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Arnold J. Belief and unbelief in medieval Europe. London: : Hodder Arnold 2005.
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Brown CG, Dawson Books. Becoming atheist: humanism and the secular West. London: : Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc 2017. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543
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Zuckerman P, Galen LW, Pasquale FL. The nonreligious: understanding secular people and societies. New York, NY: : Oxford University Press 2016. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
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Bullivant SS, Ruse M, editors. The Oxford handbook of atheism. Oxford, UK: : Oxford University Press 2013. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
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Martin M, editor. The Cambridge Companion to Atheism. Cambridge: : Cambridge University Press 2006. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
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Copson A, Grayling AC, editors. The Wiley Blackwell handbook of humanism. Hoboken: : Wiley 2015. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305
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Spencer N. Atheists: the origin of the species. London: : Bloomsbury 2014.
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McLeod H. Religion and the people of Western Europe, 1789-1989. 2nd ed. Oxford: : Oxford University Press 1997.
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Brown CG, Brown CG, NetLibrary, Inc. Religion and society in Scotland since 1707. [Rev. ed.]. Edinburgh: : Edinburgh University Press 1997. http://ezproxy.lib.gla.ac.uk/login?url=http://www.netlibrary.com/urlapi.asp?action=summary&v=1&bookid=9655
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Gaustad ES. A religious history of America. New York: : Harper & Row 1966.
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Arweck E, Bullivant SS, Lee L, editors. Secularity and non-religion. London: : Routledge, Taylor & Francis Group 2014.
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Bruce S. Secularization: in defence of an unfashionable theory. Oxford: : Oxford University Press 2015. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:osobl/9780199654123.001.0001
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McLeod H, Brown CG, Snape MF, et al. Secularisation in the Christian world: essays in honour of Hugh McLeod. Farnham, Surrey: : Ashgate 2010. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309
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Blume M. 'God in the Brain? How much can "Neurotheology” explain?’. 2009.http://www.blume-religionswissenschaft.de/pdf/GodintheBrainNeurotheology.pdf
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Jeremy Morris. The Strange Death of Christian Britain: Another Look at the Secularization Debate. The Historical Journal 2003;46:963–76.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/4091604
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Plato. Phaedo. http://www.fulltextarchive.com/pdfs/Phaedo.pdf
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Plato. Apology. The Internet Classics Archive http://classics.mit.edu/Plato/apology.html
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Brown CG. What was the Religious Crisis of the 1960s? Journal of Religious History 2010;34:468–79. doi:10.1111/j.1467-9809.2010.00909.x
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Pasture P. Christendom and the legacy of the sixties: between the secular city and the age of Aquarius. Revue d’histoire ecclésiastique 2004;99:82–117.
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Herzog D. Syncopated Sex: Transforming European Sexual Cultures. The American Historical Review 2009;114:1287–308.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23303427
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Block T. Religion, Irreligion, and the Difference Place Makes: The Case of the Postwar Pacific Northwest. Histoire sociale/Social history 2010;43:1–30. doi:10.1353/his.2010.0005
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Justice S. Did the Middle Ages Believe in Their Miracles? Representations 2008;103:1–29. doi:10.1525/rep.2008.103.1.1
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Hunter M. Pitcairneana: an atheist text by Archibald Pitcairne. The Historical Journal 2016;59:595–621. doi:10.1017/S0018246X15000333
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Graham MF. The blasphemies of Thomas Aikenhead: boundaries of belief on the eve of the Enlightenment. Edinburgh: : Edinburgh University Press 2008. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.3366/edinburgh/9780748634262.001.0001
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Barlow N, editor. The autobiography of Charles Darwin 1809-1882. 1958. http://darwin-online.org.uk/content/frameset?pageseq=1&itemID=F1497&viewtype=side
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Zuckerman P, Galen LW, Pasquale FL. The nonreligious: understanding secular people and societies. New York, NY: : Oxford University Press 2016. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
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Bullivant SS, Ruse M, editors. The Oxford handbook of atheism. Oxford, UK: : Oxford University Press 2013. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
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Clark W. Pockets of belief: Religious attendance patterns in Canada. Canadian Social Trends Published Online First: 2003.http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=9423924&site=ehost-live
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Clark W. Patterns of religious attendance. Canadian Social Trends Published Online First: 2000.http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=3899175&site=ehost-live
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Clark W, Schellenberg G. Who’s religious? Canadian Social Trends 2006;:2–9.http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=21515417&site=ehost-live
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Whitehouse M. Quite contrary: an autobiography. London: : Pan Books 1994.
