Adams, M. L. (1997). The trouble with normal: postwar youth and the making of heterosexuality: Vol. Studies in gender and history. University of Toronto Press.
Allen, N. R. (2003). The Black humanist experience: an alternative to religion. Prometheus Books.
Angelou, M. (1985a). Gather together in my name. Virago.
Angelou, M. (1985b). Singin’ and swingin’ and gettin’ merry like Christmas. Virago.
Angelou, M. (1986). The heart of a woman. Virago.
Angelou, M. (2002). I know why the caged bird sings: Vol. KnowledgeNotes’ Student Guides (S. Shute, Ed.) [Electronic resource]. ProQuest LLC. http://ezproxy.lib.gla.ac.uk/login?url=http://gateway.proquest.com/openurl?ctx_ver=Z39.88-2003&xri:pqil:res_ver=0.2&res_id=xri:lion&rft_id=xri:lion:ft:ref:EALKN073:0
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Armstrong, K. (1997). Through the Narrow Gate: A Nun’s Story: Vol. A Nun’s Story (Rev. Ed). HarperCollins Publishers.
Armstrong, K. (2005). The spiral staircase (New Ed). Harper Perennial.
Arnold, J. (2005a). Belief and unbelief in medieval Europe. Hodder Arnold.
Arnold, J. (2005b). Belief and unbelief in medieval Europe. Hodder Arnold.
Arnold, J. (2009). Doomed or Disinterested? Did all medieval people believe in God? BBC History Magazine, 39–43.
Arweck, E., Bullivant, S. S., & Lee, L. (Eds.). (2014). Secularity and non-religion. Routledge, Taylor & Francis Group.
Asad, T. & ProQuest (Firm). (2003). Formations of the secular: Christianity, Islam, modernity. Stanford University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5406373
Aston, N., & Cragoe, M. (2000). Anticlericalism in Britain c.1500-1914. Sutton.
Aune, K. (2011). Much less religious, a little more spiritual: the religious and spiritual views of third-wave feminists in the UK. Feminist Review, 97, 32–55. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41288846
Aune, K., Sharma, S., & Vincett, G. (2008). Women and religion in the West: challenging secularization: Vol. Theology and religion in interdisciplinary perspective. Ashgate.
Baggini, J. (2003). Atheism: a very short introduction. Oxford University Press.
Bainbridge, W. S. (2005). Atheism. Interdisciplinary Journal of Research on Religion, 1(1), 1–24.
Banks, J. A., & Banks, O. (1964a). Feminism and family planning in Victorian England: Vol. Studies in sociology (Liverpool, England). University of Liverpool.
Banks, J. A., & Banks, O. (1964b). Feminism and family planning in Victorian England: Vol. Studies in sociology (Liverpool, England). University of Liverpool.
Banks, O. (1981). Faces of feminism: a study of feminism as a social movement. Martin Robertson.
Barber, M., Taylor, S., & Sewell, G. (2010). From the Reformation to the permissive society: a miscellany in celebration of the 400th anniversary of Lambeth Palace Library: Vol. Church of England Record Society. Boydell Press/Church of England Record Society.
Barker, D., & Dawkins, R. (2008). Godless: how an Evangelical preacher became one of America’s leading atheists. Ulysses Press.
Barlow, N. (Ed.). (1958). The autobiography of Charles Darwin 1809-1882. http://darwin-online.org.uk/content/frameset?pageseq=1&itemID=F1497&viewtype=side
Barlow, Nora ed. 1958. The autobiography of Charles Darwin 1809-1882. With the original omissions restored. Edited and with appendix and notes by his grand-daughter Nora Barlow. London: Collins. (n.d.). http://darwin-online.org.uk/content/frameset?viewtype=text&itemID=F1497&pageseq=1
Barnett, S. J. (2003). The Enlightenment and religion: the myths of modernity. Manchester University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719067402.001.0001
Barnett, S.J. (Lecturer in History, St Mary’s University College, T. (1998). Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism: Vol. The Origins of Enlightenment Anticlericalism. Macmillan Press Ltd.
Bay County Atheists (Panama City, FL) | Meetup. (n.d.). https://www.meetup.com/Panama-Citys/
Beard, M. (2008). Pompeii: the life of a Roman town. Profile Books.
Beard, M., North, J., & Price, S. R. F. (1998). Religions of Rome. Cambridge University Press.
Beaumont, C. (2014). Housewives and citizens: domesticity and the women’s movement in England, 1928-64: Vol. Gender in history. Manchester University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719086076.001.0001
Belchem, J. (1996). Popular radicalism in nineteenth-century Britain: Vol. Social history in perspective. Macmillan.
Bell, R. R., & Chaskes, J. B. (1970). Premarital Sexual Experience among Coeds, 1958 and 1968. Journal of Marriage and the Family, 32(1), 81–84. https://doi.org/10.2307/349975
Bendroth, M. L. (2002). Women and twentieth-century Protestantism. University of Illinois Press.
Berman, D. (1988). A history of atheism in Britain: from Hobbes to Russell. Croom Helm.
Berton, P. (1966). The comfortable pew: a critical look at the church in the new age : foreword by the Reverend Ernest Harrison. Hodder and Stoughton.
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Bibby, R. W. (2004). Restless gods: the renaissance of religion in Canada. Novalis.
