Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East

1.
Blake E, Knapp AB, eds. The Archaeology of Mediterranean Prehistory. Vol Blackwell studies in global archaeology. Blackwell Publishing; 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

2.
Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003.

3.
Ebooks Corporation Limited. Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. (Dietler M, Hayden B, eds.). The University of Alabama Press; 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

4.
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology. 2007;36:55-71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

5.
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The Archaeology of Ritual. Vol Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California; 2007.

6.
Renfrew C. The Archaeology of Cult: The Sanctuary at Phylakopi. Vol Supplementary volume (British School at Athens). British School of Archaeology at Athens; 1985.

7.
Bloch M. Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences. 2008;363(1499):2055-2061. doi:10.1098/rstb.2008.0007

8.
Bell CM. Ritual Theory, Ritual Practice. Oxford University Press; 1992.

9.
Bell CM. Ritual: Perspectives and Dimensions. Oxford University Press; 1997.

10.
Bloch M. Prey into Hunter: The Politics of Religious Experience. Vol The Lewis Henry Morgan lectures. Cambridge University Press; 1992.

11.
Douglas M, Ebooks Corporation Limited. Purity and Danger: An Analysis of Concept of Pollution and Taboo. Vol Routledge classics. Routledge; 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

12.
Douglas M. Natural Symbols: Explorations in Cosmology. Routledge; 1996. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

13.
Durkheim É, Fields KE. The Elementary Forms of Religious Life. Free Press; 1995.

14.
Banton M. Anthropological Approaches to the Study of Religion. Vol I. Routledge; 2004. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1474431

15.
Humphrey C, Laidlaw JA. The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship. Vol Oxford studies in social and cultural anthropology. Clarendon Press; 1994. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.30600

16.
Kertzer DI. Ritual, Politics, and Power. Yale University Press; 1989.

17.
Moore SF, Meyerhoff B. Secular Ritual. Van Gorcum; 1977.

18.
Rappaport RA. Ecology, Meaning, and Religion. North Atlantic Books; 1979.

19.
Turner VW. The Ritual Process: Structure and Anti-Structure. Vol The Lewis Henry Morgan lectures. Aldine de Gruyter; 1995.

20.
Turner VW. Dramas, Fields, and Metaphors: Symbolic Action in Human Society. Vol Symbol, myth, and ritual. Cornell University Press; 1974.

21.
Barrowclough DA, Malone C. Cult in Context: Reconsidering Ritual in Archaeology. Oxbow Books; 2007.

22.
Lewis R. Binford. Archaeological Systematics and the Study of Culture Process. American Antiquity. 1965;31(2):203-210. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2693985

23.
Boivin N. Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief. 2009;5(3):266-287. doi:10.2752/175183409X12550007729860

24.
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology. 2007;36:55-71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

25.
Hays-Gilpin K, Whitley DS. Belief in the Past: Theoretical Approaches to the Archaeology of Religion. Left Coast Press; 2008.

26.
Christopher Hawkes. Wenner-Gren Foundation Supper Conference: Archeological Theory and Method: Some Suggestions from the Old World. American Anthropologist. 1954;56(2):155-168. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/664357

27.
Simon Harrison. Ritual as Intellectual Property. Man. 1992;27(2):225-244. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2804052

28.
Insoll T. Archaeology, Ritual, Religion. Routledge; 2004.

29.
Knight C. Trauma, Tedium and Tautology in the Study of Ritual. Cambridge Archaeological Journal. 2003;13(2):293-295. doi:10.1017/S0959774303250162

30.
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The Archaeology of Ritual. Vol Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California; 2007.

31.
Renfrew C. The Archaeology of Cult: The Sanctuary at Phylakopi. Vol Supplementary volume (British School at Athens). British School of Archaeology at Athens; 1985.

32.
Renfrew C, Zubrow EBW. The Ancient Mind: Elements of Cognitive Archaeology. Vol New directions in archaeology. Cambridge University Press; 1994.

33.
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The Archaeology of Ritual. Vol Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California; 2007.

34.
Renfrew C, Morley I. Becoming Human: Innovation in Prehistoric Material and Spiritual Culture. Cambridge University Press; 2009.

35.
John E. Robb. The Archaeology of Symbols. Annual Review of Anthropology. 1998;27:329-346. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

36.
Steadman SR. The Archaeology of Religion: Cultures and Their Beliefs in Worldwide Context. Left Coast Press; 2009.

37.
Hays-Gilpin K, Whitley DS. Belief in the Past: Theoretical Approaches to the Archaeology of Religion. Left Coast Press; 2008.

38.
Barrett J, Lawson ET. Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy. Journal of Cognition and Culture. 2001;1(2):183-201. doi:10.1163/156853701316931407

39.
Boyer P. Religion Explained: The Human Instincts That Fashion Gods, Spirits and Ancestors. Vintage; 2002.

40.
Dornan JL. Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious Systems. Cambridge Archaeological Journal. 2004;14(1):25-36. doi:10.1017/S0959774304000022

41.
Malley B, Barrett J. Can ritual form be predicted from religious belief? A test of the Lawson-McCauley hypotheses. Journal of Ritual Studies. 2003;17(2):1-14. https://ora.ox.ac.uk/objects/uuid:74dcdda6-861c-45f2-b098-d263fc7de08c

42.
McCauley RN, Lawson ET. Bringing Ritual to Mind: Psychological Foundations of Cultural Forms. Cambridge University Press; 2002.

43.
Mithen SJ. The Prehistory of the Mind: A Search for the Origins of Art, Religion and Science. Thames & Hudson; 1996.

44.
Renfrew C, Zubrow EBW. The Ancient Mind: Elements of Cognitive Archaeology. Vol New directions in archaeology. Cambridge University Press; 1994.

45.
Renfrew C, Scarre C. Cognition and Material Culture: The Archaeology of Symbolic Storage. Vol McDonald Institute monographs. McDonald Institute for Archaeological Research; 1998.

46.
Whitehouse H. Modes of Religiosity: A Cognitive Theory of Religious Transmission. Vol Cognitive science of religion series. AltaMira Press; 2004.

47.
Whitehouse H, Martin LH. Theorizing Religions Past: Archaeology, History, and Cognition. Vol Cognitive science of religion series. AltaMira Press; 2004.

48.
Alcock JP. Food in the Ancient World. Greenwood Press; 2006. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=491586

49.
Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003.

50.
Counihan C, Kaplan SL. Food and Gender: Identity and Power. Vol Food in history and culture. Harwood Academic Publishers; 1998.

51.
Dietler M, Hayden B, eds. Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. The University of Alabama Press; 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

52.
Garnsey P, Scheidel W. Cities, Peasants, and Food in Classical Antiquity: Essays in Social and Economic History. Cambridge University Press; 1998.

53.
Barbara Helwing. Feasts as a social dynamic in Prehistoric Western Asia - three case studies from Syria and Anatolia. Paléorient. 2003;29(2):63-85. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41432182

54.
Hitchcock L, Laffineur R, Crowley JL, International Aegean Conference. Dais: The Aegean Feast ; Proceedings of the 12th International Aegean Conference / 12e Rencontre Égéenne Internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008. Vol Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique; 2008.

55.
Jones M. Feast: Why Humans Share Food. Oxford University Press; 2007.

56.
Lissarrague F. The Aesthetics of the Greek Banquet: Images of Wine and Ritual. Princeton University Press; 1990.

57.
Nielsen I, Nielsen HS. Meals in a Social Context. Aarhus University Press; 1998.

58.
Slater WJ. Dining in a Classical Context. Michigan University Press; 1991.

59.
Katherine A. Spielmann. Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies. American Anthropologist. 2002;104(1):195-207. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/683770

60.
Visser Margaret. Rituals of Dinner; the Origins, Evolution, Eccentricities & Meaning of Table Manners. Penguin USA; 1992.

61.
Wiessner PW, Schiefenhövel W. Food and the Status Quest: An Interdisciplinary Perspective.

62.
Wilkins J, Harvey D, Dobson MJ. Food in Antiquity. University of Exeter Press; 1995.

63.
James C. Wright. The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens. 2004;73(2):121-132. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

64.
Bell CM. Ritual: Perspectives and Dimensions. Oxford University Press; 1997.

65.
Black JA. The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion. 1981;11(1):39-59. doi:10.1016/S0048-721X(81)80059-0

66.
Debord G. The Society of the Spectacle. Zone Books; 1994.

67.
Henrik Gerding and Henrick Gerding. The Erechtheion and the Panathenaic Procession. American Journal of Archaeology. 2006;110(3):389-401. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024549

68.
Parke HW. Festivals of the Athenians. Vol Aspects of Greek and Roman life. Thames and Hudson; 1977.

69.
Raschke WJ. The Archaeology of the Olympics: The Olympics and Other Festivals in Antiquity. Vol Wisconsin studies in classics. University of Wisconsin Press; 1988.

