Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East

1
Blake E, Knapp AB, editors. The archaeology of Mediterranean prehistory. Oxford: : Blackwell Publishing 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

2
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

3
Ebooks Corporation Limited. Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: : The University of Alabama Press 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

4
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology 2007;36:55–71.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

5
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The archaeology of ritual. Los Angeles: : Cotsen Institute of Archaeology, University of California 2007.

6
Renfrew C. The archaeology of cult: the sanctuary at Phylakopi. London: : British School of Archaeology at Athens 1985.

7
Bloch M. Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences 2008;363:2055–61. doi:10.1098/rstb.2008.0007

8
Bell CM. Ritual theory, ritual practice. New York: : Oxford University Press 1992.

9
Bell CM. Ritual: perspectives and dimensions. New York, N.Y.: : Oxford University Press 1997.

10
Bloch M. Prey into hunter: the politics of religious experience. Cambridge: : Cambridge University Press 1992.

11
Douglas M, Ebooks Corporation Limited. Purity and danger: an analysis of concept of pollution and taboo. London: : Routledge 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

12
Douglas M. Natural symbols: explorations in cosmology. London: : Routledge 1996. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

13
Durkheim É, Fields KE. The elementary forms of religious life. New York: : Free Press 1995.

14
Banton M. Anthropological approaches to the study of religion. London: : Routledge 2004. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1474431

15
Humphrey C, Laidlaw JA. The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship. Oxford [U.K.]: : Clarendon Press 1994. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.30600

16
Kertzer DI. Ritual, politics, and power. London: : Yale University Press 1989.

17
Moore SF, Meyerhoff B. Secular ritual. Assen: : Van Gorcum 1977.

18
Rappaport RA. Ecology, meaning, and religion. Berkeley, Calif: : North Atlantic Books 1979.

19
Turner VW. The ritual process: structure and anti-structure. New York: : Aldine de Gruyter 1995.

20
Turner VW. Dramas, fields, and metaphors: symbolic action in human society. Ithaca, N.Y.: : Cornell University Press 1974.

21
Barrowclough DA, Malone C. Cult in context: reconsidering ritual in archaeology. Oxford: : Oxbow Books 2007.

22
Lewis R. Binford. Archaeological Systematics and the Study of Culture Process. American Antiquity 1965;31:203–10.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2693985

23
Boivin N. Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief 2009;5:266–87. doi:10.2752/175183409X12550007729860

24
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology 2007;36:55–71.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

25
Hays-Gilpin K, Whitley DS. Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: : Left Coast Press 2008.

26
Christopher Hawkes. Wenner-Gren Foundation Supper Conference: Archeological Theory and Method: Some Suggestions from the Old World. American Anthropologist 1954;56:155–68.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/664357

27
Simon Harrison. Ritual as Intellectual Property. Man 1992;27:225–44.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2804052

28
Insoll T. Archaeology, ritual, religion. London: : Routledge 2004.

29
Knight C. Trauma, Tedium and Tautology in the Study of Ritual. Cambridge Archaeological Journal 2003;13:293–5. doi:10.1017/S0959774303250162

30
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The archaeology of ritual. Los Angeles: : Cotsen Institute of Archaeology, University of California 2007.

31
Renfrew C. The archaeology of cult: the sanctuary at Phylakopi. London: : British School of Archaeology at Athens 1985.

32
Renfrew C, Zubrow EBW. The ancient mind: elements of cognitive archaeology. Cambridge: : Cambridge University Press 1994.

33
Kyriakidis E, Cotsen Institute of Archaeology at UCLA. The archaeology of ritual. Los Angeles: : Cotsen Institute of Archaeology, University of California 2007.

34
Renfrew C, Morley I. Becoming human: innovation in prehistoric material and spiritual culture. Cambridge: : Cambridge University Press 2009.

35
John E. Robb. The Archaeology of Symbols. Annual Review of Anthropology 1998;27:329–46.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

36
Steadman SR. The archaeology of religion: cultures and their beliefs in worldwide context. Walnut Creek, Calif: : Left Coast Press 2009.

37
Hays-Gilpin K, Whitley DS. Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: : Left Coast Press 2008.

38
Barrett J, Lawson ET. Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy. Journal of Cognition and Culture 2001;1:183–201. doi:10.1163/156853701316931407

39
Boyer P. Religion explained: the human instincts that fashion gods, spirits and ancestors. London: : Vintage 2002.

40
Dornan JL. Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious Systems. Cambridge Archaeological Journal 2004;14:25–36. doi:10.1017/S0959774304000022

41
Malley B, Barrett J. Can ritual form be predicted from religious belief? A test of the Lawson-McCauley hypotheses. Journal of Ritual Studies 2003;17:1–14.https://ora.ox.ac.uk/objects/uuid:74dcdda6-861c-45f2-b098-d263fc7de08c

42
McCauley RN, Lawson ET. Bringing ritual to mind: psychological foundations of cultural forms. Cambridge: : Cambridge University Press 2002.

43
Mithen SJ. The prehistory of the mind: a search for the origins of art, religion and science. London: : Thames & Hudson 1996.

44
Renfrew C, Zubrow EBW. The ancient mind: elements of cognitive archaeology. Cambridge: : Cambridge University Press 1994.

45
Renfrew C, Scarre C. Cognition and material culture: the archaeology of symbolic storage. Cambridge: : McDonald Institute for Archaeological Research 1998.

46
Whitehouse H. Modes of religiosity: a cognitive theory of religious transmission. Walnut Creek, Calif: : AltaMira Press 2004.

47
Whitehouse H, Martin LH. Theorizing religions past: archaeology, history, and cognition. Walnut Creek, Calif: : AltaMira Press 2004.

