Bibliography for Atheists: A Social History in the West BETA

Adams, M.L. (1997) The trouble with normal: postwar youth and the making of heterosexuality. Toronto, ON: University of Toronto Press.

Allen, N.R. (2003) The Black humanist experience: an alternative to religion. Amherst, N.Y.: Prometheus Books.

Angelou, M. (1985a) Gather together in my name. London: Virago.

Angelou, M. (1985b) Singin’ and swingin’ and gettin’ merry like Christmas. London: Virago.

Angelou, M. (1986) The heart of a woman. London: Virago.

Angelou, M. (2002) I know why the caged bird sings [electronic resource]. Edited by S. Shute. Cambridge [eng.]: ProQuest LLC. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://gateway.proquest.com/openurl?ctx_ver=Z39.88-2003&xri:pqil:res_ver=0.2&res_id=xri:lion&rft_id=xri:lion:ft:ref:EALKN073:0.

Arkansas Memories Project (no date). Available at: http://pryorcenter.uark.edu/project.php?projectFolder=Arkansas%20Memories&thisProject=4&projectdisplayName=Arkansas%20Memories%20Project.

Armstrong, K. (1997) Through the Narrow Gate: A Nun’s Story. Rev. Ed. London: HarperCollins Publishers.

Armstrong, K. (2005) The spiral staircase. New Ed. London: Harper Perennial.

Arnold, J. (2005a) Belief and unbelief in medieval Europe. London: Hodder Arnold.

Arnold, J. (2005b) Belief and unbelief in medieval Europe. London: Hodder Arnold.

Arnold, J. (2009) ‘Doomed or Disinterested? Did all medieval people believe in God?’, BBC History Magazine, pp. 39–43.

Arweck, E., Bullivant, S.S. and Lee, L. (eds) (2014) Secularity and non-religion. London: Routledge, Taylor & Francis Group.

Asad, T. and ProQuest (Firm) (2003) Formations of the secular: Christianity, Islam, modernity. Stanford, California: Stanford University Press. Available at: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5406373.

Aston, N. and Cragoe, M. (2000) Anticlericalism in Britain c.1500-1914. Stroud: Sutton.

Aune, K. (2011) ‘Much less religious, a little more spiritual: the religious and spiritual views of third-wave feminists in the UK’, Feminist Review, (97), pp. 32–55. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41288846.

Aune, K., Sharma, S. and Vincett, G. (2008) Women and religion in the West: challenging secularization. Aldershot: Ashgate.

Baggini, J. (2003) Atheism: a very short introduction. Oxford: Oxford University Press.

Bainbridge, W.S. (2005) ‘Atheism’, Interdisciplinary Journal of Research on Religion, 1(1), pp. 1–24.

Banks, J.A. and Banks, O. (1964a) Feminism and family planning in Victorian England. Liverpool: University of Liverpool.

Banks, J.A. and Banks, O. (1964b) Feminism and family planning in Victorian England. Liverpool: University of Liverpool.

Banks, O. (1981) Faces of feminism: a study of feminism as a social movement. Oxford: Martin Robertson.

Barber, M., Taylor, S. and Sewell, G. (2010) From the Reformation to the permissive society: a miscellany in celebration of the 400th anniversary of Lambeth Palace Library. Woodbridge, Suffolk: Boydell Press/Church of England Record Society.

Barker, D. and Dawkins, R. (2008) Godless: how an Evangelical preacher became one of America’s leading atheists. Berkeley, CA: Ulysses Press.

Barlow, N. (ed.) (1958) The autobiography of Charles Darwin 1809-1882. Available at: http://darwin-online.org.uk/content/frameset?pageseq=1&itemID=F1497&viewtype=side.

Barlow, Nora ed. 1958. The autobiography of Charles Darwin 1809-1882. With the original omissions restored. Edited and with appendix and notes by his grand-daughter Nora Barlow. London: Collins. (no date). Available at: http://darwin-online.org.uk/content/frameset?viewtype=text&itemID=F1497&pageseq=1.

Barnett, S.J. (2003) The Enlightenment and religion: the myths of modernity. Manchester: Manchester University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719067402.001.0001.

Barnett, S.J. (Lecturer in History, St Mary’s University College, T. (1998) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. Basingstoke: Macmillan Press Ltd.

Bay County Atheists (Panama City, FL) | Meetup (no date). Available at: https://www.meetup.com/Panama-Citys/.

Beard, M. (2008) Pompeii: the life of a Roman town. London: Profile Books.

Beard, M., North, J. and Price, S.R.F. (1998) Religions of Rome. Cambridge: Cambridge University Press.

Beaumont, C. (2014) Housewives and citizens: domesticity and the women’s movement in England, 1928-64. Manchester: Manchester University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719086076.001.0001.

Belchem, J. (1996) Popular radicalism in nineteenth-century Britain. Basingstoke: Macmillan.

Bell, R.R. and Chaskes, J.B. (1970) ‘Premarital Sexual Experience among Coeds, 1958 and 1968’, Journal of Marriage and the Family, 32(1), pp. 81–84. Available at: https://doi.org/10.2307/349975.

Bendroth, M.L. (2002) Women and twentieth-century Protestantism. Urbana: University of Illinois Press.

Berman, D. (1988) A history of atheism in Britain: from Hobbes to Russell. London: Croom Helm.

Berton, P. (1966) The comfortable pew: a critical look at the church in the new age : foreword by the Reverend Ernest Harrison. London: Hodder and Stoughton.

BFI Screenonline (no date). Available at: http://www.screenonline.org.uk/.

Bibby, R.W. (2004) Restless gods: the renaissance of religion in Canada. Ottawa, Ont: Novalis.

Bland, L. (no date) ‘Heterosexuality, feminism and The Freewoman journal in early twentieth-century England[1]’, Women’s History Review, 4(1), pp. 5–23. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www-tandfonline-com/doi/abs/10.1080/09612029500200074.

‘Blasphemy and wider deviance: some English and French theoretical comparisons’ (2005) Cahiers Victoriens et Edouardiens, 61.

Block, T. (2010a) ‘Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest’, Histoire sociale/Social history, 43(85), pp. 1–30. Available at: https://doi.org/10.1353/his.2010.0005.

Block, T. (2010b) ‘Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest’, Histoire sociale/Social history, 43(85), pp. 1–30. Available at: https://doi.org/10.1353/his.2010.0005.

Block, T. (2014a) ‘Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada’, Journal of Women’s History, 26(4), pp. 132–154. Available at: https://doi.org/10.1353/jowh.2014.0067.

Block, T. (2014b) ‘Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada’, Journal of Women’s History, 26(4), pp. 132–154. Available at: https://doi.org/10.1353/jowh.2014.0067.

Block, T.M. (2016a) The secular Northwest: religion and irreligion in everyday postwar life. Vancouver: UBC Press.

Block, T.M. (2016b) The secular Northwest: religion and irreligion in everyday postwar life. Vancouver: UBC Press.

Blume, M. (2009a) ‘'God in the Brain? How much can "Neurotheology” explain?’’. Available at: http://www.blume-religionswissenschaft.de/pdf/GodintheBrainNeurotheology.pdf.

