State building and witch hunting in early modern Europe. In The witchcraft reader: Vol. Routledge readers in history (2nd ed). Routledge. https://contentstore.cla.co.uk//secure/link?id=d66d4b2f-d240-e911-80cd-005056af4099
Levack, B. P. (2008b). State building and witch hunting in early modern Europe. In The witchcraft reader: Vol. Routledge readers in history (2nd ed). Routledge. https://contentstore.cla.co.uk//secure/link?id=d66d4b2f-d240-e911-80cd-005056af4099
Levack, B. P. (2013). The Oxford handbook of witchcraft in early modern Europe and colonial America. Oxford University Press.
Levack, B. P. (2015). The witchcraft sourcebook. Routledge.
Levack, Brian P. (n.d.-a). Cotton Mather: The Possession of the Goodwin Children, 1688. In Witchcraft Sourcebook. http://lib.myilibrary.com/Open.aspx?id=5841&src=0
Levack, Brian P. (n.d.-b). King James VI: The Swimming and Pricking of Witches, 1597. In Witchcraft Sourcebook. http://lib.myilibrary.com/Open.aspx?id=5841&src=0
Levack, Brian P. (n.d.-c). The Salem witchcraft trials, 1692. In Witchcraft Sourcebook. http://lib.myilibrary.com/Open.aspx?id=5841&src=0
Levack, Brian P. (2006). The witch-hunt in early modern Europe (3rd ed). Longman.
Lind, A. (2020). Battle in the Burgh: Glasgow during the British Civil Wars, c.1638-1651. Journal of the Northern Renaissance. https://moodle.gla.ac.uk/course/view.php?id=18963
Livingstone, Sheila. (1997). Scottish festivals. Birlinn.
Lockhart, G. (1995). ‘Scotland’s Ruine’: Lockhart of Carnwath’s Memoirs of the Union (D. Szechi, Ed.; pp. 239–250). Association for Scottish Literary Studies. https://contentstore.cla.co.uk//secure/link?id=2f5ce002-d240-e911-80cd-005056af4099
Lockhart, George, Szechi, D., & Scott, P. H. (1995). ‘Scotland’s Ruine’: Lockhart of Carnwath’s Memoirs of the Union: Vol. Association for Scottish Literary Studies. Association for Scottish Literary Studies. https://contentstore.cla.co.uk/secure/link?id=2f5ce002-d240-e911-80cd-005056af4099
Louise Yeoman. (2002c). Hunting the rich witch in Scotland. In The Scottish witch-hunt in context. Manchester University Press.
Love, Harold. (n.d.). The culture and commerce of texts: scribal publication in seventeenth-century England. University of Massachusetts Press.
Lyle, E. (Ed.). (1997). ‘Tam Lin’ and ‘Thomas the Rhymer’. In Scottish Ballads. https://contentstore.cla.co.uk//secure/link?id=29ebc236-d240-e911-80cd-005056af4099
Lyle, Emily B. (1994). Scottish ballads: Vol. Canongate classics. Canongate Press.
Lynch, M. (1983). From privy kirk to burgh church: an alternative view of the process of Protestantisation. In Church, politics and society: Scotland, 1408-1929. John Donald. https://contentstore.cla.co.uk//secure/link?id=332fe426-d240-e911-80cd-005056af4099
Lynch, M. (1994a). National identity in Ireland and Scotland, 1500-1640. In Nations, nationalism and patriotism in the European past. Academic Press.