48
Alcock JP. Food in the ancient world. Westport, CN: : Greenwood Press 2006. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=491586

49
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

50
Counihan C, Kaplan SL. Food and gender: identity and power. Amsterdam: : Harwood Academic Publishers 1998.

51
Dietler M, Hayden B, editors. Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: : The University of Alabama Press 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

52
Garnsey P, Scheidel W. Cities, peasants, and food in classical antiquity: essays in social and economic history. Cambridge: : Cambridge University Press 1998.

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Barbara Helwing. Feasts as a social dynamic in Prehistoric Western Asia - three case studies from Syria and Anatolia. Paléorient 2003;29:63–85.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41432182

54
Hitchcock L, Laffineur R, Crowley JL, et al. Dais: the Aegean feast ; proceedings of the 12th International Aegean Conference / 12e Rencontre égéenne internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008. Liège: : Université de Liège, Histoire de l’art et archéologie de la Grèce antique 2008.

55
Jones M. Feast: why humans share food. Oxford: : Oxford University Press 2007.

56
Lissarrague F. The aesthetics of the Greek banquet: images of wine and ritual. Princeton, N.J: : Princeton University Press 1990.

57
Nielsen I, Nielsen HS. Meals in a social context. Aarhus: : Aarhus University Press 1998.

58
Slater WJ. Dining in a classical context. Ann Arbor: : Michigan University Press 1991.

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Katherine A. Spielmann. Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies. American Anthropologist 2002;104:195–207.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/683770

60
Visser Margaret. Rituals of dinner; the origins, evolution, eccentricities & meaning of table manners. Penguin USA 1992.

61
Wiessner PW, Schiefenhövel W. Food and the status quest: an interdisciplinary perspective.

62
Wilkins J, Harvey D, Dobson MJ. Food in antiquity. Exeter: : University of Exeter Press 1995.

63
James C. Wright. The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens 2004;73:121–32.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

64
Bell CM. Ritual: perspectives and dimensions. New York, N.Y.: : Oxford University Press 1997.

65
Black JA. The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion 1981;11:39–59. doi:10.1016/S0048-721X(81)80059-0

66
Debord G. The society of the spectacle. New York, N.Y.: : Zone Books 1994.

67
Henrik Gerding and Henrick Gerding. The Erechtheion and the Panathenaic Procession. American Journal of Archaeology 2006;110:389–401.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024549

68
Parke HW. Festivals of the Athenians. London: : Thames and Hudson 1977.

69
Raschke WJ. The archaeology of the Olympics: the Olympics and other festivals in antiquity. Madison, Wis: : University of Wisconsin Press 1988.

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Miranda J. Green. Images in opposition: polarity, ambivalence and liminality in cult representation. Antiquity 1997;71.https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A20586740&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

71
Ebooks Corporation Limited. Defining the sacred: approaches to the archaeology of religion in the Near East. First edition. Oxford: : Oxbow Books 2015. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=2084651

72
Ristvet L. Ritual, performance, and politics in the ancient Near East. New York, NY: : Cambridge University Press 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

73
Cauvin J. The birth of the gods and the origins of agriculture. Cambridge: : Cambridge University Press 2000.

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Nigel Goring-Morris,Liora Kolska Horwitz. Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity 2007;81.https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni

75
Halstead P. Farming and feasting in the Neolithic of Greece: the ecological context of fighting with food. Documenta Praehistorica 2004;31. doi:10.4312/dp.31.11

76
Inomata T, Coben LS, editors. Archaeology of performance: theaters of power, community, and politics. Lanham, Maryland: : Altamira Press 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

77
Kuijt I. Life in neolithic farming communities: social organization, identity, and differentiation. New York: : Kluwer Academic/Plenum Publishers 2000.

78
Levy TE. The Archaeology of society in the Holy Land. London: : Leicester University Press 1995.

79
Katheryn C. Twiss,. Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic. Journal of Anthropological Archaeology;27:418–42.https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com/science/article/pii/S0278416508000329

80
Kuijt I. Life in neolithic farming communities: social organization, identity, and differentiation. New York: : Kluwer Academic/Plenum Publishers 2000.

81
Wright K. The social origins of cooking and dining in early villages of southwest Asia. Proceedings of the Prehistoric Society 2000;66.

82
Bryce T. Life and society in the Hittite world. Oxford: : Oxford University Press 2002.

83
Collins BJ. The Hittites and their world. Atlanta: : Society of Biblical Literature 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3118177

84
Hazenbos J. The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories. Leiden: : Brill 2003.

85
Suter A. Lament: studies in the ancient Mediterranean and beyond. Oxford: : Oxford University Press 2008.

86
Laffineur R, Crowley JL, International Aegean Conference. Eikon: Aegean Bronze Age iconography : shaping a methodology : proceedings of the 4th International Aegean Conference/4e Rencontre egénne internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992. Liège: : Université de Liège, Histoire de l’art et archéologie de la Grèce antique 1992.

87
Dickinson OTPK. Comments on a popular model of Minoan religion. Oxford Journal of Archaeology 1994;13:173–84. doi:10.1111/j.1468-0092.1994.tb00037.x

88
Hägg R. Peloponnesian sanctuaries and cults: proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994. Stockholm: : Svenska Institutet i Athen 2002.

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Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. Sanctuaries and cults in the Aegean Bronze Age: proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980. Stockholm: : [Svenska institutet i Athen] 1981.

90
Kyriakidis E. Ritual in the Bronze Age Aegean: the Minoan Peak sanctuaries. London: : Gerald Duckworth & Co. Ltd 2005.

