[1]
A. John Simmons 1976. Tacit Consent and Political Obligation. Philosophy & Public Affairs. 5, 3 (1976), 274–291.
[2]
A Letter concerning Toleration and Other Writings - Online Library of Liberty: http://oll.libertyfund.org/titles/2375.
[3]
A Vindication of the Rights of Woman with Strictures on Political and Moral Subjects - Online Library of Liberty: http://oll.libertyfund.org/titles/126.
[4]
A. W. H. Adkins 1984. The Connection between Aristotle’s Ethics and Politics. Political Theory. 12, 1 (1984), 29–49.
[5]
Achinstein, S. and Sauer, E. eds. 2007. Milton and toleration. Oxford University Press.
[6]
Adcock, F.E. 1959. Roman political ideas and practice. University of Michigan Press.
[7]
Aldridge, A.O. 1960. Man of reason: the life of Thomas Paine. Cresset Press.
[8]
Alfred Cobban 1964. Rousseau and the modern state. Allen & Unwin.
[9]
Allan I. Macinnes 2005. The British revolution, 1629-1660. Palgrave Macmillan.
[10]
Allen Jayne 2000. Jefferson’s declaration of independence: origins, philosophy and theology. Univ Pr of Kentucky.
[11]
Allen, J.W. 1951. A history of political thought in the sixteenth century. Methuen.
[12]
Aloysius Martinich 2005. Hobbes. Routledge.
[13]
An Inquiry into the Nature and Causes of the Wealth of Nations (Cannan ed.), in 2 vols. - Online Library of Liberty: http://oll.libertyfund.org/titles/smith-an-inquiry-into-the-nature-and-causes-of-the-wealth-of-nations-cannan-ed-in-2-vols.
[14]
Andrew Levine 1976. The politics of autonomy: a Kantian reading of Rousseau’s Social Contract. University of Massachusetts P.
[15]
Andrewes, A. 1956. The Greek tyrants. Hutchinson.
[16]
Anglo, S. 1969. Machiavelli: a dissection. Gollancz.
[17]
Ann Hughes 1998. The causes of the English Civil War. Macmillan.
[18]
Annabel Brett and James Tully with Holly Hamilton-Bleakley ed. 2006. Rethinking the foundations of modern political thought. Cambridge University Press.
[19]
Anti-Federalist Papers: http://www.constitution.org/afp/afp.htm.
[20]
Arendt, H. 1998. The human condition. University of Chicago Press.
[21]
Arendt, H. and Beiner, R. 1982. Lectures on Kant’s political philosophy. Harvester.
[22]
Armstrong, A.H. 1983. An introduction to ancient philosophy. Rowman & Allanheld.
[23]
Arneil, B. and Oxford University Press 1996. John Locke and America: the defence of English colonialism. Clarendon.
[24]
Arthur M. Melzer 1990. The natural goodness of man: on the system of Rousseau’s thought. University of Chicago Press.
[25]
Ashcraft, R. 1991. John Locke: critical assessments. Routledge.
[26]
Ashcraft, R. 1987. Locke’s two treatises of government. Allen & Unwin.
[27]
Ashcraft, R. 1986. Revolutionary politics & Locke’s Two treatises of government. Princeton University Press.
[28]
Ashley, M. 1966. The Glorious Revolution of 1688. Hodder & Stoughton.
[29]
Avalon Project - The Federalist Papers: http://avalon.law.yale.edu/subject_menus/fed.asp.
[30]
Avineri, S. 1968. The social and political thought of Karl Marx. Cambridge University Press.
[31]
Avis, P.D.L. 1986. Foundations of modern historical thought: from Machiavelli to Vico. Croom Helm.
[32]
Bailyn, B. 1967. The ideological origins of the American revolution. Belknap Press of Harvard University Press.
[33]
Baker, K.M. 1990. Inventing the French Revolution: essays on French political culture inthe eighteenth century. Cambridge University Press.
[34]
Barker, E. 1906. The political thought of Plato and Aristotle.
[35]
Barnes, J. 2000. Aristotle: a very short introduction. Oxford University Press.
[36]
Barnes, J. 1995. The Cambridge companion to Aristotle. Cambridge University Press.
[37]
Baron, H. and American Council of Learned Societies 1955. The crisis of the early Italian Renaissance: civic humanism and republican liberty in an age of classicism and tyranny. Princeton University Press.
[38]
BBC Radio 4 - In Our Time - History: https://www.bbc.co.uk/programmes/p01dh5yg.
[39]
Beiner, R. and Booth, W.J. 1993. Kant & political philosophy: the contemporary legacy. Yale University Press.
[40]
Bentham, J. et al. 2002. Rights, representation, and reform: Nonsense upon stilts and other writings on the French Revolution. Oxford University Press.
[41]
Berki, R.N. 1977. The history of political thought: a short introduction. Dent.
[42]
Bernard Gert 1967. Hobbes and Psychological Egoism. Journal of the History of Ideas. 28, 4 (1967), 503–520.
[43]
Bernard Yack 1990. Natural Right and Aristotle’s Understanding of Justice. Political Theory. 18, 2 (1990), 216–237.
[44]
Berry, C.J. 1997. Social theory of the Scottish enlightenment. Edinburgh University Press.
[45]
Bertram, C. 2004. Routledge philosophy guidebook to Rousseau and The social contract. Routledge.
[46]
Bock, G. et al. 1990. Machiavelli and republicanism. Cambridge University Press.
[47]
Bodéüs, R. 1993. The political dimensions of Aristotle’s Ethics. State University of New York Press.
[48]
Bonadeo, A. 1973. Corruption, conflict, and power in the works and times of Niccolo Machiavelli. University of California Press.
[49]
Bonwick, C. 1977. English Radicals and the American Revolution. University of North Carolina Press.
[50]
Booth, A.J. 1970. Saint-Simon and Saint-Simonism: a chapter in the history of socialism in France. Liberac.
[51]
Booth, W. 1981. Politics and the Household: A Commentary on Aristotle’s Politics Book One. History of Political Thought. 2, (1981).
[52]
Bosley, R. et al. 1995. Aristotle, virtue and the mean. Academic Printing & Publishing.
[53]
Bosley, R. et al. 1995. Aristotle, virtue and the mean. Academic Printing & Publishing.
[54]
Boucher, D. and Kelly, P.J. 2009. Political thinkers: from Socrates to the present. Oxford University Press.
[55]
Bowle, J. 1947. Western political thought: an historical introduction from the origins to Rousseau. Jonathan Cape.
[56]
Britton, K. 1969. John Stuart Mill: [life and philosophy]. Dover Publications.
[57]
Broadie, A. 2007. The Scottish Enlightenment: the historical age of the historical nation. Birlinn Ltd.
[58]
Bronowski, J. and Mazlish, B. 1963. The Western intellectual tradition: from Leonardo to Hegel. Penguin.
[59]
Broome, J.H. 1963. Rousseau: a study of his thought. Edward Arnold.
[60]
Brown, S. 1979. Philosophers of the Enlightenment. Harvester Press.
[61]
Brumfitt, J.H. 1972. The French Enlightenment. Macmillan.
[62]
Brumfitt, J.H. 1972. The French Enlightenment. Macmillan.
[63]
Bryson, G. 1945. Man and society: the Scottish inquiry of the eighteenth century. Princeton University Press.
[64]
Buchanan, G. et al. 2004. A dialogue on the law of kingship among the Scots: a critical edition and translation of George Buchanan’s De jure regni apud Scotos dialogus. Ashgate.
[65]
Buckle, S. Hume’s critique of the contract theory. Hume’s critique of the contract theory. 12, 3, 457–480.
[66]
Buckle, S. and Oxford University Press 2002. Natural law and the theory of property: Grotius to Hume. Clarendon.
[67]
Burke, E. and Hampsher-Monk, I. 1987. The political philosophy of Edmund Burke. Longman.
[68]
Burke, E. and Pocock, J.G.A. 1987. Reflections on the Revolution in France. Hackett Pub. Co.
[69]
Burns, J.H. ed. 1988. The Cambridge History of Medieval Political Thought 350-1450. Cambridge University Press.
[70]
Burns, J.H. ed. 1988. The Cambridge History of Medieval Political Thought c.350 - c.1450. Cambridge University Press.
[71]
Burns, J.H. ed. 1991. The Cambridge History of Political Thought 1450-1700. Cambridge University Press.
[72]
Burrow, J.W. 1988. Whigs and liberals: continuity and change in English political thought. Clarendon Press.
[73]
Bury, J.B. and Meiggs, R. 1978. A history of Greece: to the death of Alexander the Great. Palgrave Macmillan.
[74]
Butterfield, H. 1955. The statecraft of Machiavelli. G. Bell and Sons Ltd.
[75]
Buxton, R.G.A. 1999. From myth to reason: studies in the development of Greek thought. Clarendon Press.
[76]
C. B. Macpherson 1964. The political theory of possessive individualism: Hobbes to Locke. Oxford University Press.
[77]
Campbell, R.H. and Skinner, A.S. 1982. The origins and nature of the Scottish Enlightenment. John Donald Publishers Ltd.
[78]
Capaldi, N. 2004. John Stuart Mill: a biography. Cambridge University Press.
[79]
Cargill Thompson, W.D.J. and Dugmore, C.W. 1980. Studies in The Reformation: Luther to Hooker. Athlone Press.
[80]
Cartledge, P. 1993. The Greeks: a portrait of self and others. Oxford University Press.
[81]
Cassirer, E. 1951. The philosophy of the Enlightenment. Princeton University Press.