Blume, M. (2009b) ‘'God in the Brain? How much can "Neurotheology” explain?’’. Available at: http://www.blume-religionswissenschaft.de/pdf/GodintheBrainNeurotheology.pdf.

Bonett, W. (2010) The Australian book of atheism. Carlton North, Vic: Scribe Publications.

Bowen, K.D. (2005a) Christians in a secular world: the Canadian experience. Montreal, QU: McGill-Queens University Press.

Bowen, K.D. (2005b) Christians in a secular world: the Canadian experience. Montreal, QU: McGill-Queens University Press.

Braude, A. (2004) ‘A Religious Feminist—Who Can Find Her? Historiographical Challenges from the National Organization for Women’, The Journal of Religion, 84(4), pp. 555–572. Available at: https://doi.org/10.1086/422480.

Braukman, S. (2001) ‘“Nothing Else Matters but Sex”: Cold War Narratives of Deviance and the Search for Lesbian Teachers in Florida, 1959-1963’, Feminist Studies, 27(3), pp. 553–575. Available at: https://doi.org/10.2307/3178804.

Breines, W. (2001) Young, white, and miserable: growing up female in the fifties. University of Chicago Press ed. Chicago, IL: University of Chicago Press.

Brewitt-Taylor, S. (2017) ‘Christianity and the invention of the sexual revolution in Britain, 1963–1967’, The Historical Journal, 60(02), pp. 519–546. Available at: https://doi.org/10.1017/S0018246X1600011X.

Brinkerhoff, M.B. and Mackie, M.M. (1993) ‘Casting off the Bonds of Organized Religion: A Religious-Careers Approach to the Study of Apostasy’, Review of Religious Research, 34(3). Available at: https://doi.org/10.2307/3700597.

British Columbia Humanist Association (no date). Available at: http://www.bchumanist.ca/.

Brooks, J. (2012) The Book of Mormon girl: a memoir of an American faith. Free Press trade paperback edition. New York: Free Press.

Brouwer, R.C. (2010) ‘When Missions Became Development: Ironies of “NGOization” in Mainstream Canadian Churches in the 1960s’, The Canadian Historical Review, 91(4), pp. 661–693. Available at: https://doi.org/10.1353/can.2010.0027.

Brown, C.G. (2006) Religion and society in twentieth-century Britain. Harlow: Pearson Longman.

Brown, C.G. (2007) ‘Secularization, the growth of militancy and the spiritual revolution: religious change and gender power in Britain, 1901-2001’, Historical Research, 80(209), pp. 393–418. Available at: https://doi.org/10.1111/j.1468-2281.2007.00417.x.

Brown, C.G. (2009) The death of Christian Britain: understanding secularisation, 1800-2000. 2nd ed. London: Routledge. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203879436.

Brown, C.G. (2010) ‘What was the Religious Crisis of the 1960s?’, Journal of Religious History, 34(4), pp. 468–479. Available at: https://doi.org/10.1111/j.1467-9809.2010.00909.x.

Brown, C. G. (2011) ‘Sex, Religion, and the Single Woman c.1950-75: The Importance of a “Short” Sexual Revolution to the English Religious Crisis of the Sixties’, Twentieth Century British History, 22(2), pp. 189–215. Available at: https://doi.org/10.1093/tcbh/hwq048.

Brown, Callum G. (2011) ‘The people of no religion: the demographics of secularisation in the English-speaking world since c.1900’, Archiv für Sozialgeschichte, 51, pp. 37–61. Available at: http://library.fes.de/afs-online/afs/ausgaben-online/band-51/beitraege-zum-rahmenthema-saekularisierung-und-neuformierung-des-religioesen-gesellschaft-und-religion-in-der-zweiten-haelfte-des-20-jahrhunderts/the-people-of-203ano-religion2039-the-demographics-of-secularisation-in-the-english-speaking-world-since-c-1900/view.

Brown, C.G. (2012a) Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s. Woodbridge, Suffolk: Boydell Press. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682.

Brown, C.G. (2012b) Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s. Woodbridge, Suffolk: Boydell Press. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682.

Brown, C.G. (2012c) ‘“The Unholy Mrs Knight” and the BBC: Secular Humanism and the Threat to the “Christian Nation”, c.1945-60’, The English Historical Review, 127(525), pp. 345–376. Available at: https://doi.org/10.1093/ehr/ces001.

Brown, C.G. (2017a) Becoming atheist: humanism and the secular West. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543.

Brown, C.G. (2017b) Becoming atheist: humanism and the secular West. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543.

Brown, C.G. (2017c) Becoming atheist: humanism and the secular West. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. Available at: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543.

Brown, C.G. (2017d) ‘The Necessity of Atheism: Making Sense of Secularisation’, Journal of Religious History [Preprint]. Available at: https://doi.org/10.1111/1467-9809.12448.

Brown, C.G. (2017e) ‘The Necessity of Atheism: Making Sense of Secularisation’, Journal of Religious History [Preprint]. Available at: https://doi.org/10.1111/1467-9809.12448.

Brown, C.G. (2019) The battle for Christian Britain: sex, humanists and secularisation, 1945-1980. Cambridge: Cambridge University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/9781108367592.

Brown, C.G. (no date) The Battle for Christian Britain: Sex, secularism and the morality crisis 1945-1980.

Brown, C.G., Brown, C.G., and NetLibrary, Inc (1997) Religion and society in Scotland since 1707 [electronic resource]. [Rev. ed.]. Edinburgh: Edinburgh University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=9655.

Brown, C.G. and Dawson Books (2009) The death of Christian Britain: understanding secularisation, 1800-2000 [electronic resource]. 2nd ed. London: Routledge. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203879436.

Brown, C.G. and Dawson Books (2012) Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s [electronic resource]. Woodbridge, Suffolk: Boydell Press. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781782040682.

Brown, C.G. and Dawson Books (2017a) Becoming atheist: humanism and the secular West. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543.

Brown, C.G. and Dawson Books (2017b) Becoming atheist: humanism and the secular West. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543.

Bruce, S. (2015) Secularization: in defence of an unfashionable theory. Oxford: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:osobl/9780199654123.001.0001.

Bruce, S. and Glendinning, T. (2010a) ‘When was secularization? Dating the decline of the British churches and locating its cause’, The British Journal of Sociology, 61(1), pp. 107–126. Available at: https://doi.org/10.1111/j.1468-4446.2009.01304.x.

Bruce, S. and Glendinning, T. (2010b) ‘When was secularization? Dating the decline of the British churches and locating its cause1’, The British Journal of Sociology, 61(1), pp. 107–126. Available at: https://doi.org/10.1111/j.1468-4446.2009.01304.x.

Bruce, S. and Glendinning, T. (2010c) ‘When was secularization? Dating the decline of the British churches and locating its cause1’, The British Journal of Sociology, 61(1), pp. 107–126. Available at: https://doi.org/10.1111/j.1468-4446.2009.01304.x.

Budd, S. (1967) ‘The Loss of Faith. Reasons for Unbelief among Members of the Secular Movement in England, 1850-1950’, Past & Present, (36), pp. 106–125. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/649918.

Budd, S. (1977) Varieties of unbelief: atheists and agnostics in English society, 1850-1960. London: Heinemann.

Bullivant, S.S. and Ruse, M. (eds) (2013a) The Oxford handbook of atheism. Oxford, UK: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001.

