Bibliography for HIST4226 Society and Religion in the Medieval Crusader States BETA

A Database of Crusaders to the Holy Land, 1095 - 1149. (n.d.). https://www.hrionline.ac.uk/crusaders/

Abu l’Fida. (1949a). The Book of Inciting Desire. In C. D. Matthews (Ed.), Palestine-Mohammedan Holy Land (pp. 43–139). Yale University Press. https://archive.org/stream/in.ernet.dli.2015.88352/2015.88352.Palestine-Mohammedan-Holy-Land#page/n17/mode/2up

Abu l’Fida. (1949b). The Book of Inciting Desire. In C. D. Matthews (Ed.), Palestine-Mohammedan Holy Land (pp. 43–139). Yale University Press. https://archive.org/stream/in.ernet.dli.2015.88352/2015.88352.Palestine-Mohammedan-Holy-Land#page/n17/mode/2up

Abulafia, D. (2002). Introduction: Seven types of ambiguity, c. 1100 - c. 1500. In Medieval frontiers: concepts and practices (pp. 1–34). Ashgate.

Abulafia, D. (2011). ‘The profit that God shall give’, 1100-1200. In The great sea: a human history of the Mediterranean. Oxford University Press.

Adler, E. N. (1930). Jewish travellers: Vol. Broadway Travellers. G. Routledge & sons, ltd. https://archive.org/details/McGillLibrary-108936-464/page/n12/mode/2up

Aerts, W. J. (2003). A Byzantine traveler to one of the crusader states. In East and West in the Crusader states: context, contacts, confrontations, III: Vol. Orientalia Lovaniensia analecta (pp. 165–221). Uitgeverij Peeters.

Aigle, D. (2012). Le Bilād al-Šām face aux mondes extérieurs: la perception de l’Autre et la représentation du Souverain (Vol. 275). Presses de l’Ifpo.

Allen, S. J., & Amt, E. (Eds.). (2014). The Crusades: a reader: Vol. Readings in medieval civilizations and cultures (Second edition). University of Toronto Press.

Amitai, R. (2008). "Diplomacy and the Slave Trade in the Eastern Mediterranean: A Re-examination of the Mamluk-Byzantine-Genoese Triangle in the Late Thirteenth Century in Light of the Existing Early Correspondence. Oriente Moderno, NS 87(2). https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25818179

Ancient Maps of Jerusalem. (n.d.). http://www.jnul.huji.ac.il/dl/maps/jer/

Ancient Resource: Medieval Artifacts From the Crusades. (n.d.). http://www.ancientresource.com/lots/medieval_crusades/crusaders_artifacts1.html

Asbridge, T. S. (1999). The ‘Crusader’ Community at Antioch: The Impact of Interaction with Byzantium and Islam. Transactions of the Royal Historical Society, 9. https://doi.org/10.2307/3679407

Aslanov, C. (2002). Languages in Contact in the Latin East: Acre and Cyprus. Crusades, 1, 155–181. https://contentstore.cla.co.uk//secure/link?id=dfa79ccf-d940-e911-80cd-005056af4099

Attiya, H. M. (1999). Knowledge of Arabic in the Crusader States in the twelfth and thirteenth centuries. Journal of Medieval History, 25(3), 203–213. https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com./science/article/pii/S0304418198000220?np=y

Balard, M., & Ducellier, A. (2002). L’impantation des Latins en Asie Mineure avant la Premiere Croisade. In Migrations et diasporas mediterraneennes Xe-XVIe siecles): actes du colloque de Conques: Vol. Publications de la Sorbonne. Série Byzantina Sorbonensia (pp. 115–124). Publications de la Sorbonne.

Baldwin, M. W. (1969). A History of the Crusades, vol. 1: The first hundred years: Vol. A history of the Crusades (2nd ed). University of Wisconsin Press. https://digital.library.wisc.edu/1711.dl/History.CrusOne

Barber, M. (2012). The crusader states. Yale University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780300189315

Barber, M., & Bate, A. K. (2010a). Letters from the East: crusaders, pilgrims and settlers in the 12th-13th centuries: Vol. Crusade texts in translation. Ashgate. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=4523572

Barber, M., & Bate, A. K. (2010b). Letters from the East: crusaders, pilgrims and settlers in the 12th-13th centuries: Vol. Crusade texts in translation. Ashgate.

Bartal, R., Bodner, N., & Kühnel, B. (Eds.). (2017). Natural materials of the Holy Land and the visual translation of place, 500-1500. Routledge, Taylor & Francis Group.

Baumgärtner, I. (2013). Burchard of Mount Sion and the Holy Land. Peregrinations: Journal of Medieval Art & Architecture, 4(1), 5–41. https://digital.kenyon.edu/perejournal/vol4/iss1/2/

Bearers of the Cross -  Material Religion in the Crusading World, 1095–c.1300. (n.d.). http://www.bearersofthecross.org.uk/

Bedrosian, R. (Ed.). (n.d.). The Chronicle of Michael the Great, Patriarch of the Syrians. https://archive.org/details/ChronicleOfMichaelTheGreatPatriarchOfTheSyrians/page/n247/mode/2up

Bedrosian, R. (Ed.). (2005). Smbat Sparapet’s Chronicle. Sources of the Armenian Tradition. http://www.attalus.org/armenian/cssint.htm

Beech, G. T. (1993). A Norman-Italian Adventurer in the East: Richard of Salerno, 1097-1112. In Anglo-Norman studies, 15: Proceedings of the XV Battle Conference and of the XI Colloquio Medievale of the Officina di studi medievali, 1992 (pp. 25–40). Boydell. https://contentstore.cla.co.uk//secure/link?id=41c043fd-d940-e911-80cd-005056af4099

Benes, C. E. (Ed.). (2018). A companion to medieval Genoa: Vol. volume 15. Brill.

Benisch, A. (1856). Travels of Rabbi Petachia of Ratisbon. Trubner. https://reader.digitale-sammlungen.de/de/fs1/object/display/bsb10239844_00005.html

Benjamin of Tudela. (2014a). The itinerary of Benjamin of Tudela. In E. N. Adler (Ed.), Jewish travellers. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=201215

Benjamin of Tudela. (2014b). The itinerary of Benjamin of Tudela. In E. N. Adler (Ed.), Jewish travellers. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=201215

Benjamin Z. Kedar. (1983). Gerard of Nazareth a Neglected Twelfth-Century Writer in the Latin East: A Contribution to the Intellectual and Monastic History of the Crusader States. Dumbarton Oaks Papers, 37, 55–77. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1291477

Berend, N. (1999). Medievalists and the Notion of the Frontier. The Medieval History Journal, 2(1), 55–72. https://doi.org/10.1177/097194589900200104

Bird, J. L., Peters, E., & Powell, J. M. (2013). Crusade and Christendom: annotated documents in translation from Innocent III to the fall of Acre, 1187-1291. University of Pennsylvania Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3442060

Bishop, A. M. (2013). Usama ibn Munqidh and Crusader law in the 12th century. Crusades, 12.

Boas, A. J. (1999). Crusader archaeology: the material culture of the Latin East (Second edition). Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781315707372

Boas, A. J. (2001). Jerusalem in the time of the crusades: society, landscape and art in the Holy City under Frankish rule. Routledge.

Boas, A. J. (2010). Domestic settings: sources on domestic architecture and day-to-day activities in the Crusader states: Vol. The medieval Mediterranean. Brill. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=583713

Brauer, R. W. (1995). Boundaries and Frontiers in Medieval Muslim Geography. Transactions of the American Philosophical Society, 85(6). https://doi.org/10.2307/1006658

Brett, M. (2004). Abbasids, Fatimids and Seljuqs. In The new Cambridge medieval history: Vol. 4:2 (pp. 675–720). Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CHOL9780521414111.026

Brett, M. (2017). The Fatimid Empire. Edinburgh University Press.

Brownlow, Rev. C. (Ed.). (1892). Saewulf. Palestine Pilgrims’ Text Society. https://archive.org/details/cu31924028534299

Brundage, J. A. (1962). The Crusades: a documentary survey. Marquette University Press.

Buck, A. D. (2017a). The principality of Antioch and its frontiers in the twelfth century. The Boydell Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=4793132

Buck, A. D. (2017b). The principality of Antioch and its frontiers in the twelfth century. The Boydell Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=4793132

Buckler, G. (1929). Anna Comnena: a study. Clarendon P.

Bull, M. G. (2005). The Evidence for Medieval History. In Thinking medieval: an introduction to the study of the Middle Ages (pp. 62–98). Palgrave Macmillan.

Burhan ad-Din Ibn al-Firkah al-Fazari. (1949c). The Book of Arousing Souls to Visit Jerusalem’s Holy Walls. In C. D. Matthews (Ed.), Palestine-Mohammedan Holy Land (pp. 1–42). Yale University Press. https://archive.org/details/in.ernet.dli.2015.88352

Burhan ad-Din Ibn al-Firkah al-Fazari. (1949d). The Book of Arousing Souls to Visit Jerusalem’s Holy Walls. In C. D. Matthews (Ed.), Palestine-Mohammedan Holy Land (pp. 1–42). Yale University Press. https://archive.org/details/in.ernet.dli.2015.88352

Burnett, C. (2000). Antioch as link between Arabic and Latin culture in the twelfth and thirteenth centuries. In I. Draelants, A. Tihon, B. van den Abeele, & C. Burnett (Eds.), Occident et Proche-Orient: contacts scientifiques au temps des Croisades. Actes du colloque de Louvain-la-Neuve, 24 et 25 mars 1997 (pp. 1–19). Brepols.

Burnett, C. (2006). Stephen, the disciple of philosophy, and the exchange of medical learning in Antioch. Crusades, 5, 113–129.

Burns, R. I. (1989). The Significance of the Frontier in the Middle Ages. In Medieval frontier societies (pp. 307–330). Clarendon. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780198203612.001.0001

Cairo Genizah. (n.d.). http://cudl.lib.cam.ac.uk/collections/genizah

Campbell, M. B. (1991). The witness and the other world: exotic European travel writing, 400-1600: Vol. History e-book project (1st print., Cornell Pbks). Cornell University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.03193

Canons of the Council of Nablus (1120). (n.d.). https://web.archive.org/web/20210424000526/http://www.crusaderstates.org/canons-of-the-council-of-nablus.html

Catlos, B. A. (2014a). Ethno-Religious Minorities. In P. Horden & S. Kinoshita (Eds.), A companion to Mediterranean history: Vol. Wiley Blackwell companions to world history. Wiley Blackwell. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118519356

Catlos, B. A. (2014b). Muslims of Latin Christendom, ca. 1050-1615. Cambridge University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1658740

Chareyron, N. (2005). Pilgrims to Jerusalem in the Middle Ages. Columbia University Press.

Charters of the Seigneury of Joscelin. (n.d.). http://www.crusaderstates.org/charters-of-the-seigneury-of-jocelyn.html

Christ, G. (Ed.). (n.d.). Union in separation: diasporic groups and identitites in the Eastern Mediterranean (1100-1800) (First edition, Vol. 1). Viella.