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Powell CL, Persico JE. My American journey. New York: : Random House 1995.
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Angelou M. I know why the caged bird sings. Cambridge [eng.]: : ProQuest LLC 2002. http://ezproxy.lib.gla.ac.uk/login?url=http://gateway.proquest.com/openurl?ctx_ver=Z39.88-2003&xri:pqil:res_ver=0.2&res_id=xri:lion&rft_id=xri:lion:ft:ref:EALKN073:0
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Sage L. Bad blood. London: : Fourth Estate 2001.
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McLeod H, Brown CG, Snape MF, et al. Secularisation in the Christian world: essays in honour of Hugh McLeod. Farnham, Surrey: : Ashgate 2010. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780754699309
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Beaumont C. Housewives and citizens: domesticity and the women’s movement in England, 1928-64. Manchester: : Manchester University Press 2014. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719086076.001.0001
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Mahlamäki T. Religion and atheism from a gender perspective. Approaching Religion 2012;2.https://ojs.abo.fi/ojs/index.php/ar/article/view/165
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Zuckerman P, Oxford University Press. Faith no more: why people reject religion. New York: : Oxford University Press 2012. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199740017.001.0001
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Brown CG, Dawson Books. Becoming atheist: humanism and the secular West. London: : Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc 2017. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9781474224543
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Bullivant SS, Ruse M, editors. The Oxford handbook of atheism. Oxford, UK: : Oxford University Press 2013. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
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Keysar A. Shifts Along the American Religious-Secular Spectrum. Secularism and Nonreligion 2014;3. doi:10.5334/snr.am
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Martin M, editor. The Cambridge Companion to Atheism. Cambridge: : Cambridge University Press 2006. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
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Copson A, Grayling AC, editors. The Wiley Blackwell handbook of humanism. Hoboken: : Wiley 2015. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1002/9781118793305
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Martin M, editor. The Cambridge Companion to Atheism. Cambridge: : Cambridge University Press 2006. http://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CCOL0521842700
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Bullivant SS, Ruse M, editors. The Oxford handbook of atheism. Oxford, UK: : Oxford University Press 2013. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/oxfordhb/9780199644650.001.0001
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Horst PW van der. Jews and Christians in their Graeco-Roman context: selected essays on early Judaism, Samaritanism, Hellenism, and Christianity. Tübingen: : Mohr Siebeck 2006.
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Murray A. Reason and society in the Middle Ages. Oxford [Oxfordshire]: : Clarendon Press 2002. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01532
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Moore RI. The war on heresy: faith and power in medieval Europe. London: : Profile Books 2012.
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Page S. The unorthodox imagination in late medieval Britain. Manchester: : Manchester University Press 2010.
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Edwards J. Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500. Past & Present 1988;:3–25.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920
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Febvre L. The problem of unbelief in the sixteenth century, the religion of Rabelais. Cambridge, Mass: : Harvard University Press 1982.
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Edwards J. Religious Faith and Doubt in Late Medieval Spain: Soria circa 1450-1500. Past & Present 1988;:3–25.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/650920
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Sommerville CJ. Religious Faith, Doubt and Atheism. Past & Present 1990;:152–5.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/651012
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Edwards J. Religious Faith, Doubt and Atheism: Reply. Past & Present 1990;:155–61.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/651013
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Laslett P. The world we have lost: further explored. [3rd ed.]. London: : Routledge 2000.
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Thomas K. Religion and the decline of magic: studies in popular beliefs in sixteenth and seventeenth century England. London: : Weidenfeld & Nicolson 1997.
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Hunter M, Wootton D. Atheism from the Reformation to the Enlightenment. Oxford: : Clarendon 1992. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780198227366.001.0001
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Hunter M. Pitcairneana: an atheist text by Archibald Pitcairne. The Historical Journal 2016;59:595–621. doi:10.1017/S0018246X15000333
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Hunter M. The Problem of ‘Atheism’ in Early Modern England. Transactions of the Royal Historical Society 1985;35:135–57. doi:10.2307/3679180
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Barnett SJ. The Enlightenment and religion: the myths of modernity. Manchester: : Manchester University Press 2003. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.7228/manchester/9780719067402.001.0001
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Chadwick O. The secularization of the European mind in the nineteenth century. Cambridge: : Cambridge University Press 1975.