Bland, L. (n.d.). Heterosexuality, feminism and The Freewoman journal in early twentieth-century England[1]. Women’s History Review, 4(1), 5–23. http://ezproxy.lib.gla.ac.uk/login?url=http://www-tandfonline-com/doi/abs/10.1080/09612029500200074
Blasphemy and wider deviance: some English and French theoretical comparisons. (2005). Cahiers Victoriens et Edouardiens, 61.
Block, T. (2010a). Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest. Histoire Sociale/Social History, 43(85), 1–30. https://doi.org/10.1353/his.2010.0005
Block, T. (2010b). Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest. Histoire Sociale/Social History, 43(85), 1–30. https://doi.org/10.1353/his.2010.0005
Block, T. (2014a). Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada. Journal of Women’s History, 26(4), 132–154. https://doi.org/10.1353/jowh.2014.0067
Block, T. (2014b). Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada. Journal of Women’s History, 26(4), 132–154. https://doi.org/10.1353/jowh.2014.0067
Block, T. M. (2016a). The secular Northwest: religion and irreligion in everyday postwar life. UBC Press.
Block, T. M. (2016b). The secular Northwest: religion and irreligion in everyday postwar life. UBC Press.
Blume, M. (2009a). 'God in the Brain? How much can "Neurotheology” explain?’. http://www.blume-religionswissenschaft.de/pdf/GodintheBrainNeurotheology.pdf
Blume, M. (2009b). 'God in the Brain? How much can "Neurotheology” explain?’. http://www.blume-religionswissenschaft.de/pdf/GodintheBrainNeurotheology.pdf
Bonett, W. (2010). The Australian book of atheism. Scribe Publications.
Bowen, K. D. (2005a). Christians in a secular world: the Canadian experience: Vol. McGill-Queen’s studies in the history of religion. McGill-Queens University Press.
Bowen, K. D. (2005b). Christians in a secular world: the Canadian experience: Vol. McGill-Queen’s studies in the history of religion. McGill-Queens University Press.
Braude, A. (2004). A Religious Feminist—Who Can Find Her? Historiographical Challenges from the National Organization for Women. The Journal of Religion, 84(4), 555–572. https://doi.org/10.1086/422480
Braukman, S. (2001). ‘Nothing Else Matters but Sex’: Cold War Narratives of Deviance and the Search for Lesbian Teachers in Florida, 1959-1963. Feminist Studies, 27(3), 553–575. https://doi.org/10.2307/3178804
Breines, W. (2001). Young, white, and miserable: growing up female in the fifties (University of Chicago Press ed). University of Chicago Press.
Brewitt-Taylor, S. (2017). Christianity and the invention of the sexual revolution in Britain, 1963–1967. The Historical Journal, 60(02), 519–546. https://doi.org/10.1017/S0018246X1600011X
Brinkerhoff, M. B., & Mackie, M. M. (1993). Casting off the Bonds of Organized Religion: A Religious-Careers Approach to the Study of Apostasy. Review of Religious Research, 34(3). https://doi.org/10.2307/3700597
British Columbia Humanist Association. (n.d.). http://www.bchumanist.ca/
Brooks, J. (2012). The Book of Mormon girl: a memoir of an American faith (Free Press trade paperback edition). Free Press.
Brouwer, R. C. (2010). When Missions Became Development: Ironies of ‘NGOization’ in Mainstream Canadian Churches in the 1960s. The Canadian Historical Review, 91(4), 661–693. https://doi.org/10.1353/can.2010.0027
Brown, C. G. (n.d.). The Battle for Christian Britain: Sex, secularism and the morality crisis 1945-1980.
Brown, C. G. (2006). Religion and society in twentieth-century Britain: Vol. Religion, politics and society in Britain. Pearson Longman.