Bullivant, S.S. and Ruse, M. (eds) (2013b) The Oxford handbook of atheism. Oxford, UK: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001.

Bullivant, S.S. and Ruse, M. (eds) (2013c) The Oxford handbook of atheism. Oxford, UK: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001.

Bullivant, S.S. and Ruse, M. (eds) (2013d) The Oxford handbook of atheism. Oxford, UK: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001.

Bush, M. (2002) ‘Richard Carlile and the female reformers of Manchester: a study of gender in the 1820s viewed through the radical filter of republicanism, freethought and a philosophy of sexual satisfaction’, Manchester Region History Review, 16, pp. 2–12.

Campbell, C. (2013) Toward a Sociology of Irreligion 2013: With New Introduction and New Bibliography. Revised edition. London: WritersPrintShop.

Campbell, C.B. (no date) ‘Membership composition of the British Humanist Association’, Sociological Review, 13(3), pp. 327–337. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=13675718&site=ehost-live.

Campbell, F. (1960) ‘Birth Control and the Christian Churches’, Population Studies, 14(2), pp. 131–147. Available at: https://doi.org/10.2307/2172010.

Canipe, L. (2003) ‘Under God and Anti-Communist: How the Pledge of Allegiance Got Religion in Cold War America’, Journal of Church and State, 45(2), pp. 305–323. Available at: https://doi.org/10.1093/jcs/45.2.305.

Carey, J.S. (1988) ‘D. S. Bailey and the name forbidden among Christians’, Anglican theological review, 70, pp. 152–173.

CBC Archives (no date). Available at: http://www.cbc.ca/archives/.

Chadwick, O. (1975) The secularization of the European mind in the nineteenth century. Cambridge: Cambridge University Press.

Chepesiuk, R. (1995) Sixties radicals, then and now: candid conversations with those who shaped the era. Jefferson, NC: McFarland & Co.

Chesser, E. and Maizels, J. (1956) The sexual, marital and family relationships of the English woman. London: Hutchinson’s Medical Publications.

Christie, N. and Gauvreau, M. (2013) The sixties and beyond: dechristianization in North America and Western Europe, 1945-2000. Toronto, Ont: University of Toronto Press.

Cimino, R. and Smith, C. (2007) ‘Secular Humanism and Atheism beyond Progressive Secularism’, Sociology of Religion, 68(4), pp. 407–424. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20453183.

Clark, W. (2000) ‘Patterns of religious attendance.’, Canadian Social Trends [Preprint], (59). Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=3899175&site=ehost-live.

Clark, W. (2003) ‘Pockets of belief: Religious attendance patterns in Canada.’, Canadian Social Trends [Preprint], (68). Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=9423924&site=ehost-live.

Clark, W. and Schellenberg, G. (2006) ‘Who’s religious?’, Canadian Social Trends., (81), pp. 2–9. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=21515417&site=ehost-live.

Clements, B. (2015) Religion and public opinion in Britain: continuity and change. Basingstoke: Palgrave Macmillan. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137313591.

Cloarec, N. and Dardenne, E. (2012) Censorship and discourse in English speaking countries.

Cloonan, M. (1996) Banned!: censorship of popular music in Britain, 1967-92. Aldershot: Arena.

Cockshut, A.O.J. (1966) The unbelievers: English agnostic thought, 1840-1890. [New York]: New York U.P.

Copson, A. and Grayling, A.C. (eds) (2015a) The Wiley Blackwell handbook of humanism. Hoboken: Wiley. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305.

Copson, A. and Grayling, A.C. (eds) (2015b) The Wiley Blackwell handbook of humanism. Hoboken: Wiley. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305.

Copson, A. and Grayling, A.C. (2015c) The Wiley Blackwell handbook of humanism. Hoboken: Wiley. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118793305.

Cox, D., Jones, R.P. and Navarro-Rivera, J. (2013) ‘2013 Hispanic Values Survey’. Available at: https://www.prri.org/research/hispanic-values-survey-2013/.

Cuming, G.J. and Baker, D. (1972) Popular belief and practice: papers read at the ninth Summer Meeting and the tenth Winter Meeting of the Ecclesiastical History Society. Cambridge: Cambridge University Press.

Darwin, C. (1906) The origin of species: by means of natural selection, or, The preservation of favoured races in the struggle for life. London: John Murray. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/direct.asp?db=pzh&jid=%22200900569%22&scope=site.

David Voas (2006) ‘Religious Decline in Scotland: New Evidence on Timing and Spatial Patterns’, Journal for the Scientific Study of Religion, 45(1), pp. 107–118. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3590621.

Davis, M.T. and Pickering, P.A. (eds) (2008) Unrespectable radicals?: popular politics in the age of reform. Aldershot: Ashgate.

Delap, L. and Morgan, S. (2013) Men, masculinities and religious change in twentieth century Britain. Basingstoke: Palgrave Macmillan. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137281753.

Dixon, J. (2001) Divine feminine: theosophy and feminism in England. Baltimore, Md: Johns Hopkins University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04494.

Doyle, P. (2002) The God Squad. New ed. London: Transworld Publishers Ltd.

Echols, A. (2002) Shaky ground: the ’60s and its aftershocks. New York, NY: Columbia University Press.

Edwards, J. (1988a) ‘Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500’, Past & Present, (120), pp. 3–25. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920.

Edwards, J. (1988b) ‘Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500’, Past & Present, (120), pp. 3–25. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920.

Edwards, J. (1990) ‘Religious Faith, Doubt and Atheism: Reply’, Past & Present, (128), pp. 155–161. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/651013.

Engelke, M. (2014) ‘Christianity and the Anthropology of Secular Humanism’, Current Anthropology, 55(S10), pp. S292–S301. Available at: https://doi.org/10.1086/677738.

Ernestine Rose 1810-1892 (no date). Available at: https://web.archive.org/web/20101120040052/https://atheists.org/Ernestine_Rose%3A_A_Troublesome_Female.

Eros, J. (1954) ‘The rise of organised freethought in mid-Victorian England’, Sociological Review, 2(1), pp. 98–120. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=13698659&site=ehost-live.

Fanon, F., Markmann, C.L., and Askews & Holts Library Services (2008) Black skin, white masks. [New edition]. London: Pluto Press. Available at: http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781849644532.

Febvre, L. (1982) The problem of unbelief in the sixteenth century, the religion of Rabelais. Cambridge, Mass: Harvard University Press.

Flowers, R.B. (1984) Religion in strange times: the 1960s and 1970s. Macon, Ga: Mercer University Press.

Foley, W. and Foley, W. (2009) Full hearts and empty bellies: a 1920s childhood from the Forest of Dean to the streets of London. London: Abacus.

Freeman, M. (2005) ‘“Britain’s Spiritual Life: How Can It Be Deepened?”: Seebohm Rowntree, Russell Lavers, and the “Crisis of Belief”, ca. 1946-54’, Journal of Religious History, 29(1), pp. 25–42. Available at: https://doi.org/10.1111/j.1467-9809.2005.00259.x.

Fuller, R.C. and Oxford University Press (2001) Spiritual, but not religious: understanding unchurched America [electronic resource]. Oxford: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/0195146808.001.0001.