70.
Miranda J. Green. Images in opposition: polarity, ambivalence and liminality in cult representation. Antiquity. 1997;71(2). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A20586740&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

71.
Ebooks Corporation Limited. Defining the Sacred: Approaches to the Archaeology of Religion in the Near East. First edition. (Laneri N, ed.). Oxbow Books; 2015. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=2084651

72.
Ristvet L. Ritual, Performance, and Politics in the Ancient Near East. Cambridge University Press; 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

73.
Cauvin J. The Birth of the Gods and the Origins of Agriculture. Vol New studies in archaeology. Cambridge University Press; 2000.

74.
Nigel Goring-Morris,Liora Kolska Horwitz. Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity. 2007;81(3). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni

75.
Halstead P. Farming and feasting in the Neolithic of Greece: the ecological context of fighting with food. Documenta Praehistorica. 2004;31. doi:10.4312/dp.31.11

76.
Inomata T, Coben LS, eds. Archaeology of Performance: Theaters of Power, Community, and Politics. Vol Archaeology in Society Series. Altamira Press; 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

77.
Kuijt I. Life in Neolithic Farming Communities: Social Organization, Identity, and Differentiation. Vol Fundamental issues in archaeology. Kluwer Academic/Plenum Publishers; 2000.

78.
Levy TE. The Archaeology of Society in the Holy Land. Leicester University Press; 1995.

79.
Katheryn C. Twiss,. Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic. Journal of Anthropological Archaeology. 27(4):418-442. https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com/science/article/pii/S0278416508000329

80.
Kuijt I. Life in Neolithic Farming Communities: Social Organization, Identity, and Differentiation. Vol Fundamental issues in archaeology. Kluwer Academic/Plenum Publishers; 2000.

81.
Wright K. The social origins of cooking and dining in early villages of southwest Asia. Proceedings of the Prehistoric Society. 2000;66.

82.
Bryce T. Life and Society in the Hittite World. Oxford University Press; 2002.

83.
Collins BJ. The Hittites and Their World. Vol no. 7. Society of Biblical Literature; 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3118177

84.
Hazenbos J. The Organization of the Anatolian Local Cults during the Thirteenth Century B.C.: An Appraisal of the Hittite Cult Inventories. Vol Cuneiform monographs. Brill; 2003.

85.
Suter A. Lament: Studies in the Ancient Mediterranean and Beyond. Oxford University Press; 2008.

86.
Laffineur R, Crowley JL, International Aegean Conference. Eikon: Aegean Bronze Age Iconography : Shaping a Methodology : Proceedings of the 4th International Aegean Conference/4e Rencontre Egénne Internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992. Vol Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique; 1992.

87.
Dickinson OTPK. Comments on a popular model of Minoan religion. Oxford Journal of Archaeology. 1994;13(2):173-184. doi:10.1111/j.1468-0092.1994.tb00037.x

88.
Hägg R. Peloponnesian Sanctuaries and Cults: Proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994. Vol Skrifter utgivna av Svenska Institutet i Athen. Svenska Institutet i Athen; 2002.

89.
Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. Sanctuaries and Cults in the Aegean Bronze Age: Proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980. Vol Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen]; 1981.

90.
Kyriakidis E. Ritual in the Bronze Age Aegean: The Minoan Peak Sanctuaries. Gerald Duckworth & Co. Ltd; 2005.

91.
Laffineur R, Hagg R, eds. Aegaeum 22 | POTNIA. Deities and Religion in the Aegean Bronze Age | Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000. Published online 2001. http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

92.
Marinatos N. Minoan Religion: Ritual, Image, and Symbol. Vol Studies in comparative religion (Columbia, S.C.). University of South Carolina Press; 1993.

93.
Prent M. Cretan Sanctuaries and Cults: Continuity and Change from Late Minoan IIIC to the Archaic Period. Vol Religions in the Graeco-Roman world. Brill; 2005.

94.
Warren P. Minoan Religion as Ritual Action. Vol Studies in Mediterranean archaeology. Paul Åströms; 1988.

95.
Willetts RF. Cretan Cults and Festivals. Routledge and Kegan Paul; 1962.

96.
James C. Wright. The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens. 2004;73(2):121-132. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

97.
Keswani PS. Mortuary Ritual and Society in Bronze Age Cyprus. Vol Monographs in Mediterranean archaeology (Equinox Pub.). 1st ed. Equinox Pub; 2004.

98.
Louise Steel. A Goodly Feast. . . A Cup of Mellow Wine: Feasting in Bronze Age Cyprus. Hesperia: The Journal of the American School of Classical Studies at Athens. 2004;73(2):281-300. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134896

99.
Webb JM. Ritual Architecture, Iconography and Practice in the Late Ypriot Bronze Age. Vol Studies in Mediterranean archaeology. Paul Aströms Förlag; 1999.

100.
André Caquot. Ugaritic Religion. Brill; 1980.

101.
William G. Dever. Review: Archaeology and the Religions of Israel. Bulletin of the American Schools of Oriental Research. 1996;(301):83-90. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357298

102.
Klenck JD. The Canaanite Cultic Milieu: The Zooarchaeological Evidence from Tel Haror, Israel. Vol BAR international series. Archaeopress; 2002.

103.
Levy TE. The Archaeology of Society in the Holy Land. Leicester University Press; 1995.

104.
Levy TE. Archaeology, Anthropology, and Cult: The Sanctuary at Gilat, Israel. Vol Approaches to anthropological archaeology. Equinox Publishing Ltd; 2006.

105.
Nakhai BA. Archaeology and the Religions of Canaan and Israel. Vol v. 7. American Schools of Oriental Research; 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115757

106.
Pardee D, Lewis TJ. Ritual and Cult at Ugarit. Vol Writings from the ancient world. Society of Biblical Literature; 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

107.
Zuckerman S. ‘.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..’: Feasting in Late Bronze Age Hazor. Palestine Exploration Quarterly. 2007;139(3):186-204. doi:10.1179/003103207x227319

108.
Assmann J. The Search for God in Ancient Egypt. 1st English-language ed., with revisions and additions. Cornell University Press; 2001.

109.
Quirke S, British Museum. Dept. of Egyptian Antiquities. The Temple in Ancient Egypt: New Discoveries and Recent Research. Published for the Trustees of the British Museum by British Museum Press; 1997.

110.
Dawson Books. Archaeology of Performance: Theaters of Power, Community, and Politics. Vol Archaeology in Society Series. (Inomata T, Coben LS, eds.). Altamira Press; 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

111.
Englund G. The Religion of the Ancient Egyptians: Cognitive Structures and Popular Expressions : Proceedings of Symposia in Uppsala and Bergen, 1987 and 1988. Vol Acta Universitatis Upsaliensis. S. Academiae Ubsaliensis; 1987.

112.
Kemp BJ. How Religious were the Ancient Egyptians? Cambridge Archaeological Journal. 1995;5(01). doi:10.1017/S0959774300001177

113.
David AR. Religious Ritual at Abydos (c.1300 BC). Vol Modern Egyptology series. Aris and Phillips; 1973.

114.
Black JA. Gods: An Illustrated Dictionary. University of Texas Press; 1992.

115.
Sasson JM. Civilizations of the Ancient Near East. Scribner; 1995.

116.
Jeyes U. Divination as a science in ancient Mesopotamia. Jaarbericht Ex Oriente Lux. 1991;32.

117.
Porter BN. Ritual and Politics in Ancient Mesopotamia. Vol American oriental series. American Oriental Society; 2005.

118.
Klarich E. Inside Ancient Kitchens: New Directions in the Study of Daily Meals and Feasts. University Press of Colorado; 2010. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3039722

119.
Sasson JM. Civilizations of the Ancient Near East. Scribner; 1995.

120.
Curtis J, Tallis N. Forgotten Empire: The World of Ancient Persia. British Museum; 2005.

121.
Shahrokh Razmjou. The Lan Ceremony and Other Ritual Ceremonies in the Achaemenid Period: The Persepolis Fortification Tablets. Iran. 2004;42:103-117. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4300666

122.
Curtis J, Tallis N. Forgotten Empire: The World of Ancient Persia. British Museum; 2005.

123.
Harris WV, Columbia University. Center for the Ancient Mediterranean. Rethinking the Mediterranean. Oxford University Press; 2005.