Brown, C. G. (2007). Secularization, the growth of militancy and the spiritual revolution: religious change and gender power in Britain, 1901-2001. Historical Research, 80(209), 393–418. https://doi.org/10.1111/j.1468-2281.2007.00417.x
Brown, C. G. (2009). The death of Christian Britain: understanding secularisation, 1800-2000: Vol. Christianity and society in the modern world (2nd ed). Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203879436
Brown, C. G. (2010). What was the Religious Crisis of the 1960s? Journal of Religious History, 34(4), 468–479. https://doi.org/10.1111/j.1467-9809.2010.00909.x
Brown, C. G. (2011a). Sex, Religion, and the Single Woman c.1950-75: The Importance of a ‘Short’ Sexual Revolution to the English Religious Crisis of the Sixties. Twentieth Century British History, 22(2), 189–215. https://doi.org/10.1093/tcbh/hwq048
Brown, C. G. (2011b). The people of no religion: the demographics of secularisation in the English-speaking world since c.1900. Archiv Für Sozialgeschichte, 51, 37–61. http://library.fes.de/afs-online/afs/ausgaben-online/band-51/beitraege-zum-rahmenthema-saekularisierung-und-neuformierung-des-religioesen-gesellschaft-und-religion-in-der-zweiten-haelfte-des-20-jahrhunderts/the-people-of-203ano-religion2039-the-demographics-of-secularisation-in-the-english-speaking-world-since-c-1900/view
Brown, C. G. (2012a). Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s: Vol. Studies in modern British religious history. Boydell Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682
Brown, C. G. (2012b). Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s: Vol. Studies in modern British religious history. Boydell Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682
Brown, C. G. (2012c). ‘The Unholy Mrs Knight’ and the BBC: Secular Humanism and the Threat to the ‘Christian Nation’, c.1945-60. The English Historical Review, 127(525), 345–376. https://doi.org/10.1093/ehr/ces001
Brown, C. G. (2017a). Becoming atheist: humanism and the secular West. Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543
Brown, C. G. (2017b). Becoming atheist: humanism and the secular West. Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543
Brown, C. G. (2017c). Becoming atheist: humanism and the secular West. Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543
Brown, C. G. (2017d). The Necessity of Atheism: Making Sense of Secularisation. Journal of Religious History. https://doi.org/10.1111/1467-9809.12448
Brown, C. G. (2017e). The Necessity of Atheism: Making Sense of Secularisation. Journal of Religious History. https://doi.org/10.1111/1467-9809.12448
Brown, C. G. (2019). The battle for Christian Britain: sex, humanists and secularisation, 1945-1980. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/9781108367592
Brown, C. G., Brown, C. G., & NetLibrary, Inc. (1997). Religion and society in Scotland since 1707 ([Rev. ed.]) [Electronic resource]. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=9655
Brown, C. G. & Dawson Books. (2009). The death of Christian Britain: understanding secularisation, 1800-2000: Vol. Christianity and society in the modern world (2nd ed) [Electronic resource]. Routledge. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203879436
Brown, C. G. & Dawson Books. (2012). Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s: Vol. Studies in modern British religious history [Electronic resource]. Boydell Press. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781782040682
Brown, C. G. & Dawson Books. (2017a). Becoming atheist: humanism and the secular West. Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543
Brown, C. G. & Dawson Books. (2017b). Becoming atheist: humanism and the secular West. Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543
Bruce, S. (2015). Secularization: in defence of an unfashionable theory. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:osobl/9780199654123.001.0001
Bruce, S., & Glendinning, T. (2010a). When was secularization? Dating the decline of the British churches and locating its cause. The British Journal of Sociology, 61(1), 107–126. https://doi.org/10.1111/j.1468-4446.2009.01304.x
Bruce, S., & Glendinning, T. (2010b). When was secularization? Dating the decline of the British churches and locating its cause1. The British Journal of Sociology, 61(1), 107–126. https://doi.org/10.1111/j.1468-4446.2009.01304.x
Bruce, S., & Glendinning, T. (2010c). When was secularization? Dating the decline of the British churches and locating its cause1. The British Journal of Sociology, 61(1), 107–126. https://doi.org/10.1111/j.1468-4446.2009.01304.x
Budd, S. (1967). The Loss of Faith. Reasons for Unbelief among Members of the Secular Movement in England, 1850-1950. Past & Present, 36, 106–125. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/649918
Budd, S. (1977). Varieties of unbelief: atheists and agnostics in English society, 1850-1960. Heinemann.
Bullivant, S. S., & Ruse, M. (Eds.). (2013a). The Oxford handbook of atheism. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
Bullivant, S. S., & Ruse, M. (Eds.). (2013b). The Oxford handbook of atheism. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
Bullivant, S. S., & Ruse, M. (Eds.). (2013c). The Oxford handbook of atheism. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
Bullivant, S. S., & Ruse, M. (Eds.). (2013d). The Oxford handbook of atheism. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
Bush, M. (2002). Richard Carlile and the female reformers of Manchester: a study of gender in the 1820s viewed through the radical filter of republicanism, freethought and a philosophy of sexual satisfaction. Manchester Region History Review, 16, 2–12.
Campbell, C. (2013). Toward a Sociology of Irreligion 2013: With New Introduction and New Bibliography (Revised edition). WritersPrintShop.
Campbell, C. B. (n.d.). Membership composition of the British Humanist Association. Sociological Review, 13(3), 327–337. https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=13675718&site=ehost-live
Campbell, F. (1960). Birth Control and the Christian Churches. Population Studies, 14(2), 131–147. https://doi.org/10.2307/2172010
Canipe, L. (2003). Under God and Anti-Communist: How the Pledge of Allegiance Got Religion in Cold War America. Journal of Church and State, 45(2), 305–323. https://doi.org/10.1093/jcs/45.2.305
Carey, J. S. (1988). D. S. Bailey and the name forbidden among Christians. Anglican Theological Review, 70, 152–173.
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Chadwick, O. (1975). The secularization of the European mind in the nineteenth century: Vol. Gifford lectures (University of Edinburgh). Cambridge University Press.
Chepesiuk, R. (1995). Sixties radicals, then and now: candid conversations with those who shaped the era. McFarland & Co.
Chesser, E., & Maizels, J. (1956). The sexual, marital and family relationships of the English woman. Hutchinson’s Medical Publications.
Christie, N., & Gauvreau, M. (2013). The sixties and beyond: dechristianization in North America and Western Europe, 1945-2000. University of Toronto Press.