Christie, N. (2004a). Just a bunch of dirty stories? Women in the ‘memoirs’ of Usamah Ibn Munquidh. In R. Allen (Ed.), Eastward bound: travel and travellers, 1050-1550 (pp. 71–87). Manchester University Press.

Christie, N. (2004b). Just a bunch of dirty stories? Women in the ‘memoirs’ of Usamah Ibn Munquidh. In R. Allen (Ed.), Eastward bound: travel and travellers, 1050-1550 (pp. 71–87). Manchester University Press.

Christie, N. (2014a). Cosmopolitan Trade Centre or Bone of Contention? Alexandria and the Crusades, 487–857/1095–1453. Al-Masaq, 26(1), 49–61. https://doi.org/10.1080/09503110.2014.877196

Christie, N. (2014b). Muslims and Crusaders: Christianity’s wars in the Middle East, 1095-1382, from the Islamic sources: Vol. Seminar studies. Routledge, Taylor & Francis Group.

Chronique du templier de Tyr. English. (2003). The ‘Templar of Tyre’: Part III of the ‘Deeds of the Cypriots’: Vol. Crusade texts in translation. Ashgate.

Ciggaar, K. (1996). Manuscripts as intermediearies. The crusader states and literary cross-fertilisation. East and West in the Crusader States: Context, Contacts, Confrontations, Vol. I, Orientalia Lovaniensia analecta, 131–150.

Ciggaar, K. (1999). Glimpses of life in Outremer in Exempla and Miracula. In K. N. Ciggaar & H. G. B. Teule (Eds.), East and West in the Crusader states: context, contacts, confrontations, vol. II: Vol. Orientalia Lovaniensia analecta (pp. 131–152). Uitgeverij Peeters.

Ciggaar, K. (2010). Cultural identities in Antioch (969-1268): Integration and desintegration - new texts and images. In M. Borgolte & B. Schneidmüller (Eds.), Hybride Kulturen im mittelalterlichen Europa: Vorträge und Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe : papers and workshops of an international spring school: Vol. Europa im Mittelalter (pp. 105–122). Akademie Verlag. http://GLA.eblib.com/patron/FullRecord.aspx?p=1345907

Ciggaar, K. N., Davids, A., Teule, H. G. B., & A. A. Bredius Foundation. (1996). Ethnographic attitudes in the Crusader States: the Franks and the indigenous Orthodox people. In East and West in the Crusader states: context, contacts, confrontations: Vol. Orientalia Lovaniensia analecta (pp. 1–19). Uitgeverij Peeters.

Clifford, W. W., & Conermann, S. (2013). State formation and the structure of politics in Mamluk Syro-Egypt, 648-741 A.H./1250-1340 C.E.: Vol. Mamluk studies. V&R unipress. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1135700

Cobb, P. (2002). Virtual Sacrality: Making Muslim Syria Sacred Before the Crusades. Medieval Encounters, 8(1), 35–55. https://doi.org/10.1163/157006702320365931

Cobb, P. M. (2005). Usama ibn Munqidh: warrior-poet of the age of Crusades. Oneworld.

Cobb, P. M. (2014). The race for paradise: an Islamic history of the Crusades. Oxford University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780191625237

Comnena, A. (1969). The Alexiad: Vol. Penguin classics (E. R. A. Sewter, Ed.). Penguin Books.

Constable, O. R. (2003). Housing the stranger in the Mediterranean world: lodging, trade, and travel in late antiquity and the Middle Ages. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.30998

Couroucli, M. (2014). Shared Sacred Places. In P. Horden & S. Kinoshita (Eds.), A companion to Mediterranean history: Vol. Wiley Blackwell companions to world history (pp. 378–391). Wiley Blackwell. https://doi.org/10.1002/9781118519356.ch24

Crusader Syria in the thirteenth century: the Rothelin continuation of the History of William of Tyre with part of the Eracles or Acre text: Vol. Crusade texts in translation. (1999). Ashgate.

Cutler, A. (2004). Everywhere and Nowhere: The invisible Muslim and Christian self-fashioning in the culture of Outremer. In France and the Holy land: Frankish culture at the end of the crusades: Vol. Parallax (pp. 253–281). Johns Hopkins University Press.

Dajani-Shakeel, H. (1978). Displacement of the Palestinians during the crusades. The Muslim World, 68(3), 157–175. https://doi.org/10.1111/j.1478-1913.1978.tb03351.x

Dajani-Shakeel, H. (1990). Natives and Franks in Palestine: perceptions and interaction. In Conversion and continuity: indigenous Christian communities in Islamic lands, eighth to eighteenth centuries: Vol. Papers in mediaeval studies (pp. 161–184). Pontifical Institute of Mediaeval Studies. https://contentstore.cla.co.uk//secure/link?id=a2031a11-da40-e911-80cd-005056af4099

Dajani-Shakeel, H. (1995). Some aspects of Muslim-Frankish Christian relations in the Sham region in the twelfth century. In Christian-Muslim encounters (pp. 193–209). University Press of Florida. https://contentstore.cla.co.uk//secure/link?id=2d78c0e3-d940-e911-80cd-005056af4099

Daniella Talmon Heller. (1994). The Shaykh and the Community: Popular Hanbalite Islam in 12th-13th Century Jabal Nablus and Jabal Qasyūn. Studia Islamica, 79, 103–120. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1595838

David, A. (1995). Trade and crusade, 1050-1250. In M. Goodich, S. Menache, & S. Schein (Eds.), Cross cultural convergences in the Crusader period: essays presented to Aryeh Grabois on his sixty-fifth birthday (pp. 1–20). P. Lang. https://contentstore.cla.co.uk//secure/link?id=f804a107-da40-e911-80cd-005056af4099

Devard, J., Ribémont, B., Journées d’études ‘Autour des Assises de Jérusalem--’, & Université d’Orléans. (2018). Autour des Assises de Jérusalem (Vol. 10). Classiques Garnier.

Donnadieu, J. (2014). Jacques de Vitry (1175/1180-1240): entre l’Orient et l’Occident: Vol. Temoins de notre histoire. Brepols Publishers.

Drory, J. (2004a). Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095. Crusades, 3, 101–124.

Drory, J. (2004b). Some observations during a visit to Palestine by Ibn al-’Arabi of Seville in 1092- 1095. Crusades, 3, 101–124.

Dunbabin, J. (2002). Captivity and imprisonment in Medieval Europe, 1000-1300: Vol. Medieval culture and society. Palgrave Macmillan. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781403940278

Eade, J., & Sallnow, M. J. (1991). Contesting the sacred: the anthropology of Christian pilgrimage. Routledge.

Edbury, P. W. (1995). Law and custom in the Latin East: les letres dou sepulcre. Mediterranean Historical Review, 10(1–2), 71–79. https://doi.org/10.1080/09518969508569684

Edbury, P. W. (1999). The crusader states. In D. Abulafia (Ed.), The New Cambridge Medieval History, v. 5. c.1198-c.1300 (pp. 590–606). Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1017/CHOL9780521362894

Edbury, P. W., & Metcalf, D. M. (1980). Coinage in the Latin East. B.A.R.

Edbury, P. W., & Rowe, J. G. (1988). William of Tyre: historian of the Latin East: Vol. Cambridge studies in medieval life and thought. Cambridge University Press.

Eddé, A.-M. (2011). Commerce and Markets. In Saladin (pp. 447–461). The Belknap Press of Harvard University Press. https://contentstore.cla.co.uk//secure/link?id=c1260640-da40-e911-80cd-005056af4099

Edgington, S. B. (2011). Oriental and Occidental Medicine in the Crusader States. In C. Kostick (Ed.), The Crusades and the Near East (pp. 189–215). Routledge. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203841976

Edson, E. (1994). Matthew Paris’ ‘other’ map of Palestine. http://www.artwis.com/articles/matthew-paris-other-map-of-palestine/

Edwards, R. (2013). Cosmopolitan Imaginaries. In J. M. Ganim (Ed.), Cosmopolitanism and the Middle Ages: Vol. New Middle Ages. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137045096

Ehrenkreutz, A. (1981). Strategic Implications of the Slave Trade between Genoa and Mamluk Egypt in the Second Half of the Thirteenth Century. In A. L. Udovitch (Ed.), The Islamic Middle East, 700-1900: studies in economic and social history: Vol. Princeton studies on the Near East (pp. 335–345). Darwin Press. https://contentstore.cla.co.uk//secure/link?id=c51c1ef4-d940-e911-80cd-005056af4099

Elad, A. (1995). Medieval Jerusalem and Islamic worship: holy places, ceremonies, pilgrimage: Vol. Islamic history and civilization : studies and texts. E.J. Brill.

Elad, A. (1996). Pilgrims and pilgrimage to Hebron (al-Khalil) during the early Muslim period (638 ?- 1099). In B. F. LeBeau & M. Mor (Eds.), Pilgrims and travelers to the Holy Land. 7th Symposium of the Philip M. and Ethel Klutznik Chair in Jewish Civilization: Vol. Studies in Jewish civilisation, 7 (pp. 21–62). Creighton U.P.

El-Azhari, T. K. (2016). Zengi and the Muslim response to the Crusades: the politics of jihad. Routledge Taylor and Francis Group.

Ellenblum, R. (1996). Colonization Activities in the Frankish East: The Example of Castellum Regis (Mi’ilya). The English Historical Review, 111(440), 104–122. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/577863

Ellenblum, R. (1998). Frankish Rural Settlement in the Latin Kingdom of Jerusalem. Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=0bc8f254-da40-e911-80cd-005056af4099

Ellenblum, R. (2002). Were there borders and borderlines in the Middle Ages? The example of the Latin Kingdom of Jerusalem. In D. Abulafia & N. Berend (Eds.), Medieval frontiers: concepts and practices (pp. 105–119). Ashgate.

Ellenblum, R. (2003). Frontier activities: the transformation of a Muslim sacred site into the Frankish castle of Vadum Iacob. Crusades, 2, 83–97. https://contentstore.cla.co.uk//secure/link?id=e0a79ccf-d940-e911-80cd-005056af4099

Ellenblum, R. (2007). Crusader castles and modern histories. Cambridge University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=288456

Ellenblum, R. (2012). The Collapse of the Eastern Mediterranean: Climate Change and the Decline of the East, 950–1072. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1017/CBO9781139151054

Epstein, S. A. (2006a). The perception of difference. In Purity lost: transgressing boundaries in the Eastern Mediterranean, 1000-1400, Epstein: 1000-1400: Vol. Johns Hopkins Univ Studies in Historical&Political Science (pp. 9–51). Johns Hopkins University Press.