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Porter R. The Enlightenment. 2nd ed. Basingstoke: : Palgrave 2001.
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Porter R. Enlightenment: Britain and the creation of the modern world. London: : Allen Lane 2000.
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Aston N, Cragoe M. Anticlericalism in Britain c.1500-1914. Stroud: : Sutton 2000.
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Berman D. A history of atheism in Britain: from Hobbes to Russell. London: : Croom Helm 1988.
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Gay P. The Enlightenment: an interpretation. London: : Weidenfeld & Nicolson 1967.
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Haakonssen K. Enlightenment and religion: rational dissent in eighteenth-century Britain. Cambridge: : Cambridge University Press 1996.
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Kors AC, Korshin PJ. Anticipations of the Enlightenment in England, France and Germany. Philadelphia, Pa: : University of Pennsylvania Press 1987.
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Munck T, Bloomsbury (Firm). The enlightenment: a comparative social history 1721-1794. London: : Arnold 2000. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.5040/9781474210386?locatt=label:secondary_bloomsburyCollections
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Popkin RH, Vanderjagt AJ, Conference on Scepticism and Irreligion in the Seventeenth and Eighteenth Centuries. Scepticism and irreligion in the seventeenth and eighteenth centuries. Leiden: : E.J. Brill 1993.
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Sheehan J. Enlightenment, Religion, and the Enigma of Secularization: A Review Essay. The American Historical Review 2003;108:1061–80. doi:10.1086/529788
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Paine T. The age of reason: being an investigation of true and fabulous theology (1794-1807). University of Bristol Library 1861. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/60242920
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Royle E. Victorian infidels: the origins of the British Secularist Movement, 1791-1866. Manchester: : Manchester University Press [etc.] 1974.
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Royle E. Radicals, Secularists and republicans: popular freethought in Britain, 1866-1915. Manchester: : Manchester University Press [etc.] 1980.
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Paz DG. Nineteenth-century English religious: traditions retrospect and prospect. Westport: : Greenwood Pr 1995.
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McLaren A. George Jacob Holyoake and the Secular Society: British Popular Freethought, 1851-1858. Canadian Journal of History/Annales Canadiennes d’Histoire; Saskatoon 1972;7:235–51.https://search-proquest-com.ezproxy.lib.gla.ac.uk/docview/1297235956/citation/BF02FB34AA694D61PQ/5?accountid=14540
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ProQuest (Firm). London politics, 1760-1914. Basingstoke, Hampshire: : Palgrave Macmillan 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=269186
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Wagner-Lawlor JA. The Victorian comic spirit: new perspectives. Aldershot: : Ashgate 2000.
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Belchem J. Popular radicalism in nineteenth-century Britain. Basingstoke: : Macmillan 1996.
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Webb RK, Davis RW, Helmstadter RJ. Religion and irreligion in Victorian society: essays in honor of R.K. Webb. London: : Routledge 1992.
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Murphy HR. The Ethical Revolt Against Christian Orthodoxy in Early Victorian England. The American Historical Review 1955;60:800–17.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/1844920
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Robson R, Kitson Clark GSR. Ideas and institutions of Victorian Britain: essays in honour of George Kitson Clark. London: : Bell 1967.
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Gleadle K. The early feminists: radical Unitarians and the emergence of the women’s rights movement, 1831-51. New York: : St. Martin’s Press 1998.
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Bush M. Richard Carlile and the female reformers of Manchester: a study of gender in the 1820s viewed through the radical filter of republicanism, freethought and a philosophy of sexual satisfaction. Manchester Region History Review 2002;16:2–12.
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Helen Plant. ‘Ye are all one in Christ Jesus’: aspects of unitarianism and feminism in Birmingham, c. 1869–90. Women’s History Review 2000;9:721–42.http://ezproxy.lib.gla.ac.uk/login?url=http://www-tandfonline-com/doi/abs/10.1080/09612020000200267
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Jacoby S. Freethinkers: a history of American secularism. New York: : Owl 2005.
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Jacoby S. The great agnostic: Robert Ingersoll and American freethought. New Haven: : Yale University Press 2014.
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Whitehead F, Muhrer V. Freethought on the American frontier. Buffalo, N.Y.: : Prometheus Books 1992.
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Kirkley EA. Rational mothers and infidel gentlemen: gender and American atheism, 1865-1915. 1st ed. Syracuse, NY: : Syracuse University Press 2000.