Cimino, R., & Smith, C. (2007). Secular Humanism and Atheism beyond Progressive Secularism. Sociology of Religion, 68(4), 407–424. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20453183
Clark, W. (2000). Patterns of religious attendance. Canadian Social Trends, 59. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=3899175&site=ehost-live
Clark, W. (2003). Pockets of belief: Religious attendance patterns in Canada. Canadian Social Trends, 68. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=9423924&site=ehost-live
Clark, W., & Schellenberg, G. (2006). Who’s religious? Canadian Social Trends., 81, 2–9. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=21515417&site=ehost-live
Clements, B. (2015). Religion and public opinion in Britain: continuity and change. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137313591
Cloarec, N., & Dardenne, E. (2012). Censorship and discourse in English speaking countries.
Cloonan, M. (1996). Banned!: censorship of popular music in Britain, 1967-92: Vol. Popular cultural studies. Arena.
Cockshut, A. O. J. (1966). The unbelievers: English agnostic thought, 1840-1890. New York U.P.
Copson, A., & Grayling, A. C. (Eds.). (2015a). The Wiley Blackwell handbook of humanism. Wiley. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305
Copson, A., & Grayling, A. C. (Eds.). (2015b). The Wiley Blackwell handbook of humanism. Wiley. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305
Copson, A., & Grayling, A. C. (2015c). The Wiley Blackwell handbook of humanism. Wiley. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118793305
Cox, D., Jones, R. P., & Navarro-Rivera, J. (2013). 2013 Hispanic Values Survey. https://www.prri.org/research/hispanic-values-survey-2013/
Cuming, G. J., & Baker, D. (1972). Popular belief and practice: papers read at the ninth Summer Meeting and the tenth Winter Meeting of the Ecclesiastical History Society: Vol. Studies in church history. Cambridge University Press.
Darwin, C. (1906). The origin of species: by means of natural selection, or, The preservation of favoured races in the struggle for life. John Murray. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/direct.asp?db=pzh&jid=%22200900569%22&scope=site
David Voas. (2006). Religious Decline in Scotland: New Evidence on Timing and Spatial Patterns. Journal for the Scientific Study of Religion, 45(1), 107–118. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3590621
Davis, M. T., & Pickering, P. A. (Eds.). (2008). Unrespectable radicals?: popular politics in the age of reform. Ashgate.
Delap, L., & Morgan, S. (2013). Men, masculinities and religious change in twentieth century Britain: Vol. Genders and sexualities in history. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137281753
Dixon, J. (2001). Divine feminine: theosophy and feminism in England: Vol. Johns Hopkins University studies in historical and political science. Johns Hopkins University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04494
Doyle, P. (2002). The God Squad (New ed). Transworld Publishers Ltd.
Echols, A. (2002). Shaky ground: the ’60s and its aftershocks. Columbia University Press.
Edwards, J. (1988a). Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500. Past & Present, 120, 3–25. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920
Edwards, J. (1988b). Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500. Past & Present, 120, 3–25. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920
Edwards, J. (1990). Religious Faith, Doubt and Atheism: Reply. Past & Present, 128, 155–161. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/651013
Engelke, M. (2014). Christianity and the Anthropology of Secular Humanism. Current Anthropology, 55(S10), S292–S301. https://doi.org/10.1086/677738
Ernestine Rose 1810-1892. (n.d.). https://web.archive.org/web/20101120040052/https://atheists.org/Ernestine_Rose%3A_A_Troublesome_Female
Eros, J. (1954). The rise of organised freethought in mid-Victorian England. Sociological Review, 2(1), 98–120. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=13698659&site=ehost-live
Fanon, F., Markmann, C. L., & Askews & Holts Library Services. (2008). Black skin, white masks ([New edition]). Pluto Press. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781849644532
Febvre, L. (1982). The problem of unbelief in the sixteenth century, the religion of Rabelais. Harvard University Press.
Flowers, R. B. (1984). Religion in strange times: the 1960s and 1970s. Mercer University Press.
Foley, W., & Foley, W. (2009). Full hearts and empty bellies: a 1920s childhood from the Forest of Dean to the streets of London. Abacus.
Freeman, M. (2005). ‘Britain’s Spiritual Life: How Can It Be Deepened?’: Seebohm Rowntree, Russell Lavers, and the ‘Crisis of Belief’, ca. 1946-54. Journal of Religious History, 29(1), 25–42. https://doi.org/10.1111/j.1467-9809.2005.00259.x
Fuller, R. C. & Oxford University Press. (2001). Spiritual, but not religious: understanding unchurched America [Electronic resource]. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/0195146808.001.0001
Gage, M. J., & Wagner, S. R. (1980). Woman, church and state: the original exposé of male collaboration against the female sex. Persephone Press.
Galen, L. (2015). Atheism, Wellbeing, and the Wager: Why Not Believing in God (With Others) is Good for You. Science, Religion and Culture, 2, 54–69. https://researcherslinks.com/current-issues/Atheism-Wellbeing-and-the-Wager-Why-Not-Believing-in-God-With-Others-is-Good-for-You/9/16/120/html
Galen, L. W. (2012). Does religious belief promote prosociality? A critical examination. Psychological Bulletin, 138(5), 2012–2906. https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=pdh&AN=2012-22652-005&site=ehost-live
Galen, L. W., & Kloet, J. D. (2011). Mental well-being in the religious and the non-religious: evidence for a curvilinear relationship. Mental Health, Religion & Culture, 14(7), 673–689. https://doi.org/10.1080/13674676.2010.510829
Galen, L. W., Sharp, M., & McNulty, A. (2015). Nonreligious Group Factors Versus Religious Belief in the Prediction of Prosociality. Social Indicators Research, 122(2), 411–432. https://doi.org/10.1007/s11205-014-0700-0
Galloway, J. (2011). All made up. Granta.