Epstein, S. A. (2006b). Treaties and diplomacy. In S. Epstein (Ed.), Purity lost: transgressing boundaries in the Eastern Mediterranean, 1000-1400, Epstein: 1000-1400: Vol. Johns Hopkins Univ Studies in Historical&Political Science (pp. 96–136). Johns Hopkins University Press. https://contentstore.cla.co.uk//secure/link?id=c2260640-da40-e911-80cd-005056af4099

Epstein, S. A. (2014). Hybridity. In P. Horden & S. Kinoshita (Eds.), A companion to Mediterranean history: Vol. Wiley Blackwell companions to world history. Wiley Blackwell. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118519356

Folda, J. (1986). The Nazareth capitals and the Crusader Shrine of the Annunciation: Vol. Monographs on the fine arts. Published for the College Art Association of America by the Pennsylvania State University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.06134

Folda, J. (1993). Images of Queen Melisende in Manuscripts of William of Tyre’s History of Outremer: 1250-1300. Gesta, 32(2), 97–112. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/767168

Folda, J. (1995). Crusader art in the twelfth century: Reflections on Christian multiculturalism in the levant. Mediterranean Historical Review, 10(1–2), 80–91. https://doi.org/10.1080/09518969508569685

Folda, J. (1999). Art in the Latin East 1098-1291. In The Oxford History of the Crusades (pp. 138–154). http://lib.myilibrary.com/Open.aspx?id=44460&src=0

Folda, J. (2005). Crusader art in the Holy Land: from the Third Crusade to the fall of Acre, 1187-1291. Cambridge University Press.

Folda, J. (2008). Crusader art: the art of the Crusaders in the Holy Land, 1099-1291. Lund Humphries.

Folda, J. (2015). Twelfth-Century Crusader Art in Bethlehem and Jerusalem: Points of Contact between Europe and the Crusader Kingdom. In R. Bacile & J. McNeill (Eds.), Romanesque and the Mediterranean: Patterns of Exchange across the Latin, Greek and Islamic Worlds c. 1000 - c. 1250: Vol. British Archaeological Association Conference Transactions (pp. 1–14). Maney Publishing. https://www.academia.edu/15507838/TWELFTH-CENTURY_PILGRIMAGE_ART_IN_BETHLEHEM_AND_JERUSALEM_POINTS_OF_CONTACT_BETWEEN_EUROPE_AND_THE_CRUSADER_KINGDOM

Forey, A. (1999). The military orders 1120-1312. In 1938-2016 Riley-Smith, Jonathan (Ed.), The Oxford history of the Crusades. Oxford University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=537613

Forey, A. (2002). The military orders and the conversion of Muslims in the twelfth and thirteenth centuries. Journal of Medieval History, 28(1). https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com./science/article/pii/S0304418101000148?np=y

Freidenreich, D. M. (2011). Foreigners and their food: constructing otherness in Jewish, Christian, and Islamic law. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1525/california/9780520253216.001.0001

French of Outremer. (n.d.). http://legacy.fordham.edu/academics/programs_at_fordham_/medieval_studies/french_of_outremer/

Frenkel, Y. (1996). Muslim pilgrimage to Jerusalem in the Mamluk period. In Pilgrims and travelers to the Holy Land. Symposium of the Philip M. and Ethel Klutznik Chair in Jewish Civilization: Vol. Studies in Jewish civilization; 7. Creighton U.P.

Friedman, Y. (2002). Encounter between enemies: captivity and ransom in the Latin Kingdom of Jerusalem: Vol. Cultures, beliefs, and traditions. Brill.

Friedman, Y. (2006). Charity Begins At Home? Ransoming Captives In Jewish, Christian And Muslim Tradition. Studia Hebraica, 6. https://ezproxy.lib.gla.ac.uk/login?url=https://www.ceeol.com/search/article-detail?id=12634

Friedman, Y. (2011). Peacemaking in the Middle Ages: Principles and Practice. Medieval Review.

Friedman, Y., & Furstenberg-Levi, S. (2017). Pilgrimage Guides to the Holy Land: Past and Present. Journeys, 18(1). https://doi.org/10.3167/jys.2017.180102

Fromherz, A. J. (2016). The Near West: medieval North Africa, Latin Europe and the Mediterranean in the Second Axial Age. Edinburgh University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.3366/edinburgh/9780748642946.001.0001

Fulcher of Chartres. (1969). A history of the expedition to Jerusalem, 1095-1127 (F. R. Ryan, Ed.). University of Tennessee Press.

Gabrieli, F. (2009). Arab historians of the Crusades. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=453735

George Tvrtković, R. (2012). A Christian pilgrim in medieval Iraq: Riccoldo da Montecroce’s encounter with Islam: Vol. Medieval voyaging. Brepols.

Georges Jehel. (n.d.). Les Bedouins entre Syrie et Egypte au temps des croisades. In Questions d’histoire Orient et Occident DU IX AU XVe Siecle (pp. 293–301). Ed. du Temps.

George-Tvrtkovic, R. (2012). A Christian pilgrim in medieval Iraq: Riccoldo da Montecroce’s encounter with Islam: Vol. Medieval voyaging. Brepols.

Georgopoulou, M. (1999). Orientalism and Crusader Art: Constructing a New Canon. Medieval Encounters, 5(3), 289–321. https://doi.org/10.1163/157006799X00097

Georgopoulou, M. (2004). The Artistic World of the Crusaders and Oriental Christians in the Twelfth and Thirteenth Centuries. Gesta, 43(2). https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25067099

Gil, M. (1992a). A history of Palestine, 634-1099 (1st pbk ed). Cambridge University Press.

Gil, M. (1992b). The economy. In A history of Palestine, 634-1099 (1st pbk ed, pp. 224–278). Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=39deff97-da40-e911-80cd-005056af4099

Goitein, S. D. (1973a). Letters of medieval Jewish traders. Princeton University Press.

Goitein, S. D. (1973b). Letters of medieval Jewish traders. Princeton University Press.

Goitein, S. D., Gustave E. von Grunebaum Center for Near Eastern Studies, & American Council of Learned Societies. (1967). A Mediterranean society: the Jewish communities of the Arab world as portrayed in the documents of the Cairo Geniza: Vol. History e-book project. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.00888

Goldberg, J. (2012). Merchants in their community. In Trade and Institutions in the Medieval Mediterranean (pp. 33–55). Cambridge University Press. https://doi.org/10.1017/CBO9780511794209.004

Griffith, S. H. (1988). The monks of Palestine and the growth of Christian literature in Arabic. The Muslim World, 78(1), 1–28. https://doi.org/10.1111/j.1478-1913.1988.tb02807.x

Haddad, W. Z. (1983). The Crusaders Through Muslim Eyes. The Muslim World, 73(3–4), 234–252. https://doi.org/10.1111/j.1478-1913.1983.tb03266.x

Halperin, C. J. (1984). The Ideology of Silence: Prejudice and Pragmatism on the Medieval Religious Frontier. Comparative Studies in Society and History, 26(03). https://doi.org/10.1017/S0010417500011099

Hamilton, B. (1977). Rebuilding Zion: the holy places of Jerusalem in the twelfth century. In Renaissance and renewal in Christian history: papers read at the fifteenth summer meeting and the sixteenth winter meeting of the Ecclesiastical History Society: Vol. Studies in church history (pp. 105–116). Published for the Ecclesiastical History Society by Basil Blackwell.

Hamilton, B. (1978a). The Elephant of Christ: Reynald of Châtillon. In Religious motivation: biographical and sociological problems for the church historian. Papers read at the sixteenth summer meeting and the seventeenth winter meeting of the Ecclesiastical History Society: Vol. Studies in church history (pp. 97–108). Published for the Ecclesiastical History Society by Blackwell. https://contentstore.cla.co.uk//secure/link?id=a1031a11-da40-e911-80cd-005056af4099

Hamilton, B. (1978b). Women in the crusader states: the queens of Jerusalem (1100-1190). In Medieval women: Vol. Studies in church history (Ecclesiastical History Society). Basil Blackwell for the Ecclesiastical History Society. https://contentstore.cla.co.uk//secure/link?id=16a0ed83-da40-e911-80cd-005056af4099

Hamilton, B. (1980a). Relations with the Orthodox, 1098-1187. In The Latin Church in the Crusader states: the secular church (pp. 159–187). Variorum. https://contentstore.cla.co.uk//secure/link?id=cd8e33b3-da40-e911-80cd-005056af4099

Hamilton, B. (1980b). The Latin Church in the Crusader states: the secular church. Variorum.

Hamilton, B. (1980c). The spiritual work of the Latin Church in Syria. In The Latin Church in the Crusader states: the secular church (pp. 361–370). Variorum.

Hamilton, B. (1995). Ideals of Holiness: Crusaders, Contemplatives, and Mendicants. The International History Review, 17(4), 693–712. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40107439

Hamilton, B. (1996). The Latin Church in the Crusader States. In East and West in the Crusader states: context, contacts, confrontations. Acta of the congress held at Hernen Castle in May 1993: Vol. Orientalia Lovaniensia analecta 75 (pp. 1–20). Uitgeverij Peeters.

Hamilton, B. (2000a). Our Lady of Saidnaya: an orthodox shrine revered by Muslims and knights Templar at the time of the crusades. In R. N. Swanson (Ed.), The Holy Land, holy lands, and Christian history: papers read at the 1998 Summer Meeting and the 1999 Winter Meeting of the Ecclesiastical History Society: Vol. Studies in church history (pp. 207–215). Published for the Ecclesiastical History Society by the Boydell Press. https://contentstore.cla.co.uk//secure/link?id=64741c25-da40-e911-80cd-005056af4099

Hamilton, B. (2000b). The leper king and his heirs: Baldwin IV and the Crusader Kingdom of Jerusalem. Cambridge University Press.

Hamilton, B. (2011). Latins and Georgians and the Crusader Kingdom. Al-Masaq, 23(2), 117–124. https://doi.org/10.1080/09503110.2011.580630

Handyside, P. (2015). The Old French William of Tyre: Vol. The medieval Mediterranean. Brill.

Hashmi, S. H. (2012). Just wars, holy wars, and jihads: Christian, Jewish, and Muslim encounters and exchanges. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199755042.001.0001

Hazard, H. W. (1977). The art and architecture of the crusader states: Vol. A history of the Crusades. University of Wisconsin Press. https://digital.library.wisc.edu/1711.dl/History.CrusFour

Hermes, N. F. (2012). The (European) other in Medieval Arabic literature and culture: Ninth-twelfth century AD: Vol. New Middle Ages. Palgrave Macmillan. https://ezproxy.lib.gla.ac.uk/login?url=https://link.springer.com/book/10.1057/9781137081650

Herzig, E., & Stewart, S. (Eds.). (2015). The age of the Seljuqs: Vol. The idea of Iran. I.B. Tauris & Co Ltd.

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Hillenbrand, C. (1999b). The Crusades: Islamic perspectives. Edinburgh University Press. https://contentstore.cla.co.uk//secure/link?id=bd50ab8e-da40-e911-80cd-005056af4099

Hillenbrand, C. (1999c). The First Crusade and the Muslims’ initial reactions to the coming of the Franks. In The Crusades: Islamic perspectives (pp. 31–88). Edinburgh University Press.