[82]
Castiglione, D. and Hampsher-Monk, I. 2001. The history of political thought in national context. Cambridge University Press.
[83]
Chabod, F. and American Council of Learned Societies 1958. Machiavelli & the Renaissance. Bowes & Bowes.
[84]
Chapman, J.W. 1956. Rousseau: totalitarian or liberal?
[85]
Chinard, G. 1944. Thomas Jefferson: the apostle of Americanism. Little, Brown and Company.
[86]
Christopher Bertram 2004. Routledge philosophy guidebook to Rousseau and The social contract. Routledge.
[87]
Christopher Hill 1965. Intellectual origins of the English revolution. Clarendon P.
[88]
Christopher W. Morris 1999. The social contract theorists: critical essays on Hobbes, Locke, and Rousseau. Rowman & Littlefield.
[89]
Chuska, J. 2000. Aristotle’s best regime: a reading of Aristotle’s Politics, VII. 1-10. University Press of America.
[90]
Cicero, M.T. et al. 1929. On the commonwealth. Ohio State University Press.
[91]
Clark, S.R. 1982. Aristotle’s Woman. Historty of Political Thought. 3, 2 (1982).
[92]
Clark, S.R.L. and Oxford University Press 1975. Aristotle’s man: speculations upon Aristotelian anthropology. Clarendon.
[93]
Clark Wolf 1995. Contemporary Property Rights, Lockean Provisos, and the Interests of Future Generations. Ethics. 105, 4 (1995), 791–818.
[94]
Cobban, A. 1960. Edmund Burke and the revolt against the eighteenth century: a study of the political and social thinking of Burke, Wordsworth, Coleridge and Southey. Allen & Unwin.
[95]
Cohen, D. 1995. Law, violence, and community in classical Athens. Cambridge University Press.
[96]
Cohen, G.A. 1988. History, labour and freedom: themes from Marx. Clarendon Press.
[97]
Cohen, G.A. 1978. Karl Marx’s theory of history. Clarendon Press.
[98]
Coleman, J. 2000. A history of political thought: from ancient Greece to early christianity. Blackwell Publishers.
[99]
Coleman, J. 2000. A history of political thought: from ancient Greece to early christianity. Blackwell Publishers.
[100]
Coleman, J. 2000. A history of political thought: from ancient Greece to early christianity. Blackwell Publishers.
[101]
Coleman, J. 2000. A history of political thought: from the Middle Ages to the Renaissance. Blackwell Publishers.
[102]
Coleman, J. 2000. A history of political thought: from the Middle Ages to the Renaissance. Blackwell Publishers.
[103]
Coleman, J. 1992. Ancient and medieval memories: studies in the reconstruction of the past. Cambridge University Press.
[104]
Colin Bonwick 2005. The American Revolution. Palgrave Macmillan.
[105]
Collins, S.D. 2006. Aristotle and the Rediscovery of Citizenship. Cambridge University Press.
[106]
Colwyn Williamson 1970. Hobbes on Law and Coercion. Ethics. 80, 2 (1970), 146–155.
[107]
Condorcet Outlines of an historical view of the progress of the human mind [1795]: http://oll.libertyfund.org/titles/1669.
[108]
Cooper, L.D. 1999. Rousseau, nature, and the problem of the good life. Pennsylvania State University Press.
[109]
Cornford, F.M. 1932. Before and after Socrates. University Press.
[110]
Countryman, E. 2003. The American Revolution. Hill and Wang.
[111]
Cranston, M. 1983. Jean-Jacques: the early life and work of Jean-Jacques Rousseau 1712-1754. Allen Lane.
[112]
Cranston, M. et al. 1967. John Stuart Mill. Published for the British Council and the National Book League by Longmans, Green.
[113]
Cranston, M. 1991. The noble savage: Jean-Jacques Rousseau, 1754-1762. Allen Lane, The Penguin Press.
[114]
Cranston, M. 1997. The solitary self: Jean-Jacques Rousseau in exile and adversity. University of Chicago Press.
[115]
Crocker, L.G. 1968. Rousseau’s Social Contract: an interpretive essay. Case Western Reserve University Press.
[116]
Crocker, L.G. 1968. Rousseau’s Social Contract: an interpretive essay. Case Western Reserve University Press.
[117]
Crocker, L.G. 1969. The Age of Enlightenment. Macmillan.
[118]
Cruickshanks, E. 2000. The glorious revolution. Macmillan.
[119]
D. D. Raphael 2004. Hobbes: morals and politics. Routledge.
[120]
Daly, J. 1979. Sir Robert Filmer and English political thought. University of Toronto Press.
[121]
David Boonin 1994. Thomas Hobbes and the science of moral virtue. Cambridge University Press.
[122]
David Boucher 1990. Inter-Community & International Relations in the Political Philosophy of Hobbes. Polity. 23, 2 (1990), 207–232.
[123]
David F. Epstein 1984. The political theory of the Federalist. University of Chicago Press.
[124]
David Hawkes 2009. John Milton: a hero of our time. Counterpoint.
[125]
David P. Gauthier 1979. The logic of Leviathan: the moral and political theory of Thomas Hobbes. Clarendon.
[126]
Davies, J.K. 1993. Democracy and classical Greece. Fontana.
[127]
Davis, J.C. 1981. Pocock’s Harrington: Grace, Nature and Art in the Classical Republicanism of James Harrington. The Historical Journal. 24, 03 (Sep. 1981). DOI:https://doi.org/10.1017/S0018246X00022573.
[128]
Davis, J.C. 1981. Utopia and the ideal society: a study of English utopian writing 1516-1700. Cambridge University Press.
[129]
Davis, M. and Aristotle 1996. The politics of philosophy: a commentary on Aristotle’s Politics. Rowman & Littlefield.
[130]
De Alvarez, L.P.S. 1999. The Machiavellian enterprise: a commentary on The Prince. Northern Illinois University Press.
[131]
Deborah Baumgold 1988. Hobbes’s political theory. Cambridge University Press.
[132]
Declaration of the Rights of Man and of the Citizen: http://www.constitution.org/fr/fr_drm.htm.
[133]
Delba Winthrop 1975. Aristotle and Political Responsibility. Political Theory. 3, 4 (1975), 406–422.
[134]
Dent, N.J.H. 2005. Rousseau. Routledge.
[135]
D’Entrèves, A.P. 1939. The medieval contribution to political thought: Thomas Aquinas, Marsilius of Padua, Richard Hooker.
[136]
Diderot, D. et al. 1992. Political writings. Cambridge University Press.
[137]
Diderot, D. et al. 1954. The encyclopédie of Diderot and D’Alembert : selected articles. Cambridge U.P.
[138]
Douglass, R.B. et al. 1990. Liberalism and the good. Routledge.
[139]
Dowling, P.M. 1995. Polite Wisdom: heathen rhetoric in Milton’s ‘Areopagitica’. Rowman & Littlefield.
[140]
Doyle, W. 1999. Origins of the French Revolution. Oxford University Press.
[141]
Doyle, W. and ProQuest (Firm) 2018. The Oxford history of the French Revolution. Oxford University Press.
[142]
Dunn, J. 2003. Locke: a very short introduction. Oxford University Press.
[143]
Dunn, J. 1969. The political thought of John Locke: an historical account of the argument of the ‘Two treatises of government’. Cambridge University Press.
[144]
Dunn, J. 1969. The political thought of John Locke: an historical account of the argument of the ‘Two treatises of government’. Cambridge University Press.
[145]
Dyck, I. 1988. Citizen of the world: essays on Thomas Paine. St. Martin’s Press.
[146]
E. Burke Reflections on the Revolution in France - Online Library of Liberty: http://oll.libertyfund.org/titles/656.
[147]
Eagleton, T. and MyiLibrary 2011. Why Marx was right. Yale University Press.
[148]
Earl, D.C. 1967. The moral and political tradition of Rome. Thames & Hudson.
[149]
Edmund Burke 2003. Reflections on the revolution in France.
[150]
Ehrenberg, V. 1973. From Solon to Socrates: Greek history and civilization during the sixth and fifth centuries B.C. Routledge.
[151]
Ehrenberg, V. 1960. The Greek state. Blackwell.
[152]
Eidelberg, P. 1986. The philosophy of the American Constitution: a reinterpretation of the intentions of the founding fathers. University Press of America.
[153]
Eliga H. Gould and Peter S. Onuf ed. 2005. Empire and nation: the American Revolution in the Atlantic world. Johns Hopkins University Press.
[154]
Elster, J. 1986. An introduction to Karl Marx. Cambridge University Press.
[155]
Elster, J. 1985. Making sense of Marx. Cambridge University Press.
[156]
Emsley, C. 2000. Britain and the French Revolution. Longman.
[157]
Erasmus, D. et al. 1971. In Praise of folly. Penguin.
[158]
Erasmus, D. et al. 1997. The education of a Christian prince. Cambridge University Press.
[159]
Eric W. Cochrane 1961. Machiavelli: 1940-1960. The Journal of Modern History. 33, 2 (1961), 113–136.
[160]
Evans, E.J. 1983. The great Reform Act of 1832. Methuen.
[161]
Evans, R.J.W. et al. 2002. The revolutions in Europe, 1848-1849: from reform to reaction. Oxford University Press.
[162]
Everson, S. and Aristotle 1996. The Politics: and, the Constitution of Athens. Cambridge University Press.
[163]
Everson, S. and Aristotle 1996. The Politics: and, the Constitution of Athens. Cambridge University Press.