Gage, M.J. and Wagner, S.R. (1980) Woman, church and state: the original exposé of male collaboration against the female sex. Watertown, Mass: Persephone Press.

Galen, L. (2015) ‘Atheism, Wellbeing, and the Wager: Why Not Believing in God (With Others) is Good for You’, Science, Religion and Culture, 2, pp. 54–69. Available at: https://researcherslinks.com/current-issues/Atheism-Wellbeing-and-the-Wager-Why-Not-Believing-in-God-With-Others-is-Good-for-You/9/16/120/html.

Galen, L.W. (2012) ‘Does religious belief promote prosociality? A critical examination.’, Psychological Bulletin, 138(5), pp. 2012–906. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=pdh&AN=2012-22652-005&site=ehost-live.

Galen, L.W. and Kloet, J.D. (2011) ‘Mental well-being in the religious and the non-religious: evidence for a curvilinear relationship’, Mental Health, Religion & Culture, 14(7), pp. 673–689. Available at: https://doi.org/10.1080/13674676.2010.510829.

Galen, L.W., Sharp, M. and McNulty, A. (2015) ‘Nonreligious Group Factors Versus Religious Belief in the Prediction of Prosociality’, Social Indicators Research, 122(2), pp. 411–432. Available at: https://doi.org/10.1007/s11205-014-0700-0.

Galloway, J. (2011) All made up. London: Granta.

Garnett, J. (2007) Redefining Christian Britain: post 1945 perspectives. London: SCM Press.

Gaustad, E.S. (1966) A religious history of America. New York: Harper & Row.

Gay, P. (1967) The Enlightenment: an interpretation. London: Weidenfeld & Nicolson.

Gay, P. (1977) The Enlightenment: an interpretation, The rise of modern paganism. New York, London: W.W. Norton.

Gaylor, A.L. (1997) Women without superstition: ‘no gods--no masters’ : the collected writings of women freethinkers of the nineteenth and twentieth centuries. 1st ed. Madison, Wis: Freedom From Religion Foundation.

Gleadle, K. (1998) The early feminists: radical Unitarians and the emergence of the women’s rights movement, 1831-51. New York: St. Martin’s Press.

Gorer, G. (1955) Exploring English character. New York: Criterion Books.

Graham, M.F. (2008) The blasphemies of Thomas Aikenhead: boundaries of belief on the eve of the Enlightenment [electronic resource]. Edinburgh: Edinburgh University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748634262.001.0001.

Graziosi, B. (2013) The gods of Olympus: a history. London: Profile Books.

Green, E. (2016) ‘Women atheists are genuinely considered monsters’, The Atlantic [Preprint]. Available at: https://www.theatlantic.com/politics/archive/2016/09/village-atheists-history-nonbelief-united-states/499520/.

Grimley, M. (2009) ‘Law, Morality and Secularisation: The Church of England and the Wolfenden Report, 1954–1967’, The Journal of Ecclesiastical History, 60(04), pp. 725–741. Available at: https://doi.org/10.1017/S0022046908005952.

Guest, T. (2005) My life in orange. London: Granta.

Haakonssen, K. (1996) Enlightenment and religion: rational dissent in eighteenth-century Britain. Cambridge: Cambridge University Press.

Habgood, J. (2000) Varieties of Unbelief. London: Darton, Longman & Todd Ltd.

Harris, A. and Jones, T. (2014) Love and romance in Britain, 1918 - 1970. Basingstoke: Palgrave Macmillan. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137328632.

Hastings, P.K. and Hoge, D.R. (1981) ‘Religious Trends among College Students, 1948-79’, Social Forces, 60(2), pp. 517–531. Available at: https://doi.org/10.2307/2578448.

Hastings, P.K. and Hoge, D.R. (1986) ‘Religious and Moral Attitude Trends among College Students, 1948-84’, Social Forces, 65(2), pp. 370–377. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/229844903?pq-origsite=summon.

Heelas, P. (1996) The New Age movement: the celebration of the self and the sacralization of modernity. Oxford: Blackwell.

Heelas, P. and Woodhead, L. (2005) The spiritual revolution: why religion is giving way to spirituality. Oxford: Blackwell Pub.

Heiner, R. (1992) ‘Evangelical heathens: The deviant status of freethinkers in southland’, Deviant Behavior, 13(1), pp. 1–20. Available at: https://doi.org/10.1080/01639625.1992.9967895.

Helen  Plant (2000) ‘“Ye are all one in Christ Jesus”: aspects of unitarianism and feminism in Birmingham, c. 1869–90’, Women’s History Review, 9(4), pp. 721–742. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www-tandfonline-com/doi/abs/10.1080/09612020000200267.

Heltsley, M.E. and Broderick, C.B. (1969) ‘Religiosity and Premarital Sexual Permissiveness: Reexamination of Reiss’s Traditionalism Proposition’, Journal of Marriage and the Family, 31(3), pp. 441–443. Available at: https://doi.org/10.2307/349762.

Hepburn, K. (1991) Me: stories of my life. London: BCA.

Herzog, D. (2006) ‘Sexuality in the Postwar West’, The Journal of Modern History, 78(1), pp. 144–171. Available at: https://doi.org/10.1086/499798.

Herzog, D. (2009) ‘Syncopated Sex: Transforming European Sexual Cultures’, The American Historical Review, 114(5), pp. 1287–1308. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23303427.

‘Herzog Dagmar, Sex in Crisis. The new sexual revolution and the future of American Politics’ (no date) Genre, sexualité & société [Preprint], (3). Available at: http://gss.revues.org/1474.

Hewison, R. (1988) In anger: culture in the Cold War, 1945-60. [Rev. pbk. ed.]. London: Methuen.

Hindell, K. and Simms, M. (1971) Abortion law reformed. London: Owen.

Hirsi Ali, A. (2007) The caged virgin: a Muslim woman’s cry for reason. London: Pocket Books.

Hitchcock, T. and Shore, H. (2003) The streets of London: from the Great Fire to the Great Stink. London: Rivers Oram.

Hitchens, C. (2011) Hitch-22: a memoir. [New] ed. London: Atlantic.

Holden, P. (1983) Women’s religious experience. London: Croom Helm.

Holloway, R. (2012) Leaving Alexandria: a memoir of faith and doubt. Edinburgh: Canongate.

Home | Northern Ireland Statistics and Research Agency (no date). Available at: https://www.nisra.gov.uk/.

Home - CSO - Central Statistics Office (no date). Available at: http://www.cso.ie/en/index.html.

Hopkins, K. (1999) A world full of Gods: Pagans, Jews, and Christians in the Roman Empire. London: Weidenfeld & Nicolson.

Horst, P.W. van der (2006) Jews and Christians in their Graeco-Roman context: selected essays on early Judaism, Samaritanism, Hellenism, and Christianity. Tübingen: Mohr Siebeck.

Humanism in the Modern World Archive (no date).

‘Humanism in the Western World’ (no date).

Humanist Association of Toronto (no date). Available at: http://www.humanisttoronto.ca/.

Humanist Society Scotland | Celebrate the one life we have (no date). Available at: https://www.humanism.scot/.

Humanists UK (no date). Available at: https://humanism.org.uk/.