Lynch, M. (1994b). Preaching to the converted? Perspectives on the Scottish Reformation. In The Renaissance in Scotland: studies in literature, religion, history, and culture offered to John Durkhan: Vol. Brill’s studies in intellectual history. E.J. Brill. https://contentstore.cla.co.uk/secure/link?id=4fb3ee0a-d240-e911-80cd-005056af4099
Lynch, M. (1998). A nation born again? Scottish identity in the sixteenth and seventeenth centuries. In Image and identity: the making and re-making of Scotland through the ages. John Donald Publishers Ltd. https://contentstore.cla.co.uk/secure/link?id=3751a39c-d240-e911-80cd-005056af4099
Lynch, M. (2007a). Sections on ‘Schools and Schooling’, ‘Bookselling’ and ‘Publishers and Printing’. In The Oxford companion to Scottish history. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://www.oxfordreference.com/view/10.1093/acref/9780199234820.001.0001/acref-9780199234820?rskey=KKTm8Z&result=1&q=Oxford%20companion%20to%20Scottish%20history
Lynch, M. (2007b). Sections on ‘Schools and Schooling’, ‘Bookselling’ and ‘Publishers and Printing’. In The Oxford companion to Scottish history. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://www.oxfordreference.com/view/10.1093/acref/9780199234820.001.0001/acref-9780199234820?rskey=KKTm8Z&result=1&q=Oxford%20companion%20to%20Scottish%20history
Lynch, Michael. (1981). Edinburgh and the Reformation. Distributed by Humanities Press.
Lynch, Michael. (1987). The early modern town in Scotland. Croom Helm.
Lynch, Michael & Oxford University Press. (2007). Religious Life. In The Oxford companion to Scottish history. Oxford University Press. http://www.oxfordreference.com/view/10.1093/acref/9780199234820.001.0001/acref-9780199234820?rskey=KKTm8Z&result=1&q=Oxford%20companion%20to%20Scottish%20history
MacCoinnich, A. (2002). ‘His spirit was given only to warre’: conflict and identity in the Scottish Gàidhealtachd, c. 1580- c. 1630. In Fighting for identity: Scottish military experience c. 1550-1900: Vol. History of warfare. Brill.
MacCraith, M. (1995). The Gaelic reaction to the Reformation. In Conquest and union: fashioning a British state, 1485-1725. Longman.
MacDonald, A. A., Lynch, M., Cowan, I. B., & Durkan, J. (1994). ’Preaching to the converted? Perspectives on the Scottish Reformation. In The Renaissance in Scotland: studies in literature, religion, history, and culture offered to John Durkhan. E.J. Brill. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=4750808
MacDonald, Alan R. (1998). The Jacobean Kirk, 1567-1625: sovereignty, polity, and liturgy: Vol. St. Andrews studies in Reformation history. Ashgate. http://ebookcentral.proquest.com/lib/gla/detail.action?docID=4758648
Macdonald, Fiona A. (2006a). Missions to the Gaels: Reformation and counter-Reformation in Ulster and the Highlands and islands of Scotland. John Donald.
Macdonald, Fiona A. (2006b). Missions to the Gaels: Reformation and counter-Reformation in Ulster and the Highlands and islands of Scotland. John Donald.
MacDonald, S. & Ebooks Corporation Limited. (2002). Chapter 10: ‘Creating a Godly Society: The Witch-Hunters of Fife’. In The witches of Fife: witch-hunting in a Scottish shire, 1560-1710. Tuckwell Press. http://gla.eblib.com/patron/FullRecord.aspx?p=1564058
MacGregor, M. (1998). Church and culture in the late medieval Highlands. In The church in the Highlands. Scottish Church History Society.
Macgregor, M. (2002). The genealogical histories of Gaelic Scotland. In The spoken word: oral culture in Britain, 1500-1850: Vol. Politics, culture, and society in early modern Britain. Manchester University Press. http://lib.myilibrary.com/browse/open.asp?id=73393&entityid=https://idp.gla.ac.uk/shibboleth
MacGregor, Martin. (n.d.). The Statutes of Iona: text and context. Innes Review, 57(2), 111–181. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=hia&AN=23780576&site=ehost-live
Macinnes, A. (2008). Jacobitism in Scotland: Episodic Cause or National Movement? Scottish Historical Review, 86:2. http://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25529981
Macinnes, A. I. (n.d.). Scottish Gaeldom, 1638-1651: the vernacular response to the Covenanting dynamic. In New perspectives on the politics and culture of early modern Scotland. Donald.