[164]
Falco, M.J. 1996. Feminist interpretations of Mary Wollstonecraft. Pennsylvania State University Press.
[165]
Farrington, B. 1939. Science and politics in the ancient world. Allen & Unwin.
[166]
Felix Raab 1964. The English face of Machiavelli: a changing interpretation, 1500-1700. Routledge & K.Paul; Toronto U.P.
[167]
Ferguson, E.J. 1974. The American Revolution: a general history, 1763-1790. Dorsey Press.
[168]
Field, G.C. 1969. The philosophy of Plato. Oxford University Press.
[169]
Filmer, R. and Laslett, P. 1949. Patriarcha and other political works of Sir Robert Filmer. Basil Blackwell.
[170]
Fink, Z.S. The Classical Republicans: An Essay in the Recovery of a Pattern of Thought in Seventeenth-Century England.
[171]
Finlay, C. 2007. Hume’s social philosophy: human nature and commercial sociability in A treatise of human nature. Continuum.
[172]
Finley, M.I. 1960. Slavery in classical antiquity: views and controversies. Heffer.
[173]
Finley, M.I. 1975. The ancient Greeks. Penguin.
[174]
Finley, M.I. and American Council of Learned Societies 1983. Politics in the ancient world. Cambridge University Press.
[175]
Fleisher, M. and Conference for the Study of Political Thought 1972. Machiavelli and the nature of political thought. Atheneum.
[176]
Foner, E. 1976. Tom Paine and revolutionary America. Oxford U.P.
[177]
Forbes, D. 1975. Hume’s philosophical politics. Cambridge University Press.
[178]
Forrest, W.G.G. 1966. The emergence of Greek democracy: the character of Greek politics, 800-400 B.C. Weidenfeld & Nicolson.
[179]
Forster, G. 2005. John Locke’s Politics of Moral Consensus. Cambridge University Press.
[180]
Forsyth, M.G. and Keens-Soper, H.M.A. 1988. The political classics: a guide to the essential texts from Plato to Rousseau. Oxford University Press.
[181]
Fortescue, W. 2005. France and 1848: the end of monarchy. Routledge.
[182]
Francis Bacon 1974. The advancement of learning: and, New Atlantis. Clarendon Press.
[183]
Francis Bacon 2000. The new organon. Cambridge University Press.
[184]
Francis D. Cogliano 2006. Thomas Jefferson: reputation and legacy. Edinburgh University Press.
[185]
Frank, J. 1969. The Levellers: a history of the writings of three seventeenth-century social democrats : John Lilburne, Richard Overton, William Walwyn. Russell & Russell.
[186]
Frankel, C. 1969. The faith of reason: the idea of progress in the French Enlightenment. Octagon Books.
[187]
Franklin, C. 2006. Mary Wollstonecraft: a literary life. Palgrave Macmillan.
[188]
Franklin, J.H. 1973. Jean Bodin and the rise of absolutist theory. Cambridge University Press.
[189]
Franklin, J.H. 1978. John Locke and the theory of sovereignty: mixed monarchy and the right of resistance in the political thought of the English Revolution. Cambridge University Press.
[190]
Franklin, J.H. 1978. John Locke and the theory of sovereignty: mixed monarchy and the right of resistance in the political thought of the English Revolution. Cambridge University Press.
[191]
Frederic Stewart McNeilly 1968. The anatomy of Leviathan. Macmillan.
[192]
Freeland, C.A. 1998. Feminist interpretations of Aristotle. Pennsylvania State University Press.
[193]
Freeman, M. 1980. Edmund Burke and the critique of political radicalism. Basil Blackwell.
[194]
Fritz, K. von 1954. The theory of the mixed constitution in antiquity: a critical analysis of Polybius’ political ideas. Columbia University Press.
[195]
Fukuda-Parr, S. and Shiva Kumar, A.K. eds. 2011. Handbook of human development: concepts, measures, and policies. Oxford University Press.
[196]
Fustel de Coulanges, N.D. 1916. The ancient city: a study on the religion, laws, and institutions of Greece and Rome. Simpkin, Marshall, Hamilton Kent & Co.
[197]
G. E. Aylmer ed. 1975. The Levellers in the English Revolution. Thames and Hudson.
[198]
Gabriella Slomp 2000. Thomas Hobbes and the political philosophy of glory. Macmillan.
[199]
Gagarin, M. and Woodruff, P. 1995. Early Greek political thought from Homer to the sophists. Cambridge University Press.
[200]
Gagarin, M. and Woodruff, P. 1995. Early Greek political thought from Homer to the sophists. Cambridge University Press.
[201]
Gardiner: Constitutional Documents of the Puritan Revolution: http://www.constitution.org/eng/conpur.htm.
[202]
Gay, P. 1977. The Enlightenment: an interpretation, The rise of modern paganism. W.W. Norton.
[203]
George Holland Sabine 1973. A history of political theory. Dryden Press.
[204]
Geraint Parry 1967. Performative Utterances and Obligation in Hobbes. The Philosophical Quarterly. 17, 68 (1967), 246–252.
[205]
Gert, B. 1988. The Law of Nature as the Moral Law. Hobbes Studies. 1, 1 (Jan. 1988), 26–44. DOI:https://doi.org/10.1163/187502588X00033.
[206]
Giannetti, L. and Ruggiero, G. 2003. Five comedies from the Italian Renaissance. Johns Hopkins University Press.
[207]
Giddens, A. 1971. Capitalism and modern social theory: an analysis of the writings of Marx, Durkheim and Max Weber. University Press.
[208]
Gierke, O.F. von et al. 1934. Natural law and the theory of society, 1500-1800. Cambridge University Press.
[209]
Gilmour, P. 1989. Philosophers of the Enlightenment. Edinburgh University Press.
[210]
Glen Newey 2008. Routledge philosophy guidebook to Hobbes and Leviathan. Routledge.
[211]
Glover, T.R. 1944. The ancient world: a beginning. Penguin Books.
[212]
Goldie, M. and Wokler, R. 2006. The Cambridge History of Eighteenth-Century Political Thought. Cambridge University Press.
[213]
Goodwin, A. 1979. The friends of liberty: the English democratic movement in the age of the French Revolution. Hutchinson.
[214]
Gordon Campbell and Thomas N. Corns 2008. John Milton: life, work, and thought. Oxford University Press.
[215]
Gordon J. Schochet 1975. Patriarchalism in political thought: the authoritarian family and political speculation and attitudes especially in seventeenth-century England. Blackwell.
[216]
Gordon S. Wood 1991. The radicalism of the American Revolution. A.A. Knopf.
[217]
Gough, J.W. 1973. John Locke’s political philosophy: eight studies. Clarendon Press.
[218]
Grant B. Mindle 1985. Machiavelli’s Realism. The Review of Politics. 47, 2 (1985), 212–230.
[219]
Grant, R.W. 1987. John Locke’s liberalism. University of Chicago Press.
[220]
Gray, J. 1996. Mill on liberty: a defence. Routledge.
[221]
Gregory S. Kavka 1986. Hobbesian moral and political theory. Princeton University Press.
[222]
Grimsley, R. 1973. The philosophy of Rousseau. Oxford University Press.
[223]
Guthrie, W.K.C. 1962. A history of Greek philosophy. Cambridge University Press.
[224]
H. T. Dickinson 1998. Britain and the American Revolution. Addison Wesley Longman.
[225]
Haakonssen, K. 1981. The science of a legislator: the natural jurisprudence of David Hume and Adam Smith. Cambridge University Press.
[226]
Hale, J.R. 1961. Machiavelli and Renaissance Italy. English Universities Press.
[227]
Halévy, É. 1972. The growth of philosophic radicalism. Faber.
[228]
Hall, J.C. 1973. Rousseau: an introduction to his political philosophy. Macmillan.
[229]
Halliday, R.J. 1976. John Stuart Mill. Allen and Unwin.
[230]
Hamilton, A. et al. 2009. The Federalist papers: Alexander Hamilton, James Madison, John Jay. Yale University Press.
[231]
Hampsher-Monk, I. 1992. A history of modern political thought: major political thinkers from Hobbes to Marx. Blackwell.
[232]
Hampsher-Monk, I. 1992. A history of modern political thought: major political thinkers from Hobbes to Marx. Blackwell.
[233]
Hampson, N. 1968. The Enlightenment. Penguin.
[234]
Hannaford, I. 1972. Machiavelli’s concept of Virtu in The Prince and The Discourses Reconsidered. Political Studies. 20, 2 (Jun. 1972), 185–189. DOI:https://doi.org/10.1111/j.1467-9248.1972.tb01069.x.
[235]
Hans Baron 1961. Machiavelli: The Republican Citizen and the Author of ‘the Prince’. The English Historical Review. 76, 299 (1961), 217–253.
[236]
Hansen, M.H. 1987. The Athenian assembly in the age of Demosthenes. Blackwell.
[237]
Hardie, W.F.R. and Oxford University Press 1980. Aristotle’s ethical theory. Clarendon.
[238]
Hardin, R. and Oxford University Press 2007. David Hume: moral and political theorist. Oxford University Press.
[239]
Harpham, E.J. 1992. John Locke’s Two treatises of government: new interpretations. University Press of Kansas.
[240]
Harrington, J. and Pocock, J.G.A. 1977. The political works of James Harrington. Cambridge University Press.
[241]
Harris, I. 1994. The mind of John Locke: a study of political theory in its intellectual setting. Oxford University Press.
[242]
Harris, I. 1994. The mind of John Locke: a study of political theory in its intellectual setting. Oxford University Press.