Garnett, J. (2007). Redefining Christian Britain: post 1945 perspectives. SCM Press.
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Gay, P. (1977). The Enlightenment: an interpretation, The rise of modern paganism. W.W. Norton.
Gaylor, A. L. (1997). Women without superstition: ‘no gods--no masters’ : the collected writings of women freethinkers of the nineteenth and twentieth centuries (1st ed). Freedom From Religion Foundation.
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Graham, M. F. (2008). The blasphemies of Thomas Aikenhead: boundaries of belief on the eve of the Enlightenment [Electronic resource]. Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748634262.001.0001
Graziosi, B. (2013). The gods of Olympus: a history. Profile Books.
Green, E. (2016). Women atheists are genuinely considered monsters. The Atlantic. https://www.theatlantic.com/politics/archive/2016/09/village-atheists-history-nonbelief-united-states/499520/
Grimley, M. (2009). Law, Morality and Secularisation: The Church of England and the Wolfenden Report, 1954–1967. The Journal of Ecclesiastical History, 60(04), 725–741. https://doi.org/10.1017/S0022046908005952
Guest, T. (2005). My life in orange. Granta.
Haakonssen, K. (1996). Enlightenment and religion: rational dissent in eighteenth-century Britain: Vol. Ideas in context. Cambridge University Press.
Habgood, J. (2000). Varieties of Unbelief. Darton, Longman & Todd Ltd.
Harris, A., & Jones, T. (2014). Love and romance in Britain, 1918 - 1970: Vol. Genders and sexualities in history. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137328632
Hastings, P. K., & Hoge, D. R. (1981). Religious Trends among College Students, 1948-79. Social Forces, 60(2), 517–531. https://doi.org/10.2307/2578448
Hastings, P. K., & Hoge, D. R. (1986). Religious and Moral Attitude Trends among College Students, 1948-84. Social Forces, 65(2), 370–377. https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/229844903?pq-origsite=summon
Heelas, P. (1996). The New Age movement: the celebration of the self and the sacralization of modernity. Blackwell.
Heelas, P., & Woodhead, L. (2005). The spiritual revolution: why religion is giving way to spirituality: Vol. Religion and spirituality in the modern world. Blackwell Pub.
Heiner, R. (1992). Evangelical heathens: The deviant status of freethinkers in southland. Deviant Behavior, 13(1), 1–20. https://doi.org/10.1080/01639625.1992.9967895
Helen Plant. (2000). ‘Ye are all one in Christ Jesus’: aspects of unitarianism and feminism in Birmingham, c. 1869–90. Women’s History Review, 9(4), 721–742. http://ezproxy.lib.gla.ac.uk/login?url=http://www-tandfonline-com/doi/abs/10.1080/09612020000200267
Heltsley, M. E., & Broderick, C. B. (1969). Religiosity and Premarital Sexual Permissiveness: Reexamination of Reiss’s Traditionalism Proposition. Journal of Marriage and the Family, 31(3), 441–443. https://doi.org/10.2307/349762
Hepburn, K. (1991). Me: stories of my life. BCA.
Herzog, D. (2006). Sexuality in the Postwar West. The Journal of Modern History, 78(1), 144–171. https://doi.org/10.1086/499798
Herzog, D. (2009). Syncopated Sex: Transforming European Sexual Cultures. The American Historical Review, 114(5), 1287–1308. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23303427
Herzog Dagmar, Sex in Crisis. The new sexual revolution and the future of American Politics. (n.d.). Genre, Sexualité & Société, 3. http://gss.revues.org/1474
Hewison, R. (1988). In anger: culture in the Cold War, 1945-60: Vol. A Methuen paperback ([Rev. pbk. ed.]). Methuen.
Hindell, K., & Simms, M. (1971). Abortion law reformed: Vol. Contemporary issues series. Owen.
Hirsi Ali, A. (2007). The caged virgin: a Muslim woman’s cry for reason. Pocket Books.
Hitchcock, T., & Shore, H. (2003). The streets of London: from the Great Fire to the Great Stink. Rivers Oram.
Hitchens, C. (2011). Hitch-22: a memoir ([New] ed). Atlantic.
Holden, P. (1983). Women’s religious experience. Croom Helm.
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Hopkins, K. (1999). A world full of Gods: Pagans, Jews, and Christians in the Roman Empire. Weidenfeld & Nicolson.
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Hunter, M. (1985a). The Problem of ‘Atheism’ in Early Modern England. Transactions of the Royal Historical Society, 35, 135–157. https://doi.org/10.2307/3679180
Hunter, M. (1985b). The Problem of ‘Atheism’ in Early Modern England. Transactions of the Royal Historical Society, 35, 135–157. https://doi.org/10.2307/3679180
Hunter, M. (2016a). Pitcairneana: an atheist text by Archibald Pitcairne. The Historical Journal, 59(02), 595–621. https://doi.org/10.1017/S0018246X15000333
Hunter, M. (2016b). Pitcairneana: an atheist text by Archibald Pitcairne. The Historical Journal, 59(02), 595–621. https://doi.org/10.1017/S0018246X15000333
Hunter, M., & Wootton, D. (1992). Atheism from the Reformation to the Enlightenment. Clarendon. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780198227366.001.0001
Ibry, D. (1999). Exodus to humanism:Jewish identity without religion: Vol. Philosophy and Literary Theory. Prometheus Books.