Hunter, M. (1985a) ‘The Problem of “Atheism” in Early Modern England’, Transactions of the Royal Historical Society, 35, pp. 135–157. Available at: https://doi.org/10.2307/3679180.

Hunter, M. (1985b) ‘The Problem of “Atheism” in Early Modern England’, Transactions of the Royal Historical Society, 35, pp. 135–157. Available at: https://doi.org/10.2307/3679180.

Hunter, M. (2016a) ‘Pitcairneana: an atheist text by Archibald Pitcairne’, The Historical Journal, 59(02), pp. 595–621. Available at: https://doi.org/10.1017/S0018246X15000333.

Hunter, M. (2016b) ‘Pitcairneana: an atheist text by Archibald Pitcairne’, The Historical Journal, 59(02), pp. 595–621. Available at: https://doi.org/10.1017/S0018246X15000333.

Hunter, M. and Wootton, D. (1992) Atheism from the Reformation to the Enlightenment. Oxford: Clarendon. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780198227366.001.0001.

Ibry, D. (1999) Exodus to humanism:Jewish identity without religion. Amherst: Prometheus Books.

IHEU | The International Humanist and Ethical Union (no date). Available at: http://iheu.org/.

Ingersoll, R. (1896) ‘Why I Am Agnostic’. Available at: https://infidels.org/library/historical/robert_ingersoll/why_i_am_agnostic.html.

Isserman, M. and Kazin, M. (2000) America divided: the Civil War of the 1960s. Oxford: Oxford University Press.

Jacoby, S. (2005) Freethinkers: a history of American secularism. New York: Owl.

Jacoby, S. (2014) The great agnostic: Robert Ingersoll and American freethought. New Haven: Yale University Press.

Jefferson, M. (2017) Negroland: a memoir. London: Granta.

Jennings, R. (2007) Tomboys and bachelor girls: a lesbian history of post-war Britain 1945-71. Manchester: Manchester University Press.

Jeremy Morris (2003) ‘The Strange Death of Christian Britain: Another Look at the Secularization Debate’, The Historical Journal, 46(4), pp. 963–976. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/4091604.

Joas, H. and Wiegandt, K. (2009) Secularization and the world religions [electronic resource]. Liverpool: Liverpool University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://liverpool.universitypressscholarship.com/view/10.5949/UPO9781846315671/upso-9781846311871?rskey=pBhB16&result=1.

Johnson, N.W. (2015) ‘So peculiarly its own’: the theological socialism of the Labour Church. Available at: http://etheses.bham.ac.uk/6000/.

Jones, T. (2011) ‘The Stained Glass Closet: Celibacy and Homosexuality in the Church of England to 1955’, Journal of the History of Sexuality, 20(1), pp. 132–152. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/article/407208.

Jones, T.W. (2013) Sexual politics in the Church of England, 1857-1957. Oxford: Oxford University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199655106.001.0001.

Judt, T. (2010) The memory chalet. London: William Heinemann.

Justice, S. (2008a) ‘Did the Middle Ages Believe in Their Miracles?’, Representations, 103(1), pp. 1–29. Available at: https://doi.org/10.1525/rep.2008.103.1.1.

Justice, S. (2008b) ‘Did the Middle Ages Believe in Their Miracles?’, Representations, 103(1), pp. 1–29. Available at: https://doi.org/10.1525/rep.2008.103.1.1.

Kay, J. (2011) Red dust road. London: Picador.

Keysar, A. (2014a) ‘Shifts Along the American Religious-Secular Spectrum’, Secularism and Nonreligion, 3. Available at: https://doi.org/10.5334/snr.am.

Keysar, A. (2014b) ‘Shifts Along the American Religious-Secular Spectrum’, Secularism and Nonreligion, 3. Available at: https://doi.org/10.5334/snr.am.

Kinsey, A.C. (2010) Sexual behavior in the human female. Bronx: Ishi Press International.

Kinsey, A.C., Pomeroy, W.B. and Martin, C.E. (1948) Sexual behavior in the human male. Philadelphia: W.B. Saunders Company.

Kirkley, E.A. (2000) Rational mothers and infidel gentlemen: gender and American atheism, 1865-1915. 1st ed. Syracuse, NY: Syracuse University Press.

Kors, A.C. (1990) Atheism in France, 1650-1729: Volume I: The orthodox sources of disbelief. Princeton, New Jersey: Princeton University Press.

Kors, A.C. and Korshin, P.J. (1987) Anticipations of the Enlightenment in England, France and Germany. Philadelphia, Pa: University of Pennsylvania Press.

Kosmin, B.A., Keysar, A., and Trinity College (Hartford, Conn.). Institute for the Study of Secularism in Society and Culture (2007) Secularism & secularity: contemporary international perspectives. Hartford, CT: Institute for the Study of Secularism in Society and Culture.

Lackey, M. (2007) African American atheists and political liberation: a study of the sociocultural dynamics of faith. Gainesville, Fla: University Press of Florida. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.5744/florida/9780813030357.001.0001.

Larson, E.J. and Witham, L. (1998) ‘Leading scientists still reject God’, Nature, 394(6691), pp. 313–313. Available at: https://doi.org/10.1038/28478.

Laslett, P. (2000) The world we have lost: further explored. [3rd ed.]. London: Routledge.

LeBeau, B.F. (2005) Atheist: Madalyn Murray O’Hair. New ed. New York: NYU Press.

Lemke-Santangelo, G. (2009) Daughters of Aquarius: women of the sixties counterculture. Lawrence, KS: University Press of Kansas.

Leuba, J.H. (1921) The belief in God and immortality: a psychological, anthropological and statistical study. 2nd ed. Chicago: Open Court Publishing.

Levine, G.L. (2013) The joy of secularism: 11 essays for how we live now. 1st pbk. [ed.]. Princeton, N.J.: Princeton University Press.

Lewis, J. and Wallis, P. (2000) ‘Fault, Breakdown, and the Church of England’s Involvement in the 1969 Divorce Reform’, Twentieth Century British History, 11(3), pp. 308–332. Available at: https://doi.org/10.1093/tcbh/11.3.308.

Luckey, E.B. and Nass, G.D. (1969) ‘A Comparison of Sexual Attitudes and Behavior in an International Sample’, Journal of Marriage and the Family, 31(2), pp. 364–379. Available at: https://doi.org/10.2307/349954.

Mahlamäki, T. (2012) ‘Religion and atheism from a gender perspective’, Approaching Religion, 2(1). Available at: https://ojs.abo.fi/ojs/index.php/ar/article/view/165.

Mark Bevir (1999) ‘The Labour Church Movement, 1891-1902’, Journal of British Studies, 38(2), pp. 217–245. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/175956.

Marks, L.S. (2017) Infidels and the damn churches: irreligion and religion in settler British Columbia. Vancouver, British Columbia: UBC Press.

Martin, M. (ed.) (2006a) The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700.

Martin, M. (ed.) (2006b) The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700.

Martin, M. (ed.) (2006c) The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700.

Martin, M. (ed.) (2006d) The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700.

May, E.T. (2008) Homeward bound: American families in the Cold War era. Fully revised and updated 20th anniversary edition. New York: Basic Books.

McCaffree, K. (2017) The Secular Landscape: The Decline of Religion in America [electronic resource]. Cham: Springer International Publishing. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1007/978-3-319-50262-5.