124.
Blake E, Knapp AB, eds. The Archaeology of Mediterranean Prehistory. Vol Blackwell studies in global archaeology. Blackwell Publishing; 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

125.
Boivin N. Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief. 2009;5(3):266-287. doi:10.2752/175183409X12550007729860

126.
Heffron Y. The Material Culture of Hittite ‘God-drinking’. Journal of Ancient Near Eastern Religions. 2014;14(2):164-185. doi:10.1163/15692124-12341261

127.
Archaeological Dialogues. 2007;14(1). https://ezproxy.lib.gla.ac.uk/login?url=https://journals.cambridge.org/action/displayIssue?decade=2000&jid=ARD&volumeId=14&issueId=01&iid=987116

128.
Barrowclough DA, Malone C. Cult in Context: Reconsidering Ritual in Archaeology. Oxbow Books; 2007.

129.
Blake E, Knapp AB, eds. The Archaeology of Mediterranean Prehistory. Vol Blackwell studies in global archaeology. Blackwell Publishing; 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

130.
Boivin N. Material Cultures, Material Minds: The Impact of Things on Human Thought, Society, and Evolution. Cambridge University Press; 2008.

131.
Bradley R, Dawson Books. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Routledge; 1998. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203024713

132.
Barrowclough DA, Malone C. Cult in Context: Reconsidering Ritual in Archaeology. Oxbow Books; 2007.

133.
Briault C. High Fidelity or Chinese Whispers? Cult Symbols and Ritual Transmission in the Bronze Age Aegean. Journal of Mediterranean Archaeology. 2007;20(2):239-265. doi:10.1558/jmea.v20i2.239

134.
Brendan Burke. Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus. American Journal of Archaeology. 2005;109(3):403-422. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119

135.
Connerton P. How Societies Remember. Vol Themes in the social sciences. Cambridge University Press; 1989.

136.
Laffineur R, Crowley JL, International Aegean Conference. Eikon: Aegean Bronze Age Iconography : Shaping a Methodology : Proceedings of the 4th International Aegean Conference/4e Rencontre Egénne Internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992. Vol Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique; 1992.

137.
DeMarrais E, Gosden C, Renfrew C, McDonald Institute for Archaeological Research. Rethinking Materiality: The Engagement of Mind with the Material World. Vol McDonald Institute monographs. McDonald Institute for Archaeological Research; 2004.

138.
DeMarrais E, Castillo LJ, Earle T. Ideology, Materialization, and Power Strategies. Current Anthropology. 1996;37(1):15-31. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

139.
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology. 2007;36:55-71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

140.
Gell A. Art and Agency: An Anthropological Theory. Clarendon Press; 1998.

141.
Brian Hayden. Practical and Prestige Technologies: The Evolution of Material Systems. Journal of Archaeological Method and Theory. 1998;5(1):1-55. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177377

142.
Hodder I. Çatalhöyük: The Leopards Tale : Revealing the Mysteries of Turkey’s Ancient ‘Town’. Thames & Hudson; 2006.

143.
Insoll T. Materiality, Belief, Ritual—Archaeology and Material Religion: An Introduction. Material Religion: The Journal of Objects, Art and Belief. 2009;5(3):260-264. doi:10.2752/175183409X12550007729824

144.
Insoll T. Materializing Performance and Ritual: Decoding the Archaeology of Movement in Tallensi Shrines in Northern Ghana. Material Religion: The Journal of Objects, Art and Belief. 2009;5(3):288-310. doi:10.2752/175183409X12550007729905

145.
Keane W. The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute. 2008;14(s1):S110-S127. doi:10.1111/j.1467-9655.2008.00496.x

146.
Hays-Gilpin K, Whitley DS. Belief in the Past: Theoretical Approaches to the Archaeology of Religion. Left Coast Press; 2008.

147.
Robert Layton. Art and Agency: A Reassessment. The Journal of the Royal Anthropological Institute. 2003;9(3):447-464. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3134597

148.
Van Dyke R, Alcock SE. Archaeologies of Memory. Blackwell; 2003.

149.
DeMarrais E, Gosden C, Renfrew C, McDonald Institute for Archaeological Research. Rethinking Materiality: The Engagement of Mind with the Material World. Vol McDonald Institute monographs. McDonald Institute for Archaeological Research; 2004.

150.
Meskell L. Archaeologies of Materiality. Blackwell Publishing; 2005.

151.
Miller D. Materiality. Duke University Press; 2005.

152.
Bryan Pfaffenberger. Fetishised Objects and Humanised Nature: Towards an Anthropology of Technology. Man. 1988;23(2):236-252. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2802804

153.
William Pietz. The Problem of the Fetish, II: The Origin of the Fetish. RES: Anthropology and Aesthetics. 1987;(13):23-45. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20166762

154.
Pollard J. The Materialization of Religious Structures in the Time of Stonehenge. Material Religion: The Journal of Objects, Art and Belief. 2009;5(3):332-353. doi:10.2752/175183409X12550007729987

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157.
Renfrew C, Scarre C. Cognition and Material Culture: The Archaeology of Symbolic Storage. Vol McDonald Institute monographs. McDonald Institute for Archaeological Research; 1998.

158.
John E. Robb. The Archaeology of Symbols. Annual Review of Anthropology. 1998;27:329-346. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

159.
DeMarrais E, Gosden C, Renfrew C, McDonald Institute for Archaeological Research. Rethinking Materiality: The Engagement of Mind with the Material World. Vol McDonald Institute monographs. McDonald Institute for Archaeological Research; 2004.

160.
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161.
Goodison L, Morris C. Ancient Goddesses: The Myths and the Evidence. British Museum Press; 1998.

162.
Webb JM. Ritual Architecture, Iconography and Practice in the Late Ypriot Bronze Age. Vol Studies in Mediterranean archaeology. Paul Aströms Förlag; 1999.

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165.
Hansen DP. Leaving No Stones Unturned: Essays on the Ancient Near East and Egypt in Honor of Donald P. Hansen. (Ehrenberg E, ed.). Eisenbrauns; 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

166.
Inomata T, Coben LS, eds. Archaeology of Performance: Theaters of Power, Community, and Politics. Vol Archaeology in Society Series. Altamira Press; 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

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Turnbull D. Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges: The Case of the Maltese Megaliths. Theory, Culture & Society. 2002;19(5-6):125-143. doi:10.1177/026327602761899183

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Catherine Bell. Ritualization of Texts and Textualization of Ritual in the Codification of Taoist Liturgy. History of Religions. 1988;27(4):366-392. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1062212

170.
Bell CM. Ritual: Perspectives and Dimensions. Oxford University Press; 1997.

171.
Bloch M. Prey into Hunter: The Politics of Religious Experience. Vol The Lewis Henry Morgan lectures. Cambridge University Press; 1992.

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Cannadine D, Price SRF. Rituals of Royalty: Power and Ceremonial in Traditional Societies. Vol Past and present publications. Cambridge University Press; 1987.

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Douglas M, Ebooks Corporation Limited. Purity and Danger: An Analysis of Concept of Pollution and Taboo. Vol Routledge classics. Routledge; 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

177.
Douglas M. Natural Symbols: Explorations in Cosmology. Routledge; 1996. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

178.
Durkheim É, Cosman C, Cladis MS. The Elementary Forms of Religious Life. Vol Oxford world’s classics. Abridged ed. Oxford University Press; 2008.

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186.
Megan Cifarelli. Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin. 1998;80(2):210-228. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

187.
Collins BJ. Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions. 2006;6(1):155-188. doi:10.1163/156921206780602690

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Westenholz Joan G. Capital Cities: Urban Planning and Spiritual Dimensions. Eisenbrauns; 1998.

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Hazenbos J. The Organization of the Anatolian Local Cults during the Thirteenth Century B.C.: An Appraisal of the Hittite Cult Inventories. Vol Cuneiform monographs. Brill; 2003.

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Wayne B. Ingalls. Ritual Performance as Training for Daughters in Archaic Greece. Phoenix. 2000;54(1):1-20. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1089087

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Bittel K, Reiner E, Houwink ten Cate PhHJ. Anatolian Studies Presented to Hans Gustav Güterbock on the Occasion of His 65th Birthday. Vol Uitgaven van het Nederlands Historisch-Archaeologisch Instituut te Istanbul. Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten; 1974.

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Pardee D, Lewis TJ. Ritual and Cult at Ugarit. Vol Writings from the ancient world. Society of Biblical Literature; 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

194.
Margaret Cool Root. The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology. 1985;89(1):103-120. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

195.
Schloen JD. The House of the Father as Fact and Symbol: Patrimonialism in Ugarit and the Ancient Near East. Vol Studies in the archaeology and history of the Levant. Eisenbrauns; 2001.