IHEU | The International Humanist and Ethical Union. (n.d.). http://iheu.org/
Ingersoll, R. (1896). Why I Am Agnostic. https://infidels.org/library/historical/robert_ingersoll/why_i_am_agnostic.html
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Jacoby, S. (2005). Freethinkers: a history of American secularism. Owl.
Jacoby, S. (2014). The great agnostic: Robert Ingersoll and American freethought. Yale University Press.
Jefferson, M. (2017). Negroland: a memoir. Granta.
Jennings, R. (2007). Tomboys and bachelor girls: a lesbian history of post-war Britain 1945-71. Manchester University Press.
Jeremy Morris. (2003). The Strange Death of Christian Britain: Another Look at the Secularization Debate. The Historical Journal, 46(4), 963–976. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/4091604
Joas, H., & Wiegandt, K. (2009). Secularization and the world religions [Electronic resource]. Liverpool University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://liverpool.universitypressscholarship.com/view/10.5949/UPO9781846315671/upso-9781846311871?rskey=pBhB16&result=1
Johnson, N. W. (2015). ‘So peculiarly its own’: the theological socialism of the Labour Church. http://etheses.bham.ac.uk/6000/
Jones, T. (2011). The Stained Glass Closet: Celibacy and Homosexuality in the Church of England to 1955. Journal of the History of Sexuality, 20(1), 132–152. https://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/article/407208
Jones, T. W. (2013). Sexual politics in the Church of England, 1857-1957. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199655106.001.0001
Judt, T. (2010). The memory chalet. William Heinemann.
Justice, S. (2008a). Did the Middle Ages Believe in Their Miracles? Representations, 103(1), 1–29. https://doi.org/10.1525/rep.2008.103.1.1
Justice, S. (2008b). Did the Middle Ages Believe in Their Miracles? Representations, 103(1), 1–29. https://doi.org/10.1525/rep.2008.103.1.1
Kay, J. (2011). Red dust road. Picador.
Keysar, A. (2014a). Shifts Along the American Religious-Secular Spectrum. Secularism and Nonreligion, 3. https://doi.org/10.5334/snr.am
Keysar, A. (2014b). Shifts Along the American Religious-Secular Spectrum. Secularism and Nonreligion, 3. https://doi.org/10.5334/snr.am
Kinsey, A. C. (2010). Sexual behavior in the human female. Ishi Press International.
Kinsey, A. C., Pomeroy, W. B., & Martin, C. E. (1948). Sexual behavior in the human male. W.B. Saunders Company.
Kirkley, E. A. (2000). Rational mothers and infidel gentlemen: gender and American atheism, 1865-1915: Vol. Women and gender in North American religions (1st ed). Syracuse University Press.
Kors, A. C. (1990). Atheism in France, 1650-1729: Volume I: The orthodox sources of disbelief: Vol. Princeton legacy library. Princeton University Press.
Kors, A. C., & Korshin, P. J. (1987). Anticipations of the Enlightenment in England, France and Germany. University of Pennsylvania Press.
Kosmin, B. A., Keysar, A., & Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture. (2007). Secularism & secularity: contemporary international perspectives. Institute for the Study of Secularism in Society and Culture.
Lackey, M. (2007). African American atheists and political liberation: a study of the sociocultural dynamics of faith: Vol. The history of African-American religions. University Press of Florida. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.5744/florida/9780813030357.001.0001
Larson, E. J., & Witham, L. (1998). Leading scientists still reject God. Nature, 394(6691), 313–313. https://doi.org/10.1038/28478
Laslett, P. (2000). The world we have lost: further explored ([3rd ed.]). Routledge.
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Leuba, J. H. (1921). The belief in God and immortality: a psychological, anthropological and statistical study (2nd ed). Open Court Publishing.
Levine, G. L. (2013). The joy of secularism: 11 essays for how we live now (1st pbk. [ed.]). Princeton University Press.
Lewis, J., & Wallis, P. (2000). Fault, Breakdown, and the Church of England’s Involvement in the 1969 Divorce Reform. Twentieth Century British History, 11(3), 308–332. https://doi.org/10.1093/tcbh/11.3.308
Luckey, E. B., & Nass, G. D. (1969). A Comparison of Sexual Attitudes and Behavior in an International Sample. Journal of Marriage and the Family, 31(2), 364–379. https://doi.org/10.2307/349954
Mahlamäki, T. (2012). Religion and atheism from a gender perspective. Approaching Religion, 2(1). https://ojs.abo.fi/ojs/index.php/ar/article/view/165
Mark Bevir. (1999). The Labour Church Movement, 1891-1902. Journal of British Studies, 38(2), 217–245. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/175956
Marks, L. S. (2017). Infidels and the damn churches: irreligion and religion in settler British Columbia. UBC Press.