McGrath, A.E. (2006) The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World. First Galilee edition. New York: Galilee Book.

McLaren, A. (1972) ‘George Jacob Holyoake and the Secular Society: British Popular Freethought, 1851-1858’, Canadian Journal of History/Annales Canadiennes d’Histoire; Saskatoon, 7(3), pp. 235–251. Available at: https://search-proquest-com.ezproxy.lib.gla.ac.uk/docview/1297235956/citation/BF02FB34AA694D61PQ/5?accountid=14540.

McLeod, H. (1997) Religion and the people of Western Europe, 1789-1989. 2nd ed. Oxford: Oxford University Press.

McLeod, H. (2007) The religious crisis of the 1960s. Oxford: Oxford University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199298259.001.0001.

McLeod, H. et al. (2010a) Secularisation in the Christian world: essays in honour of Hugh McLeod [electronic resource]. Farnham, Surrey: Ashgate. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309.

McLeod, H. et al. (2010b) Secularisation in the Christian world: essays in honour of Hugh McLeod [electronic resource]. Farnham, Surrey: Ashgate. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309.

McLeod, H. and Ustorf, W. (eds) (no date) The decline of Christendom in Western Europe, 1750-2000. Cambridge University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CBO9780511496783.

Meek, Jeffrey (2015) Queer voices in post-war Scotland: male homosexuality, religion and society. Basingstoke, Hampshire: Palgrave Macmillan. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137444110.

Meek, Jeff (2015) ‘Scottish Churches, Morality and Homosexual Law Reform, 1957–1980’, The Journal of Ecclesiastical History, 66(03), pp. 596–613. Available at: https://doi.org/10.1017/S0022046914001250.

Moore, R.I. (2012) The war on heresy: faith and power in medieval Europe. London: Profile Books.

Mullen, S.A. (2018) Organized freethought: the religion of unbelief in Victorian England. London: Routledge.

Munck, T. and Bloomsbury (Firm) (2000) The enlightenment: a comparative social history 1721-1794. London: Arnold. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.5040/9781474210386?locatt=label:secondary_bloomsburyCollections.

Murphy, H.R. (1955) ‘The Ethical Revolt Against Christian Orthodoxy in Early Victorian England’, The American Historical Review, 60(4), pp. 800–817. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/1844920.

Murray, A. (2002) Reason and society in the Middle Ages. Oxford [Oxfordshire]: Clarendon Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01532.

Nash, D. (1999) Blasphemy in modern Britain: 1789 to the present. Aldershot, Hants: Ashgate.

Nash, D. (2004) ‘Reconnecting Religion with Social and Cultural History: Secularization’s Failure as a Master Narrative’, Cultural and Social History, 1(3), pp. 302–325. Available at: https://doi.org/10.1191/478003804cs0017oa.

Nash, D. (2007) Blasphemy in the Christian world: a history. Oxford: Oxford University Press.

Nash, D.S. (1995) ‘“Look in Her Face and Lose Thy Dread of Dying”: The Ideological Importance of Death to the Secularist Community in Nineteenth-Century Britain’, Journal of Religious History, 19(2), pp. 158–180. Available at: https://doi.org/10.1111/j.1467-9809.1995.tb00254.x.

Nash, D.S. (2003) ‘Legal Definitions of Religion in Historical Context: Toleration versus Freedom - Some Lessons from Blasphemy’, Journal of Civil Liberties, 8(3), pp. 131–150. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://heinonline.org/HOL/Page?public=false&handle=hein.journals/jcivl8&id=133.

Nelsen, H.M. (1988) ‘Unchurched Black Americans: Patterns of Religiosity and Affiliation’, Review of Religious Research, 29(4), pp. 398–412. Available at: https://doi.org/10.2307/3511578.

NSRN Online | Nonreligion and Secularity Research Network (no date). Available at: https://thensrn.org/#:~:text=The%20Nonreligion%20and%20Secularity%20Research%20Network%20%28NSRN%29%20is,secularity%20and%20to%20facilitate%20discussion%20in%20this%20area.

Oakley, J.R. (1990) God’s country: America in the fifties. New York: Barricade.

O’Brien, E. (2012) Country girl. London: Faber and Faber.

Old Bailey Online - The Proceedings of the Old Bailey, 1674-1913 - Central Criminal Court (no date). Available at: https://www.oldbaileyonline.org/.

Oliver, P. (2014) Hinduism and the 1960s: the rise of a counter-culture. London: Bloomsbury. Available at: https://ebookcentral.proquest.com/lib/GLA/detail.action?docID=1778885.

Ooten, M. (2015) Race, gender, and film censorship in Virginia, 1922-1965. Lanham: Lexington Books.

oralhistory.co.uk (no date). Available at: http://www.oralhistory.co.uk/.

Page, S. (2010) The unorthodox imagination in late medieval Britain. Manchester: Manchester University Press.

Paine, T. (1861) The age of reason: being an investigation of true and fabulous theology (1794-1807). University of Bristol Library. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/60242920.

Parker, R. (1996) Athenian religion: a history. Oxford: Clarendon Press Oxford.

Pasture, P. (2004) ‘Christendom and the legacy of the sixties: between the secular city and the age of Aquarius’, Revue d’histoire ecclésiastique, 99(1), pp. 82–117.

Paz, D.G. (1995) Nineteenth-century English religious: traditions  retrospect and prospect. Westport: Greenwood Pr.

Peel, R.A. (1997a) Marie Stopes, eugenics and the English birth control movement: proceedings of a conference organised by the Galton Institute, London, 1996. London: Galton Institute.

Peel, R.A. (1997b) Marie Stopes, eugenics and the English birth control movement: proceedings of a conference organised by the Galton Institute, London, 1996. London: Galton Institute.

Penny Edgell, Joseph Gerteis and Douglas Hartmann (2006) ‘Atheists as “Other”: Moral Boundaries and Cultural Membership in American Society’, American Sociological Review, 71(2), pp. 211–234. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30038986.

Petigny, A.C. (2009) The permissive society: America, 1941-1965. Cambridge: Cambridge University Press.

Phillips, P.T. (2013) Contesting the moral high ground: popular moralists in mid-twentieth-century Britain. Montréal & Kingston: McGill-Queen’s University Press.

Pickard, S. (2014) Anti-social behaviour in Britain: Victorian and contemporary perspectives. Basingstoke: Palgrave Macmillan. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137399311.

Pinn, A.B. (2014a) Writing God’s obituary: how a good Methodist became a better atheist. Amherst, NY: Prometheus Books.

Pinn, A.B. (2014b) Writing God’s obituary: how a good Methodist became a better atheist. Amherst, NY: Prometheus Books.

Plato (no date a) Apology. The Internet Classics Archive. Available at: http://classics.mit.edu/Plato/apology.html.

Plato (no date b) Phaedo. Available at: http://www.fulltextarchive.com/pdfs/Phaedo.pdf.

Popkin, R.H., Vanderjagt, A.J., and Conference on Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries (1993) Scepticism and irreligion in the seventeenth and eighteenth centuries. Leiden: E.J. Brill.

Porter, R. (2000) Enlightenment: Britain and the creation of the modern world. London: Allen Lane.