[243]
Harrison, R. and Askews & Holts Library Services 2003. Hobbes, Locke, and confusion’s masterpiece: an examination of seventeenth-century political philosophy. Cambridge University Press.
[244]
Hayek, F.A. von 1967. Studies in philosophy, politics and economics. Routledge & Kegan Paul.
[245]
Hazard, P. 1973. European thought in the eighteenth century: from Montesquieu to Lessing. Peter Smith.
[246]
Herman, A. 2002. The Scottish Enlightenment: the Scots’ invention of the modern world. Fourth Estate.
[247]
Herman Lebovics 1986. The Uses of America in Locke’s Second Treatise of Government. Journal of the History of Ideas. 47, 4 (1986), 567–581.
[248]
Himmelfarb, G. 1974. On liberty and liberalism: the case of John Stuart Mill. Knopf; [distributed by Random House].
[249]
Hobbes, T. 2018. Leviathan. First Avenue Editions, a division of Lerner Publishing Group.
[250]
Hobbes, T. 2018. Leviathan. First Avenue Editions, a division of Lerner Publishing Group.
[251]
Hobbes, T. 2018. Leviathan. First Avenue Editions, a division of Lerner Publishing Group.
[252]
Hobbes, T. 1969. The elements of law, natural and politic. Cass.
[253]
Hobsbawm, E.J. 1962. The age of revolution: Europe, 1789-1848. Abacus.
[254]
Hobsbawm, E.J. 1962. The age of revolution: Europe, 1789-1848. Abacus.
[255]
Hollander, S. and Hollander, S. 2015. John Stuart Mill: political economist. World Scientific.
[256]
Holmes, G.S. 1969. Britain after the Glorious Revolution, 1689-1714. Macmillan.
[257]
Hook, S. 1962. From Hegel to Marx: studies in the intellectual development of Karl Marx. University of Michigan Press.
[258]
Hook, S. 1962. From Hegel to Marx: studies in the intellectual development of Karl Marx. University of Michigan Press.
[259]
Höpfl, H. et al. 1991. Luther and Calvin on secular authority. Cambridge University Press.
[260]
Höpfl, H. 1982. The Christian polity of John Calvin. Cambridge University Press.
[261]
Hulliung, M. 1983. Citizen Machiavelli. Princeton University Press.
[262]
Hulme, P. and Jordanova, L.J. 1990. The Enlightenment and its shadows. Routledge.
[263]
Hunt, R.N. 1975. The political ideas of Marx and Engels: Vol.1-. Macmillan.
[264]
Husain Sarkar 1982. The Lockean Proviso. Canadian Journal of Philosophy. 12, 1 (1982), 47–59.
[265]
Huxley, G. 1985. On Aristotole’s Best State. History of Political Thought. 6, 1–2 (1985).
[266]
Iain Hampsher-Monk 1976. The Political Theory of the Levellers: Putney, property & professor Macpherson. Political Studies. 24, 4 (Dec. 1976), 397–422. DOI:https://doi.org/10.1111/j.1467-9248.1976.tb00124.x.
[267]
Irving Brant 1941. James Madison. Bobbs-Merrill.
[268]
J. C. Davis 1968. The Levellers and Democracy. Past & Present. 40 (1968), 174–180.
[269]
J. H. Burns 1959. Utilitarianism and Democracy. The Philosophical Quarterly. 9, 35 (1959), 168–171.
[270]
J. L. Talmon 1952. The origins of totalitarian democracy. Secker & Warburg.
[271]
J. P. Day 1966. Locke on Property. The Philosophical Quarterly. 16, 64 (1966), 207–220.
[272]
J. P. Sommerville 1992. Thomas Hobbes: political ideas in historical context. Macmillan.
[273]
J. R. Dinwiddy 1975. Bentham’s Transition to Political Radicalism, 1809-10. Journal of the History of Ideas. 36, 4 (1975), 683–700.
[274]
Jackson Turner Main 1961. The Antifederalists: critics of the Constitution, 1781-1788. Published for the Institute of Early American History and Culture, by the University of North Carolina P.
[275]
Jaeger, W.W. and Highet, G. 1943. Paideia: the ideals of Greek culture. Oxford University Press.
[276]
Jean Hampton 1986. Hobbes and the social contract tradition. Cambridge University Press.
[277]
Jeremy Waldron 1979. Enough and as Good Left for Others. The Philosophical Quarterly. 29, 117 (1979), 319–328.
[278]
Jeremy Waldron 1989. John Locke: Social Contract versus Political Anthropology. The Review of Politics. 51, 1 (1989), 3–28.
[279]
John Alexander Wilson Gunn 1969. Politics and the public interest in the seventeenth century. Routledge & K. Paul.
[280]
John B. Noone 1980. Rousseau’s Social contract: a conceptual analysis. University of Georgia Press.
[281]
John Charvet 1974. The social problem in the philosophy of Rousseau. Cambridge University Press.
[282]
John Coffey and Paul C.H. Lim ed. 2008. The Cambridge companion to Puritanism. Cambridge University Press.
[283]
John Dunn 1967. Consent in the Political Theory of John Locke. The Historical Journal. 10, 2 (1967), 153–182.
[284]
John G. Bennett 1979. A Note on Locke’s Theory of Tacit Consent. The Philosophical Review. 88, 2 (1979), 224–234.
[285]
John Langton and Mary G. Deitz 1987. Machiavelli’s Paradox: Trapping or Teaching the Prince. The American Political Science Review. 81, 4 (1987), 1277–1288.
[286]
John Locke Second Treatise of Government.
[287]
John Locke: A Letter Concerning Toleration: http://www.constitution.org/jl/tolerati.htm.
[288]
John Morrill ed. 1992. Revolution and restoration: England in the 1650s. Collins & Brown.
[289]
John Neville Figgis 1896. The theory of the divine right of kings. [s.n.].
[290]
John Pl Kaminski 1998. Federalists and Antifederalists: the debate over the ratification of the Constitution. Rowman & Littlefield Publishers.
[291]
John T. Bookman 1984. Locke’s Contract: Would People Consent to It? The American Journal of Economics and Sociology. 43, 3 (1984), 357–368.
[292]
John William & Nevill Watkins 1973. Hobbes’s system of ideas: a study in the political significance of philosophical theories. Hutchinson.
[293]
Johnson, C.L. 2002. The Cambridge Companion to Mary Wollstonecraft. Cambridge University Press.
[294]
Johnson, C.N. 1990. Aristotle’s theory of the state. Macmillan.
[295]
Johnson, P. 1997. A history of the American people. Weidenfeld & Nicolson.
[296]
Johnston, D. 1986. The rhetoric of Leviathan: Thomas Hobbes and the politics of cultural transformation. Princeton University Press.
[297]
Jonathan Scott 1991. Algernon Sidney and the Restoration crisis, 1677-1683. Cambridge University Press.
[298]
Jones, A.H.M. 1957. Athenian democracy. Blackwell.
[299]
Jones, A.H.M. 1967. Sparta. Blackwell.
[300]
Jones, N.F. 1999. The associations of classical Athens: the response to democracy. Oxford University Press.
[301]
Josephson, P. 2002. The great art of government: Locke’s use of consent. University Press of Kansas.
[302]
Joshua Cohen 1986. Structure, Choice, and Legitimacy: Locke’s Theory of the State. Philosophy & Public Affairs. 15, 4 (1986), 301–324.
[303]
Joshua Mitchell 1990. John Locke and the Theological Foundation of Liberal Toleration: A Christian Dialectic of History. The Review of Politics. 52, 1 (1990), 64–83.
[304]
Judith N. Shklar 1969. Men and citizens: a study of Rousseau’s social theory. Cambridge U.P.
[305]
Judson, M.A. 1980. From tradition to political reality: a study of the ideas set forth in support of the Commonwealth Government in England, 1649-1653. Published for the Conference on British Studies and Wittenberg University by Archon Books.
[306]
Kain, P.J. and Oxford University Press 1988. Marx and ethics. Clarendon.
[307]
Kant, I. and Paton, H.J. 2006. The moral law: groundwork of the metaphysic of morals. Routledge classics.
[308]
Kant, I. and Reiss, H. 1991. Political writings. Cambridge University Press.
[309]
Karl Olivecrona 1974. Appropriation in the State of Nature: Locke on the Origin of Property. Journal of the History of Ideas. 35, 2 (1974), 211–230.
[310]
Karl Olivecrona 1974. Locke’s Theory of Appropriation. The Philosophical Quarterly. 24, 96 (1974), 220–234.
[311]
Keane, J. 1995. Tom Paine: a political life. Bloomsbury.
[312]
Keith Thomas 1997. Religion and the decline of magic: studies in popular beliefs in sixteenth and seventeenth century England. Weidenfeld & Nicolson.
[313]
Kelly, G. 1992. Revolutionary feminism: the mind and career of Mary Wollstonecraft. Macmillan.
[314]
Kelly, G.A. 1969. Idealism, politics and history: sources of Hegelian thought. Cambridge U.P.
[315]
Kennedy F. Roche 1974. Rousseau, stoic & romantic. Methuen.
[316]
Kinch Hoekstra 1997. Hobbes and the Foole. Political Theory. 25, 5 (1997), 620–654.
[317]
King James VI & I 1994. Political writings. Cambridge University Press.
[318]
King, P. 1974. The ideology of order: a comparative analysis of Jean Bodin and Thomas Hobbes. Allen and Unwin.
[319]
Kirk, R. 2001. The conservative mind: from Burke to Eliot. Regnery Pub.