Martin, M. (Ed.). (2006a). The Cambridge Companion to Atheism: Vol. Cambridge Companions to Philosophy. Cambridge University Press. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
Martin, M. (Ed.). (2006b). The Cambridge Companion to Atheism: Vol. Cambridge Companions to Philosophy. Cambridge University Press. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
Martin, M. (Ed.). (2006c). The Cambridge Companion to Atheism: Vol. Cambridge Companions to Philosophy. Cambridge University Press. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
Martin, M. (Ed.). (2006d). The Cambridge Companion to Atheism: Vol. Cambridge Companions to Philosophy. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
May, E. T. (2008). Homeward bound: American families in the Cold War era (Fully revised and updated 20th anniversary edition). Basic Books.
McCaffree, K. (2017). The Secular Landscape: The Decline of Religion in America [Electronic resource]. Springer International Publishing. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1007/978-3-319-50262-5
McGrath, A. E. (2006). The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World (First Galilee edition). Galilee Book.
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McLeod, H. (1997). Religion and the people of Western Europe, 1789-1989 (2nd ed). Oxford University Press.
McLeod, H. (2007). The religious crisis of the 1960s. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199298259.001.0001
McLeod, H., Brown, C. G., Snape, M. F., & Dawson Books. (2010a). Secularisation in the Christian world: essays in honour of Hugh McLeod [Electronic resource]. Ashgate. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309
McLeod, H., Brown, C. G., Snape, M. F., & Dawson Books. (2010b). Secularisation in the Christian world: essays in honour of Hugh McLeod [Electronic resource]. Ashgate. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309
McLeod, H., & Ustorf, W. (Eds.). (n.d.). The decline of Christendom in Western Europe, 1750-2000. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CBO9780511496783
Meek, J. (2015a). Queer voices in post-war Scotland: male homosexuality, religion and society: Vol. Genders and sexualities in history. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137444110
Meek, J. (2015b). Scottish Churches, Morality and Homosexual Law Reform, 1957–1980. The Journal of Ecclesiastical History, 66(03), 596–613. https://doi.org/10.1017/S0022046914001250
Moore, R. I. (2012). The war on heresy: faith and power in medieval Europe. Profile Books.
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Munck, T. & Bloomsbury (Firm). (2000). The enlightenment: a comparative social history 1721-1794. Arnold. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.5040/9781474210386?locatt=label:secondary_bloomsburyCollections
Murphy, H. R. (1955). The Ethical Revolt Against Christian Orthodoxy in Early Victorian England. The American Historical Review, 60(4), 800–817. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/1844920
Murray, A. (2002). Reason and society in the Middle Ages: Vol. History e-book project. Clarendon Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01532
Nash, D. (1999). Blasphemy in modern Britain: 1789 to the present. Ashgate.
Nash, D. (2004). Reconnecting Religion with Social and Cultural History: Secularization’s Failure as a Master Narrative. Cultural and Social History, 1(3), 302–325. https://doi.org/10.1191/478003804cs0017oa
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Nash, D. S. (1995). ‘Look in Her Face and Lose Thy Dread of Dying’: The Ideological Importance of Death to the Secularist Community in Nineteenth-Century Britain. Journal of Religious History, 19(2), 158–180. https://doi.org/10.1111/j.1467-9809.1995.tb00254.x
Nash, D. S. (2003). Legal Definitions of Religion in Historical Context: Toleration versus Freedom - Some Lessons from Blasphemy. Journal of Civil Liberties, 8(3), 131–150. https://ezproxy.lib.gla.ac.uk/login?url=https://heinonline.org/HOL/Page?public=false&handle=hein.journals/jcivl8&id=133
Nelsen, H. M. (1988). Unchurched Black Americans: Patterns of Religiosity and Affiliation. Review of Religious Research, 29(4), 398–412. https://doi.org/10.2307/3511578
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Ooten, M. (2015). Race, gender, and film censorship in Virginia, 1922-1965: Vol. New studies in Southern history. Lexington Books.
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Paine, T. (1861). The age of reason: being an investigation of true and fabulous theology (1794-1807). University of Bristol Library. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/60242920
Parker, R. (1996). Athenian religion: a history. Clarendon Press Oxford.
Pasture, P. (2004). Christendom and the legacy of the sixties: between the secular city and the age of Aquarius. Revue d’histoire Ecclésiastique, 99(1), 82–117.
Paz, D. G. (1995). Nineteenth-century English religious: traditions retrospect and prospect: Vol. Contributions to the Study of Religion. Greenwood Pr.
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Peel, R. A. (1997b). Marie Stopes, eugenics and the English birth control movement: proceedings of a conference organised by the Galton Institute, London, 1996. Galton Institute.
Penny Edgell, Joseph Gerteis and Douglas Hartmann. (2006). Atheists as ‘Other’: Moral Boundaries and Cultural Membership in American Society. American Sociological Review, 71(2), 211–234. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30038986
Petigny, A. C. (2009). The permissive society: America, 1941-1965. Cambridge University Press.
Phillips, P. T. (2013). Contesting the moral high ground: popular moralists in mid-twentieth-century Britain: Vol. McGill-Queen’s studies in the history of religion. Series two. McGill-Queen’s University Press.