Porter, R. (2001) The Enlightenment. 2nd ed. Basingstoke: Palgrave.

Powell, C.L. and Persico, J.E. (1995) My American journey. New York: Random House.

ProQuest (Firm) (2005) London politics, 1760-1914. Edited by M. Cragoe and A. Taylor. Basingstoke, Hampshire: Palgrave Macmillan. Available at: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=269186.

Purves, L. (1998) Holy smoke: religion and roots : a personal memoir. London: Hodder & Stoughton.

Raay, C. van (2006) God’s callgirl: one woman’s incredible journey from the convent to the massage parlour. London: Ebury.

Ramsay, L.M. (2016) ‘The Ambiguities of Christian Sexual Discourse in Post-War Britain: The British Council of Churches and Its Early Moral Welfare Work’, Journal of Religious History, 40(1), pp. 82–103. Available at: https://doi.org/10.1111/1467-9809.12259.

Rayner, C. (2003) How did I get here from there? London: Virago.

Reid, F. (1966) ‘Socialist Sunday Schools in Britain, 1892–1939’, International Review of Social History, 11(01), pp. 18–47. Available at: https://doi.org/10.1017/S002085900000300X.

Reiss, I.L. (1965) ‘Social Class and Premarital Sexual Permissiveness: A Re-Examination’, American Sociological Review, 30(5), pp. 747–756. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2091142.

Reiss, I.L. (1967) The social context of premarital sexual permissiveness. New York: Holt, Rinehart and Winston.

Religion & Public Life - Pew Research Center (no date). Available at: http://www.pewforum.org/.

‘Religion and Well-being’ (no date). Available at: http://www.theosthinktank.co.uk/publications/2016/06/26/religion-and-well-being-assessing-the-evidence.

Reyes, K. and Muravyeva, M. (eds) (2013a) Why Gender?: The concept of Gender Relations in the Medieval and Early Modern World.

Reyes, K. and Muravyeva, M. (2013b) Why gender?: the concept of gender relations in the medieval and early modern world.

Reynolds, S. (1991) ‘Social Mentalities and the Cases of Medieval Scepticism’, Transactions of the Royal Historical Society, 1. Available at: https://doi.org/10.2307/3679028.

Richard, C. and Latham, B. (1977) Which one’s Cliff? London: Hodder and Stoughton.

Robson, R. and Kitson Clark, G.S.R. (1967) Ideas and institutions of Victorian Britain: essays in honour of George Kitson Clark. London: Bell.

ROHA Home (no date). Available at: http://oralhistory.rutgers.edu/.

Roodhouse, M. (2008) ‘Lady Chatterley and the Monk: Anglican Radicals and the Lady Chatterley Trial of 1960’, The Journal of Ecclesiastical History, 59(03), pp. 475–500. Available at: https://doi.org/10.1017/S0022046907002473.

Royle, E. (1974) Victorian infidels: the origins of the British Secularist Movement, 1791-1866. Manchester: Manchester University Press [etc.].

Royle, E. (1980) Radicals, Secularists and republicans: popular freethought in Britain, 1866-1915. Manchester: Manchester University Press [etc.].

Russell, B., Feinberg, B. and Kasrils, R. (1969) Dear Bertrand Russell: a selection of his correspondence with the general public, 1950-1968. London: Allen & Unwin.

Sagan, C. and Druyan, A. (2007) The varieties of scientific experience: a personal view of the search for God. New York, N.Y.: Penguin Books.

Sage, L. (2001) Bad blood. London: Fourth Estate.

Sand, S. (2014) How I stopped being a Jew. London: Verso.

Sartor, M. (2007) Miss American pie: a diary of love, secrets, and growing up in the 1970s. Pbk. ed. New York: Bloomsbury.

Saskatchewan History & Folklore Society | Tourism Saskatchewan (no date). Available at: http://www.tourismsaskatchewan.com/site-info/all-listings-and-packages/100357/saskatchewan-history-,-a-,-folklore-society.

Scheid, J. and Lloyd, J. (2003) An introduction to Roman religion. Edinburgh: Edinburgh University Press.

Schofield, M. (1968) The sexual behaviour of young people. Revised and rewritten [ed.]. Harmondsworth: Penguin.

Schofield, M. (1973) The sexual behaviour of young adults: a follow-up study to The sexual behaviour of young people. London: Allen Lane.

Schofield, M. (1976) Promiscuity. London: Victor Gollancz Ltd.

Schwartz, L. (2013) Infidel feminism: secularism, religion and women’s emancipation, England 1830-1914. Manchester: Manchester University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719085826.001.0001.

Scientists and Belief | Pew Research Center (2009). Available at: http://www.pewforum.org/2009/11/05/scientists-and-belief/.

Sengers, E. (2005) The Dutch and their gods: secularization and transformation of religion in the Netherlands since 1950. Hilversum: Verloren.

Sheehan, J. (2003) ‘Enlightenment, Religion, and the Enigma of Secularization: A Review Essay’, The American Historical Review, 108(4), pp. 1061–1080. Available at: https://doi.org/10.1086/529788.

Shellard, D., Nicholson, S. and Handley, M. (2004) The Lord Chamberlain regrets: a history of British theatre censorship. London: British Library.

Sherkat, D.E. (1998) ‘Counterculture or Continuity? Competing Influences on Baby Boomers’ Religious Orientations and Participation’, Social Forces, 76(3), pp. 1087–1114. Available at: https://doi.org/10.2307/3005704.

Sklar, J. and Berkov, B. (1974) ‘Teenage Family Formation in Postwar America’, Family Planning Perspectives, 6(2), pp. 80–90. Available at: https://doi.org/10.2307/2134147.

Smith, C. and Denton, M.L. (2005) Soul searching: the religious and spiritual lives of American teenagers [electronic resource]. Oxford: Oxford University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/019518095X.001.0001.

Smith, J.M. (2011) ‘Becoming an Atheist in America: Constructing Identity and Meaning from the Rejection of Theism’, Sociology of Religion, 72(2), pp. 215–237. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41288569.

Socialist Sunday Schools - Wikipedia (no date). Available at: https://en.wikipedia.org/wiki/Socialist_Sunday_Schools#Socialist_Sunday_Schools_in_Great_Britain.

Sommerville, C.J. (1990) ‘Religious Faith, Doubt and Atheism’, Past & Present, (128), pp. 152–155. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/651012.

Southern Oral History Program (no date). Available at: http://sohp.org/.

Spencer, N. (2014) Atheists: the origin of the species. London: Bloomsbury.

Statistics Canada: Canada’s national statistical agency (no date). Available at: http://www.statcan.gc.ca/eng/start.

Stephen Yeo (1977) ‘A New Life: The Religion of Socialism in Britain, 1883-1896’, History Workshop, (4), pp. 5–56. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4288121.

Stephenson, J.D., University of Stirling, and Stirling Smith Art Gallery and Museum (2007a) Stirling women’s oral history archive [electronic resource]. Stirling: Stirling Smith.

Stephenson, J.D., University of Stirling, and Stirling Smith Art Gallery and Museum (2007b) ‘Stirling women’s oral history archive’. Stirling: Stirling Smith.

Stone, R. (2008) Prime green: remembering the sixties. 1st Harper Perennial ed. New York: Harper Perennial.