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Marks LS. Infidels and the damn churches: irreligion and religion in settler British Columbia. Vancouver, British Columbia: : UBC Press 2017.
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Zuckerman P, Galen LW, Pasquale FL. The nonreligious: understanding secular people and societies. New York, NY: : Oxford University Press 2016. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
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Ingersoll R. Why I Am Agnostic. 1896.https://infidels.org/library/historical/robert_ingersoll/why_i_am_agnostic.html
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Cockshut AOJ. The unbelievers: English agnostic thought, 1840-1890. [New York]: : New York U.P. 1966.
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Sagan C, Druyan A. The varieties of scientific experience: a personal view of the search for God. New York, N.Y.: : Penguin Books 2007.
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Zuckerman P, Galen LW, Pasquale FL. The nonreligious: understanding secular people and societies. New York, NY: : Oxford University Press 2016. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199924950.001.0001
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Phillips PT. Contesting the moral high ground: popular moralists in mid-twentieth-century Britain. Montréal & Kingston: : McGill-Queen’s University Press 2013.
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Darwin C. The origin of species: by means of natural selection, or, The preservation of favoured races in the struggle for life. London: : John Murray 1906. http://ezproxy.lib.gla.ac.uk/login?url=http://search.ebscohost.com/direct.asp?db=pzh&jid=%22200900569%22&scope=site
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Larson EJ, Witham L. Leading scientists still reject God. Nature 1998;394:313–313. doi:10.1038/28478
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Leuba JH. The belief in God and immortality: a psychological, anthropological and statistical study. 2nd ed. Chicago: : Open Court Publishing 1921.
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Stephen Yeo. A New Life: The Religion of Socialism in Britain, 1883-1896. History Workshop 1977;:5–56.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4288121
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Reid F. Socialist Sunday Schools in Britain, 1892–1939. International Review of Social History 1966;11:18–47. doi:10.1017/S002085900000300X
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Mark Bevir. The Labour Church Movement, 1891-1902. Journal of British Studies 1999;38:217–45.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/175956
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Teitelbaum K, Reese WJ. American Socialist Pedagogy and Experimentation in the Progressive Era: The Socialist Sunday School. History of Education Quarterly 1983;23:429–54. doi:10.2307/368078
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Thompson K. Operating a Socialist Sunday School. Wilshire’s Magazine. 1910;14.http://www.marxisthistory.org/history/usa/parties/spusa/1910/1100-thompson-sss.pdf
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Nash D. Blasphemy in modern Britain: 1789 to the present. Aldershot, Hants: : Ashgate 1999.
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Nash D. Blasphemy in the Christian world: a history. Oxford: : Oxford University Press 2007.
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Nash D. Reconnecting Religion with Social and Cultural History: Secularization’s Failure as a Master Narrative. Cultural and Social History 2004;1:302–25. doi:10.1191/478003804cs0017oa
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Blasphemy and wider deviance: some English and French theoretical comparisons. Cahiers Victoriens et Edouardiens 2005;61.
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Nash DS. Legal Definitions of Religion in Historical Context: Toleration versus Freedom - Some Lessons from Blasphemy. Journal of Civil Liberties 2003;8:131–50.https://ezproxy.lib.gla.ac.uk/login?url=https://heinonline.org/HOL/Page?public=false&handle=hein.journals/jcivl8&id=133
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Nash DS. ‘Look in Her Face and Lose Thy Dread of Dying’: The Ideological Importance of Death to the Secularist Community in Nineteenth-Century Britain. Journal of Religious History 1995;19:158–80. doi:10.1111/j.1467-9809.1995.tb00254.x
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Pickard S. Anti-social behaviour in Britain: Victorian and contemporary perspectives. Basingstoke: : Palgrave Macmillan 2014. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137399311
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Cloarec N, Dardenne E. Censorship and discourse in English speaking countries. 2012.
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Old Bailey Online - The Proceedings of the Old Bailey, 1674-1913 - Central Criminal Court. https://www.oldbaileyonline.org/
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Heelas P. The New Age movement: the celebration of the self and the sacralization of modernity. Oxford: : Blackwell 1996.
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Heelas P, Woodhead L. The spiritual revolution: why religion is giving way to spirituality. Oxford: : Blackwell Pub 2005.
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Sutcliffe S. Children of the New Age: a history of spiritual practices. London: : Routledge 2003.