91
Laffineur R, Hagg R, editors. Aegaeum 22 | POTNIA. Deities and Religion in the Aegean Bronze Age | Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000. 2001.http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

92
Marinatos N. Minoan religion: ritual, image, and symbol. Columbia, S.C.: : University of South Carolina Press 1993.

93
Prent M. Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period. Leiden: : Brill 2005.

94
Warren P. Minoan religion as ritual action. Göteborg: : Paul Åströms 1988.

95
Willetts RF. Cretan cults and festivals. London: : Routledge and Kegan Paul 1962.

96
James C. Wright. The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens 2004;73:121–32.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

97
Keswani PS. Mortuary ritual and society in Bronze Age Cyprus. 1st ed. London: : Equinox Pub 2004.

98
Louise Steel. A Goodly Feast. . . A Cup of Mellow Wine: Feasting in Bronze Age Cyprus. Hesperia: The Journal of the American School of Classical Studies at Athens 2004;73:281–300.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134896

99
Webb JM. Ritual architecture, iconography and practice in the late ypriot Bronze Age. Jonsered: : Paul Aströms Förlag 1999.

100
André Caquot. Ugaritic religion. Leiden: : Brill 1980.

101
William G. Dever. Review: Archaeology and the Religions of Israel. Bulletin of the American Schools of Oriental Research 1996;:83–90.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357298

102
Klenck JD. The Canaanite cultic milieu: the zooarchaeological evidence from Tel Haror, Israel. Oxford, England: : Archaeopress 2002.

103
Levy TE. The Archaeology of society in the Holy Land. London: : Leicester University Press 1995.

104
Levy TE. Archaeology, anthropology, and cult: the sanctuary at Gilat, Israel. London: : Equinox Publishing Ltd 2006.

105
Nakhai BA. Archaeology and the religions of Canaan and Israel. Boston, MA: : American Schools of Oriental Research 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115757

106
Pardee D, Lewis TJ. Ritual and cult at Ugarit. Atlanta, Ga: : Society of Biblical Literature 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

107
Zuckerman S. ‘.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..’: Feasting in Late Bronze Age Hazor. Palestine Exploration Quarterly 2007;139:186–204. doi:10.1179/003103207x227319

108
Assmann J. The search for God in ancient Egypt. 1st English-language ed., with revisions and additions. Ithaca, N.Y.: : Cornell University Press 2001.

109
Quirke S, British Museum. Dept. of Egyptian Antiquities. The temple in ancient Egypt: new discoveries and recent research. London: : Published for the Trustees of the British Museum by British Museum Press 1997.

110
Dawson Books. Archaeology of performance: theaters of power, community, and politics. Lanham, Maryland: : Altamira Press 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

111
Englund G. The Religion of the ancient Egyptians: cognitive structures and popular expressions : proceedings of symposia in Uppsala and Bergen, 1987 and 1988. Uppsala: : S. Academiae Ubsaliensis 1987.

112
Kemp BJ. How Religious were the Ancient Egyptians? Cambridge Archaeological Journal 1995;5. doi:10.1017/S0959774300001177

113
David AR. Religious ritual at Abydos (c.1300 BC). Warminster: : Aris and Phillips 1973.

114
Black JA. Gods: an illustrated dictionary. Austin: : University of Texas Press 1992.

115
Sasson JM. Civilizations of the ancient Near East. New York, NY: : Scribner 1995.

116
Jeyes U. Divination as a science in ancient Mesopotamia. Jaarbericht Ex Oriente Lux 1991;32.

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Porter BN. Ritual and politics in ancient Mesopotamia. New Haven, Conn: : American Oriental Society 2005.

118
Klarich E. Inside ancient kitchens: new directions in the study of daily meals and feasts. Boulder: : University Press of Colorado 2010. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3039722

119
Sasson JM. Civilizations of the ancient Near East. New York, NY: : Scribner 1995.

120
Curtis J, Tallis N. Forgotten empire: the world of ancient Persia. London: : British Museum 2005.

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Shahrokh Razmjou. The Lan Ceremony and Other Ritual Ceremonies in the Achaemenid Period: The Persepolis Fortification Tablets. Iran 2004;42:103–17.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4300666

122
Curtis J, Tallis N. Forgotten empire: the world of ancient Persia. London: : British Museum 2005.

123
Harris WV, Columbia University. Center for the Ancient Mediterranean. Rethinking the Mediterranean. Oxford: : Oxford University Press 2005.

124
Blake E, Knapp AB, editors. The archaeology of Mediterranean prehistory. Oxford: : Blackwell Publishing 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

125
Boivin N. Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief 2009;5:266–87. doi:10.2752/175183409X12550007729860

126
Heffron Y. The Material Culture of Hittite ‘God-drinking’. Journal of Ancient Near Eastern Religions 2014;14:164–85. doi:10.1163/15692124-12341261

127
Archaeological Dialogues. 2007;14.https://ezproxy.lib.gla.ac.uk/login?url=https://journals.cambridge.org/action/displayIssue?decade=2000&jid=ARD&volumeId=14&issueId=01&iid=987116

128
Barrowclough DA, Malone C. Cult in context: reconsidering ritual in archaeology. Oxford: : Oxbow Books 2007.

129
Blake E, Knapp AB, editors. The archaeology of Mediterranean prehistory. Oxford: : Blackwell Publishing 2005. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

130
Boivin N. Material cultures, material minds: the impact of things on human thought, society, and evolution. Cambridge: : Cambridge University Press 2008.