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Hitti, P. K. (1972). The impact of the crusades on Eastern Christianity. In Medieval and Middle Eastern studies : in honor of Aziz Suryal Atiya. Brill. https://contentstore.cla.co.uk//secure/link?id=143e9d36-da40-e911-80cd-005056af4099

Hodgson, N. (2011). Conflict and cohabitation: marriage and diplomacy between Latins and Cilician Armenians, c. 1097-1253. In C. Kostick (Ed.), The Crusades and the Near East (pp. 83–106). Routledge. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203841976

Hoffman, E. R. (2001). Pathways of Portability: Islamic and Christian Interchange from the Tenth to the Twelfth Century. Art History, 24(1), 17–50. https://doi.org/10.1111/1467-8365.00248

Holmes, U. T. (1977). Life among the Europeans in Palestine and Syria in the Twelfth and Thirteenth Centuries. In H. W. Hazard & K. Setton (Eds.), A History of the Crusades, vol. IV: The art and architecture of the crusader states: Vol. A history of the Crusades (pp. 3–35). University of Wisconsin Press. http://digital.library.wisc.edu/1711.dl/History.CrusFour

Holt, P. M. (1977a). The Eastern Mediterranean lands in the period of the Crusades. Aris and Phillips.

Holt, P. M. (1977b). The Eastern Mediterranean lands in the period of the Crusades. Aris and Phillips.

Holt, P. M. (1986). The age of the Crusades: the Near East from the eleventh century to 1517: Vol. A history of the Near East. Longman. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1602170

Holt, P. M. (1995). Early Mamluk diplomacy (1260-1290): treaties of Baybars and Oalāwūn with Christian rulers: Vol. v.12. Brill.

Holt, P. M. (2004). The crusader states and their neighbours, 1098-1291. Pearson Education Limited. https://contentstore.cla.co.uk//secure/link?id=b28b724b-da40-e911-80cd-005056af4099

Holt, P. M., Lewis, B., & Lambton, A. K. S. (1970). The Cambridge history of Islam. Cambridge University Press.

Holt, P. M., Lewis, B., & Lambton, A. K. S. (1977). The Cambridge history of Islam: Vol. 2. Cambridge University Press.

Horden, P., & Kinoshita, S. (Eds.). (2014). A companion to Mediterranean history. Wiley Blackwell. http://ezproxy.lib.gla.ac.uk/login?url=http://dx.doi.org/10.1002/9781118519356

Horden, P. & Purcell, N. (2000). Connectivity. In P. Horden & N. Purcell (Eds.), The corrupting sea: a study of Mediterranean history (pp. 123–172). Blackwell. https://contentstore.cla.co.uk//secure/link?id=60de9766-da40-e911-80cd-005056af4099

How to End Holy War: Negotiations and Peace Treaties between Muslims and Crusaders in the Latin East. (n.d.). Common Knowledge, 21(1), 83–103. https://ezproxy.lib.gla.ac.uk/login?url=https://muse.jhu.edu/article/566021

Howard, D. (2013). Venice as gateway to the Holy Land: pilgrims as agents of transmission. In P. Davies, D. Howard, & W. Pullan (Eds.), Architecture and pilgrimage, 1000-1500: southern Europe and beyond. Ashgate. https://contentstore.cla.co.uk//secure/link?id=be50ab8e-da40-e911-80cd-005056af4099

Howard, D. R. (1980). Writers and pilgrims: medieval pilgrimage narratives and their posterity. University of California Press.

Humphreys, S. (2004). Zengids, Ayyubids and Seljuqs. In J. S. C. Riley-Smith & D. Luscombe (Eds.), The new Cambridge medieval history (Vol. 4, Issue 2, pp. 721–752). Cambridge University Press. https://www.cambridge.org/core/books/new-cambridge-medieval-history/zengids-ayyubids-and-seljuqs/DF28E6705A3585BB9AAA1F9D3BF862DC

Hunt, L.-A. (1991). A woman’s prayer to St Sergios in Latin Syria: interpreting a thirteenth-century icon at Mount Sinai. Byzantine and Modern Greek Studies, 15(1), 96–146. https://doi.org/10.1179/byz.1991.15.1.96

Hunt, L.-A. (1995). The Fine Incense of Virginity: a late twelfth century wall painting of the Annunciation at the Monastery of the Syrians, Egypt. Byzantine and Modern Greek Studies, 19(1), 182–233. https://doi.org/10.1179/030701395790836658

Hunt, L.-A. (2000a). Crusader Sculpture and the So-Called ‘Templar Workshop’: A Reassessment of Two Carved Panels from the Dome of the Rock in the Haram Al-Sharif Museum in Jerusalem. Palestine Exploration Quarterly, 132(2), 131–156. https://doi.org/10.1179/peq.2000.132.2.131

Hunt, L.-A. (2000b). Crusader Sculpture and the So-Called ‘Templar Workshop’: A Reassessment of Two Carved Panels from the Dome of the Rock in the Haram Al-Sharif Museum in Jerusalem. Palestine Exploration Quarterly, 132(2), 131–156. https://doi.org/10.1179/peq.2000.132.2.131

Ibn al-Athīr, ʻIzz al-Dīn, & Richards, D. S. (2006). The chronicle of Ibn al-Athīr for the crusading period from al-Kāmil fīʼl-taʼrīkh: Vol. Crusade texts in translation. Ashgate.

Ibn al-Qalānisī, A. Y. H. ibn A. (1932). The Damascus Chronicle of the Crusades: Vol. Publications (University of London) (H. A. R. Gibb, Ed.). Luzac.

Ibn Jubayr, M. ibn A. (2007a). The travels of Ibn Jubayr: being the chronicle of a mediaeval Spanish Moor concerning his journey to the Egypt of Saladin, the holy cities of Arabia, Baghdad the city of the caliphs, the Latin kingdom of Jerusalem, and the Norman kingdom of Sicily (R. J. C. Broadhurst, Ed.; pp. 295–325). Goodwood Books.

Ibn Jubayr, M. ibn A. (2007b). The travels of Ibn Jubayr: being the chronicle of a mediaeval Spanish Moor concerning his journey to the Egypt of Saladin, the holy cities of Arabia, Baghdad the city of the caliphs, the Latin kingdom of Jerusalem, and the Norman kingdom of Sicily (R. J. C. Broadhurst, Ed.; pp. 295–325). Goodwood Books.

Ibn Shaddād, B. al-D. Y. ibn R., & Richards, D. S. (2016). The rare and excellent history of Saladin, or, al-Nawādir al-Sultaniyya wa’l-Mahasin al-Yusufiyya. Taylor & Francis Group. https://ezproxy.lib.gla.ac.uk/login?url=https://www.taylorfrancis.com/books/9781315237497

Irwin, R. (1997). The impact of the early crusades in the Muslim World. In La Primera Cruzada, novecientos años después : el Concilio de Clermont y los orígenes del movimiento cruzado. García-Guijarro Ramos. https://contentstore.cla.co.uk//secure/link?id=c61c1ef4-d940-e911-80cd-005056af4099

Irwin, R. (2012). Palestine in late medieval Islamic spirituality and culture. In C. Holmes & E. Russell (Eds.), Byzantines, Latins, and Turks in the eastern Mediterranean world after 1150: Vol. Oxford studies in Byzantium (1st ed). Oxford University Press. https://contentstore.cla.co.uk//secure/link?id=d860b0eb-d940-e911-80cd-005056af4099

J. Prawer. (1951). The Assise de Teneure and the Assise de Vente: A Study of Landed Property in the Latin Kingdom. The Economic History Review, 4(1), 77–87. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2591658

J. Prawer. (1952). The Settlement of the Latins in Jerusalem. Speculum, 27(4), 490–503. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org./stable/10.2307/2850477?origin=api

Jackson, D. E. P. (1996). Some considerations relating to the history of the Muslims in the Crusader States. In K. N. Ciggaar, A. Davids, & H. G. B. Teule (Eds.), East and West in the Crusader states: context, contacts, confrontations, vol. I: Vol. Orientalia Lovaniensia analecta (pp. 21–29). Uitgeverij Peeters.

Jacoby, D. (1986). A Venetian manual of commercial practice from crusader Acre. In G. Airaldi & B. Z. Kedar (Eds.), I comuni Italiani nel regno crociato di Gerusalemme: atti del colloquio (Jerusalem, May 24 - May 28, 1984): Vol. Collana storica di fonti e studi. Università di Genova.

Jacoby, D. (2001a). Pilgrimage in crusader Acre: The Pardouns d’Acre. In Y. Hen (Ed.), De Sion exibit lex et verbum domini de Hierusalem: essays on medieval law, liturgy, and literature in honour of Amnon Linder: Vol. Cultural encounters in late antiquity and the Middle Ages (pp. 105–117). Brepols.

Jacoby, D. (2001b). The Fonde of Crusader Acre and Its Tariff. Some New Considerations. In Dei gesta per Francos: etudes sur les croisades dédiées à Jean Richard, crusade studies in honour of Jean Richard (pp. 277–293). Ashgate. https://contentstore.cla.co.uk//secure/link?id=10a3f51a-da40-e911-80cd-005056af4099

Jacoby, D. (2004). Society, culture, and the Arts in crusader Acre. In France and the Holy land: Frankish culture at the end of the crusades: Vol. Parallax (pp. 97–137). Johns Hopkins University Press. https://contentstore.cla.co.uk//secure/link?id=63741c25-da40-e911-80cd-005056af4099

Jacoby, D. (2005a). Aspects of everyday life in Frankish Acre. Crusades, 4, 73–105. https://contentstore.cla.co.uk//secure/link?id=24a4d2d9-d940-e911-80cd-005056af4099

Jacoby, D. (2005b). The Trade of Crusader Acre in the Levantine Context: an Overview. In Commercial exchange across the Mediterranean : Byzantium, the Crusader Levant, Egypt, and Italy (pp. 103–120). Ashgate. https://contentstore.cla.co.uk//secure/link?id=048e9070-da40-e911-80cd-005056af4099

Jacoby, D. (2014). The Genoese in the Aegean (1204-1566). In J. Stuckey (Ed.), The Eastern Mediterranean frontier of Latin Christendom: Vol. The expansion of Latin Europe, 1000-1500 (pp. 117–134). Ashgate. http://ebookcentral.proquest.com/lib/gla/detail.action?docID=4861817

Jacoby, D. (2019). Crusading and trading between West and East: studies in honour of David Jacoby (S. Menache, B. Z. Ḳedar, & M. Balard, Eds.). Routledge.

Jacoby, D., Arbel, B., & Hamilton, B. (1989). Latins and Greeks in the Eastern Mediterranean after 1204. Frank Cass.

Jamil, N., & Johns, J. (2003). An original Arabic document from Crusader Antioch (1213 AD). In C. F. Robinson (Ed.), Texts, Documents and Artefacts. Islamic Studies in Honor of D.S. Richards (pp. 157–190). Brill.

Jeffreys, E., & Jeffreys, M. (2015). A Constantinopolitan Poet views Frankish Antioch. Crusades, 14, 49–151.

Jerusalem Virtual Library: maps. (n.d.). https://www.jewishvirtuallibrary.org/maps-of-jerusalem

John of Würzburg. (1890). Description of the Holy Land (A. Stewart, Ed.). Palestine Pilgrims’ Text Society. https://archive.org/details/cu31924028534323

John, S. (2018). Godfrey of Bouillon: Duke of Lower Lotharingia, ruler of Latin Jerusalem, c.1060-1100. Routledge.