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Voutsaki S, Killen JT. Economy and Politics in the Mycenaean Palace States: Proceedings of a Conference Held on 1-3 July 1999 in the Faculty of Classics, Cambridge. Vol Supplementary volume (Cambridge Philological Society). Cambridge Philological Society; 2001.

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Winter IJ. Royal rhetoric and the development of historical narrative in Neo-Assyrian reliefs. Studies in Visual Communication. 1981;7(2):2-38. https://contentstore.cla.co.uk//secure/link?id=64413c08-c740-e911-80cd-005056af4099

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Ristvet L. Ritual, Performance, and Politics in the Ancient Near East. Cambridge University Press; 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

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Douglas M, Ebooks Corporation Limited. Purity and Danger: An Analysis of Concept of Pollution and Taboo. Vol Routledge classics. Routledge; 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

204.
Foucault M, Rabinow P. The Foucault Reader. Penguin; 1991.

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Heinz M, Feldman MH. Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East. Eisenbrauns; 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

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Briault C. Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary. World Archaeology. 2007;39(1):122-141. doi:10.1080/00438240601136355

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Anne P. Chapin. Power, Privilege, and Landscape in Minoan Art. Hesperia Supplements. 2004;33:47-64. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1354062

217.
Cole SG. Landscapes, Gender, and Ritual Space: The Ancient Greek Experience. University of California Press; 2004. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1525/california/9780520235441.001.0001

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Hamilakis Y. Labyrinth Revisited: Rethinking ‘Minoan’ Archaeology. Oxbow; 2002.

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Doxtater, Dennis1. Rethinking the Sacred Landscape. Landscape Journal. 2009;28(1):1-21. https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=37570076&site=ehost-live

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Harmansah Ö. ‘Source of the Tigris’. Event, place and performance in the Assyrian landscapes of the Early Iron Age. Archaeological Dialogues. 2007;14(02):179-204. doi:10.1017/S1380203807002334

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Harmanşah Ö, Ebooks Corporation Limited. Place, Memory, and Healing: An Archaeology of Anatolian Rock Monuments. Routledge; 2015. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1883853

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Ashmore W, Knapp AB. Archaeologies of Landscape: Contemporary Perspectives. Vol Social archaeology. Blackwell Publishers; 1999.

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Karagiōrgēs V, Michaelides D, Panepistēmio Kypru. The Development of the Cypriot Economy: From the Prehistoric Period to the Present Day.; 1996.

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Kreppner FJ. Public space in nature: the case of Neo-Assyrian rock reliefs. Altorientalische Forschungen. 2002;29:367-383.

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Ristvet L. Ritual, Performance, and Politics in the Ancient Near East. Cambridge University Press; 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

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Winter I, Feldman MH, Cheng J. Ancient Near Eastern Art in Context: Studies in Honor of Irene J. Winter by Her Students. Brill; 2007.

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Smith AT, American Council of Learned Societies. The Political Landscape: Constellations of Authority in Early Complex Polities. University of California Press; 2003. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

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Stokkel PJ. A New Perspective on Hittite Rock Reliefs. Anatolica. 2005;31:171-188. doi:10.2143/ANA.31.0.2011756

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Diane Favro. Meaning and Experience: Urban History from Antiquity to the Early Modern Period. Journal of the Society of Architectural Historians. 1999;58(3):364-373. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/991530

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Inomata T, Coben LS, eds. Archaeology of Performance: Theaters of Power, Community, and Politics. Vol Archaeology in Society Series. Altamira Press; 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

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Parker Pearson M, Richards CC. Architecture and Order: Approaches to Social Space. Vol Material cultures. Routledge; 1994.

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Ellen Adams. ‘Time and Chance’: Unraveling Temporality in North-Central Neopalatial Crete. American Journal of Archaeology. 2007;111(3):391-421. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40027077

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Black JA. The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion. 1981;11(1):39-59. doi:10.1016/S0048-721X(81)80059-0

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Megan Cifarelli. Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin. 1998;80(2):210-228. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

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Coleman S, Eisner J. The pilgrim’s progress: Art, architecture and ritual movement at Sinai. World Archaeology. 1994;26(1):73-89. doi:10.1080/00438243.1994.9980262

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Richard S. Near Eastern Archaeology: A Reader. Eisenbrauns; 2003. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155514

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Dickson K. The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions. 2009;9(1):25-50. doi:10.1163/156921209X449152

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Bleda S. Düring. Social Dimensions in the Architecture of Neolithic Çatalhöyük. Anatolian Studies. 2001;51:1-18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3643025

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H. Frankfort. Town Planning in Ancient Mesopotamia. The Town Planning Review. 1950;21(2):98-115. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40102125

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Gesell GC. Town, Palace, and House Cult in Minoan Crete. Vol Studies in Mediterranean archaeology. Åström; 1985.

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Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. The Function of the Minoan Palaces: Proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984. Vol Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen]; 1987.

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Harmanşah Ö, Askews & Holts Library Services. Cities and the Shaping of Memory in the Ancient Near East. Cambridge University Press; 2013. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781107236882

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Parker Pearson M, Richards CC. Architecture and Order: Approaches to Social Space. Vol Material cultures. Routledge; 1994.

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Hodder I, Cessford C. Daily practice and social memory at Catalhoyuk. American Antiquity. 2004;69(1). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?id=GALE%7CA113377934&v=2.1&u=glasuni&it=r&p=AONE&sw=w&asid=b8dbb2a2bb281e219bdf6b61d273236e

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Salima Ikram. Domestic Shrines and the Cult of the Royal Family at el-’Amarna. The Journal of Egyptian Archaeology. 1989;75:89-101. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3821901

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Kemp B. The First Millennium bc: Temple Enclosure or Urban Citadel? Cambridge Archaeological Journal. 2004;14(2):271-276. doi:10.1017/S0959774304240161

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Voutsaki S, Killen JT. Economy and Politics in the Mycenaean Palace States: Proceedings of a Conference Held on 1-3 July 1999 in the Faculty of Classics, Cambridge. Vol Supplementary volume (Cambridge Philological Society). Cambridge Philological Society; 2001.

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Kus S, Raharijaona V. House to Palace, Village to State: Scaling up Architecture and Ideology. American Anthropologist. 2000;102(1):98-113. doi:10.1525/aa.2000.102.1.98

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Laffineur R, Hagg R, eds. Aegaeum 22: POTNIA. Deities and Religion in the Aegean Bronze Age, Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000,. Published 2001. http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

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Lewis-Williams D. Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük. Journal of Social Archaeology. 2004;4(1):28-59. doi:10.1177/1469605304039849

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Marcus J, Sabloff JA. The Ancient City: New Perspectives on Urbanism in the Old and New World. Vol School for Advanced Research resident scholar series. 1st ed. School for Advanced Research Press; 2008.

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Bittel K, Reiner E, Houwink ten Cate PhHJ. Anatolian Studies Presented to Hans Gustav Güterbock on the Occasion of His 65th Birthday. Vol Uitgaven van het Nederlands Historisch-Archaeologisch Instituut te Istanbul. Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten; 1974.

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Lynn Meskell. An Archaeology of Social Relations in an Egyptian Village. Journal of Archaeological Method and Theory. 1998;5(3):209-243. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177386

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Moscati S. The World of the Phoenicians. Vol History of civilisation. Weidenfeld & Nicolson; 1968.

284.
Pardee D, Lewis TJ. Ritual and Cult at Ugarit. Vol Writings from the ancient world. Society of Biblical Literature; 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

285.
Wayne T. Pitard. The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist. 1994;57(1):20-37. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

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Van Dyke R, Alcock SE. Archaeologies of Memory. Blackwell; 2003.

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Prent M. Cretan Sanctuaries and Cults: Continuity and Change from Late Minoan IIIC to the Archaic Period. Vol Religions in the Graeco-Roman world. Brill; 2005.

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Renfrew C. The Archaeology of Cult: The Sanctuary at Phylakopi. Vol Supplementary volume (British School at Athens). British School of Archaeology at Athens; 1985.

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Margaret Cool Root. The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology. 1985;89(1):103-120. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

291.
Schloen JD. The House of the Father as Fact and Symbol: Patrimonialism in Ugarit and the Ancient Near East. Vol Studies in the archaeology and history of the Levant. Eisenbrauns; 2001.