[320]
Kitto, H.D.F. 1957. The Greeks. Penguin.
[321]
Knowles, D. 1962. The evolution of medieval thought. Longmans.
[322]
Knox, J. and Mason, R.A. 1994. On rebellion. Cambridge University Press.
[323]
Knud Haakonssen 1985. Hugo Grotius and the History of Political Thought. Political Theory. 13, 2 (1985), 239–265.
[324]
Kocis, R.A. 1998. Machiavelli redeemed: retrieving his humanist perspectives on equality, power, and glory. Lehigh University Press.
[325]
Kolakowski, L. and Falla, P.S. 1978. Main currents of Marxism: its rise, growth, and dissolution, Vol.1: The founders. Clarendon Press.
[326]
Kramer, M.H. 1997. John Locke and the origins of private property: philosophical explorations of individualism, community, and equality. Cambridge University Press.
[327]
Kramer, M.H. 1997. John Locke and the origins of private property: philosophical explorations of individualism, community, and equality. Cambridge University Press.
[328]
Kraut, R. 2002. Aristotle: political philosophy. Oxford University Press.
[329]
Kurer, O. 1991. John Stuart Mill: the politics of progress. Garland.
[330]
Languet, H. and Mornay, P. de 1689. Vindiciae contra tyrannos: a defence of libterty against tyrants; or, of the lawful power of the prince over the people, and of the people over the prince; being a treatise written in Latin and French by Junius Brutus, and translated out of both into English. Printed for Richard Baldwin.
[331]
Larkin, E. 2005. Thomas Paine and the Literature of Revolution. Cambridge University Press.
[332]
Lee, H.D.P. et al. 2007. The Republic. Penguin.
[333]
Lefebvre, H. 1968. The sociology of Marx. Allen Lane.
[334]
Leo Strauss et al. 1965. Hobbes Studies. Basil Blackwell.
[335]
Lichtheim, G. 1964. Marxism: an historical and critical study. Routledge and Kegan Paul.
[336]
Lively, J. 1966. The Enlightenment. Longman.
[337]
Lloyd, G.E.R. 1968. Aristotle: the growth and structure of his thought. Cambridge University Press.
[338]
Lloyd Thomas, D.A. 1995. Routledge philosophy guidebook to Locke on government. Routledge.
[339]
Lloyd-Jones, H. 1965. The Greek world. Penguin.
[340]
Lock, F.P. 1998. Edmund Burke. Clarendon Press.
[341]
Locke, J. et al. 1991. John Locke, A letter concerning toleration in focus. Routledge.
[342]
Locke, J. 2016. Second treatise of government. The Floating Press.
[343]
Locke, J. 1952. Second Treatise of Government. Prentice Hall (a Pearson Education company).
[344]
Locke, J. and Peardon, T.P. 1AD. The Second Treatise of Government.
[345]
Locke, J. and Popple, W. 2001. A letter concerning toleration. Virginia Tech.
[346]
Lockyer, A. 1980. Pocock’s Harrington. Political Studies. 28, 3 (Sep. 1980), 458–464. DOI:https://doi.org/10.1111/j.1467-9248.1980.tb00482.x.
[347]
Long, D.G. 1977. Bentham on liberty: Jeremy Bentham’s idea of liberty in relation to his utilitarianism. University of Toronto Press.
[348]
Lord, C. 1982. Education and culture in the political thought of Aristotle. Cornell University Press.
[349]
Löwy, M. 2005. The theory of revolution in the young Marx. Haymarket Books.
[350]
Lukes, S. 1985. Marxism and morality. Clarendon.
[351]
Luther, M. and Wace, H. 1883. First Principles of the Reformation or The 95 Theses and the Three Primary Works of Dr. Martin Luther. John Murray.
[352]
Lynch, J.P. 1972. Aristotle’s school: a study of a Greek educational institution. University of California Press.
[353]
M. M. Goldsmith ed. 1966. Hobbes’s science of politics. Columbia University Press.
[354]
Mabbott, J.D. 1973. John Locke. Macmillan.
[355]
MacGregor, D. 1984. The Communist ideal in Hegel and Marx. Allen & Unwin.
[356]
Machiavelli, N. et al. 1979. Machiavelli: ‘The Prince’ and ‘Discourses’ in The Portable Machiavelli. Penguin.
[357]
Machiavelli, N. et al. 1970. The discourses of Niccolo Machiavelli. Penguin.
[358]
Machiavelli, N. et al. 1970. The discourses of Niccolo Machiavelli. Penguin.
[359]
Machiavelli, N. et al. 1979. The portable Machiavelli. Penguin.
[360]
Machiavelli, N. et al. 1979. The portable Machiavelli. Penguin.
[361]
Machiavelli, N. et al. 1988. The prince. Cambridge University Press.
[362]
Machiavelli, N. et al. 1972. ‘The Prince’, selections from ‘The discourses’ and other writings. Fontana.
[363]
Machiavelli, N. and Parel, A. 1981. The political calculus: essays on Machiavelli’s philosophy. UMI.
[364]
Machiavelli, N. and Penman, B. 1981. The prince: and other political writings. Dent.
[365]
Machiavelli, N. and Walker, L.J. 1975. The discourses of Niccolo Machiavelli. Routledge and Kegan Paul.
[366]
Macpherson, C.B. 1980. Burke. Oxford University Press.
[367]
Macpherson, C.B. 1964. The political theory of possessive individualism: Hobbes to Locke. Oxford University Press.
[368]
Macpherson, C.B. 1964. The political theory of possessive individualism: Hobbes to Locke. Oxford University Press.
[369]
Macpherson, C.B. 1964. The political theory of possessive individualism: Hobbes to Locke. Oxford University Press.
[370]
Mansfield, H.C. 2001. Machiavelli’s new modes and orders: a study of the Discourses on Livy. Chicago University Press.
[371]
Mark A. Heller 1980. The Use & Abuse of Hobbes: The State of Nature in International Relations. Polity. 13, 1 (1980), 21–32.
[372]
Marshall, J. 1994. John Locke: resistance, religion and responsibility. Cambridge University Press.
[373]
Marshall, J. 1994. John Locke: resistance, religion and responsibility. Cambridge University Press.
[374]
Marshall, J. 2006. John Locke, toleration, and early Enlightenment culture: religious intolerance and arguments for religious toleration in early modern and ‘early Enlightenment’ Europe. Cambridge University Press.
[375]
Marx, K. et al. 1994. Early political writings. Cambridge University Press.
[376]
Marx, K. et al. 1994. Early political writings. Cambridge University Press.
[377]
Marx, K. 1996. Marx: later political writings. Cambridge University Press.
[378]
Marx, K. 1996. Marx: later political writings. Cambridge University Press.
[379]
Marx, K. et al. 1974. The German ideology: Part one, with selections from parts two and three, together with Marx’s ‘Introduction to a critique of political economy’. Lawrence & Wishart.
[380]
Marx, K. and Engels, Friedrich, 1820-1895 2011. The Communist Manifesto: With an Introduction and Notes by Gareth Stedman Jones (Penguin Classics). Proquest LLC.
[381]
Marx, K. and Engels, Friedrich, 1820-1895 2011. The Communist Manifesto: With an Introduction and Notes by Gareth Stedman Jones (Penguin Classics). Proquest LLC.
[382]
Marx, K. and Engels, Friedrich, 1820-1895 2011. The Communist Manifesto: With an Introduction and Notes by Gareth Stedman Jones (Penguin Classics). Proquest LLC.
[383]
Marxists Internet Archive: https://www.marxists.org/.
[384]
Mary G. Dietz ed. 1990. Thomas Hobbes and political theory. University Press of Kansas.
[385]
Mason, R.A. and Mason, R.A. 2021. Kingship and the Commonweal: political thought in Renaissance and Reformation Scotland. TannerRitchie Publishing under license from Birlinn Ltd.
[386]
Masters, R.D. 1968. The political philosophy of Rousseau. Princeton University Press.
[387]
Matar, N. 1991. John Locke and the ‘Turbanned Nations’. Journal of Islamic Studies. 2, 1 (1991), 67–77. DOI:https://doi.org/10.1093/jis/2.1.67.
[388]
Matar, N.I. 1993. John Locke and the Jews. The Journal of Ecclesiastical History. 44, 01 (Jan. 1993). DOI:https://doi.org/10.1017/S0022046900010198.
[389]
Maurizio Viroli 1988. Jean-Jacques Rousseau and the ‘well ordered society’. Cambridge University Press.
[390]
Mayer, D.N. 1994. Constitutional thought of Thomas Jefferson. University of Virginia Press.
[391]
Mayhew, R. 1997. Aristotle’s criticism of Plato’s Republic. Rowman & Littlefield.
[392]
McArthur, N. 2007. David Hume’s political theory: law, commerce, and the constitution of government. University of Toronto Press.
[393]
McCarthy, G.E. 1992. Marx and Aristotle: nineteenth-century German social theory and classical antiquity. Rowman & Littlefield.
[394]
McClelland, J.S. 1996. A history of western political thought. Routledge.
[395]
McCoy, D.R. 1989. The last of the fathers: James Madison and the Republican legacy. Cambridge University Press.
[396]
McDonald, J. 1965. Rousseau and the French Revolution, 1762-1791. Athlone P.
[397]
McIlwain, C.H. 1932. The growth of political thought in the West: from the Greeks to the end of the Middle Ages. Macmillan.
[398]
McLellan, D. 1986. Marx. Fontana.
[399]
McLellan, D. 1980. Marx before Marxism. Macmillan.