131
Bradley R, Dawson Books. The significance of monuments: on the shaping of human experience in Neolithic and Bronze Age Europe. London: : Routledge 1998. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203024713

132
Barrowclough DA, Malone C. Cult in context: reconsidering ritual in archaeology. Oxford: : Oxbow Books 2007.

133
Briault C. High Fidelity or Chinese Whispers? Cult Symbols and Ritual Transmission in the Bronze Age Aegean. Journal of Mediterranean Archaeology 2007;20:239–65. doi:10.1558/jmea.v20i2.239

134
Brendan Burke. Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus. American Journal of Archaeology 2005;109:403–22.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119

135
Connerton P. How societies remember. Cambridge: : Cambridge University Press 1989.

136
Laffineur R, Crowley JL, International Aegean Conference. Eikon: Aegean Bronze Age iconography : shaping a methodology : proceedings of the 4th International Aegean Conference/4e Rencontre egénne internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992. Liège: : Université de Liège, Histoire de l’art et archéologie de la Grèce antique 1992.

137
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

138
DeMarrais E, Castillo LJ, Earle T. Ideology, Materialization, and Power Strategies. Current Anthropology 1996;37:15–31.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

139
Lars Fogelin. The Archaeology of Religious Ritual. Annual Review of Anthropology 2007;36:55–71.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

140
Gell A. Art and agency: an anthropological theory. Oxford: : Clarendon Press 1998.

141
Brian Hayden. Practical and Prestige Technologies: The Evolution of Material Systems. Journal of Archaeological Method and Theory 1998;5:1–55.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177377

142
Hodder I. Çatalhöyük: the leopards tale : revealing the mysteries of Turkey’s ancient ‘town’. London: : Thames & Hudson 2006.

143
Insoll T. Materiality, Belief, Ritual—Archaeology and Material Religion: An Introduction. Material Religion: The Journal of Objects, Art and Belief 2009;5:260–4. doi:10.2752/175183409X12550007729824

144
Insoll T. Materializing Performance and Ritual: Decoding the Archaeology of Movement in Tallensi Shrines in Northern Ghana. Material Religion: The Journal of Objects, Art and Belief 2009;5:288–310. doi:10.2752/175183409X12550007729905

145
Keane W. The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute 2008;14:S110–27. doi:10.1111/j.1467-9655.2008.00496.x

146
Hays-Gilpin K, Whitley DS. Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: : Left Coast Press 2008.

147
Robert Layton. Art and Agency: A Reassessment. The Journal of the Royal Anthropological Institute 2003;9:447–64.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3134597

148
Van Dyke R, Alcock SE. Archaeologies of memory. Malden, Mass: : Blackwell 2003.

149
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

150
Meskell L. Archaeologies of materiality. Malden, Mass: : Blackwell Publishing 2005.

151
Miller D. Materiality. Durham, NC: : Duke University Press 2005.

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Bryan Pfaffenberger. Fetishised Objects and Humanised Nature: Towards an Anthropology of Technology. Man 1988;23:236–52.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2802804

153
William Pietz. The Problem of the Fetish, II: The Origin of the Fetish. RES: Anthropology and Aesthetics 1987;:23–45.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20166762

154
Pollard J. The Materialization of Religious Structures in the Time of Stonehenge. Material Religion: The Journal of Objects, Art and Belief 2009;5:332–53. doi:10.2752/175183409X12550007729987

155
Popko M. Der hethitische Gott und seine Kultbilder. Journal of Ancient Near Eastern Religions 2005;5:79–87. doi:10.1163/156921205776137918

156
Rappaport RA. Ritual and religion in the making of humanity. Cambridge: : Cambridge University Press 1999.

157
Renfrew C, Scarre C. Cognition and material culture: the archaeology of symbolic storage. Cambridge: : McDonald Institute for Archaeological Research 1998.

158
John E. Robb. The Archaeology of Symbols. Annual Review of Anthropology 1998;27:329–46.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

159
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

160
Ebooks Corporation Limited. Handbook of material culture. London: : SAGE Publications 2006. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1024140

161
Goodison L, Morris C. Ancient goddesses: the myths and the evidence. London: : British Museum Press 1998.

162
Webb JM. Ritual architecture, iconography and practice in the late ypriot Bronze Age. Jonsered: : Paul Aströms Förlag 1999.

163
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

164
Winter IJ. Idols of the king: royal images as the recipients of ritual action in ancient Mesopotamia. Journal of Ritual Studies 1992;6:13–42.

165
Hansen DP. Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen. Winona Lake, Indiana: : Eisenbrauns 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

166
Inomata T, Coben LS, editors. Archaeology of performance: theaters of power, community, and politics. Lanham, Maryland: : Altamira Press 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

167
Turnbull D. Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges: The Case of the Maltese Megaliths. Theory, Culture & Society 2002;19:125–43. doi:10.1177/026327602761899183

168
Barth F. Ritual and knowledge among the Baktaman of New Guinea. Oslo: : Universitetsforlaget 1975.

169
Catherine Bell. Ritualization of Texts and Textualization of Ritual in the Codification of Taoist Liturgy. History of Religions 1988;27:366–92.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1062212

170
Bell CM. Ritual: perspectives and dimensions. New York, N.Y.: : Oxford University Press 1997.

171
Bloch M. Prey into hunter: the politics of religious experience. Cambridge: : Cambridge University Press 1992.

172
Bliege Bird R, Smith EA. Signaling Theory, Strategic Interaction, and Symbolic Capital. Current Anthropology 2005;46:221–48. doi:10.1086/427115

173
Bloch M. From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar. Cambridge: : Cambridge University Press 1986.

174
Cannadine D, Price SRF. Rituals of royalty: power and ceremonial in traditional societies. Cambridge: : Cambridge University Press 1987.

175
Whitehouse H, Laidlaw J. Ritual and memory: toward a comparative anthropology of religion. Walnut Creek, Calif: : AltaMira Press 2004.