Jotischky, A. (1994). Manuel Comnenus and the Reunion of the Churches: the Evidence of the Conciliar Mosiacs in the Church of the Nativity in Bethlehem. Levant, 26(1), 207–223. https://doi.org/10.1179/lev.1994.26.1.207

Jotischky, A. (1995). The perfection of solitude: hermits and monks in the Crusader States. Pennsylvania State University Press. https://contentstore.cla.co.uk//secure/link?id=f904a107-da40-e911-80cd-005056af4099

Jotischky, A. (1997). Gerard of Nazareth, Mary Magdalene and Latin Relations with the Greek Orthodox in the Crusader East in the Twelfth Century. Levant, 29(1), 217–226. https://doi.org/10.1179/lev.1997.29.1.217

Jotischky, A. (2002). The Carmelites and antiquity: Mendicants and their pasts in the Middle Ages. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780198206347.001.0001

Jotischky, A. (2004). Crusading and the crusader states: Vol. Recovering the past. Pearson/Longman. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1747338

Jotischky, A. (2012). St Sabas and the Palestinian Monastic Network under Crusader Rule. In J. Gregory & H. McLeod (Eds.), International Religious Networks: Vol. Studies in church history (pp. 9–19). Published for the Ecclesiastical History Society by the Boydell Press. https://contentstore.cla.co.uk//secure/link?id=0fa3f51a-da40-e911-80cd-005056af4099

Jotischky, A. (2013). Pilgrimage, Procession and Ritual Encounters between Christians and Muslims in the Crusader States. In K. V. Jensen, K. Salonen, & H. Vogt (Eds.), Cultural encounters during the crusades: Vol. University of Southern Denmark studies in history and social sciences (pp. 245–262). University Press of Southern Denmark.

Jotischky, A. (2015). Politics and the Crown in the Kingdom of Jerusalem 1099-1187. History Compass, 13(11), 589–598. https://doi.org/10.1111/hic3.12257

Jotischky, A. (2017). Ethnic and Religious Categories in the Treatment of Jews and Muslims in the Crusader States. In J. Renton & B. Gidley (Eds.), Antisemitism and Islamophobia in Europe (pp. 25–49). Palgrave Macmillan UK. https://doi.org/10.1057/978-1-137-41302-4_2

Kamal S. Salibi. (1957). The Maronites of Lebanon under Frankish and Mamluk Rule (1099-1516). Arabica, 288–303. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4055054

Kedar, B. (2005). Holy Men in a Holy Land: Christian, Muslim and Jewish Religiosity in the Near East at the Time of the Crusades. Hayes Robinson Lecture Series, 9. https://www.royalholloway.ac.uk/history/documents/pdf/events/hrkedar.pdf

Kedar, B., K. (2014). The subjected Muslims of the Frankish Levant. In Muslims under Latin rule, 1100-1300 (pp. 135–174). Princeton University Press. http://GLA.eblib.com/patron/FullRecord.aspx?p=1700455

Kedar, B. Z. (1985). Ecclesiastical legislation in the Kingdom of Jerusalem: the statutes of Jaffa (1253) and Acre (1254). In Crusade and settlement: papers read at the First Conference of the Society for the Study of the Crusades and the Latin East and presented to R.C. Smail (pp. 225–230). University College Cardiff Press.

Kedar, B. Z. (1992). The crusading kingdom of Jerusalem: the first European colonial society? A Symposium. In B. Z. Kedar (Ed.), The Horns of Hattin (pp. 341–366). Variourum. https://contentstore.cla.co.uk//secure/link?id=d760b0eb-d940-e911-80cd-005056af4099

Kedar, B. Z. (1997a). Multidirectional Conversion in the Frankish Levant. In J. Muldoon (Ed.), Varieties of religious conversion in the Middle Ages (pp. 190–199). University Press of Florida. https://contentstore.cla.co.uk//secure/link?id=133e9d36-da40-e911-80cd-005056af4099

Kedar, B. Z. (1997b). Some new sources on Palestinian Muslims before and during the crusades. In Die Kreuzfahrerstaaten als multikulturelle Gesellschaft: Einwanderer und Minderheiten im 12. und 13. Jahrhundert: Vol. Schriften des Historischen Kollegs (pp. 234–252). R. Oldenbourg.

Kedar, B. Z. (1998a). A twelfth-century description of the Jerusalem Hospital. In H. Nicholson (Ed.), The military orders.Vol. 2, Welfare and warfare. (pp. 3–26). Ashgate Variorum. https://contentstore.cla.co.uk//secure/link?id=3e8acd78-da40-e911-80cd-005056af4099

Kedar, B. Z. (1998b). Intellectual activities in a holy city: Jerusalem in the twelfth century. In B. Z. Kedar & R. J. Z. Werblowsky (Eds.), Sacred Space: Shrine, City, Land. Proceedings of the International Conference in Memory of Joshua Prawer (pp. 127–139). https://contentstore.cla.co.uk//secure/link?id=3f8acd78-da40-e911-80cd-005056af4099

Kedar, B. Z. (1999). On the Origins of the Earliest Laws of Frankish Jerusalem: The Canons of the Council of Nablus, 1120. Speculum, 74(2), 310–335. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2887049

Kedar, B. Z. (2001). Convergences of Oriental Christian, Muslim and Frankish worshippers: the case of Saydnaya and the Knights Templar. In Z. Hunyadi & J. Laszlovszky (Eds.), The Crusades and the military orders: expanding the frontiers of medieval Latin Christianity: Vol. CEU medievalia (pp. 89–100). Department of Medieval Studies, Central European University.

Kedar, B. Z. (2006). Latins and oriental Christians in the Frankish Levant, 1099–1291. In Franks, Muslims and oriental Christians in the Latin Levant: studies in frontier acculturation: Vol. Variorum collected studies series (Issue V, pp. 209–222). Ashgate Variorum. https://contentstore.cla.co.uk//secure/link?id=5fde9766-da40-e911-80cd-005056af4099

Ḳedar, B. Z. (2017). Crusaders and Franks: studies in the history of the Crusades and the Frankish Levant. Routledge. https://contentstore.cla.co.uk//secure/link?id=ce8e33b3-da40-e911-80cd-005056af4099

Kedar, B. Z., & Al-Hajjuj, M. (1994). Muslim villagers of the Frankish Kingdom of Jerusalem. Some demographic and onomastic data. In Itineraires d’Orient : hommages a Claude Cahen (pp. 141–156). Groupe pour l’étude de la civilisation du Moyen-Orient. https://contentstore.cla.co.uk//secure/link?id=717da82e-da40-e911-80cd-005056af4099

Kedar, B. Z., & Aslanov, C. (2010a). Problems in the study of trans-cultural borrowing in the Frankish Levant. In Hybride Kulturen im mittelalterlichen Europa : Vorträge und Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe : papers and workshops of an international spring school / herausgegeben von Michael Borgolte und Bernd Schneidmüller.: Vol. Europa im Mittelalter (pp. 277–285). Akademie Verlag. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1345907

Kedar, B. Z., & Aslanov, C. (2010b). Problems in the study of trans-cultural borrowing in the Frankish Levant. In M. Borgolte & B. Schneidmüller (Eds.), Hybride Kulturen im mittelalterlichen Europa: Vorträge und Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe: papers and workshops of an international spring school: Vol. Europa im Mittelalter (pp. 277–285). Akademie Verlag. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1345907

Kennedy, H. (1994a). Crusader castles. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/CBO9780511523175

Kennedy, H. (1994b). De Constructione Castri Saphet (translation). In Crusader castles (pp. 190–200). Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=0cc8f254-da40-e911-80cd-005056af4099

Kinnamos, I. (1976). Deeds of John and Manuel Comnenus: Vol. Records of civilization, sources and studies. Columbia University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.05985

Knobler, A. (2013). The Power of Distance: The Transformation of European Perceptions of Self and Other, 1100-1600. Medieval Encounters, 19(4), 434–480. https://doi.org/10.1163/15700674-12342146

Köhler, M. (2013). Alliances and treaties between Frankish and Muslim rulers in the Middle East: cross-cultural diplomacy in the period of the Crusades: Vol. The Muslim world in the age of the Crusades (K. Hirschler, Ed.). Brill. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1498694

König, D. (2012). Caught Between Cultures? Bicultural Personalities as Cross-Cultural Transmitters in the Late Antique and Medieval Mediterranean. In R. Abdellatif, Y. Benhima, D. König, & E. Ruchaud (Eds.), Acteurs des transferts culturels en Méditerranée médiévale: Vol. Ateliers des Deutschen Historischen Instituts Paris (pp. 56–72). Oldenbourg. http://www.degruyter.com/viewbooktoc/product/217372

Kostick, C. (2011). The Crusades and the Near East. Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203841976

Lapina, E. (2009). Demetrius of Thessaloniki: Patron Saint of Crusaders. Viator, 40(2), 93–112. https://doi.org/10.1484/J.VIATOR.1.100423

Le Strange, G. (1886). Description of Syria: including Palestine by Muhammad ibn Ahmad Muqaddasi: Vol. Palestine Pilgrims’ Text Society library. Palestine Pilgrim’s Text Society. https://archive.org/details/cu31924028534265

Le Strange, G. (1890a). Palestine under the Moslems. A description of Syria and the Holy Land from A.D. 650 to 1500. https://archive.org/details/palestineundermo00lest

Le Strange, G. (1890b). Palestine under the Moslems: a description of Syria and the Holy Land from A.D. 650 to 1500. Palestine Exploration Fund by Alexander P. Watt. https://archive.org/stream/palestineundermo00lest#page/n7/mode/2up

Le Strange, G. (1890c). Palestine under the Moslems. A description of Syria and the Holy Land from A.D. 650 to 1500. https://archive.org/details/palestineundermo00lest

Le Strange, G. (1890d). Palestine under the Moslems: a description of Syria and the Holy Land from A.D. 650 to 1500. Palestine Exploration Fund by Alexander P. Watt. https://archive.org/stream/palestineundermo00lest#page/n7/mode/2up

Leder, S. (Ed.). (2011a). Crossroads between Latin Europe and the Near East: corollaries of the Frankish presence in the Eastern Mediterranean (12th-14th centuries): Vol. Istanbuler Texte und Studien. Ergon-Verlag.

Leder, S. (2011b). Sunni Resurgence, Jihad Discourse and the Impact of the Frankish Presence in the Near East. In S. Leder (Ed.), Crossroads between Latin Europe and the Near East: corollaries of the Frankish presence in the Eastern Mediterranean (12th-14th centuries): Vol. Istanbuler Texte und Studien (pp. 81–102). Ergon-Verlag.

Lewis, B. (1969). The Isma’ilites and the Assassins. In K. M. Setton & M. W. Baldwin (Eds.), A history of the Crusades, vol. I: The first hundred years (2nd ed, pp. 99–133). University of Wisconsin Press. http://digital.library.wisc.edu/1711.dl/History.CrusOne

Lewis, K. J. (2015). Medieval Diglossia: The Diversity of the Latin Christian Encounter with Written and Spoken Arabic in the "Crusader” County of Tripoli , with a Hitherto Unpublished Arabic Note from the Principality of Antioch (MS, AOM 3, Valletta: National Library of Malta, no. 51v). Al-Masaq, 27(2), 119–152. https://doi.org/10.1080/09503110.2015.1049419

Lewis, K. J. (2017). The counts of Tripoli and Lebanon in the twelfth century: sons of Saint-Gilles. Routledge.