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Lemke-Santangelo G. Daughters of Aquarius: women of the sixties counterculture. Lawrence, KS: : University Press of Kansas 2009.
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Oliver P. Hinduism and the 1960s: the rise of a counter-culture. London: : Bloomsbury 2014. https://ebookcentral.proquest.com/lib/GLA/detail.action?docID=1778885
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Holden P. Women’s religious experience. London: : Croom Helm 1983.
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Dixon J. Divine feminine: theosophy and feminism in England. Baltimore, Md: : Johns Hopkins University Press 2001. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04494
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Bendroth ML. Women and twentieth-century Protestantism. Urbana: : University of Illinois Press 2002.
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Berton P. The comfortable pew: a critical look at the church in the new age : foreword by the Reverend Ernest Harrison. London: : Hodder and Stoughton 1966.
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Asad T, ProQuest (Firm). Formations of the secular: Christianity, Islam, modernity. Stanford, California: : Stanford University Press 2003. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5406373
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Lackey M. African American atheists and political liberation: a study of the sociocultural dynamics of faith. Gainesville, Fla: : University Press of Florida 2007. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.5744/florida/9780813030357.001.0001
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Brown CG. Becoming atheist: humanism and the secular West. London: : Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc 2017. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543
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Nelsen HM. Unchurched Black Americans: Patterns of Religiosity and Affiliation. Review of Religious Research 1988;29:398–412. doi:10.2307/3511578
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Pinn AB. Writing God’s obituary: how a good Methodist became a better atheist. Amherst, NY: : Prometheus Books 2014.
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Ibry D. Exodus to humanism:Jewish identity without religion. Amherst: : Prometheus Books 1999.
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Allen NR. The Black humanist experience: an alternative to religion. Amherst, N.Y.: : Prometheus Books 2003.
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Fanon F, Markmann CL, Askews & Holts Library Services. Black skin, white masks. [New edition]. London: : Pluto Press 2008. http://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781849644532
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Cox D, Jones RP, Navarro-Rivera J. 2013 Hispanic Values Survey. 2013.https://www.prri.org/research/hispanic-values-survey-2013/
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Brown CG. Becoming atheist: humanism and the secular West. London: : Bloomsbury Academic, an imprint of Bloomsbury Publishing, Plc 2017. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781474224543
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Brown CG. Secularization, the growth of militancy and the spiritual revolution: religious change and gender power in Britain, 1901-2001. Historical Research 2007;80:393–418. doi:10.1111/j.1468-2281.2007.00417.x
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Brown CG. Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s. Woodbridge, Suffolk: : Boydell Press 2012. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682
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Block TM. The secular Northwest: religion and irreligion in everyday postwar life. Vancouver: : UBC Press 2016.
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Tina Block. ‘Going to Church Just Never Even Occurred to Me’: Women and Secularism in the Pacific Northwest, 1950-1975. The Pacific Northwest Quarterly 2005;96:61–8.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40491833
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Block T. Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada. Journal of Women’s History 2014;26:132–54. doi:10.1353/jowh.2014.0067
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Banks JA, Banks O. Feminism and family planning in Victorian England. Liverpool: : University of Liverpool 1964.
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Davis MT, Pickering PA, editors. Unrespectable radicals?: popular politics in the age of reform. Aldershot: : Ashgate 2008.
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Braude A. A Religious Feminist—Who Can Find Her? Historiographical Challenges from the National Organization for Women. The Journal of Religion 2004;84:555–72. doi:10.1086/422480
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Aune K. Much less religious, a little more spiritual: the religious and spiritual views of third-wave feminists in the UK. Feminist Review 2011;:32–55.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41288846
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Green E. Women atheists are genuinely considered monsters. The Atlantic Published Online First: 2016.https://www.theatlantic.com/politics/archive/2016/09/village-atheists-history-nonbelief-united-states/499520/
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Gaylor AL. Women without superstition: ‘no gods--no masters’ : the collected writings of women freethinkers of the nineteenth and twentieth centuries. 1st ed. Madison, Wis: : Freedom From Religion Foundation 1997.
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May ET. Homeward bound: American families in the Cold War era. Fully revised and updated 20th anniversary edition. New York: : Basic Books 2008.
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Adams ML. The trouble with normal: postwar youth and the making of heterosexuality. Toronto, ON: : University of Toronto Press 1997.
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Oakley JR. God’s country: America in the fifties. New York: : Barricade 1990.