176
Douglas M, Ebooks Corporation Limited. Purity and danger: an analysis of concept of pollution and taboo. London: : Routledge 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

177
Douglas M. Natural symbols: explorations in cosmology. London: : Routledge 1996. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

178
Durkheim É, Cosman C, Cladis MS. The elementary forms of religious life. Abridged ed. Oxford: : Oxford University Press 2008.

179
Evans-Pritchard E. Nuer religion. Oxford: : Clarendon Press 1956.

180
Yoffee N, Sherratt A. Archaeological theory: who sets the agenda? Cambridge: : Cambridge University Press 1993.

181
Middleton J. Lugbara religion: ritual and authority among an East African people. [Oxford]: : Published for the International African Institute by the Oxford U.P 1960.

182
Lewis G. Day of shining red: an essay on understanding ritual. Cambridge: : Cambridge University Press 1979.

183
Lienhardt RG. Divinity and experience: the religion of the Dinka. London: : Clarendon P 1961.

184
Vogt EZ. Structural and Conceptual Replication in Zinacantan Culture. American Anthropologist 1965;67:342–53. doi:10.1525/aa.1965.67.2.02a00030

185
Black JA. The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion 1981;11:39–59. doi:10.1016/S0048-721X(81)80059-0

186
Megan Cifarelli. Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin 1998;80:210–28.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

187
Collins BJ. Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions 2006;6:155–88. doi:10.1163/156921206780602690

188
Westenholz Joan G. Capital cities: Urban planning and spiritual dimensions. Jerusalem: : Eisenbrauns 1998.

189
Hazenbos J. The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories. Leiden: : Brill 2003.

190
Hüsken U. When rituals go wrong: mistakes, failure and the dynamics of ritual. Leiden: : Brill 2007.

191
Wayne B. Ingalls. Ritual Performance as Training for Daughters in Archaic Greece. Phoenix 2000;54:1–20.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1089087

192
Bittel K, Reiner E, Houwink ten Cate PhHJ. Anatolian studies presented to Hans Gustav Güterbock on the occasion of his 65th birthday. Istanbul: : Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten 1974.

193
Pardee D, Lewis TJ. Ritual and cult at Ugarit. Atlanta, Ga: : Society of Biblical Literature 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

194
Margaret Cool Root. The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology 1985;89:103–20.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

195
Schloen JD. The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East. Winona Lake, IN: : Eisenbrauns 2001.

196
Voutsaki S, Killen JT. Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge. Cambridge: : Cambridge Philological Society 2001.

197
Winter IJ. Royal rhetoric and the development of historical narrative in Neo-Assyrian reliefs. Studies in Visual Communication 1981;7:2–38.https://contentstore.cla.co.uk//secure/link?id=64413c08-c740-e911-80cd-005056af4099

198
Ristvet L. Ritual, performance, and politics in the ancient Near East. New York, NY: : Cambridge University Press 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

199
Robin C, Rothschild NA. Archaeological ethnographies: Social dynamics of outdoor space. Journal of Social Archaeology 2002;2:159–72. doi:10.1177/1469605302002002965

200
Bradley R. An archaeology of natural places. London: : Routledge 2000.

201
Adams PC, Hoelscher SD, Till KE. Textures of place: exploring humanist geographies. Minneapolis: : University of Minnesota Press 2001.

202
Cosgrove DE. Social formation and symbolic landscape. Madison, Wis: : University of Wisconsin Press 1998.

203
Douglas M, Ebooks Corporation Limited. Purity and danger: an analysis of concept of pollution and taboo. London: : Routledge 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

204
Foucault M, Rabinow P. The Foucault reader. Harmondsworth: : Penguin 1991.

205
Helms MW. Ulysses’ sail: an ethnographic odyssey of power, knowledge, and geographical distance. Princeton, N.J.: : Princeton University Press 1988.

206
Ashmore W, Knapp AB. Archaeologies of landscape: contemporary perspectives. Malden, Mass: : Blackwell Publishers 1999.

207
Smith JZ. To take place: toward theory in ritual. Chicago, Ill: : University of Chicago Press 1987.

208
Ashmore W, Knapp AB. Archaeologies of landscape: contemporary perspectives. Malden, Mass: : Blackwell Publishers 1999.

209
Tilley CY, Bennett W. The materiality of stone: explorations in landscape phenomenology, Vol. 1. Oxford: : Berg 2004.

210
Ucko PJ, Layton R, World Archaeological Congress. The archaeology and anthropology of landscape: shaping your landscape. London: : Routledge 1999.

211
Wilkinson TJ. Archaeological landscapes of the Near East. Tucson, Ariz: : University of Arizona Press 2003.

212
Alcock SE. Graecia capta: the landscapes of Roman Greece. Cambridge: : Cambridge University Press 1993.

213
Heinz M, Feldman MH. Representations of political power: case histories from times of change and dissolving order in the ancient Near East. Winona Lake, Ind: : Eisenbrauns 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

214
Briault C. Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary. World Archaeology 2007;39:122–41. doi:10.1080/00438240601136355

215
Harris WV, Columbia University. Center for the Ancient Mediterranean. Rethinking the Mediterranean. Oxford: : Oxford University Press 2005.

216
Anne P. Chapin. Power, Privilege, and Landscape in Minoan Art. Hesperia Supplements 2004;33:47–64.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1354062

217
Cole SG. Landscapes, gender, and ritual space: the ancient Greek experience. Berkeley, Calif: : University of California Press 2004. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1525/california/9780520235441.001.0001

218
Hamilakis Y. Labyrinth revisited: rethinking ‘Minoan’ archaeology. Oxford: : Oxbow 2002.

219
Polignac F de. Cults, territory, and the origins of the Greek city-state. Chicago, Ill: : University of Chicago Press 1995.