Suhl, Y. (1990) Ernestine L. Rose: women’s rights pioneer. 2nd ed. New York: Biblio Press.

Sutcliffe, S. (2003) Children of the New Age: a history of spiritual practices. London: Routledge.

Sutherland, J. (1983) Offensive literature: decensorship in Britain, 1960-1982. Totowa, N.J.: Barnes & Noble.

Taylor, C. (2007a) A secular age. Cambridge, Mass: Belknap Press of Harvard University Press.

Taylor, C. (2007b) A secular age. Cambridge, Mass: Belknap Press of Harvard University Press.

Taylor, Y. and Snowdon, R. (eds) (2014) Queering religion, religious queers. New York: Routledge.

Teitelbaum, K. and Reese, W.J. (1983) ‘American Socialist Pedagogy and Experimentation in the Progressive Era: The Socialist Sunday School’, History of Education Quarterly, 23(4), pp. 429–454. Available at: https://doi.org/10.2307/368078.

Thane, P. and Evans, T. (2012) Sinners? Scroungers? Saints?: unmarried motherhood in twentieth-century England. Oxford: Oxford University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199578504.001.0001.

The Age of Reason - Wikipedia (no date). Available at: https://en.wikipedia.org/wiki/The_Age_of_Reason.

The Amsterdam Declaration | IHEU (no date). Available at: http://iheu.org/humanism/the-amsterdam-declaration/.

The Freethought Trail (no date). Available at: http://www.freethought-trail.org/.

‘The Freewoman journal 1911-12’ (no date). Available at: http://www.modjourn.org/render.php?view=mjp_object&id=FreewomanCollection.

‘The Moscow kitchen debate between Richard Nixon and Nikita Khrushchev’ (1959). Available at: https://www.cia.gov/library/readingroom/docs/1959-07-24.pdf.

The Whole World Was Watching (no date). Available at: http://cds.library.brown.edu/projects/1968/.

Theological evolution (no date). Available at: http://individual.utoronto.ca/hayes/Canada/theological.htm.

Thomas, K. (1997) Religion and the decline of magic: studies in popular beliefs in sixteenth and seventeenth century England. London: Weidenfeld & Nicolson.

Thomas, K. (2009) The ends of life: roads to fulfilment in early modern England. Oxford: Oxford University Press.

Thompson, K. (1910) ‘Operating a Socialist Sunday School’, Wilshire’s Magazine. Available at: http://www.marxisthistory.org/history/usa/parties/spusa/1910/1100-thompson-sss.pdf.

Tina Block (2005a) ‘“Going to Church Just Never Even Occurred to Me”: Women and Secularism in the Pacific Northwest, 1950-1975’, The Pacific Northwest Quarterly, 96(2), pp. 61–68. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40491833.

Tina Block (2005b) ‘“Going to Church Just Never Even Occurred to Me”: Women and Secularism in the Pacific Northwest, 1950-1975’, The Pacific Northwest Quarterly, 96(2), pp. 61–68. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40491833.

UCLA Center for Oral History Research (no date). Available at: http://oralhistory.library.ucla.edu/Browse.do?coreDescCvPk=18600&Subject=African%20American%20History.

UCLA Oral History Research Center (no date). Available at: http://oralhistory.library.ucla.edu/.

UK Data Service Discover » Family Life and Work Experience Before 1918, 1870-1973 (no date). Available at: https://discover.ukdataservice.ac.uk/doi?sn=2000#1.

Veevers, J.E. and Cousineau, D.F. (1980) ‘The Heathen Canadians: Demographic Correlates of Nonbelief’, The Pacific Sociological Review, 23(2), pp. 199–216. Available at: https://doi.org/10.2307/1388817.

Voices of Feminism Oral History Project, Sophia Smith Collection, Smith College, Northampton MA. (no date). Available at: https://www.smith.edu/libraries/special-collections/research-collections/resources-lists/oral-histories/voices-of-feminism.

Wagner-Lawlor, J.A. (2000) The Victorian comic spirit: new perspectives. Aldershot: Ashgate.

Walrond, C. (no date) Atheism and secularism [in New Zealand]. Available at: https://teara.govt.nz/en/atheism-and-secularism.

Walters, J. (2009) That’s another story: the autobiography. London: Phoenix.

Waterfield, R. (2009) Why Socrates died: dispelling the myths. London: Faber and Faber.

Watt, C. and Fraser, D. (1988) The Christian Watt papers. 2nd. ed. Collieston: Caledonian.

Webb, R.K., Davis, R.W. and Helmstadter, R.J. (1992) Religion and irreligion in Victorian society: essays in honor of R.K. Webb. London: Routledge.

Welcome to British Religion in Numbers (no date). Available at: http://www.brin.ac.uk/.

Whitehead, F. and Muhrer, V. (1992) Freethought on the American frontier. Buffalo, N.Y.: Prometheus Books.

Whitehouse, M. (1994) Quite contrary: an autobiography. London: Pan Books.

Whitmarsh, T. (2015a) Battling the gods: atheism in the ancient world. First edition. New York: Alfred A. Knopf.

Whitmarsh, T. (2015b) Battling the gods: atheism in the ancient world. First edition. New York: Alfred A. Knopf.

Whitmarsh, T. (2015c) Battling the gods: atheism in the ancient world. First edition. New York: Alfred A. Knopf.

Wikipedia, the free encyclopedia (no date). Available at: https://en.wikipedia.org/wiki/Main_Page.

Willett, G. (2009) ‘The Church of England and the Origins of Homosexual Law Reform’, Journal of Religious History, 33(4), pp. 418–434. Available at: https://doi.org/10.1111/j.1467-9809.2009.00823.x.

Wilson, B.R. (1967) Patterns of sectarianism: organisation and ideology in social and religious movements. London: Heinemann.

Winterson, J. (2010) Oranges are not the only fruit. Vintage classics 25th anniversary ed. London: Vintage Books.

Winterson, J. (2012) Why be happy when you could be normal? London: Vintage.

Wolffe, J. (2004) Religion in history: conflict, conversion and coexistence. Manchester: Open University Press.

Wolffe, J. and Open University (2004) Religion in history: conflict, conversion and coexistence. Manchester: Open University Press.

Wuthnow, R. (1988) The restructuring of American religion: society and faith since World War II. Princeton, N.J.: Princeton University Press.

Wuthnow, R. and Wuthnow, R. (2010) After the baby boomers: how twenty- and thirty-somethings are shaping the future of American religion. Princeton, N.J.: Princeton University Press.

Yates, N. (2010) Love now, pay later?: sex and religion in the fifties and sixties. London: SPCK.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016a) The Nonreligious. Oxford University Press. Available at: https://doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016b) The nonreligious: understanding secular people and societies. New York, NY: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016c) The nonreligious: understanding secular people and societies. New York, NY: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016d) The nonreligious: understanding secular people and societies. New York, NY: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016e) The nonreligious: understanding secular people and societies. New York, NY: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P., Galen, L.W. and Pasquale, F.L. (2016f) The nonreligious: understanding secular people and societies. New York, NY: Oxford University Press. Available at: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001.

Zuckerman, P. and Oxford University Press (2012) Faith no more: why people reject religion [electronic resource]. New York: Oxford University Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199740017.001.0001.