[400]
McLellan, D. 1980. The thought of Karl Marx: an introduction. Macmillan.
[401]
McLellan, D. 1969. The young Hegelians and Karl Marx. Macmillan.
[402]
McLellan, D. and McLellan, D. 2006. Karl Marx: a biography. Palgrave Macmillan.
[403]
McLellan, D. and McLellan, D. 2006. Karl Marx: a biography. Palgrave Macmillan.
[404]
McPhee, P. 2002. The French Revolution, 1789-1799. Oxford University Press.
[405]
Meikle, S. 1995. Aristotle’s economic thought. Clarendon Press.
[406]
Meinecke, F. 1957. Machiavellism.
[407]
Merrill D. Peterson 1970. Thomas Jefferson and the new nation: a biography. Oxford University Press.
[408]
Mészáros, I. 1972. Marx’s theory of alienation. Merlin Press.
[409]
Michael R. Matthews ed. 1989. The Scientific background to modern philosophy: selected readings. Hackett Pub.
[410]
Mill, J.S. 1862. Considerations on representative government. Harper.
[411]
Mill, J.S. et al. 1962. Utilitarianism: On liberty ; Essay on Bentham. Fontana.
[412]
Mill, J.S. and Gray, J. 1991. On liberty and other essays. Oxford University Press.
[413]
Mill, J.S. and Gray, J. 1991. On liberty and other essays. Oxford University Press.
[414]
Mill, J.S. and Gray, J. 1991. On liberty and other essays. Oxford University Press.
[415]
Miller, D. 1981. Philosophy and ideology in Hume’s political thought. Clarendon.
[416]
Miller, D. 1987. The Blackwell encyclopaedia of political thought. B. Blackwell.
[417]
Miller, F.D. 1997. Nature, justice, and rights in Aristotle’s Politics. Oxford University Press.
[418]
Miller, F.D. and Keyt, D. 1991. A Companion to Aristotle’s Politics. B. Blackwell.
[419]
Miller, J. 1997. The glorious revolution. Longman.
[420]
More, T. et al. 2002. Utopia. Cambridge University Press.
[421]
Morgan, M.L. 2005. Classics of moral and political theory. Hackett Pub. Co.
[422]
Morrall, J.B. 1977. Aristotle. Allen and Unwin.
[423]
Morrall, J.B. 1971. Political thought in medieval times. Hutchinson.
[424]
Morris, C. 1967. Western political thought: Vol 1: Plato to Augustine. Longman.
[425]
Morrow, J. 2005. History of western political thought : a thematic introduction. Palgrave Macmillan.
[426]
Morton White 1978. The philosophy of the American Revolution: a historical and analytical study. Oxford University Press.
[427]
Mulgan, R.G. 1977. Aristotle’s political theory: an introduction for students of political theory. Clarendon Press.
[428]
N. H. Keeble 2002. The Restoration: England in the 1660s. Blackwell.
[429]
Nagle, D.B. 2006. The household as the foundation of Aristotle’s polis. Cambridge University Press.
[430]
Najemy, J.M. 2010. The Cambridge Companion to Machiavelli. Cambridge University Press.
[431]
Neff, S.C. 2012. Hugo Grotius On the Law of War and Peace: Student Edition. Cambridge University Press.
[432]
Nelson, E. 2004. The Greek tradition in Republican thought. Cambridge University Press.
[433]
Newman, W.L. and Aristotle 1887. The Politics of Aristotle. Clarendon Press.
[434]
Niccolò Machiavelli 2003. The Art of War. University of Chicago Press.
[435]
Nichols, M.P. 1992. Citizens and statesmen: a study of Aristotle’s Politics. Rowman & Littlefield.
[436]
Nichols, M.P. 1992. Citizens and statesmen: a study of Aristotle’s Politics. Rowman & Littlefield.
[437]
Norton, D.F. and Taylor, J. 2008. The Cambridge companion to Hume. Cambridge University Press.
[438]
Nussbaum, M.C. 2011. Creating capabilities: the human development approach. Belknap Press of Harvard University Press.
[439]
Nussbaum, M.C. 2001. The fragility of goodness: luck and ethics in Greek tragedy and philosophy. Cambridge University Press.
[440]
Ober, J. 1990. Mass and elite in democratic Athens: rhetoric, ideology, and the power of the people. Princeton University Press.
[441]
Of the Original Contract, Of the Origin of Government: http://www.constitution.org/dh/hume.htm.
[442]
O’Gorman, F. 1973. Edmund Burke - his political philosophy. Allen and Unwin.
[443]
Okin, S.M. 1992. Women in western political thought. Princeton University Press.
[444]
Okin, S.M. 1992. Women in western political thought. Princeton University Press.
[445]
Ollman, B. 1976. Alienation: Marx’s conception of man in capitalist society. Cambridge University Press.
[446]
O’Rourke, K.C. 2001. John Stuart Mill and freedom of expression: the genesis of a theory. Routledge.
[447]
Orr, D.A. 2002. Treason and the state: law, politics and ideology in the English Civil War. Cambridge University Press.
[448]
Orr, R. 1969. The Time motif in Machiavelli. Political Studies. 17, 2 (Jun. 1969), 145–159. DOI:https://doi.org/10.1111/j.1467-9248.1969.tb00632.x.
[449]
Outram, D. 2006. Panorama of the Enlightenment. J. Paul Getty Museum.
[450]
Padover, S.K. and Hamilton, A. 1960. The world of the Founding Fathers: their basic ideas on freedom and self-government. T. Yoseloff.
[451]
Paganelli, M.P. et al. eds. 2013. The Oxford handbook of Adam Smith. Oxford University Press.
[452]
Pagden, A. 1987. The languages of political theory in early-modern Europe. Cambridge University Press.
[453]
Pagden, A. 1987. The languages of political theory in early-modern Europe. Cambridge University Press.
[454]
Paine, T. et al. 1987. Thomas Paine reader. Penguin Books.
[455]
Paine, T. and Kramnick, I. 1976. Common sense. Penguin.
[456]
Parkin, C. 1956. The moral basis of Burke’s political thought: an essay. Cambridge University Press.
[457]
Parry, G. 1978. John Locke. Allen and Unwin.
[458]
Parry, G. 1978. John Locke. Allen and Unwin.
[459]
Passerin d’Entrèves, A. 1994. Natural law: an introduction to legal philosophy. Transaction.
[460]
Passmore, J.A. 1970. The perfectibility of man. Gerald Duckworth & Company Limited.
[461]
Patricia Springborg ed. 2007. The Cambridge companion to Hobbes’s Leviathan. Cambridge University Press.
[462]
Patrick Coby 1988. Aristotle’s Three Cities and the Problem of Faction. The Journal of Politics. 50, 4 (1988), 896–919.
[463]
Patrick Riley ed. 2001. The Cambridge companion to Rousseau. Cambridge University Press.
[464]
Patrick Riley 1982. Will and political legitimacy: a critical exposition of social contract theory in Hobbes, Locke, Rousseau, Kant, and Hegel. Harvard University Press.
[465]
Pearson, R. and William, G.L. 1984. Political thought and public policy in the nineteenth century: an introduction. Longman.
[466]
Peled, Y. From theology to sociology: Bruno Bauer and Karl Marx on the question of Jewish emancipation. From theology to sociology: Bruno Bauer and Karl Marx on the question of Jewish emancipation. 13, 3, 463–485.
[467]
Perez Zagorin 1954. A history of political thought in the English Revolution. Routledge & Kegan Paul.
[468]
Perez Zagorin 2009. Hobbes and the law of nature. Princeton University Press.
[469]
Perpetual Peace: A Philosophical Essay (1917 ed.): http://oll.libertyfund.org/titles/357.
[470]
Phil Withington 2005. The Politics of Commonwealth: Citizens and Freemen in Early Modern England. Cambridge University Press.
[471]
Philp, M. 1986. Godwin’s Political justice. Duckworth.
[472]
Pitkin, H.F. 1999. Fortune is a woman: gender and politics in the thought of NiccolÃ2 Machiavelli : with a new afterword. University of Chicago Press.
[473]
Plamenatz, J. et al. 1992. Man and society: political and social theories from Machiavelli to Marx, Vol. 1: From the Middle Ages to Locke. Longman.
[474]
Plamenatz, J. et al. 1992. Man and society: political and social theories from Machiavelli to Marx, Vol. 1: From the Middle Ages to Locke. Longman.
[475]
Plamenatz, J. et al. 1992. Man and society: political and social theories from Machiavelli to Marx, Vol. 1: From the Middle Ages to Locke. Longman.
[476]
Plamenatz, J. et al. 1992. Man and society: political and social theories from Machiavelli to Marx, Vol. 3: Hegel, Marx and Engels, and the idea of progress. Longman.
[477]
Plamenatz, J. et al. 1992. Man and society: political and social theories from Machiavelli to Marx, Vol.2: From Montesquieu to the early socialists. Longman.
[478]
Plamenatz, J. 1958. The English utilitarians. Blackwell.
[479]
Plato 1993. Plato: The Apology in ‘The last days of Socrates’. Penguin Books.
[480]
Pocock, J.G.A. 2003. The Machiavellian moment: Florentine political thought and the Atlantic republican tradition. Princeton University Press.
[481]
Pocock, J.G.A. 2003. The Machiavellian moment: Florentine political thought and the Atlantic republican tradition. Princeton University Press.
[482]
Porter, R. 2001. The Enlightenment. Palgrave.
[483]
Postema, G.J. 2002. Bentham: moral, political, and legal philosophy. Ashgate.