Macinnes, A. I., German, K., & Graham, L. (Eds.). (2014). Living with Jacobitism, 1690-1788: the three kingdoms and beyond. Pickering & Chatto. http://gla.eblib.com/patron/FullRecord.aspx?p=1781351
Macinnes, Allan I. (1991). Charles I and the making of the Covenanting movement, 1625-1641. J. Donald.
Macinnes, Allan I. (1996a). Clanship, commerce and the House of Stuart, 1603-1788. Tuckwell Press.
Macinnes, Allan I. (1996b). Clanship, commerce and the House of Stuart, 1603-1788. Tuckwell Press.
MacInnes, J. (2009a). The Church and Traditional Belief in Gaelic Society. In L. Henderson (Ed.), Fantastical imaginations: the supernatural in Scottish history and culture. John Donald.
MacInnes, J. (2009b). The Church and Traditional Belief in Gaelic Society. In L. Henderson (Ed.), Fantastical imaginations: the supernatural in Scottish history and culture. John Donald.
Macintyre, N. (2016a). Conventicles in Post-Restoration Scotland. Records of the Scottish Church History Society, 45, 66–81.
Macintyre, N. (2016b). Conventicles in Post-Restoration Scotland. Records of the Scottish Church History Society, 45, 66–81.
Mackay, C. (Ed.). (1861a). Jacobite Songs for Seminar 9. In The Jacobite Songs and Ballads of Scotland from 1688 to 1746.
Mackay, C. (1861b). The Jacobite songs and ballads of Scotland: from 1688 to 1746. Richard Griffin.
Mackenzie of Rosehaugh, G. (n.d.). For Maevia, accused of Witchcraft. In Pleadings in some remarkable cases before the Supreme Courts of Scotland since the year 1661 to which the decisions are subjoyn’d. By Mackenzie, George. (p. 185 (image 197)-197 (image 209)). http://ezproxy.lib.gla.ac.uk/login?url=https://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-ocm09955337e&terms=pleadings%20in%20some%20remarkable%20cases&pageId=eebo-ocm09955337e-44377-197
Mackillop, A. (2000). Military service and British identity in the Highlands. In More fruitful than the soil: army, empire and the Scottish Highlands, 1715-1815. Tuckwell.
Mackillop, Andrew. (2000). More fruitful than the soil: army, empire and the Scottish Highlands, 1715-1815. Tuckwell.
Macquarrie, Alan. (2012). Legends of Scottish Saints: readings, hymns and prayers for the commemorations of Scottish saints in the Aberdeen Breviary. Four Courts Press.
Magical rituals at Dowloch in Penpont parish, Dumfriesshire. (n.d.). In Penpont parish record, Statistical Accounts of Scotland. http://stataccscot.edina.ac.uk/static/statacc/dist/viewer/nsa-vol4-Parish_record_for_Penpont_in_the_county_of_Dumfries_in_volume_4_of_account_2/nsa-vol4-p505-parish-dumfries-penpont
Makey, W. (1987). Edinburgh in mid-seventeeth century. In M. Lynch (Ed.), The Early Modern Town in Scotland. https://contentstore.cla.co.uk//secure/link?id=84afcd95-d240-e911-80cd-005056af4099
Makey, Walter. (1979). The Church of the Covenant, 1637-1651: revolution and social change in Scotland. John Donald Publishers.
Mann, A. J. (2002). The press and military conflict in early modern Scotland. In Fighting for identity: Scottish military experience c. 1550-1900: Vol. History of warfare. Brill.
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Marshall, P. (2010). Ann Jeffries and the fairies: folk belief and the war on scepticism in later Stuart England. In The extraordinary and the everyday in early modern England. Palgrave Macmillan.
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Martin, Martin, Monro, Donald, Withers, Charles W. J., & Munro, R. W. (1999). A description of the Western Islands of Scotland ca 1695 and A late voyage to St Kilda. Birlinn.
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Mason, R. (1989). The aristocracy, episcopacy and the revolution of 1638. In Covenant, charter, and party: traditions of revolt and protest in modern Scottish history. Aberdeen University Press.