220
Alcock SE, Osborne R. Placing the gods: sanctuaries and sacred space in ancient Greece. Oxford: : Clarendon Press 1994.

221
Doxtater, Dennis1. Rethinking the Sacred Landscape. Landscape Journal 2009;28:1–21.https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=37570076&site=ehost-live

222
Harmansah Ö. ‘Source of the Tigris’. Event, place and performance in the Assyrian landscapes of the Early Iron Age. Archaeological Dialogues 2007;14:179–204. doi:10.1017/S1380203807002334

223
Harmanşah Ö, Ebooks Corporation Limited. Place, memory, and healing: an archaeology of Anatolian rock monuments. London: : Routledge 2015. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1883853

224
Ashmore W, Knapp AB. Archaeologies of landscape: contemporary perspectives. Malden, Mass: : Blackwell Publishers 1999.

225
Karagiōrgēs V, Michaelides D, Panepistēmio Kypru. The development of the Cypriot economy: from the prehistoric period to the present day. Nicosia: 1996.

226
Stone EC, editor. Settlement and society: essays dedicated to Robert McCormick Adams. Los Angeles: : Cotsen Institute of Archaeology, University of California 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434

227
Kreppner FJ. Public space in nature: the case of Neo-Assyrian rock reliefs. Altorientalische Forschungen 2002;29:367–83.

228
Liverani M, Università degli studi di Roma ‘La Sapienza.’ Dipartimento di scienze storiche, archeologiche ed antropologiche dell’antichità. Neo-Assyrian geography. Roma: : Università di Roma ‘La Sapienza’, Dipartimento di Scienze storiche, archeologiche e antropologiche dell’Antichità 1995.

229
Oubiña CP, Boado FC, Estévez MS. Rewriting landscape: Incorporating sacred landscapes into cultural traditions. World Archaeology 1998;30:159–76. doi:10.1080/00438243.1998.9980403

230
Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984. Stockholm: : [Svenska institutet i Athen] 1987.

231
Alcock SE, Osborne R. Placing the gods: sanctuaries and sacred space in ancient Greece. Oxford: : Clarendon Press 1994.

232
Ashmore W, Knapp AB. Archaeologies of landscape: contemporary perspectives. Malden, Mass: : Blackwell Publishers 1999.

233
Ristvet L. Ritual, performance, and politics in the ancient Near East. New York, NY: : Cambridge University Press 2015. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

234
Winter I, Feldman MH, Cheng J. Ancient Near Eastern art in context: studies in honor of Irene J. Winter by her students. Leiden: : Brill 2007.

235
Smith AT, American Council of Learned Societies. The political landscape: constellations of authority in early complex polities. Berkeley: : University of California Press 2003. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

236
Stokkel PJ. A New Perspective on Hittite Rock Reliefs. Anatolica 2005;31:171–88. doi:10.2143/ANA.31.0.2011756

237
Stronach D. The garden as a political statement: some case studies from the Near East in the First Millennium BC. In: Aspects of Iranian culture: in honor of Richard Nelson Frye. Iowa State University Press 1990. 171–80.https://contentstore.cla.co.uk//secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099

238
Ashmore W, Knapp AB. Archaeologies of landscape: contemporary perspectives. Malden, Mass: : Blackwell Publishers 1999.

239
Van de Mieroop M. The ancient Mesopotamian city. Oxford: : Clarendon Press 1997.

240
Vidal J. The Sacred Landscape of the Kingdom Of Ugarit. Journal of Ancient Near Eastern Religions 2004;4:143–53. doi:10.1163/1569212042653491

241
Lefebvre H. The production of space. Oxford: : Blackwell Publishing 1991. https://contentstore.cla.co.uk//secure/link?id=e9b6ab0e-c740-e911-80cd-005056af4099

242
Smith AT. Rendering the Political Aesthetic: Political Legitimacy in Urartian Representations of the Built Environment. Journal of Anthropological Archaeology 2000;19:131–63. doi:10.1006/jaar.1999.0348

243
Sommer BD. The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos. Journal of the Ancient Near Eastern Society 2000;27:81–95.https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf

244
Boyer MC. The city of collective memory: its historical imagery and architectural entertainments. Cambridge, Mass: : MIT 1994.

245
Diane Favro. Meaning and Experience: Urban History from Antiquity to the Early Modern Period. Journal of the Society of Architectural Historians 1999;58:364–73.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/991530

246
Inomata T, Coben LS, editors. Archaeology of performance: theaters of power, community, and politics. Lanham, Maryland: : Altamira Press 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

247
Lefebvre H. The production of space. Oxford: : Blackwell Publishing 1991. https://contentstore.cla.co.uk/secure/link?id=e9b6ab0e-c740-e911-80cd-005056af4099

248
Parker Pearson M, Richards CC. Architecture and order: approaches to social space. London: : Routledge 1994.

249
Kent S. Domestic architecture and the use of space: an interdisciplinary cross-cultural study. Cambridge: : Cambridge University Press 1990.

250
Wheatley P. The pivot of the four quarters: a preliminary enquiry into the origins and character of the ancient Chinese city. Edinburgh: : Edinburgh University Press 1971.