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Schmidt K. Gobekli Tepe and the rock art of the Near East. Turkiye Bilimler Akademisi Arkeoloji Dergisi | Turkish Academy of Sciences Journal of Archaeology. 2000;3:1-14. https://www.tuba.gov.tr/files/yayinlar/tuba-ar/T%C3%9CBA-AR%20Say%C4%B13.PDF

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Klaus Schmidt. Göbekli Tepe, Southeastern Turkey: A Preliminary Report on the 1995-1999 Excavations. Paléorient. 2000;26(1):45-54. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496558

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Smith AT, American Council of Learned Societies. The Political Landscape: Constellations of Authority in Early Complex Polities. University of California Press; 2003. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

295.
Stone EC, ed. Settlement and Society: Essays Dedicated to Robert McCormick Adams. Cotsen Institute of Archaeology, University of California; 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434

296.
Van de Mieroop M. The Ancient Mesopotamian City. Clarendon Press; 1997.

297.
Marc van de Mieroop. Reading Babylon. American Journal of Archaeology. 2003;107(2):257-275. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026077

298.
Toorn K van der. Family Religion in Babylonia, Syria, and Israel: Continuity and Change in the Forms of Religious Life. Vol Studies in the history and culture of the ancient Near East. E.J. Brill; 1996.

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Marc Verhoeven. Transformations of Society : The Changing Role of Ritual and Symbolism in the PPNB and the PN in the Levant, Syria and South-East Anatolia. Paléorient. 2002;28(1):5-13. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496627

300.
Webb JM. Ritual Architecture, Iconography and Practice in the Late Ypriot Bronze Age. Vol Studies in Mediterranean archaeology. Paul Aströms Förlag; 1999.

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Winter IJ. Royal rhetoric and the development of historical narrative in Neo-Assyrian reliefs. Studies in Visual Communication. 1981;7(2):2-38. https://contentstore.cla.co.uk/secure/link?id=64413c08-c740-e911-80cd-005056af4099

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D. J. Wiseman. Mesopotamian Gardens. Anatolian Studies. 1983;33:137-144. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

304.
Alcock SE, Osborne R. Placing the Gods: Sanctuaries and Sacred Space in Ancient Greece. Vol Clarendon paperbacks. Clarendon Press; 1994.

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Zuckerman S. Anatomy of a Destruction: Crisis Architecture, Termination Rituals and the Fall of Canaanite Hazor. Journal of Mediterranean Archaeology. 2006;20(1). doi:10.1558//jmea.2007.v20i1.3

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Pauline Albenda. Grapevines in Ashurbanipal’s Garden. Bulletin of the American Schools of Oriental Research. 1974;(215):5-17. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1356313

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Bagg AM. Irrigation in Northern Mesopotamia: Water for the Assyrian Capitals (12th–7th centuries BC). Irrigation and Drainage Systems. 2000;14(4):301-324. doi:10.1023/A:1006421000423

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Bradley R. An Archaeology of Natural Places. Routledge; 2000.

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Karen Polinger Foster. The Hanging Gardens of Nineveh. Iraq. 2004;66:207-220. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200575

311.
Vesa-Pekka Herva. Flower Lovers, after All? Rethinking Religion and Human-Environment Relations in Minoan Crete. World Archaeology. 2006;38(4):586-598. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024057

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Parpola S, Whiting RM, Rencontre Assyriologique Internationale, Suomen Tiedeseura, Helsingin yliopisto. Institute for Asian and African Studies. Sex and Gender in the Ancient Near East: Proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2-6, 2001. Neo-Assyrian Text Corpus Project; 2002.

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Mirko Novák. From Ashur to Nineveh: The Assyrian Town-Planning Programme. Iraq. 2004;66:177-185. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200572

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Maria C. Shaw. The Aegean Garden. American Journal of Archaeology. 1993;97(4):661-685. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506717

315.
Stronach D. The garden as a political statement: some case studies from the Near East in the First Millennium BC. In: Aspects of Iranian Culture: In Honor of Richard Nelson Frye. Iowa State University Press; 1990:171-180. https://contentstore.cla.co.uk/secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099

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Alix Wilkinson. Symbolism and Design in Ancient Egyptian Gardens. Garden History. 1994;22(1):1-17. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1586999

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D. J. Wiseman. Mesopotamian Gardens. Anatolian Studies. 1983;33:137-144. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

318.
Dickson K. The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions. 2009;9(1):25-50. doi:10.1163/156921209X449152

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322.
Kertzer DI. Rituals, Politics, and Power. Yale University Press; 1988. https://contentstore.cla.co.uk//secure/link?id=65413c08-c740-e911-80cd-005056af4099

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Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003. https://contentstore.cla.co.uk//secure/link?id=66413c08-c740-e911-80cd-005056af4099

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Alexander JC, Giesen B, Mast JL. Social Performance: Symbolic Action, Cultural Pragmatics, and Ritual. Cambridge University Press; 2006.

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DeMarrais E, Castillo LJ, Earle T. Ideology, Materialization, and Power Strategies. Current Anthropology. 1996;37(1):15-31. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

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Ruby P, Centre Jean Bérard, École française de Rome. Les Princes de La Protohistoire et l’émergence de l’état: Actes de La Table Ronde Internationale Organisé Par Le Centre Jean Bérard et l’École Française de Rome, Naples, 27-29 Octobre 1994. Vol Collection du Centre Jean Bérard. Centre Jean Bérard; 1999.

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Dietler M, Hayden B, eds. Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. The University of Alabama Press; 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

332.
Hobsbawm EJ, Ranger TO, eds. The Invention of Tradition. Vol Canto classics. Cambridge University Press; 2012. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139893923

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Morrison, Kathleen D. Centralized Power, Centralized Authority? Ideological Claims and Archaeological Patterns. Asian Perspectives. 33(2). https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311706038?accountid=14540

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Shore C, Nugent S. Elite Cultures: Anthropological Perspectives. Vol ASA monographs. Routledge; 2002.

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Ebooks Corporation Limited. Feasting in the Archaeology and Texts of the Bible and the Ancient Near East. (Altmann P, Fu J, eds.). Eisenbrauns; 2014. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155719

339.
Hansen DP. Leaving No Stones Unturned: Essays on the Ancient Near East and Egypt in Honor of Donald P. Hansen. (Ehrenberg E, ed.). Eisenbrauns; 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

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Bender B. Gatherer‐hunter to farmer: A social perspective. World Archaeology. 1978;10(2):204-222. doi:10.1080/00438243.1978.9979731

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Cauvin J. The Birth of the Gods and the Origins of Agriculture. Vol New studies in archaeology. Cambridge University Press; 2000.

344.
Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003.

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Sara Forsdyke. Revelry and Riot in Archaic Megara: Democratic Disorder or Ritual Reversal? The Journal of Hellenic Studies. 2005;125:73-92. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30033346

346.
Garfinkel Y. Dancing at the Dawn of Agriculture. 1st ed. University of Texas Press; 2003. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3443102

347.
Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003.

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Hamilakis Y. Wine, Oil and the Dialectics of Power in Bronze Age Crete: A Review of the Evidence. Oxford Journal of Archaeology. 1996;15(1):1-32. doi:10.1111/j.1468-0092.1996.tb00071.x

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Kuijt I. Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology. 1996;15(4):313-336. doi:10.1006/jaar.1996.0012

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Dietler M, Hayden B, eds. Feasts: Archaeological and Ethnographic Perspectives on Food, Politics, and Power. The University of Alabama Press; 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

358.
Rutkowski B. Aegean Archaeology. Vol Studies and monographs in Mediterranean archaeology and civilization. Art and Archaeology; 1994.

359.
T. M. Sharlach. Diplomacy and the Rituals of Politics at the Ur III Court. Journal of Cuneiform Studies. 2005;57:17-29. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025987

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Sommer BD. The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos. Journal of the Ancient Near Eastern Society. 2000;27:81-95. https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf

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Tamara L. Bray. Inka Pottery as Culinary Equipment: Food, Feasting, and Gender in Imperial State Design. Latin American Antiquity. 2003;14(1):3-28. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/972232

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Dubisch J, American Council of Learned Societies. Gender & Power in Rural Greece. Princeton University Press; 1986. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.08324

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Gero JM. Feasts and females: Gender ideology and political meals in the Andes. Norwegian Archaeological Review. 1992;25(1):15-30. doi:10.1080/00293652.1992.9965542

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Marcus J. Women’s Ritual in Formative Oaxaca: Figurine-Making, Divination, Death, and the Ancestors. Vol Prehistory and human ecology of the Valley of Oaxaca. University of Michigan Museum of Anthropology; 1998.

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Debbora Battaglia. The Body in the Gift: Memory and Forgetting in Sabarl Mortuary Exchange. American Ethnologist. 1992;19(1):3-18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/644822

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Bloch M. From Blessing to Violence: History and Ideology in the Circumcision Ritual of the Merina of Madagascar. Vol Cambridge studies in social anthropology. Cambridge University Press; 1986.