[484]
Pufendorf, S. and Tully, J. 1991. On the duty of man and citizen according to natural law. Cambridge University Press.
[485]
R. S. Peters 1979. Hobbes. Greenwood Press.
[486]
Raab, F. 1964. The English face of Machiavelli: a changing interpretation, 1500-1700. Routledge & K.Paul; Toronto U.P.
[487]
Randall, J.H. 1960. Aristotle. Columbia U.P.
[488]
Reid, J.P. 1988. The concept of liberty in the age of the American Revolution. University of Chicago Press.
[489]
Rendall, J. 1985. The origins of modern feminism: women in Britain, France and the United States 1780-1860. Macmillan.
[490]
Richard Ashcraft 1971. Hobbes’s Natural Man: A Study in Ideology Formation. The Journal of Politics. 33, 4 (1971), 1076–1117.
[491]
Richard Mulgan 1990. Aristotle and the Value of Political Participation. Political Theory. 18, 2 (1990), 195–215.
[492]
Richard Price: Britain’s Happiness, and the Proper Improvement of it (1759): http://www.constitution.org/price/price_1.htm.
[493]
Richard Tuck 1979. Natural rights theories: their origin and development. Cambridge University Press.
[494]
Richard Tuck 1979. Natural rights theories: their origin and development. Cambridge University Press.
[495]
Rigby, S.H. 1998. Marxism and history: a critical introduction. Manchester University Press.
[496]
Riley, J. 1998. Mill on liberty. Routledge.
[497]
Robert C. Grady, II 1976. Obligation, Consent, and Locke’s Right to Revolution: ‘Who Is to Judge?’ Canadian Journal of Political Science / Revue canadienne de science politique. 9, 2 (1976), 277–292.
[498]
Robert Filmer: Patriarcha (1680): https://constitution.org/1-History/primarysources/filmer.html.
[499]
Roger D. Masters 1968. The political philosophy of Rousseau. Princeton University Press.
[500]
Ronald Grimsley 1973. The philosophy of Rousseau. Oxford University Press.
[501]
Rorty, R. et al. 1984. Philosophy in history: essays on the historiography of geography. Cambridge University Press.
[502]
Rose, R.B. 1978. Gracchus Babeuf: the first revolutionary Communist. Stanford University Press.
[503]
Rosen, A.D. 1993. Kant’s theory of justice. Cornell University Press.
[504]
Rosenblum, N.L. 1978. Bentham’s theory of the modern state. Harvard University Press.
[505]
Rosenfield, D. 1980. History of political thought. Rousseau’s Unanimous Contract and the Doctrine of Popular Sovereignty. 8, 1 (1980).
[506]
Ross, W.D. and Aristotle 2009. The Nicomachean ethics. Oxford University Press.
[507]
Rossiter, C.L. 1963. Political thought of the American Revolution. Harcourt Brace.
[508]
Rousseau, J.-J. et al. 2000. Confessions. Oxford University Press.
[509]
Rousseau, J.-J. et al. 1994. Discourse on the origin of inequality. Oxford University Press.
[510]
Rousseau, J.-J. et al. 2009. Discourse on the origin of inequality. Oxford University Press.
[511]
Rousseau, J.-J. et al. 1999. Discourse on the origin of inequality. Oxford University Press.
[512]
Rousseau, J.-J. 2019. Rousseau: the Discourses and other early political writings. Cambridge University Press.
[513]
Rousseau, J.-J. 2019. The social contract and other later political writings. Cambridge University Press.
[514]
Rousseau, J.-J. 2019. The social contract and other later political writings. Cambridge University Press.
[515]
Rousseau, J.-J. and Bloom, A. 1991. Emile, or, On education. Penguin.
[516]
Rousseau, J.-J. and Cranston, M. 1968. The social contract. Penguin Books.
[517]
Rousseau, J.-J. and France, P. 2004. Reveries of the solitary walker. Penguin Books.
[518]
Rousseau, J.-J. and Gourevitch, V. 1997. The discourses and other early political writings: Rousseau. Cambridge University Press.
[519]
Rousseau, J.-J. and Watkins, F.M. 1986. Political writings: containing The social contract, Considerations on the government of Poland, Constitutional project for Corsica, Part I. University of Wisconsin Press.
[520]
Rousseau: Social Contract: https://constitution.org/2-Authors/jjr/socon.htm.
[521]
Rousseau: Social Contract: https://constitution.org/2-Authors/jjr/socon.htm.
[522]
Rowe, C. and Schofield, M. eds. 2000. The Cambridge History of Greek and Roman Political Thought. Cambridge University Press.
[523]
Rowe, C. and Schofield, M. eds. 2000. The Cambridge History of Greek and Roman Political Thought. Cambridge University Press.
[524]
Rudowski, V.A. 1992. The prince: a historical critique. Twayne Publishers.
[525]
Russell, C. 1973. The origins of the English Civil War. Macmillan.
[526]
Rutland, R.A. 1997. James Madison: the founding father. University of Missouri Press.
[527]
Ryan, A. 1987. The philosophy of John Stuart Mill. Macmillan.
[528]
Ryan, A. and Ryan, A. 2014. On Aristotle: saving politics from philosophy. Liveright Publishing Corporation, a division of W.W. Norton & Company.
[529]
Sabine, G.H. 1973. A history of political theory. Dryden Press.
[530]
Sabine, G.H. 1973. A history of political theory. Dryden Press.
[531]
Sabine, G.H. and Thorson, T.L. 1973. A history of political theory. Dryden Press.
[532]
Sabine, G.H. and Thorson, T.L. 1973. A history of political theory. Dryden Press.
[533]
Sabine, G.H. and Thorson, T.L. 1973. A history of political theory. Dryden Press.
[534]
Saint-Simon, H. et al. 1976. The political thought of Saint-Simon. Oxford University Press.
[535]
Salkever, S.G. 1990. Finding the mean: theory and practice in Aristotelian political philosophy. Princeton University Press.
[536]
Saner, H. 1973. Kant’s political thought: its origins and development. University of Chicago Press.
[537]
Sanford Kessler 1985. John Locke’s Legacy of Religious Freedom. Polity. 17, 3 (1985), 484–503.
[538]
Saxonhouse, A.W. 1985. Women in the history of political thought: ancient Greece to Machiavelli. Praeger.
[539]
Sayers, S. 1998. Marxism and human nature. Routledge.
[540]
Sayers, S. 1999. Plato’s Republic: an introduction. Edinburgh University Press.
[541]
Schmidt, A. and Fowkes, B. 2014. The concept of nature in Marx. Verso.
[542]
Schofield, P. 2006. Utility and democracy: the political thought of Jeremy Bentham. Oxford University Press.
[543]
Scruton, R. 1982. Kant. Oxford University Press.
[544]
Seaward, P. 1990. The Restoration, 1660-1688. Macmillan Education.
[545]
Selected and edited with an introduction by A.S.P. Woodhouse ; preface by Ivan Roots ed. 1974. Puritanism and liberty: being the Army Debates (1647-9) from the Clarke manuscripts with supplementary documents. Dent.
[546]
Selected Political Works of John Milton: http://www.constitution.org/milton/milton.htm.
[547]
Selected Works of James Harrington: http://www.constitution.org/jh/jh.htm.
[548]
Selected Works of the Levellers: http://www.constitution.org/lev/levellers.htm.
[549]
Seliger, M. 1968. The liberal politics of John Locke. Allen & Unwin.
[550]
Seliger, M. 1968. The liberal politics of John Locke. Allen & Unwin.
[551]
Shanley, M.L. and Pateman, C. 1991. Feminist interpretations and political theory. Polity Press.
[552]
Sharp, A. 1998. The English Levellers. Cambridge University Press.
[553]
Simmons, A.J. 1993. On the edge of anarchy: Locke, consent, and the limits of society. Princeton University Press.
[554]
Simmons, A.J. 1992. The Lockean theory of rights. Princeton University Press.
[555]
Simpson, P. 1998. A philosophical commentary on the Politics of Aristotle. University of North Carolina Press.
[556]
Sinclair, R.K. 1988. Democracy and participation in Athens. Cambridge University Press.
[557]
Sinclair, T.A. 1967. A history of Greek political thought. Routledge & Kegan Paul.
[558]
Sinclair, T.A. et al. 1992. The politics. Penguin.
[559]
Sinclair, T.A. et al. 1992. The politics. Penguin.
[560]
Sinclair, T.A. et al. 1992. The politics. Penguin.
[561]
Singer, P. 2018. Marx: a very short introduction. Oxford University Press.
[562]
Skinner, Q. 1999. Hobbes and the Purely Artificial Person of the State. Journal of Political Philosophy. 7, 1 (Mar. 1999), 1–29. DOI:https://doi.org/10.1111/1467-9760.00063.
[563]
Skinner, Q. 1981. Machiavelli. Oxford University Press.
[564]
Skinner, Q. 2019. Machiavelli: a very short introduction. Oxford University Press.
[565]
Skinner, Q. 1978. The foundations of modern political thought. Cambridge University Press.
[566]
Skinner, Q. and American Council of Learned Societies 1978. The foundations of modern political thought. Cambridge University Press.
[567]
Skinner, Q. and American Council of Learned Societies 1978. The foundations of modern political thought. Cambridge University Press.
[568]
Skorupski, J. 1989. John Stuart Mill. Routledge.
[569]
Skorupski, J. 2006. Why read Mill today?. Routledge.
[570]
Smith, H.F.R. 1914. Harrington and his Oceana: a study of a 17th century Utopia and its influence in America.