Mason, R. A. (1998a). Chivalry and citizenship: aspects of national identity in Renaissance Scotland. In Kingship and the commonweal: political thought in Renaissance and Reformation Scotland. Tuckwell. https://contentstore.cla.co.uk//secure/link?id=054731fc-d140-e911-80cd-005056af4099
Mason, R. A. (1998b). Usable pasts: history and identity in Reformation Scotland. In Kingship and the commonweal: political thought in Renaissance and Reformation Scotland. Tuckwell.
Mather, Cotton. (1991). Cotton Mather on witchcraft: being the wonders of the invisible world. Dorset Press.
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Maxwell-Stuart, P. G. (2001). Satan’s conspiracy: magic and witchcraft in sixteenth-century Scotland. Tuckwell.
McCallum, J. (2014). ‘Nurseries of the Poore’: Hospitals and Almshouses in Early Modern Scotland. Journal of Social History, 48(2), 427–449. https://academic-oup-com.ezproxy.lib.gla.ac.uk/jsh/article-lookup/doi/10.1093/jsh/shu078
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McCallum, J. (2019). Poor relief and the Church in Scotland, 1560-1650. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9781474427272.001.0001
McCallum, John. (2010). Reforming the Scottish parish: the Reformation in Fife, 1560-1640: Vol. St Andrews studies in Reformation history. Ashgate. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780754696247
McCullough, Peter E., Adlington, Hugh, & Rhatigan, Emma. (2011). The Oxford handbook of the early modern sermon. Oxford University Press.
McDougall, J. (2018). Episcopacy and the National Covenant. Scottish Church History, 47(1), 3–30. https://doi.org/10.3366/sch.2018.0003
McGavin, J. (1997). Drama in sixteenth-century Haddington. In European medieval drama 1, (1997): papers from the First Conference on European Medieval Drama, Camerino, 28-30 June 1996. Turnhout.
McGill, M. (2018). Angels, Devils, and Discernment in Early Modern Scotland. In M. D. Brock, R. Raiswell, & D. R. Winter (Eds.), Knowing Demons, Knowing Spirits in the Early Modern Period (pp. 239–263). Springer International Publishing. https://doi.org/10.1007/978-3-319-75738-4
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McLachlan, H. V. (2006). The kirk, Satan and Salem: a history of the witches of Renfrewshire. Grimsay Press.
McLachlan, Hugh V. (2006). The kirk, Satan and Salem: a history of the witches of Renfrewshire. Grimsay Press.
McLeod, W. R. & McLeod, V. B. (1979a). Anglo-Scottish tracts, 1701-1714: a descriptive checklist: Vol. Publications : Library series / University of Kansas. University of Kansas.
McLeod, W. R. & McLeod, V. B. (1979b). Anglo-Scottish tracts, 1701-1714: a descriptive checklist: Vol. Publications : Library series / University of Kansas. University of Kansas.
McMillan, W. (1929). Festivals and Saint Days in Scotland after the Reformation. Records of the Scottish Church History Society, 3, 1–23.
McNeill, F. M. (1989a). The silver bough. In The silver bough: Vol.1: Scottish folk-lore and folk-belief: Vol. Canongate classics. Canongate.
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Mitchison, Rosalind. (2000). The old Poor Law in Scotland: the experience of poverty, 1574-1845. Edinburgh University Press.
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Mitchison, Rosalind & Leneman, Leah. (1989b). Sexuality and social control: Scotland, 1660-1780: Vol. Family, sexuality and social relations in past times. Blackwell. https://contentstore.cla.co.uk/secure/link?id=2fad1e53-d240-e911-80cd-005056af4099
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Mullan, D. G. (2008). Parents and children in early modern Scotland. In Finding the family in medieval and early modern Scotland: Vol. Women and gender in the early modern world. Ashgate. https://contentstore.cla.co.uk//secure/link?id=d76d4b2f-d240-e911-80cd-005056af4099
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Neilson, Geo. (1910). A Sermon on Witchcraft in 1697. The Scottish Historical Review, 7(28). http://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25518241
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Pardovan, W. (1709). Collections and observations methodiz’d: concerning the worship, discipline and government of the Church of Scotland.