Limor, O. (2006). ‘Holy journey’: pilgrimage and christian sacred landscape. In Christians and Christianity in the Holy Land: from the origins to the Latin Kingdoms: Vol. Cultural encounters in late antiquity and the Middle Ages (pp. 321–354). Brepols.

Limor, O. (2007). Sharing Sacred Space: Holy Places in Jerusalem Between Christianity, Judaism and Islam. In In laudem hierosolymitani: studies in crusades and medieval culture in honour of Benjamin Z. Kedar, Kedar: Ronnie Ellenblum and Jonathan Riley-Smith: Vol. Crusades-Subsidia (pp. 219–231). Ashgate. https://contentstore.cla.co.uk//secure/link?id=2e78c0e3-d940-e911-80cd-005056af4099

Lindsay, J. E. (2008). Daily life in the medieval Islamic world: Vol. Daily life through history. Hackett Pub. Co.

Lopez, R. S., & Raymond, I. W. (1967). Medieval trade in the Mediterranean world: illustrative documents: Vol. Records of civilization, sources and studies. W.W. Norton. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.06015

Loud, G. A. (2010). The crusade of Frederick Barbarossa: the history of the expedition of the Emperor Frederick and related texts: Vol. Crusade texts in translation. Ashgate.

Lucy-Anne Hunt. (1991). Art and Colonialism: The Mosaics of the Church of the Nativity in Bethlehem (1169) and the Problem of ‘Crusader’ Art. Dumbarton Oaks Papers, 45, 69–85. https://www.jstor.org/stable/1291693?seq=1#metadata_info_tab_contents

MacEvitt, C. (2004). Christian Authority in the Latin East: Edessa in Crusader History. In S. J. Ridyard (Ed.), The medieval crusade: Vol. Sewanee mediaeval studies (pp. 71–83). Boydell Press.

MacEvitt, C. H. (2008). The crusades and the Christian world of the East: rough tolerance. University of Pennsylvania Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3441447

Mack, M. (2007). The Italian quarters of Frankish Tyre: mapping a medieval city. Journal of Medieval History, 33(2), 147–165. https://doi.org/10.1016/j.jmedhist.2007.04.006

Macpherson, J. R. (1896). Fetellus (circa 1130 A.D.). Palestine Pilgrims’ Text Society. https://archive.org/details/libraryofpalesti05paleuoft

Madden, T. F. (2002). The Crusades: the essential readings: Vol. Blackwell essential readings in history. Blackwell.

Maḥāmīd, Ḥātim Muḥammad. (2013). Waqf, education and politics in late medieval Syria: Islamic education in medieval Syria. LAP Lambert Academic Publishing.

Major, B. (2016). Medieval rural settlements in the Syrian coastal region (12th and 13th centuries) (Vol. 9). Access Archaeology.

Mallett, A. (2010). The "Other” in the Crusading Period: Walter the Chancellor’s Presentation of Najm al-Dīn Il-Ghāzī. Al-Masaq, 22(2), 113–128. https://doi.org/10.1080/09503110.2010.488887

Mallett, A. (2014). Medieval Muslim historians and the Franks in the Levant: Vol. The Muslim world in the age of the Crusades. Brill.

Mallett, A. (2016). Popular Muslim reactions to the Franks in the Levant, 1097-1291. Routledge, Taylor & Francis Group. https://ezproxy.lib.gla.ac.uk/login?url=https://www.taylorfrancis.com/books/9781315601458

Marino Sanudo. (2011). Book 1: The Disposition and Preparation for the Recovery of the Holy Land. In P. Lock (Ed.), The book of the secrets of the faithful of the cross: Vol. Crusade texts in translation (pp. 49–67). Ashgate. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=655469

Marshall W. Baldwin. (1936). Ecclesiastical Developments in the Twelfth Century Crusaders’ State of Tripolis. The Catholic Historical Review, 22(2), 149–171. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.2307/25013477

Martin, M. E. (Ed.). (1993). The Venetians in the Black Sea: A General Survey. In Rivista di Bizantinistica (Vol. 3).

Matthew of Edessa. (1993). Armenia and the Crusades: tenth to twelfth centuries : the Chronicle of Matthew of Edessa: Vol. Armenian heritage series (A. E. Dostourian, Ed.). University Press of America.

Matthews, C. D. (Ed.). (1949a). Palestine-Mohammedan Holy Land. Yale University Press. https://archive.org/details/in.ernet.dli.2015.88352

Matthews, C. D. (Ed.). (1949b). Palestine-Mohammedan Holy Land. Yale University Press. https://archive.org/details/in.ernet.dli.2015.88352

Mayer, H. E. (1978). Latins, Muslims and Greeks in the Latin Kingdom of Jerusalem. History, 63(208), 175–192. https://doi.org/10.1111/j.1468-229X.1978.tb02360.x

Mayer, H. E. (2004). The Latin east, 1098-1205. In J. S. C. Riley-Smith & D. Luscombe (Eds.), The New Cambridge Medieval History, v. 4:2: c.1024-c.1198 (pp. 644–674). Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1017/CHOL9780521414111

McKitterick, R. (1995). The new Cambridge medieval history. Cambridge University Press.

Menache, S. (2009). When Jesus met Mohammed in the Holy Land: Attitudes toward the "Other” in the Crusader Kingdom. Medieval Encounters, 15(1), 66–85. https://doi.org/10.1163/138078508X286833

Menache, S. (2014). Papal attempts at a commercial boycott of the Muslims in the crusader period. In J. Stuckey (Ed.), The Eastern Mediterranean Frontier of Latin Christendom: Vol. The Expansion of Latin Europe, 1000-1500. Ashgate Publishing Group.

Menache, S. (2018). Communicating the Middle Ages: essays in honour of Sophia Menache (I. Shagrir, B. Z. Ḳedar, & M. Balard, Eds.; 1st edition). Routledge.

Meri, J. W. (2002). The cult of saints among Muslims and Jews in medieval Syria: Vol. Oxford oriental monographs. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199250783.001.0001

Meri, J. W. (Ed.). (2005). Medieval Islamic civilisation: an encyclopedia: Vol. Encyclopedias of the Middle Ages. Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203957608

Metcalf, D. M. (1999). Islamic, Byzantine, and Latin Influences in the Iconography of Crusader Coins and Seals. In East and West in the Crusader States: context, contacts, confrontations. Vol. 2: Vol. Orientalia Lovaniensia analecta. Uitgeverij Peeters.

Michaudel, B. (2014). Fall and Rise of the Hospitaller and Templar Castles in Syria at the End of the Thirteenth Century. In M. Piana & C. Carlsson (Eds.), Archaeology and architecture of the military orders: new studies (pp. 69–82). Ashgate Publishing Limited.

Mitchell, P. D. (2004). Medicine in the Crusades: warfare, wounds and the medieval surgeon. Cambridge University Press.

Mitchell, P. D., & Tepper, Y. (2007). Intestinal parasitic worm eggs from a crusader period cesspool in the city of Acre (Israel). Levant, 39(1), 91–95. https://doi.org/10.1179/lev.2007.39.1.91

Molin, K. (1997). The non-military functions of crusader fortifications, 1187-circa 1380. Journal of Medieval History, 23(4), 367–388. https://doi.org/10.1016/S0304-4181(97)00009-2

Morgan, M. R. (1973). The ‘Chronicle of Ernoul’ and the continuations of William of Tyre: Vol. Oxford historical monographs. Oxford University Press.

Morris, C. (2005). The sepulchre of Christ and the medieval West: from the beginning to 1600. Oxford University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=422673

Morton, N. (2014). The medieval military orders: 1120-1314. Routledge, Taylor & Francis Group. https://ezproxy.lib.gla.ac.uk/login?url=https://www.taylorfrancis.com/books/9781315833309

Mourad, S. A., & Lindsay, J. E. (2015). A Muslim response to the Second Crusade: Ibn Asakir of Damascus as Propagandist of Jihad. In J. Roche & J. M. Jensen (Eds.), The Second Crusade: Holy War on the periphery of Latin Christendom: Vol. Outremer. Brepols.

Mouton, J.-M. (2000). Le sinai medieval un espace strategique de l’islam: Vol. Islamiques. Presses universitaires de France.

Mouton, J.-M. (2001). Le Sinai de la Conquete arabe a nos jours: Vol. Cahier des Annales islamologiques. Institut français d’archéologie orientale.

Murray, A. V. (1989a). The origins of the Frankish nobility of the kingdom of Jerusalem, 1100–1118. Mediterranean Historical Review, 4(2), 281–300. https://doi.org/10.1080/09518968908569574

Murray, A. V. (1989b). The origins of the frankish nobility of the kingdom of jerusalem, 1100–1118. Mediterranean Historical Review, 4(2), 281–300. https://doi.org/10.1080/09518968908569574

Murray, A. V. (1995). Ethnic identity in the crusader states: the Frankish race and the settlement of Outremer. In S. Forde, L. Johnson, & A. V. Murray (Eds.), Concepts of National Identity in the Middle Ages: Vol. Leeds Studies in English (pp. 59–73). https://contentstore.cla.co.uk//secure/link?id=38deff97-da40-e911-80cd-005056af4099

Murray, A. V. (1997). How Norman was the Principality of Antioch? Prolegomena to a study of the origins of the nobility of a crusader state. In K. S. B. Keats-Rohan (Ed.), Family trees and the roots of politics: the prosopography of Britain and France from the tenth to the twelfth century (pp. 349–359). Boydell Press. https://contentstore.cla.co.uk//secure/link?id=727da82e-da40-e911-80cd-005056af4099

Murray, A. V. (2006). The Crusades: an encyclopedia. ABC-CLIO.

Nader, M. (2007). Urban Muslims, Latin Laws, and Legal Institutions in the Kingdom of Jerusalem. Medieval Encounters, 13(2), 243–270. https://doi.org/10.1163/157006707X194986

Naum, M. (2010). Re-emerging Frontiers: Postcolonial Theory and Historical Archaeology of the Borderlands. Journal of Archaeological Method and Theory, 17(2), 101–131. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40784756

Nicholson, H. J. (2005). Palgrave advances in the Crusades: Vol. Palgrave advances. Palgrave Macmillan. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780230524095

Pahlitzsch, J. (2015a). The Melkites in Fatimid Egypt and Syria (1021–1171). Medieval Encounters, 21(4–5), 485–515. https://doi.org/10.1163/15700674-12342207

Pahlitzsch, J. (2015b). The Melkites in Fatimid Egypt and Syria (1021–1171). Medieval Encounters, 21(4–5), 485–515. https://doi.org/10.1163/15700674-12342207

Pahlitzsch, J., & Baraz, D. (2006). Christian communities in the Latin Kingdom of Jerusalem (1099-1187 CE). In Christians and Christianity in the Holy Land: from the origins to the Latin Kingdoms: Vol. Cultural encounters in late antiquity and the Middle Ages (pp. 205–235). Brepols.