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Brown CG. ‘The Unholy Mrs Knight’ and the BBC: Secular Humanism and the Threat to the ‘Christian Nation’, c.1945-60. The English Historical Review 2012;127:345–76. doi:10.1093/ehr/ces001
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Breines W. Young, white, and miserable: growing up female in the fifties. University of Chicago Press ed. Chicago, IL: : University of Chicago Press 2001.
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Canipe L. Under God and Anti-Communist: How the Pledge of Allegiance Got Religion in Cold War America. Journal of Church and State 2003;45:305–23. doi:10.1093/jcs/45.2.305
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Chepesiuk R. Sixties radicals, then and now: candid conversations with those who shaped the era. Jefferson, NC: : McFarland & Co 1995.
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Tina Block. ‘Going to Church Just Never Even Occurred to Me’: Women and Secularism in the Pacific Northwest, 1950-1975. The Pacific Northwest Quarterly 2005;96:61–8.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40491833
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Block T. Ungodly Grandmother: Marian Sherman and the Social Dimensions of Atheism in Postwar Canada. Journal of Women’s History 2014;26:132–54. doi:10.1353/jowh.2014.0067
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Brouwer RC. When Missions Became Development: Ironies of ‘NGOization’ in Mainstream Canadian Churches in the 1960s. The Canadian Historical Review 2010;91:661–93. doi:10.1353/can.2010.0027
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Reiss IL. Social Class and Premarital Sexual Permissiveness: A Re-Examination. American Sociological Review 1965;30:747–56.http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2091142
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Reiss IL. The social context of premarital sexual permissiveness. New York: : Holt, Rinehart and Winston 1967.
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Heltsley ME, Broderick CB. Religiosity and Premarital Sexual Permissiveness: Reexamination of Reiss’s Traditionalism Proposition. Journal of Marriage and the Family 1969;31:441–3. doi:10.2307/349762
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Luckey EB, Nass GD. A Comparison of Sexual Attitudes and Behavior in an International Sample. Journal of Marriage and the Family 1969;31:364–79. doi:10.2307/349954
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Hastings PK, Hoge DR. Religious and Moral Attitude Trends among College Students, 1948-84. Social Forces 1986;65:370–7.https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/229844903?pq-origsite=summon
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Sherkat DE. Counterculture or Continuity? Competing Influences on Baby Boomers’ Religious Orientations and Participation. Social Forces 1998;76:1087–114. doi:10.2307/3005704
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McLeod H. The religious crisis of the 1960s. Oxford: : Oxford University Press 2007. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199298259.001.0001
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Brown CG. The death of Christian Britain: understanding secularisation, 1800-2000. 2nd ed. London: : Routledge 2009. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203879436
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Brown CG. Religion and the demographic revolution: women and secularisation in Canada, Ireland, UK and USA since the 1960s. Woodbridge, Suffolk: : Boydell Press 2012. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781782040682
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Brown CG. Sex, Religion, and the Single Woman c.1950-75: The Importance of a ‘Short’ Sexual Revolution to the English Religious Crisis of the Sixties. Twentieth Century British History 2011;22:189–215. doi:10.1093/tcbh/hwq048
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McLeod H, Ustorf W, editors. The decline of Christendom in Western Europe, 1750-2000. Cambridge University Press https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CBO9780511496783
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Christie N, Gauvreau M. The sixties and beyond: dechristianization in North America and Western Europe, 1945-2000. Toronto, Ont: : University of Toronto Press 2013.
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Clements B. Religion and public opinion in Britain: continuity and change. Basingstoke: : Palgrave Macmillan 2015. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137313591
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Harris A, Jones T. Love and romance in Britain, 1918 - 1970. Basingstoke: : Palgrave Macmillan 2014. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137328632
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Freeman M. ‘Britain’s Spiritual Life: How Can It Be Deepened?’: Seebohm Rowntree, Russell Lavers, and the ‘Crisis of Belief’, ca. 1946-54. Journal of Religious History 2005;29:25–42. doi:10.1111/j.1467-9809.2005.00259.x
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Thane P, Evans T. Sinners? Scroungers? Saints?: unmarried motherhood in twentieth-century England. Oxford: : Oxford University Press 2012. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199578504.001.0001
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Gorer G. Exploring English character. New York: : Criterion Books 1955.
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Chesser E, Maizels J. The sexual, marital and family relationships of the English woman. London: : Hutchinson’s Medical Publications 1956.