251
Ellen Adams. ‘Time and Chance’: Unraveling Temporality in North-Central Neopalatial Crete. American Journal of Archaeology 2007;111:391–421.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40027077

252
Black JA. The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion 1981;11:39–59. doi:10.1016/S0048-721X(81)80059-0

253
Bodel JP, Olyan SM. Household and family religion in antiquity. Malden, Mass: : Blackwell Publishing 2008.

254
Bradley R. A Life Less Ordinary: the Ritualization of the Domestic Sphere in Later Prehistoric Europe. Cambridge Archaeological Journal 2003;13:5–23. doi:10.1017/S0959774303000015

255
Bradley R. Ritual and domestic life in prehistoric Europe. London: : Routledge 2005.

256
Megan Cifarelli. Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin 1998;80:210–28.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

257
Coleman S, Eisner J. The pilgrim’s progress: Art, architecture and ritual movement at Sinai. World Archaeology 1994;26:73–89. doi:10.1080/00438243.1994.9980262

258
Collins BJ. Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions 2006;6:155–88. doi:10.1163/156921206780602690

259
Richard S. Near Eastern archaeology: a reader. Winona Lake, Ind: : Eisenbrauns 2003. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155514

260
Dickson K. The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions 2009;9:25–50. doi:10.1163/156921209X449152

261
Bleda S. Düring. Social Dimensions in the Architecture of Neolithic Çatalhöyük. Anatolian Studies 2001;51:1–18.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3643025

262
H. Frankfort. Town Planning in Ancient Mesopotamia. The Town Planning Review 1950;21:98–115.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40102125

263
Gesell GC. Town, palace, and house cult in Minoan Crete. Göteborg: : Åström 1985.

264
Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984. Stockholm: : [Svenska institutet i Athen] 1987.

265
Hägg R. Peloponnesian sanctuaries and cults: proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994. Stockholm: : Svenska Institutet i Athen 2002.

266
Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. Sanctuaries and cults in the Aegean Bronze Age: proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980. Stockholm: : [Svenska institutet i Athen] 1981.

267
Hägg R, Marinatos N, Svenska Institutet i Athen. International Symposium. The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984. Stockholm: : [Svenska institutet i Athen] 1987.

268
Harmanşah Ö, Askews & Holts Library Services. Cities and the shaping of memory in the ancient Near East. New York: : Cambridge University Press 2013. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781107236882

269
Westenholz Joan G. Capital cities: Urban planning and spiritual dimensions. Jerusalem: : Eisenbrauns 1998.

270
Hazenbos J. The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories. Leiden: : Brill 2003.

271
Inomata T, Coben LS, editors. Archaeology of performance: theaters of power, community, and politics. Lanham, Maryland: : Altamira Press 2006. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

272
Parker Pearson M, Richards CC. Architecture and order: approaches to social space. London: : Routledge 1994.

273
Hodder I, Cessford C. Daily practice and social memory at Catalhoyuk. American Antiquity 2004;69.https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?id=GALE%7CA113377934&v=2.1&u=glasuni&it=r&p=AONE&sw=w&asid=b8dbb2a2bb281e219bdf6b61d273236e

274
Salima Ikram. Domestic Shrines and the Cult of the Royal Family at el-’Amarna. The Journal of Egyptian Archaeology 1989;75:89–101.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3821901

275
Kemp B. The First Millennium bc: Temple Enclosure or Urban Citadel? Cambridge Archaeological Journal 2004;14:271–6. doi:10.1017/S0959774304240161

276
Voutsaki S, Killen JT. Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge. Cambridge: : Cambridge Philological Society 2001.

277
Kus S, Raharijaona V. House to Palace, Village to State: Scaling up Architecture and Ideology. American Anthropologist 2000;102:98–113. doi:10.1525/aa.2000.102.1.98

278
Laffineur R, Hagg R, editors. Aegaeum 22: POTNIA. Deities and Religion in the Aegean Bronze Age, Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000,. 2001.http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

279
Lewis-Williams D. Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük. Journal of Social Archaeology 2004;4:28–59. doi:10.1177/1469605304039849

280
Marcus J, Sabloff JA. The ancient city: new perspectives on urbanism in the old and new world. 1st ed. Santa Fe, N.M.: : School for Advanced Research Press 2008.

281
Bittel K, Reiner E, Houwink ten Cate PhHJ. Anatolian studies presented to Hans Gustav Güterbock on the occasion of his 65th birthday. Istanbul: : Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten 1974.

282
Lynn Meskell. An Archaeology of Social Relations in an Egyptian Village. Journal of Archaeological Method and Theory 1998;5:209–43.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177386

283
Moscati S. The world of the Phoenicians. London: : Weidenfeld & Nicolson 1968.

284
Pardee D, Lewis TJ. Ritual and cult at Ugarit. Atlanta, Ga: : Society of Biblical Literature 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

285
Wayne T. Pitard. The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist 1994;57:20–37.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

286
Van Dyke R, Alcock SE. Archaeologies of memory. Malden, Mass: : Blackwell 2003.

287
Prent M. Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period. Leiden: : Brill 2005.

288
Preziosi D, Hitchcock L. Aegean art and architecture. Oxford: : Oxford University Press 1999.

289
Renfrew C. The archaeology of cult: the sanctuary at Phylakopi. London: : British School of Archaeology at Athens 1985.

290
Margaret Cool Root. The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology 1985;89:103–20.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

291
Schloen JD. The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East. Winona Lake, IN: : Eisenbrauns 2001.

292
Schmidt K. Gobekli Tepe and the rock art of the Near East. Turkiye Bilimler Akademisi Arkeoloji Dergisi | Turkish Academy of Sciences Journal of Archaeology 2000;3:1–14.https://www.tuba.gov.tr/files/yayinlar/tuba-ar/T%C3%9CBA-AR%20Say%C4%B13.PDF

293
Klaus Schmidt. Göbekli Tepe, Southeastern Turkey: A Preliminary Report on the 1995-1999 Excavations. Paléorient 2000;26:45–54.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496558

294
Smith AT, American Council of Learned Societies. The political landscape: constellations of authority in early complex polities. Berkeley: : University of California Press 2003. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

295
Stone EC, editor. Settlement and society: essays dedicated to Robert McCormick Adams. Los Angeles: : Cotsen Institute of Archaeology, University of California 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434

296
Van de Mieroop M. The ancient Mesopotamian city. Oxford: : Clarendon Press 1997.

297
Marc van de Mieroop. Reading Babylon. American Journal of Archaeology 2003;107:257–75.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026077

298
Toorn K van der. Family religion in Babylonia, Syria, and Israel: continuity and change in the forms of religious life. Leiden: : E.J. Brill 1996.