Pahlitzsch, J., & Korn, L. (2004). Governing the Holy City: the interaction of social groups in Jerusalem between the Fatimid and the Ottoman period. Reichert.

Peacock, A. C. S. (2015). The Great Seljuk Empire. Edinburgh University Press.

Perry, G. J. M. (2013). John of Brienne: King of Jerusalem, Emperor of Constantinople, c.1175-1237. Cambridge University Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1543642

Perry, G. J. M. (2018). The Briennes: The Rise and Fall of a Champenois Dynasty in the Age of the Crusades, c. 950-1356 (First edition). Cambridge University Press.

Petry, C. F. (1998). The Cambridge history of Egypt: Vol. 1: Islamic Egypt, 640-1517. Cambridge University Press.

Powell, J. M. (Ed.). (2014). Muslims under Latin rule, 1100-1300: Vol. Princeton legacy library. Princeton University Press. http://GLA.eblib.com/patron/FullRecord.aspx?p=1700455

Prawer, J. (1951). Colonization Activities in the Latin Kingdom of Jerusalem. Revue Belge de Philologie et d’histoire, 29(4), 1063–1118. https://doi.org/10.3406/rbph.1951.2115

Prawer, J. (1972a). The Latin kingdom of Jerusalem: European colonialism in the Middle Ages. Weidenfeld and Nicolson.

Prawer, J. (1972b). The world of the crusaders. Weidenfeld and Nicolson.

Prawer, J. (1980a). Crusader institutions. Clarendon.

Prawer, J. (1980b). The Italians in the Latin Kingdom. In Crusader institutions (pp. 217–249). Clarendon. https://contentstore.cla.co.uk//secure/link?id=c2c937a9-da40-e911-80cd-005056af4099

Prawer, J. (1985a). Social Classes in the Crusader States: the ‘Minorities’. In N. P. Zacour & H. W. Hazard (Eds.), The impact of the Crusades on the Near East: Vol. A history of the Crusades (pp. 59–116). University of Wisconsin Press. http://digital.library.wisc.edu/1711.dl/History.CrusFive

Prawer, J. (1985b). The Jerusalem the crusaders captured: a contribution to the medieval topography of the city. In Crusade and settlement: papers read at the First Conference of the Society for the Study of the Crusades and the Latin East and presented to R.C. Smail (pp. 1–16). University College Cardiff Press.

Prawer, J. (1988). The history of the Jews in the Latin Kingdom of Jerusalem. Clarendon. https://contentstore.cla.co.uk//secure/link?id=ecd73b5d-da40-e911-80cd-005056af4099

Prawer, J., Kedar, B. Z., Mayer, R. C., & Smail, R. C. (1982). Outremer: studies in the history of the crusading kingdom of Jerusalem presented to Joshua Prawer. Yad Izhak Ben-Zvi Institute.

Pringle, D. (1985). Medievel Pottery from Caesarea: The Crusader Period. Levant, 17(1), 171–202. https://doi.org/10.1179/lev.1985.17.1.171

Pringle, D. (1993). The churches of the Crusader Kingdom of Jerusalem: a corpus. Cambridge University Press.

Pringle, D. (1999). Architecture in the Latin East 1098-1571. In The Oxford History of the Crusades (pp. 155–175). http://lib.myilibrary.com/Open.aspx?id=44460&src=0

Pringle, D. (2000a). Fortification and settlement in crusader Palestine: Vol. Collected studies. Variorum.

Pringle, D. (2000b). Magna Mahumeria (al-Bira): the archaeology of a Frankish new town in Palestine. In Fortification and settlement in crusader Palestine: Vol. Collected studies (p. X:147-168). Variorum.

Pringle, D. (2007). The Templars in Acre c. 1150–1291. Bulletin of the Council for British Research in the Levant, 2(1), 29–34. https://doi.org/10.1179/cbrl.2007.2.1.29

Pringle, D. (2012). Wilbrand of Oldenburg’s journey to Syria, Lesser Armenia, Cyprus, and the Holy Land (1211-1212): a new edition. Crusades, 11. https://contentstore.cla.co.uk//secure/link?id=25a4d2d9-d940-e911-80cd-005056af4099

Pringle, D. (2013). Castles and frontiers in the Latin East. In K. J. Stringer & A. Jotischky (Eds.), Norman expansion: connections, continuities and contrasts (pp. 227–239). Ashgate Publishing Limited. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1336209

Pringle, D. (2016). Pilgrimage to Jerusalem and the Holy Land, 1187-1291. Routledge. https://ezproxy.lib.gla.ac.uk/login?url=https://www.taylorfrancis.com/books/9781315600499

Qalqashandī, A. ibn ʻAlī. (2017). Selections from Ṣubḥ al-A’shā by al-Qalqashandi, Clerk of the Mamluk Court Egypt: ‘seats of government’ and ‘regulations of the Kingdom’, from early Islam to the Mamluks (T. G. Abedlhamid & H. El-Toudy, Eds.). Routledge/Taylor & Francis Group.

Ralph W. Brauer. (1995). Boundaries and Frontiers in Medieval Muslim Geography. Transactions of the American Philosophical Society, 85(6), 1–73. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1006658

Raphael, K. (2013). Climate and political climate: environmental disasters in the Medieval Levant: Vol. VOLUME 3. Brill.

Reiner, E. (1999a). Jewish Response to the Crusades. The Dispute over Sacred Places in the Holy Land. Juden Und Christen Zur Zeit Der Kreuzzüge. https://journals.ub.uni-heidelberg.de/index.php/vuf/article/view/17579/11387

Reiner, E. (1999b). Jewish Response to the Crusades. The Dispute over Sacred Places in the Holy Land. Juden Und Christen Zur Zeit Der Kreuzzüge. https://journals.ub.uni-heidelberg.de/index.php/vuf/article/view/17579/11387

Reiner, E. (1999c). Jewish Response to the Crusades. The Dispute over Sacred Places in the Holy Land. Juden Und Christen Zur Zeit Der Kreuzzüge. https://journals.ub.uni-heidelberg.de/index.php/vuf/article/view/17579/11387

RELIM - Religious Minorities in the Euro-Mediterranean Region. (n.d.). http://www.cn-telma.fr/relmin/recherche/

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Richard, J. (1979). The Latin kingdom of Jerusalem: Vol. Europe in the Middle Ages. North-Holland.

Richard, J. (2003). The adventure of John Gale, Knight of Tyre. In The experience of crusading: Vol. 2: Defining the Crusader kingdom. Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=edd73b5d-da40-e911-80cd-005056af4099

Richards, D. S. (1978). A text of ʿImād al-dīn on 12th century Frankish-Muslim relations. Arabica, 25(2). http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/discover/10.2307/4056535?uid=3739560&uid=2&uid=4&uid=3739256&sid=21104450085153

Riley-Smith, J. (1973a). Feudal nobility and the Kingdom of Jerusalem, 1174-1277. Palgrave Macmillan Limited. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781349154982

Riley-Smith, J. (1973b). Government in Latin Syria and the Commercial Privileges of Foreign Merchants. In D. Baker (Ed.), Relations between East and West in the Middle Ages (pp. 109–132). Edinburgh University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.02965

Riley-Smith, J. (1988). The Latin Clergy and the Settlement in Palestine and Syria, 1098-1100. The Catholic Historical Review, 74(4), 539–557. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25022893

Riley-Smith, J. (2010). Templars and Hospitallers as professed religious in the Holy Land: Vol. The Conway lectures in medieval studies. University of Notre Dame Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3440966

Riley-Smith, J. (2014). The holy places and the patriarchates of Jerusalem. In The crusades: a history (Third edition, pp. 71–100). Bloomsbury Academic.

Riley-Smith, J. S. C. (1972). Some Lesser Officials in Latin Syria. The English Historical Review, 87(342), 1–26. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/563785

Riley-Smith, J. S. C. (1977). The survival in Latin Palestine of Muslim administration. In The Eastern Mediterranean lands in the period of the Crusades (pp. 9–22). Aris and Phillips. https://contentstore.cla.co.uk//secure/link?id=d092fda0-da40-e911-80cd-005056af4099

Riley-Smith, J. S. C. (Ed.). (1999). The Oxford history of the Crusades. Oxford University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780191540233

Riley-Smith, J. S. C. (2002). Government and the indigenous in the Latin Kingdom of Jerusalem. In D. Abulafia & N. Berend (Eds.), Medieval frontiers: concepts and practices (pp. 121–131). Ashgate. https://contentstore.cla.co.uk//secure/link?id=b38b724b-da40-e911-80cd-005056af4099

Riley-Smith, J. S. C. (2012). The Knights Hospitaller in the Levant, c.1070-1309. Palgrave Macmillan.

Riley-Smith, J. S. C. (2014). The crusades: a history (Third edition). Bloomsbury Academic. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781472508799

Robert, B. (Ed.). (2005). Chronicle Attributed to King Het’um II. Sources of the Armenian Tradition. http://www.attalus.org/armenian/chetint.htm

Robert B. Patterson. (1964). The Early Existence of the Funda and Catena in the Twelfth-Century Latin Kingdom of Jerusalem. Speculum, 39(3), 474–477. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.2307/2852501

Rubenstein, J. (2008). Cannibals and Crusaders. French Historical Studies, 31(4), 525–552. https://doi.org/10.1215/00161071-2008-005

Rubin, J. (2018). Learning in a Crusader city: intellectual activity and intercultural exchanges in Acre, 1191--1291: Vol. Fourth Series. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://doi.org/10.1017/9781316941096

Sanudo, M., & Lock, P. (2011). The book of the secrets of the faithful of the cross: Vol. v. 21. Ashgate. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=655469

Savage, H. L. (1977). Pilgrimages and Pilgrim Shrines in Palestine and Syria after 1095. In H. W. Hazard & K. M. Setton (Eds.), The art and architecture of the crusader states: Vol. A history of the Crusades. University of Wisconsin Press. http://digital.library.wisc.edu/1711.dl/History.CrusFour

Savage-Smith, E. (2006). New evidence for the Frankish study of Arabic medical texts in the crusader period. Crusades, 5, 99–112.

Schabel, C. (2015). Bullarium Hellenicum: Pope Honorius III’s Letters to Frankish Greece and Constantinople: Vol. Mediterranean Nexus 1100-1700. Brepols Publishers.

Schenk, J. (2010). Nomadic violence in the First Latin Kingdom of Jerusalem and the military orders. Reading Medieval Studies, 36, 39–55. https://centaur.reading.ac.uk/84229/1/RMS-2010-04_J._G._Schenk%2C_Nomadic_Violence_in_the_First_Latin_Kingdom_of_Jerusalem_and_the_Military_Orders.pdf

Schenk, J., & Carr, M. (Eds.). (2017). The military orders. Routledge.

Seligman, J., & Abu Raya, R. (2001). A Shrine of Three Religions on the Mount of Olives: Tomb of Hulda the Prophetess; Grotto of Saint Pelagia; Tomb of Rabi’a Al-’Adawiyya. ’Atiqot, 42, 221–236.