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C. A. Gregory. Gifts to Men and Gifts to God: Gift Exchange and Capital Accumulation in Contemporary Papua. Man. 1980;15(4):626-652. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2801537

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Hubert H. Sacrifice: Its Nature and Functions. Vol Midway. University of Chicago Press; 1964.

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Susanne Küchler. Malangan: Objects, Sacrifice and the Production of Memory. American Ethnologist. 1988;15(4):625-637. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/645510

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Kuchler S. Sacrificial Economy and Its Objects: Rethinking Colonial Collecting in Oceania. Journal of Material Culture. 1997;2(1):39-60. doi:10.1177/135918359700200102

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Mani, Lata 1956-. Contentious Traditions: The Debate on Sati in Colonial India. University of California Press; 1998. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04637

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Eliade M. Rites and Symbols of Initiation: The Mysteries of Birth and Rebirth. Spring Publications; 1994.

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Meskell L. The somatization of archaeology: Institutions, discourses, corporeality. Norwegian Archaeological Review. 1996;29(1):1-16. doi:10.1080/00293652.1996.9965595

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Roger Beck. Ritual, Myth, Doctrine, and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel. The Journal of Roman Studies. 2000;90:145-180. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/300205

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Diane L. Bolger. The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus. Journal of Anthropological Research. 1992;48(2):145-164. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3630408

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Cromarty RJ. Burning Bulls, Broken Bones: Sacrificial Ritual in the Context of Palace Period Minoan Religion. Vol BAR international series. Archaeopress; 2008.

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Dennis Pardee. Ritual and Cult at Ugarit. Vol Writings from the ancient world. (Theodore J. Lewis, ed.). Society of Biblical Literature; 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

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Ann Macy Roth. The psš-kf and the ‘Opening of the Mouth’ Ceremony: A Ritual of Birth and Rebirth. The Journal of Egyptian Archaeology. 1992;78:113-147. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3822068

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Stutz LN. Embodied Rituals & Ritualized Bodies: Tracing Ritual Practices in Late Mesolithic Burials. Vol Acta archaeologica Lundensia. Almqvist & Wiksell; 2003.

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Butler J. Bodies That Matter: On the Discursive Limits of ‘Sex’. Routledge; 1993. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1779047

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Bahrani Z. Women of Babylon: Gender and Representation in Mesopotamia. Routledge; 2001.

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Bahrani Z. Women of Babylon: Gender and Representation in Mesopotamia. Routledge; 2001.

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Anne Fausto-Sterling. Sexing the Body: Gender Politics and the Construction of Sexuality. First edition. Basic Books; 2000. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=904413

411.
David S. Whitley, ed. Reader in Archaeological Theory: Post-Processual and Cognitive Approaches. Vol Routledge readers in archaeology. Routledge; 1998.

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Marcus MI. Incorporating the Body: Adornment, Gender, and Social Identity in Ancient Iran. Cambridge Archaeological Journal. 1993;3(02). doi:10.1017/S0959774300000822

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Meskell L, Nakamura C, King R, Farid S. Figured Lifeworlds and Depositional Practices at Çatalhöyük. Cambridge Archaeological Journal. 2008;18(02). doi:10.1017/S095977430800022X

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Baud, M. and Etienne, M. Le vanneau et le couteau. Un rituel monarchique sacrificiel dans l’Égypte de la Ie dynastie. Archeo-Nil. 2000. http://www.archeonil.fr/archeoNil10.html

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Billie Jean Collins. The Puppy in Hittite Ritual. Journal of Cuneiform Studies. 1990;42(2):211-226. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3515905

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Collins BJ. Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions. 2006;6(1):155-188. doi:10.1163/156921206780602690

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Detienne M, Vernant JP. The Cuisine of Sacrifice among the Greeks. University of Chicago Press; 1989.

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Yannis Hamilakis. Food technologies/technologies of the body: The social context of wine and oil production and consumption in Bronze Age Crete. World Archaeology. 1999;31(1):38-54. doi:10.1080/00438243.1999.9980431

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HAMILAKIS Y, KONSOLAKI E. Pigs for the Dogs: Burnt animal sacrifices... Oxford Journal of Archaeology. 2004;23(2):135-151. doi:10.1111/j.1468-0092.2004.00206.x

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Olivier Masson. A propos d’un rituel hittite pour la lustration d’une armée : Le rite de purification par le passage entre les deux parties d’une victime. Revue de l’histoire des religions. 1950;137(1):5-25. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/23665446

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Morris C, Coldstream JN, University of London. Institute of Classical Studies. Klados: Essays in Honour of J.N. Coldstream. Vol Bulletin (University of London. Institute of Classical Studies). University of London, Institute of Classical Studies; 1995.

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Sharon R. Stocker and Jack L. Davis. Animal Sacrifice, Archives, and Feasting at the Palace of Nestor. Hesperia: The Journal of the American School of Classical Studies at Athens. 2004;73(2):179-195. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134892

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Wengrow D. The Archaeology of Early Egypt: Social Transformations in North-East Africa, 10,000 to 2650 BC. Vol Cambridge world archaeology. Cambridge University Press; 2006.

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Christoph Bachhuber. The treasure deposits of Troy: rethinking crisis and agency on the Early Bronze Age citadel. Anatolian Studies. 2009;59:1-18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27896786

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Bradley R. The Passage of Arms: An Archaeological Analysis of Prehistoric Hoards and Votive Deposits. Cambridge University Press; 1990.

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Garfinkel Y. Ritual Burial of Cultic Objects: The Earliest Evidence. Cambridge Archaeological Journal. 1994;4(02). doi:10.1017/S0959774300001062

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Graham Philip. Hoards of the Early and Middle Bronze Ages in the Levant. World Archaeology. 1988;20(2):190-208. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/124470

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Osborne R. Hoards, votives, offerings: the archaeology of the dedicated object. World Archaeology. 2004;36(1):1-10. doi:10.1080/0043824042000192696

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Moorey PRS. What do we know about the people buried in the Royal Cemetery? Expedition. 1977;(1). https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

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Pollock S. Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal. 1991;1(02). doi:10.1017/S0959774300000342

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Nissen HJ, Kühne H, Bernbeck R, Bartl K. Fluchtpunkt Uruk: Archäologische Einheit Aus Methodischer Vielfalt : Schriften Für Hans Jörg Nissen. Vol Internationale Archäologie. Leidorf; 1999.

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Woolley L, Burrows ER. Ur Excavations: Volume II, the Royal Cemetery : A Report on the Predynastic and Sargonid Graves Excavated between 1926 and 1931. Vol "Publications of the joint expedition of the British Museum and of the Museum of the University of Pennsylvania to Mesopotamia." T.p. British Museum]; 1934.

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Guinan AK. Left/right symbolism in Mesopotamian divination? State Archives of Assyria Bulletin (SAAB). 1996;10(1):5-10. https://www.academia.edu/37884045/LEFTIRIGHT_SYMBOLISM_IN_MESOPOTAMIAN_DIVINATION

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Starr I, Aro J, Parpola S. Queries to the Sungod: Divination and Politics in Sargonid Assyria. Vol State archives of Assyria. Helsinki University Press; 1990.

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Abusch IT, Toorn K van der. Mesopotamian Magic: Textual, Historical, and Interpretative Perspectives. Vol Ancient magic and divination. Styx Publications; 1999.

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Barbara Böck. "When You Perform the Ritual of ‘Rubbing’”: On Medicine and Magic in Ancient Mesopotamia. Journal of Near Eastern Studies. 2003;62(1):1-16. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/375913

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Horstmanshoff HFJ, Stol M, Tilburg CR van. Magic and Rationality in Ancient Near Eastern and Graeco-Roman Medicine. Vol Studies in ancient medicine. Brill; 2004.

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Joseph Maran. The Spreading of Objects and Ideas in the Late Bronze Age Eastern Mediterranean: Two Case Examples from the Argolid of the 13th and 12th Centuries B.C. Bulletin of the American Schools of Oriental Research. 2004;(336):11-30. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4150085

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Parkinson WA, Galaty ML. Archaic State Interaction: The Eastern Mediterranean in the Bronze Age. Vol School for Advanced Research advanced seminar series. School for Advanced Research Press; 2009. https://contentstore.cla.co.uk//secure/link?id=e8b6ab0e-c740-e911-80cd-005056af4099

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Appadurai A, American Council of Learned Societies, Ethnohistory Workshop, Symposium on the Relationship between Commodities and Culture. The Social Life of Things: Commodities in Cultural Perspective. Cambridge University Press; 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

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Derks T. Gods, Temples, and Ritual Practices: The Transformation of Religious Ideas and Values in Roman Gaul. Vol Amsterdam archaeological studies. Amsterdam University Press; 1998.