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Campbell F. Birth Control and the Christian Churches. Population Studies 1960;14:131–47. doi:10.2307/2172010
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Schofield M. Promiscuity. London: : Victor Gollancz Ltd 1976.
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Schofield M. The sexual behaviour of young adults: a follow-up study to The sexual behaviour of young people. London: : Allen Lane 1973.
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Grimley M. Law, Morality and Secularisation: The Church of England and the Wolfenden Report, 1954–1967. The Journal of Ecclesiastical History 2009;60:725–41. doi:10.1017/S0022046908005952
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Meek J. Scottish Churches, Morality and Homosexual Law Reform, 1957–1980. The Journal of Ecclesiastical History 2015;66:596–613. doi:10.1017/S0022046914001250
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Jennings R. Tomboys and bachelor girls: a lesbian history of post-war Britain 1945-71. Manchester: : Manchester University Press 2007.
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Delap L, Morgan S. Men, masculinities and religious change in twentieth century Britain. Basingstoke: : Palgrave Macmillan 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137281753
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Jones TW. Sexual politics in the Church of England, 1857-1957. Oxford: : Oxford University Press 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199655106.001.0001
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Jones T. The Stained Glass Closet: Celibacy and Homosexuality in the Church of England to 1955. Journal of the History of Sexuality 2011;20:132–52.https://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/article/407208
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Barber M, Taylor S, Sewell G. From the Reformation to the permissive society: a miscellany in celebration of the 400th anniversary of Lambeth Palace Library. Woodbridge, Suffolk: : Boydell Press/Church of England Record Society 2010.
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Roodhouse M. Lady Chatterley and the Monk: Anglican Radicals and the Lady Chatterley Trial of 1960. The Journal of Ecclesiastical History 2008;59:475–500. doi:10.1017/S0022046907002473
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Brown CG. The Battle for Christian Britain: Sex, secularism and the morality crisis 1945-1980.
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Lewis J, Wallis P. Fault, Breakdown, and the Church of England’s Involvement in the 1969 Divorce Reform. Twentieth Century British History 2000;11:308–32. doi:10.1093/tcbh/11.3.308
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Meek J. Queer voices in post-war Scotland: male homosexuality, religion and society. Basingstoke, Hampshire: : Palgrave Macmillan 2015. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137444110
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Taylor Y, Snowdon R, editors. Queering religion, religious queers. New York: : Routledge 2014.
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Peel RA. Marie Stopes, eugenics and the English birth control movement: proceedings of a conference organised by the Galton Institute, London, 1996. London: : Galton Institute 1997.
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Cloonan M. Banned!: censorship of popular music in Britain, 1967-92. Aldershot: : Arena 1996.
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Shellard D, Nicholson S, Handley M. The Lord Chamberlain regrets: a history of British theatre censorship. London: : British Library 2004.
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Brown CG. The battle for Christian Britain: sex, humanists and secularisation, 1945-1980. Cambridge: : Cambridge University Press 2019. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/9781108367592
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Hindell K, Simms M. Abortion law reformed. London: : Owen 1971.
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Wilson BR. Patterns of sectarianism: organisation and ideology in social and religious movements. London: : Heinemann 1967.
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Budd S. The Loss of Faith. Reasons for Unbelief among Members of the Secular Movement in England, 1850-1950. Past & Present 1967;:106–25.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/649918
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Budd S. Varieties of unbelief: atheists and agnostics in English society, 1850-1960. London: : Heinemann 1977.
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Habgood J. Varieties of Unbelief. London: : Darton, Longman & Todd Ltd 2000.
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Campbell CB. Membership composition of the British Humanist Association. Sociological Review;13:327–37.https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=sih&AN=13675718&site=ehost-live
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Campbell C. Toward a Sociology of Irreligion 2013: With New Introduction and New Bibliography. Revised edition. London: : WritersPrintShop 2013.
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Engelke M. Christianity and the Anthropology of Secular Humanism. Current Anthropology 2014;55:S292–301. doi:10.1086/677738
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Copson A, Grayling AC. The Wiley Blackwell handbook of humanism. Hoboken: : Wiley 2015. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118793305
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Fuller RC, Oxford University Press. Spiritual, but not religious: understanding unchurched America. Oxford: : Oxford University Press 2001. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1093/0195146808.001.0001
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Smith C, Denton ML. Soul searching: the religious and spiritual lives of American teenagers. Oxford: : Oxford University Press 2005. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/019518095X.001.0001
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