Pickard, S. (2014). Anti-social behaviour in Britain: Victorian and contemporary perspectives. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137399311
Pinn, A. B. (2014a). Writing God’s obituary: how a good Methodist became a better atheist. Prometheus Books.
Pinn, A. B. (2014b). Writing God’s obituary: how a good Methodist became a better atheist. Prometheus Books.
Plato. (n.d.-a). Apology. The Internet Classics Archive. http://classics.mit.edu/Plato/apology.html
Plato. (n.d.-b). Phaedo. http://www.fulltextarchive.com/pdfs/Phaedo.pdf
Popkin, R. H., Vanderjagt, A. J., & Conference on Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. (1993). Scepticism and irreligion in the seventeenth and eighteenth centuries: Vol. Brill’s studies in intellectual history. E.J. Brill.
Porter, R. (2000). Enlightenment: Britain and the creation of the modern world. Allen Lane.
Porter, R. (2001). The Enlightenment: Vol. Studies in European history (Basingstoke, England) (2nd ed). Palgrave.
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ProQuest (Firm). (2005). London politics, 1760-1914 (M. Cragoe & A. Taylor, Eds.). Palgrave Macmillan. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=269186
Purves, L. (1998). Holy smoke: religion and roots : a personal memoir. Hodder & Stoughton.
Raay, C. van. (2006). God’s callgirl: one woman’s incredible journey from the convent to the massage parlour. Ebury.
Ramsay, L. M. (2016). The Ambiguities of Christian Sexual Discourse in Post-War Britain: The British Council of Churches and Its Early Moral Welfare Work. Journal of Religious History, 40(1), 82–103. https://doi.org/10.1111/1467-9809.12259
Rayner, C. (2003). How did I get here from there? Virago.
Reid, F. (1966). Socialist Sunday Schools in Britain, 1892–1939. International Review of Social History, 11(01), 18–47. https://doi.org/10.1017/S002085900000300X
Reiss, I. L. (1965). Social Class and Premarital Sexual Permissiveness: A Re-Examination. American Sociological Review, 30(5), 747–756. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2091142
Reiss, I. L. (1967). The social context of premarital sexual permissiveness. Holt, Rinehart and Winston.
Religion & Public Life - Pew Research Center. (n.d.). http://www.pewforum.org/
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Reyes, K., & Muravyeva, M. (Eds.). (2013a). Why Gender?: The concept of Gender Relations in the Medieval and Early Modern World.
Reyes, K., & Muravyeva, M. (2013b). Why gender?: the concept of gender relations in the medieval and early modern world.
Reynolds, S. (1991). Social Mentalities and the Cases of Medieval Scepticism. Transactions of the Royal Historical Society, 1. https://doi.org/10.2307/3679028
Richard, C., & Latham, B. (1977). Which one’s Cliff? Hodder and Stoughton.
Robson, R., & Kitson Clark, G. S. R. (1967). Ideas and institutions of Victorian Britain: essays in honour of George Kitson Clark. Bell.
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Roodhouse, M. (2008). Lady Chatterley and the Monk: Anglican Radicals and the Lady Chatterley Trial of 1960. The Journal of Ecclesiastical History, 59(03), 475–500. https://doi.org/10.1017/S0022046907002473
Royle, E. (1974). Victorian infidels: the origins of the British Secularist Movement, 1791-1866. Manchester University Press [etc.].
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Russell, B., Feinberg, B., & Kasrils, R. (1969). Dear Bertrand Russell: a selection of his correspondence with the general public, 1950-1968. Allen & Unwin.
Sagan, C., & Druyan, A. (2007). The varieties of scientific experience: a personal view of the search for God. Penguin Books.
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Scheid, J., & Lloyd, J. (2003). An introduction to Roman religion. Edinburgh University Press.
Schofield, M. (1968). The sexual behaviour of young people: Vol. Pelican books (Revised and rewritten [ed.]). Penguin.
Schofield, M. (1973). The sexual behaviour of young adults: a follow-up study to The sexual behaviour of young people. Allen Lane.
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Schwartz, L. (2013). Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914: Vol. Gender in history. Manchester University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719085826.001.0001
Scientists and Belief | Pew Research Center. (2009). http://www.pewforum.org/2009/11/05/scientists-and-belief/
Sengers, E. (2005). The Dutch and their gods: secularization and transformation of religion in the Netherlands since 1950. Verloren.
Sheehan, J. (2003). Enlightenment, Religion, and the Enigma of Secularization: A Review Essay. The American Historical Review, 108(4), 1061–1080. https://doi.org/10.1086/529788
Shellard, D., Nicholson, S., & Handley, M. (2004). The Lord Chamberlain regrets: a history of British theatre censorship. British Library.
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Tina Block. (2005b). ‘Going to Church Just Never Even Occurred to Me’: Women and Secularism in the Pacific Northwest, 1950-1975. The Pacific Northwest Quarterly, 96(2), 61–68. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40491833
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Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016b). The nonreligious: understanding secular people and societies. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016c). The nonreligious: understanding secular people and societies. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016d). The nonreligious: understanding secular people and societies. Oxford University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016e). The nonreligious: understanding secular people and societies. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
Zuckerman, P., Galen, L. W., & Pasquale, F. L. (2016f). The Nonreligious. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199924950.001.0001
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