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Marian H. Feldman. Luxurious Forms: Redefining a Mediterranean ‘International Style,’ 1400-1200 B.C.E. The Art Bulletin. 2002;84(1):6-29. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3177251

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Feldman MH. Ambiguous Identities: The ‘Marriage’ Vase of Niqmaddu II and the Elusive Egyptian Princess. Journal of Mediterranean Archaeology. 2002;15(1):75-99. https://ezproxy.lib.gla.ac.uk/login?url=https://journals.equinoxpub.com/index.php/JMA/article/view/2800

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Feldman MH. Diplomacy by Design: Luxury Arts and an ‘International Style’ in the Ancient Near East, 1400-1200 BCE. University of Chicago Press; 2006.

463.
Takeshi Inomata. The Power and Ideology of Artistic Creation Elite Craft Specialists in Classic Maya Society. Current Anthropology. 2001;42(3):321-349. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/320475

464.
Kaplan M. Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji. Duke University Press; 1995.

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Knappett C. Photographs, Skeuomorphs and Marionettes: Some Thoughts on Mind, Agency and Object. Journal of Material Culture. 2002;7(1):97-117. doi:10.1177/1359183502007001307

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Appadurai A, American Council of Learned Societies, Ethnohistory Workshop, Symposium on the Relationship between Commodities and Culture. The Social Life of Things: Commodities in Cultural Perspective. Cambridge University Press; 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

467.
Jordan D. Paper. The Sacred Pipe: The Historical Context of Contemporary Pan-Indian Religion. Journal of the American Academy of Religion. 1988;56(4):643-665. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1464457

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Thomas N. Entangled Objects: Exchange, Material Culture, and Colonialism in the Pacific. Harvard University Press; 1991.

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Woolf G. Becoming Roman: The Origins of Provincial Civilization in Gaul. Cambridge University Press; 1998.

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Christoph Bachhuber. Aegean Interest on the Uluburun Ship. American Journal of Archaeology. 2006;110(3):345-363. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024547

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Broodbank C. Minoanisation. Proceedings of the Cambridge Philological Society. 2004;50:46-91.

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Cyprian Broodbank and Evangelia Kiriatzi. The First ‘Minoans’ of Kythera Revisited: Technology, Demography, and Landscape in the Prepalatial Aegean. American Journal of Archaeology. 2007;111(2):241-274. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40037274

473.
Crewe L. Sophistication in Simplicity: The First Production of Wheelmade Pottery on late Bronze-Age Cyprus. Journal of Mediterranean Archaeology. 2007;20(2). doi:10.1558/jmea.v20i2.209

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Elspeth R. M. Dusinberre. Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital. American Journal of Archaeology. 1999;103(1):73-102. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506578

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Dusinberre ERM. Aspects of Empire in Achaemenid Sardis. Cambridge University Press; 2002.

476.
Charles Gates. Review Article: Tracking the Achaemenid Persians in Anatolia. American Journal of Archaeology. 2005;109(4):789-792. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025699

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Gillis C. Minoan Conical Cups: Form, Function and Significance. Vol Studies in Mediterranean archaeology. Åström; 1990.

478.
Ronald L. Gorny. Hittite Imperialism and Anti-Imperial Resistance As Viewed from Alișar Höyük. Bulletin of the American Schools of Oriental Research. 1995;(299):65-89. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357346

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Johnston SI. Religions of the Ancient World: A Guide. Vol Harvard University Press reference library. Belknap Press of Harvard University Press; 2004.

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Hitchcock L, Laffineur R, Crowley JL, International Aegean Conference. Dais: The Aegean Feast ; Proceedings of the 12th International Aegean Conference / 12e Rencontre Égéenne Internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008. Vol Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique; 2008.

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Johnson ED. The Phenomenon of God-nap in Ancient Mesopotamia, A Short Introduction | Issue #05 | Rosetta. http://www.rosetta.bham.ac.uk/issue5/phenomenon-of-god-nap/

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Knapp AB. Prehistoric and Protohistoric Cyprus: Identity, Insularity, and Connectivity. Oxford University Press; 2008. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199237371.001.0001

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Betancourt PP, Wiener MH. Meletemata: Studies in Aegean Archaeology Presented to Malcolm H. Wiener as He Enters His 65th Year. Vol Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique; 1999.

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Carl Knappett and Irene Nikolakopoulou. Colonialism without Colonies? A Bronze Age Case Study from Akrotiri, Thera. Hesperia: The Journal of the American School of Classical Studies at Athens. 2008;77(1):1-42. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25068048

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Koehl RB. Aegean Bronze Age Rhyta. Vol Prehistory monographs. INSTAP Academic Press; 2006.

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Kristiansen K, Larsson TB. The Rise of Bronze Age Society: Travels, Transmissions and Transformations. Cambridge University Press; 2005.

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Harold Liebowitz. Military and Feast Scenes on Late Bronze Palestinian Ivories. Israel Exploration Journal. 1980;30(3):162-169. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27925755

488.
Twiss KC, Southern Illinois University at Carbondale. Center for Archaeological Investigations. The Archaeology of Food and Identity. Vol Occasional paper (Southern Illinois University Carbondale. Center for Archaeological Investigations). Center for Archaeological Investigations, Southern Illinois University Carbondale; 2007.

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Matsushima E, Colloquium on the Ancient Near East - the City and its Life. Official Cult and Popular Religion in the Ancient Near East: Papers of the First Colloquium on the Ancient Near East - the City and Its Life, Held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 20-22, 1992. Universitätsverlag C. Winter; 1993.

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Cogan M. Imperialism and Religion: Assyria, Judah, and Israel in the Eighth and Seventh Centuries B.C.E. Vol Monograph series (Society of Biblical Literature). Society of Biblical Literature : distributed by Scholars Press; 1974.

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Phillips JS, SCIEM 2000. Aegyptiaca on the Island of Crete in Their Chronological Context: A Critical Review. Vol Denkschriften der Gesamtakademie / Österreichische Akademie der Wissenschaften. Verlag der Österreichischen Akademie der Wissenschaften; 2008.

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Y. Sakellarakis. Minoan Religious Influence in the Aegean: The Case of Kythera. The Annual of the British School at Athens. 1996;91:81-99. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30102541

495.
Johnston SI. Religions of the Ancient World: A Guide. Vol Harvard University Press reference library. Belknap Press of Harvard University Press; 2004.

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Gale NH. Bronze Age Trade in the Mediterranean: Papers Presented at the Conference Held at Rewley House, Oxford, in December 1989. Vol Studies in Mediterranean archaeology. Åström; 1991.

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Turcan R. The Cults of the Roman Empire: Antonia Nevill. Vol Ancient world. Blackwell; 1996.

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Yasur-Landau A. Old Wine in New Vessels: Intercultural Contact, Innovation and Aegean, Canaanite and Philistine Foodways. Tel Aviv. 2005;2005(2):168-191. doi:10.1179/tav.2005.2005.2.168

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Bilder Als Quellen =: Images as Sources : Studies on Ancient Near Eastern Artefacts and the Bible Inspired by the Work of Othmar Keel. Vol (Orbis biblicus et orientalis. Sonderban. Academic Press ; Vandenhoeck & Ruprecht; 2007.

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Ziffer I. From Acemhöyük to Megiddo: The Banquet Scene in the Art of the Levant in the Second Millennium BCE. Tel Aviv. 2005;2005(2):133-167. doi:10.1179/tav.2005.2005.2.133

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Zuckerman S. Fit for a (not-quite-so-great) King: A Faience Lion-Headed Cup from Hazor. Levant. 2008;40(1):115-125. doi:10.1179/175638008x284206

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Nigel Goring-Morris,Liora Kolska Horwitz. Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity. 2007;81(3). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

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Hamilakis Y, Askews & Holts Library Services. Archaeology and the Senses: Human Experience, Memory, and Affect. Cambridge University Press; 2013. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139894180

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Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The Archaeology of Death in the Ancient Near East. Vol Oxbow monograph. Oxbow Books; 1995.

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Laneri N, Morris EF, University of Chicago. Oriental Institute. Performing Death: Social Analyses of Funerary Traditions in the Ancient near East and Mediterranean Worlds. Vol Oriental Institute seminars. Oriental Institute of the University of Chicago; 2007.

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Lynn Meskell. Cycles of Life and Death: Narrative Homology and Archaeological Realities. World Archaeology. 2000;31(3):423-441. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/125110

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Parker Pearson M. The Archaeology of Death and Burial. [New ed.]. Sutton Publishing; 1999.