Parker, H. N. (2011). Toward a Definition of Popular Culture. History and Theory, 50(2), 147–170. https://doi.org/10.1111/j.1468-2303.2011.00574.x
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Pittock, M. (2009). The myth of the Jacobite clans: the Jacobite Army in 1745 (2nd rev. ed). Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748627561.001.0001
PITTOCK, M. (2011). Treacherous Objects: Towards a Theory of Jacobite Material Culture. Journal for Eighteenth-Century Studies, 34(1), 39–63. https://doi.org/10.1111/j.1754-0208.2011.00350.x
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Pollman, J. (2006). "Hey ho, let the cup go round!” Singing for reformation in the sixteenth century. In Cultural exchange in early modern Europe: Vol. I. Cambridge University Press.
Pollmann, J. (2017). Imagining Communities. In Memory in Early Modern Europe, 1500-1800. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://www.oxfordscholarship.com/view/10.1093/oso/9780198797555.001.0001/oso-9780198797555-chapter-5
Port, A. I. (2015). History from Below, the History of Everyday Life, and Microhistory. In International Encyclopedia of the Social & Behavioral Sciences (pp. 108–113). Elsevier. https://doi.org/10.1016/B978-0-08-097086-8.62156-6
Porter, J. (2007). Defining strains: the musical life of Scots in the seventeenth century: Vol. v. 2. Peter Lang. https://contentstore.cla.co.uk/secure/link?id=1cfa3912-6f31-ea11-80cd-005056af4099
Porter, James. (2007). Defining strains: the musical life of Scots in the seventeenth century: Vol. Studies in the history and culture of Scotland. Peter Lang.
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Raffe, A. (2010a). Presbyterians and Episcopalians: the Formation of Confessional Cultures in Scotland, 1660-1715. The English Historical Review, 125(514), 570–598. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/40784192
Raffe, A. (2010b). Presbyterians and Episcopalians: the Formation of Confessional Cultures in Scotland, 1660-1715. The English Historical Review, 125(514), 570–598. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/40784192
Raffe, A. (2010c). Presbyterians and Episcopalians: the Formation of Confessional Cultures in Scotland, 1660-1715. The English Historical Review, CXXV(514), 570–598. https://doi.org/10.1093/ehr/ceq156
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Reed, J. (1980). The Border ballads. In The people’s past: Scottish folk, Scottish history. Polygon Books.
Reid, W. S. (1942). The Lollards in Pre-Reformation Scotland. Church History, 11(4). http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3160372
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Robert Wodrow. (1928). The Pretender’s Birthday. In J. G. Fyfe (Ed.), Scottish Diaries and Memoirs, 1550-1746. https://contentstore.cla.co.uk/secure/link?id=3d3abc2c-ba44-e911-80cd-005056af4099
Roberts, A. (1983). CATHOLIC MARRIAGE IN EIGHTEENTH-CENTURY SCOTLAND. Innes Review, 34(1), 9–16. https://doi.org/10.3366/inr.1983.34.1.9
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Sanderson, M. H. B. (2002b). With my own hand: women’s handwriting in sixteenth-century Scotland. In A kindly place?: living in sixteenth-century Scotland. Tuckwell Press. https://contentstore.cla.co.uk//secure/link?id=2e5ce002-d240-e911-80cd-005056af4099
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Todd, M. (2002a). Chapter 3 Performing Repentance. In The Culture of Protestantism in Early Modern Scotland. https://contentstore.cla.co.uk//secure/link?id=30ad1e53-d240-e911-80cd-005056af4099
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Young, J. R. (2006b). The Covenanters and the Scottish Parliament, 1639-51: the rule of the godly and the "second Scottish Reformation. In Enforcing Reformation in Ireland and Scotland, 1550-1700: Vol. St. Andrews studies in Reformation history. Ashgate. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754682233
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YOUNG, J. R. (2006). The Scottish Parliament and witch-hunting in Scotland under the Covenanters. Parliaments, Estates and Representation, 26(1), 53–65. https://doi.org/10.1080/02606755.2006.9522229