Shatzmiller, M. (1993). Crusaders and Muslims in twelfth-century Syria: Vol. The medieval Mediterranean. Brill.

Sidelko, P. (2001). Muslim taxation under Crusader rule. In M. Gervers & J. M. Powell (Eds.), Tolerance and intolerance: social conflict in the age of the Crusades: Vol. Medieval studies (1st ed, pp. 65–74). Syracuse University Press. https://contentstore.cla.co.uk//secure/link?id=42c043fd-d940-e911-80cd-005056af4099

Sinibaldi, M., Lewis, K. J., Major, B., Thompson, J. A., & Edbury, P. W. (Eds.). (2016). Crusader landscapes in the Medieval Levant: the archaeology and history of the Latin East. Univertiy of Wales Press.

Slater, L. (2016). Recreating the Judean Hills? English hermits and the Holy Land. Journal of Medieval History, 42(5), 603–626. https://doi.org/10.1080/03044181.2016.1219271

Smail, R. C. (1973a). The Crusaders in Syria and the Holy Land: Vol. Ancient peoples and places. Thames and Hudson.

Smail, R. C. (1973b). Was there a Franco-Syrian Nation? In The Crusaders in Syria and the Holy Land (pp. 182–187). Thames and Hudson. https://contentstore.cla.co.uk//secure/link?id=c3c937a9-da40-e911-80cd-005056af4099

Smail, R. C. (1995). Crusading warfare, 1097-1193 (2nd ed). Cambridge University Press. https://contentstore.cla.co.uk//secure/link?id=d192fda0-da40-e911-80cd-005056af4099

Smail, R. C., Edbury, P. W., & Society for the Study of the Crusades and the Latin East. (1985). Crusade and settlement: papers read at the First Conference of the Society for the Study of the Crusades and the Latin East and presented to R.C. Smail. University College Cardiff Press.

Stern, S. M. (Ed.). (1964a). Fāṭimid decrees: original documents from the Fāṭimid chancery: Vol. All Souls studies. Faber.

Stern, S. M. (1964b). Petitions from the Ayyūbid Period. Bulletin of the School of Oriental and African Studies, University of London, 27(1). https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/612178

Stern, S. M. (1965). Two Ayyubid decrees from Sinai. In S. Stern & R. Walzer (Eds.), Oriental Studies, vol. 3: Documents from Islamic Chanceries (pp. 9–38). Bruno Cassirer. http://www.islamicmanuscripts.info/reference/books/Stern-1965-Documents/Stern-1965-Documents-009-038-Stern.pdf

Stewart, A. (1894). Anonymous pilgrims, I.-VIII. (11th and 12th centuries): Vol. Palestine Pilgrims’ Text Society library. Palestine Pilgrims’ Text Society. https://archive.org/details/libraryofpalesti06paleuoft

Stewart, A. (1896a). Burchard of Mount Sion: A.D. 1280: Vol. Palestine Pilgrims’ Text Society library. Palestine Pilgrims’ Text Society. https://archive.org/details/libraryofpalesti12pale

Stewart, A. (Ed.). (1896b). The History of Jerusalem A.D. 1180 by Jacques de Vitry. Palestine Pilgrims’ Text Society. https://archive.org/details/cu31924028534422

Stewart, A. (Ed.). (1971a). The pilgrimage of Joannes Phocas in the Holy Land (in the year 1185 A.D.). Palestine Pilgrims’ Text Society, 5. https://archive.org/details/cu31924028534331

Stewart, A. (Ed.). (1971b). The pilgrimage of Joannes Phocas in the Holy Land (in the year 1185 A.D.). Palestine Pilgrims’ Text Society, 5. https://archive.org/details/cu31924028534331

Stopka, K., & Bałuk-Ulewiczowa, T. (2017). Armenia Christiana: Armenian religious identity and the Churches of Constantinople and Rome (4th-15th century) (First edition, Vol. 8). Jagiellonian University Press.

Stuckey, J. (Ed.). (2014a). The Armenian Church and the Papacy at the Time of the Crusades. In The Eastern Mediterranean frontier of Latin Christendom: Vol. The expansion of Latin Europe, 1000-1500 (pp. 190–163). Ashgate.

Stuckey, J. (Ed.). (2014b). The Eastern Mediterranean frontier of Latin Christendom: Vol. The expansion of Latin Europe, 1000-1500. Ashgate. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=4861817

Talmon-Heller, D. (2003). The Cited Tales of the Wondrous Doings of the Shaykhs of the Holy Land by Diya’ al-Din Abu ‘Abd Allah Muhammad b. Abd al-Wahid al-Maqdisi (569/1173-643/1245): text, translation, and commentary. In J. S. C. Riley-Smith & B. Z. Kẹdar (Eds.), Crusades (Vol. 1, pp. 111–154). Published by Ashgate for the Society for the Study of the Crusades and the Latin East.

Talmon-Heller, D. (2007). Islamic piety in medieval Syria: mosques, cemeteries and sermons under the Zangids and Ayyūbids (1146-1260): Vol. Jerusalem studies in religion and culture. Brill. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=468445

Talmon-Heller, D., & Kedar, B. Z. (2005). Did muslim survivors of the 1099 massacre of Jerusalem settle in Damascus? the true origins of the al-.(S)āli.(h)iyya suburb. Al-Masaq, 17(2), 165–169. https://doi.org/10.1080/09503110500222237

The Archaeological Survey of Israel. (n.d.). http://www.antiquities.org.il/survey/new/default_en.aspx

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The Crusader States - The Latin Kingdom of Jerusalem, 1099-1291. (n.d.). http://www.crusaderstates.org/

The Crusades (1095 - ca.1291). The Metropolitan Museum of Art. (n.d.). http://www.metmuseum.org/toah/hd/crus/hd_crus.htm

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Theoderich. (1885). Description of the Holy Places (ca. 1172 A.D.) (A. Stewart, Ed.). Palestine Pilgrims’ Text Society. https://archive.org/details/cu31924072557360

Thomas, D., Roggema, B., Monferrer Sala, J. P., & Mallett, A. (2009). Christian-Muslim relations: a bibliographical history: Vol. History of Christian-Muslim relations. Brill.

Tolan, J. (2010a). The legal status of religious minorities in the medieval Mediterranean world: a comparative study. In Hybride Kulturen im mittelalterlichen Europa: Vorträge und Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe: papers and workshops of an international spring school: Vol. Europa im Mittelalter (pp. 141–149). Akademie Verlag. http://hal.inria.fr/docs/00/63/92/62/PDF/legal_status.pdf

Tolan, J. (2010b). The legal status of religious minorities in the medieval Mediterranean world: a comparative study. In M. Borgolte & B. Schneidmüller (Eds.), Hybride Kulturen im mittelalterlichen Europa: Vorträge und Workshops einer internationalen Frühlingsschule = Hybrid cultures in medieval Europe : papers and workshops of an international spring school: Vol. Europa im Mittelalter (pp. 141–149). Akademie Verlag. http://GLA.eblib.com/patron/FullRecord.aspx?p=1345907

Tolan, J. (2015). Exile and identity. In Expulsion and Diaspora Formation: Religious and Ethnic Identities in Flux from Antiquity to the Seventeenth Century: Vol. Religion and Law in Medieval Christian and Muslim Societies. Brepols Publishers.

Tolan, J. V., Veinstein, G., Laurens, H., & Todd, J. M. (2013). Europe and the Islamic world: a history. Princeton University Press.

Tritton, A. S., & Gibb, H. A. R. (1933a). The First and Second Crusades from an Anonymous Syriac Chronicle. The Journal of the Royal Asiatic Society of Great Britain and Ireland, 1, 69–101. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25194689

Tritton, A. S., & Gibb, H. A. R. (1933b). The First and Second Crusades from an Anonymous Syriac Chronicle (Concluded from p. 101). The Journal of the Royal Asiatic Society of Great Britain and Ireland, 2, 273–305. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25194766

Tyerman, C. (2006). God’s war: a new history of the Crusades. Allen Lane. https://contentstore.cla.co.uk//secure/link?id=058e9070-da40-e911-80cd-005056af4099

Usāmah ibn Munqidh. (2000). An Arab-Syrian gentleman and warrior in the period of the Crusades: memoirs of Usāmah ibn-Munqidh (Kitāb al-Iʻtibār): Vol. Records of Western civilization (P. K. Hitti, Ed.). Columbia University Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.06052

Usamah ibn Munqidh. (2008). The book of contemplation: Islam and the Crusades: Vol. Penguin classics (P. M. Cobb, Ed.). Penguin Books.

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Van Tricht, F. (2011). The Latin Orient. In The Latin Renovatio of Byzantium: the Empire of Constantinople (1204-1228): Vol. The medieval Mediterranean : peoples, economies, and cultures, 400-1500 (pp. 433–472). Brill. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=737788

Walter the Chancellor. (1999). The Antiochene wars: a translation and commentary: Vol. Crusade texts in translation (T. S. Asbridge & S. Edgington, Eds.). Ashgate.

Weber, E. (2000). Construction of identity in twelfth‐century Andalusia: the case of travel writing. The Journal of North African Studies, 5(2), 1–8. https://doi.org/10.1080/13629380008718394

Weber, E. (2004a). Sharing the sites: medieval Jewish travellers to the Land of Israel. In R. Allen (Ed.), Eastward bound: travel and travellers, 1050-1550 (pp. 35–52). Manchester University Press.

Weber, E. (2004b). Sharing the sites: ‘Medieval Jewish Travellers to the Land of Israel. In R. Allen (Ed.), Eastward bound: travel and travellers, 1050-1550. Manchester University Press. https://contentstore.cla.co.uk//secure/link?id=17a0ed83-da40-e911-80cd-005056af4099

Weitzmann, K. (1966). Icon Painting in the Crusader Kingdom. Dumbarton Oaks Papers, 20, 49–83. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1291242

Whitby, M. (2007). Byzantines and crusaders in non-Greek sources, 1025-1204: Vol. Proceedings of the British Academy. Oxford University Press for the British Academy.

Wilkinson, J., Hill, J., & Ryan, W. F. (Eds.). (1988). Jerusalem pilgrimage, 1099-1185. Ashgate Pub. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=2004753

William of Tyre. (1943). A history of deeds done beyond the sea: Vol. No. 35 (E. A. Babcock & A. C. Krey, Eds.). Columbia University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.06057

Wilson, C. W. (Ed.). (1888). The pilgrimage of the Russian abbot Daniel in the Holy Land, 1106-1107 A.D: Vol. Palestine Pilgrims’ Text Society library. Palestine Pilgrims’ Text Society. https://archive.org/details/cu31924028534281

Wright, T. & Arculfus. (1848). Early travels in Palestine: comprising the narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, De la Brocquière, and Maundrell. H.G. Bohn.

Zacour, N. P., & Hazard, H. W. (1985). The impact of the Crusades on the Near East: Vol. A history of the Crusades. University of Wisconsin Press. https://digital.library.wisc.edu/1711.dl/History.CrusFive

Zumthor, P., & Peebles, C. (1994). The Medieval Travel Narrative. New Literary History, 25(4). https://doi.org/10.2307/469375

(N.d.).