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Baines J, Lacovara P. Burial and the dead in ancient Egyptian society: Respect, formalism, neglect. Journal of Social Archaeology. 2002;2(1):5-36. doi:10.1177/1469605302002001595

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Barrett C. Was Dust Their Food and Clay Their Bread? Grave Goods, the Mesopotamian Afterlife, and the Liminal Role of Inana/Ishtar. Journal of Ancient Near Eastern Religions. 2007;7(1):7-65. doi:10.1163/156921207781375123

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Miranda Bayliss. The Cult of Dead Kin in Assyria and Babylonia. Iraq. 1973;35(2):115-125. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4199959

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Elizabeth Bloch-Smith. Life in Judah from the Perspective of the Dead. Near Eastern Archaeology. 2002;65(2):120-130. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210873

518.
Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The Archaeology of Death in the Ancient Near East. Vol Oxbow monograph. Oxbow Books; 1995.

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Branigan K. Funerary ritual and social cohesion in Early Bronze Age Crete. Journal of Mediterranean studies. 1991;1(2):183-192.

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Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The Archaeology of Death in the Ancient Near East. Vol Oxbow monograph. Oxbow Books; 1995.

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Byrd BF, Monahan CM. Death, Mortuary Ritual, and Natufian Social Structure. Journal of Anthropological Archaeology. 1995;14(3):251-287. doi:10.1006/jaar.1995.1014

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Karageorghis V, Matthäus H, Rogge S, A.G. Leventis Foundation, Friedrich-Alexander-Universität Erlangen-Nürnberg. Institut für Klassische Archäologie, Universität Münster. Institut für Interdisziplinäre Zypern-Studien. Cyprus: Religion and Society : From the Late Bronze Age to the End of the Archaic Period : Proceedings of an International Symposium on Cypriote Archaeology, Erlangen, 23-24 July 2004. Bibliopolis; 2005.

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Branigan K. Cemetery and Society in the Aegean Bronze Age. Vol Sheffield studies in Aegean archaeology. Sheffield Academic Press; 1998.

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King JM. Grave-Goods as Gifts in Early Saxon Burials (ca. AD 450-600). Journal of Social Archaeology. 2004;4(2):214-238. doi:10.1177/1469605304041076

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Kuijt I. Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology. 1996;15(4):313-336. doi:10.1006/jaar.1996.0012

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Theodore J. Lewis. Cults of the Dead in Ancient Israel and Ugarit. Scholars Press; 1989.

527.
Meskell L. Intimate archaeologies: The case of Kha and Merit. World Archaeology. 1998;29(3):363-379. doi:10.1080/00438243.1998.9980385

528.
Wayne T. Pitard. The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist. 1994;57(1):20-37. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

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Pollock S. Ancient Mesopotamia: The Eden That Never Was. Vol Case studies in early societies. Cambridge University Press; 1999.

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Bray TL. The Archaeology and Politics of Food and Feasting in Early States and Empires. Kluwer Academic/Plenum; 2003.

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Laneri N, Morris EF, University of Chicago. Oriental Institute. Performing Death: Social Analyses of Funerary Traditions in the Ancient near East and Mediterranean Worlds. Vol Oriental Institute seminars. Oriental Institute of the University of Chicago; 2007.

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Glenn M. Schwartz, Hans H. Curvers, Sally S. Dunham, Barbara Stuart and Jill A. Weber. A Third-Millennium B.C. Elite Mortuary Complex at Umm El-Marra, Syria: 2002 and 2004 Excavations. American Journal of Archaeology. 2006;110(4):603-641. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025060

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Verhoeven M. Death, fire and abandonment. Archaeological Dialogues. 2000;7(01). doi:10.1017/S1380203800001598

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Branigan K. Cemetery and Society in the Aegean Bronze Age. Vol Sheffield studies in Aegean archaeology. Sheffield Academic Press; 1998.

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Cohen AC. Death Rituals, Ideology, and the Development of Early Mesopotamian Kingship: Toward a New Understanding of Iraq’s Royal Cemetery of Ur. Vol Ancient magic and divination. Brill; 2005.

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Dickson DB. Public Transcripts Expressed in Theatres of Cruelty: the Royal Graves at Ur in Mesopotamia. Cambridge Archaeological Journal. 2006;16(02). doi:10.1017/S0959774306000084

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Bolger DR. Gender through Time in the Ancient Near East. Vol Gender and archaeology series. AltaMira Press; 2008.

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Moorey PRS. What do we know about the people buried in the Royal Cemetery? Expedition. 1977;(1). https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

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Pollock S. Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal. 1991;1(02). doi:10.1017/S0959774300000342

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Heinz M, Feldman MH. Representations of Political Power: Case Histories from Times of Change and Dissolving Order in the Ancient Near East. Eisenbrauns; 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

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Nissen HJ, Kühne H, Bernbeck R, Bartl K. Fluchtpunkt Uruk: Archäologische Einheit Aus Methodischer Vielfalt : Schriften Für Hans Jörg Nissen. Vol Internationale Archäologie. Leidorf; 1999.

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Woolley L, Burrows ER. Ur Excavations: Volume II, the Royal Cemetery : A Report on the Predynastic and Sargonid Graves Excavated between 1926 and 1931. Vol "Publications of the joint expedition of the British Museum and of the Museum of the University of Pennsylvania to Mesopotamia." T.p. British Museum]; 1934.

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Zettler RL, Horne L, Hansen DP, Pittman H, University of Pennsylvania. Museum of Archaeology and Anthropology. Treasures from the Royal Tombs of Ur. University of Pennsylvania, Museum of Archaeology and Anthropology; 1998.

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Barrett J, Halstead P. The Emergence of Civilisation Revisited. Vol Sheffield studies in Aegean archaeology. Oxbow Books; 2004.

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Voutsaki S. The Creation of Value and Prestige in the Aegean Late Bronze Age. Journal of European Archaeology. 1997;5(2):34-52. doi:10.1179/096576697800660285

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Eliten in Der Bronzezeit: Ergebnisse Zweier Kolloquien in Mainz Und Athen. Vol Monographien (Römisch-Germanisches Zentralmuseum Mainz. Forschungsinstitut für Vor-und Frühgeschichte). Verlag des Řmisch-Germanischen Zentralmuseums; 1999.

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Barrett J, Halstead P. The Emergence of Civilisation Revisited. Vol Sheffield studies in Aegean archaeology. Oxbow Books; 2004.

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Laffineur R, Université de Liège, Colloque de Liège. Thanatos: Les Coutumes Funeraires En Égée a l’age Du Bronze : Actes Du Colloque de Liège (21-23 Avril 1986). Vol Aegaeum : annales d’archéologie égéene de l’Université de Liège. Université de l’Etat à Liège; 1987.

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Akkermans P, Ahrens A. Skarabäen und Skarabäenabdrücke aus Tall Mišrife/Qatna. Einige Beobachtungen zum interkulturellen Austausch zwischen der Levante und Ägypten. Ugarit-Forschungen. 1969;35:1-28.

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Akkermans PMMG, Schwartz GM. The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c. 16,000-300 BC). Vol Cambridge world archaeology. Cambridge University Press; 2003.

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Elsen-Novak G. Die altsyrische Glyptik aus Qatna – Eine erste Einordnung. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin. 2001;134:257-274.

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Klengel H. Qatna - ein historischer Überblick. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin. 2000;132:239-252.

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Syrian Royal Tomb @ National Geographic Magazine. http://ngm.nationalgeographic.com/ngm/0502/feature6/?fs=www7.nationalgeographic.com&fs=www3.nationalgeographic.com&fs=plasma.nationalgeographic.com

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Maqdissi M, Al-Bahloul K, Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh, Syria. Mudīrīyat al-Āthār wa-al-Matāḥif, Università di Udine, Universität Tübingen. Excavating Qatna: Vol. 1: Preliminary Report on the 1999 and 2000 Campaigns of the Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh. Vol Documents d’archéologie syrienne. Direction Général des Antiquités et des Musées de Syrie; 2002.

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Bietak M, Czerny E. Timelines: Studies in Honour of Manfred Bietak. Vol Orientalia Lovaniensia analecta. Peeters; 2006.

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Novák M. The chronology of the Bronze Age palace of Qatna. Ägypten und Levante: Zeitschrift für ägyptische Archäologie und deren Nachbargebiete. 2004;14:299-317.

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Louise Steel. A goodly feast ... a cup of mellow wine: feasting in bronze age Cyprus. Hesperia. 2004;73(2). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A130350192&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

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Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East BETA