[571]
Sokolon, M.K. 2006. Political emotions: Aristotle and the symphony of reason and emotion. Northern Illinois University Press.
[572]
Sperber, J. 2000. Revolutionary Europe, 1780-1850. Longman.
[573]
Sperber, J. and American Council of Learned Societies 1994. The European revolutions, 1848-1851. Cambridge University Press.
[574]
Sreenivasan, G. 1995. The limits of lockean rights in property. Oxford University Press.
[575]
Stedman Jones, G. and Claeys, G. eds. 2011. The Cambridge History of Nineteenth-Century Political Thought. Cambridge University Press.
[576]
Steintrager, J. 1977. Bentham. Cornell University Press.
[577]
Stephen Ellenburg 1976. Rousseau’s political philosophy: an interpretation from within. Cornell University Press.
[578]
Strauss, L. 1972. Xenophon’s Socrates. Cornell University Press.
[579]
Sullivan, V.B. 1996. Machiavelli’s three Romes: religion, human liberty, and politics reformed. Northern Illinois University Press.
[580]
Susanne Sreedhar 2010. Hobbes on resistance: defying the Leviathan. Cambridge University Press.
[581]
Swanson, J.A. 1992. The public and the private in Aristotle’s political philosophy. Cornell University Press.
[582]
Swanson, J.A. and Corbin, C.D. 2009. Aristotle’s Politics: a reader’s guide. Continuum.
[583]
T. Paine The Rights of Man: http://www.constitution.org/tp/rightsman.txt.
[584]
Taylor, B. 2003. Mary Wollstonecraft and the feminist imagination. Cambridge University Press.
[585]
Ten, C.L. 2008. Mill’s On liberty: a critical guide. Cambridge University Press.
[586]
Thomas Hobbes 1949. De cive or The citizen. Appleton-Centur-Crofts.
[587]
Thomas Jefferson - Online Library of Liberty: http://oll.libertyfund.org/people/3777.
[588]
Thomas Nagel 1959. Hobbes’s Concept of Obligation. The Philosophical Review. 68, 1 (1959), 68–83.
[589]
Thomas, P. 1994. Alien politics: Marxist state theory retrieved. Routledge.
[590]
Thomas Paine 1998. Rights of man: Common sense, and other political writings. Oxford University Press.
[591]
Thomas Paine - Common Sense: http://oll.libertyfund.org/people/235.
[592]
Thomas, W. 1979. The philosophic radicals: nine studies in theory and practice, 1817-1841. Clarendon Press.
[593]
Thompson, D.F. 1976. John Stuart Mill and representative government. Princeton University Press.
[594]
Thomson, J.A.K. et al. 1976. The ethics of Aristotle: the Nichomachean ethics. Penguin.
[595]
Tim Harris, Paul Seaward and Mark Goldie ed. 1990. The politics of religion in Restoration England. Blackwell.
[596]
Timmermann, J. 2007. Kants’ Groundwork of the metaphysics of morals: a commentary. Cambridge University Press.
[597]
Timothy O’Hagan 1999. Rousseau. Routledge.
[598]
Todd, J.M. 2000. Mary Wollstonecraft: a revolutionary life. Weidenfeld & Nicolson.
[599]
Todd, S.C. 1996. Athens and Sparta. Bristol Classical Press.
[600]
Tom Sorell 1986. Hobbes. Routledge & Kegan Paul.
[601]
Tom Sorell ed. 1996. The Cambridge companion to Hobbes. Cambridge University Press.
[602]
Tom Sorell and Luc Foisneau ed. 2004. Leviathan after 350 years. Clarendon.
[603]
Tracy B. Strong 1994. Jean Jacques Rousseau: the politics of the ordinary. Sage.
[604]
Tuck, R. 2002. Hobbes: a very short introduction. Oxford University Press.
[605]
Tully, J. 1980. A discourse on property: John Locke and his adversaries. Cambridge University Press.
[606]
Tully, J. 1980. A discourse on property: John Locke and his adversaries. Cambridge University Press.
[607]
Tully, J. 1993. An approach to political philosophy: Locke in contexts. Camb. U. P.
[608]
Tully, J. 1993. An approach to political philosophy: Locke in contexts. Camb. U. P.
[609]
Turner, M.J. 1999. British politics in an age of reform. Manchester University Press.
[610]
Ullmann, W. 1965. A history of political thought: the Middle Ages. Penguin Books.
[611]
United Nations, Human Development Report: http://hdr.undp.org/en.
[612]
Vallance, E. 2007. The glorious revolution: 1688 : Britain’s fight for liberty. Abacus.
[613]
Vaugh, K.I. 1980. John Locke: economist and social scientist. Athlone press.
[614]
Viroli, M. 2014. Redeeming ‘The prince’: the meaning of Machiavelli’s masterpiece. Princeton University Press.
[615]
W. H. Greenleaf 1964. Order, empiricism and politics: two traditions of English political thought, 1500-1700. Published for the University of Hull by the Oxford University Press.
[616]
W. R. Newell 1987. How Original is Machiavelli?: A Consideration of Skinner’s Interpretation of Virtue and Fortune. Political Theory. 15, 4 (1987), 612–634.
[617]
Walbank, F.W. 1992. The Hellenistic world. Fontana.
[618]
Waldron, J. 2002. God, Locke, and equality: Christian foundations of John Locke’s political thought. Cambridge University Press.
[619]
Waldron, J. 1988. The right to private property. Clarendon.
[620]
Warner, R. and Thucydides 1972. History of the Peloponnesian War. Penguin Books.
[621]
Warrender, H. 1957. The political philosophy of Hobbes: his theory of obligation. Clarendon Press.
[622]
Wayne Ambler 1987. Aristotle on Nature and Politics: The Case of Slavery. Political Theory. 15, 3 (1987), 390–410.
[623]
Wayne H. Ambler 1985. Aristotle’s Understanding of the Naturalness of the City. The Review of Politics. 47, 2 (1985), 163–185.
[624]
What is Enlightenment? http://www.columbia.edu/acis/ets/CCREAD/etscc/kant.html.
[625]
White, N.P. and Plato 1979. A companion to Plato’s ‘Republic’. Blackwell.
[626]
Whitfield, J.H. 1969. Discourses on Machiavelli. Heffer.
[627]
Whitfield, J.H. 1947. Machiavelli. Basil Blackwell.
[628]
William T. Bluhm 1962. The Place of the ‘Polity’ in Aristotle’s Theory of the Ideal State. The Journal of Politics. 24, 4 (1962), 743–753.
[629]
Williams, D. 1999. The Enlightenment. Cambridge University Press.
[630]
Williams, H.L. Kant’s political philosophy. Blackwell.
[631]
Williamson, A. 1973. Thomas Paine: his life, work and times. Allen and Unwin.
[632]
Willmoore Kendall 1960. How to Read Milton’s Areopagitica. The Journal of Politics. 22, 3 (1960), 439–473.
[633]
Winch, D. 1978. Adam Smith’s politics: an essay in historiographic revision. Cambridge University Press.
[634]
Wirszubski, C. 1968. Libertas as a political idea at Rome during the late Republic and early principate. Cambridge University Press.
[635]
Wokler, R. 1995. Rousseau. Oxford University Press.
[636]
Wokler, R. 2001. Rousseau: a very short introduction. Oxford University Press.
[637]
Wokler, R. 1995. Rousseau and liberty. Manchester University Press.
[638]
Wolfe, D.M. and Walwyn, W. 1941. Milton in the Puritan revolution.
[639]
Wolfgang von Leyden 1981. Hobbes and Locke: the politics of freedom and obligation. Macmillan.
[640]
Wolin, S.S. 1960. Politics and vision: continuity and innovation in Western political thought. Little, Brown.
[641]
Wollstonecraft, M. et al. 2014. A vindication of the rights of woman. Yale University Press.
[642]
Wood, E.M. 1988. Peasant-citizen and slave: the foundations of Athenian democracy. Verso.
[643]
Wood, E.M. and Wood, N. 1978. Class ideology and ancient political theory: Socrates, Plato and Aristotle in social context. Blackwell.
[644]
Wood, G.S. 2003. The American Revolution: a history. Modern Library.
[645]
Wood, N. 1988. Cicero’s social and political thought. University of California Press.
[646]
Wood, N. 1967. Machiavelli’s concept of Virtu reconsidered. Political Studies. 15, 2 (Jun. 1967), 159–172. DOI:https://doi.org/10.1111/j.1467-9248.1967.tb01842.x.
[647]
Woodward, E.L. 1962. The age of reform, 1815-1870. Clarendon Press.
[648]
Woolrych, A. 1982. Commonwealth to Protectorate. Clarendon.
[649]
Yack, B. 1993. The problems of a political animal: community, justice, and conflict in Aristotelian political thought. University of California Press.
[650]
Zuckert, M.P. 1994. Natural rights and the new republicanism. Princeton University Press.
[651]
Zvesper, J. 1984. The Utility of Consent in John Locke’s Political Philosophy. Political Studies. 32, 1 (Mar. 1984), 55–67. DOI:https://doi.org/10.1111/j.1467-9248.1984.tb00165.x.
[652]
1980. History of political thought. (1980).
[653]
Jean Bodin: Six Books of the Commonwealth.
[654]
John Locke: A Letter Concerning Toleration.
[655]
Pacific Philosophical Quarterly. Volume 82, Issue 3-4.
[656]
15AD. The Triumph of Reform 1830-1841: A History of the English People in the Nineteenth Century - III. Nabu Press.