299
Marc Verhoeven. Transformations of Society : The Changing Role of Ritual and Symbolism in the PPNB and the PN in the Levant, Syria and South-East Anatolia. Paléorient 2002;28:5–13.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496627

300
Webb JM. Ritual architecture, iconography and practice in the late ypriot Bronze Age. Jonsered: : Paul Aströms Förlag 1999.

301
Voutsaki S, Killen JT. Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge. Cambridge: : Cambridge Philological Society 2001.

302
Winter IJ. Royal rhetoric and the development of historical narrative in Neo-Assyrian reliefs. Studies in Visual Communication 1981;7:2–38.https://contentstore.cla.co.uk/secure/link?id=64413c08-c740-e911-80cd-005056af4099

303
D. J. Wiseman. Mesopotamian Gardens. Anatolian Studies 1983;33:137–44.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

304
Alcock SE, Osborne R. Placing the gods: sanctuaries and sacred space in ancient Greece. Oxford: : Clarendon Press 1994.

305
Zuckerman S. ‘.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..’: Feasting in Late Bronze Age Hazor. Palestine Exploration Quarterly 2007;139:186–204. doi:10.1179/003103207x227319

306
Zuckerman S. Anatomy of a Destruction: Crisis Architecture, Termination Rituals and the Fall of Canaanite Hazor. Journal of Mediterranean Archaeology 2006;20. doi:10.1558//jmea.2007.v20i1.3

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Pauline Albenda. Grapevines in Ashurbanipal’s Garden. Bulletin of the American Schools of Oriental Research 1974;:5–17.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1356313

308
Bagg AM. Irrigation in Northern Mesopotamia: Water for the Assyrian Capitals (12th–7th centuries BC). Irrigation and Drainage Systems 2000;14:301–24. doi:10.1023/A:1006421000423

309
Bradley R. An archaeology of natural places. London: : Routledge 2000.

310
Karen Polinger Foster. The Hanging Gardens of Nineveh. Iraq 2004;66:207–20.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200575

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Vesa-Pekka Herva. Flower Lovers, after All? Rethinking Religion and Human-Environment Relations in Minoan Crete. World Archaeology 2006;38:586–98.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024057

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Parpola S, Whiting RM, Rencontre Assyriologique Internationale, et al. Sex and gender in the ancient Near East: proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2-6, 2001. Helsinki: : Neo-Assyrian Text Corpus Project 2002.

313
Mirko Novák. From Ashur to Nineveh: The Assyrian Town-Planning Programme. Iraq 2004;66:177–85.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200572

314
Maria C. Shaw. The Aegean Garden. American Journal of Archaeology 1993;97:661–85.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506717

315
Stronach D. The garden as a political statement: some case studies from the Near East in the First Millennium BC. In: Aspects of Iranian culture: in honor of Richard Nelson Frye. Iowa State University Press 1990. 171–80.https://contentstore.cla.co.uk/secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099

316
Alix Wilkinson. Symbolism and Design in Ancient Egyptian Gardens. Garden History 1994;22:1–17.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1586999

317
D. J. Wiseman. Mesopotamian Gardens. Anatolian Studies 1983;33:137–44.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

318
Dickson K. The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions 2009;9:25–50. doi:10.1163/156921209X449152

319
Wilhelm G, Deutsche Orient-Gesellschaft. Internationales Colloquium. Die orientalische Stadt: Kontinuität, Wandel, Bruch ; 1. Internationales Colloquium der Deutschen Orient-Gesellschaft, 9.-10. Mai 1996 in Halle/Saale. Saarbrücken: : In Kommission bei SDV Saarbrücker Druckerei und Verlag 1997.

320
Emre K, Hrouda B, Mellink M, et al., editors. Anatolia and the ancient Near East: Studies in honor of Tahsin Özgüç. [s.n.] 1989.

321
Dietler M, Hayden B, editors. Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: : The University of Alabama Press 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

322
Kertzer DI. Rituals, politics, and power. New Haven: : Yale University Press 1988. https://contentstore.cla.co.uk//secure/link?id=65413c08-c740-e911-80cd-005056af4099

323
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003. https://contentstore.cla.co.uk//secure/link?id=66413c08-c740-e911-80cd-005056af4099

324
Alexander JC, Giesen B, Mast JL. Social performance: symbolic action, cultural pragmatics, and ritual. Cambridge, UK: : Cambridge University Press 2006.

325
Bard KA. Toward an interpretation of the role of ideology in the evolution of complex society in Egypt. Journal of Anthropological Archaeology 1992;11:1–24. doi:10.1016/0278-4165(92)90008-Y

326
Bloch M. Ritual, history and power: selected papers in anthropology. London: : Athlone Press 1989.

327
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

328
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

329
DeMarrais E, Castillo LJ, Earle T. Ideology, Materialization, and Power Strategies. Current Anthropology 1996;37:15–31.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

330
Ruby P, Centre Jean Bérard, École française de Rome. Les princes de la protohistoire et l’émergence de l’état: actes de la table ronde internationale organisé par le Centre Jean Bérard et l’École française de Rome, Naples, 27-29 octobre 1994. Naples: : Centre Jean Bérard 1999.

331
Dietler M, Hayden B, editors. Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: : The University of Alabama Press 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

332
Hobsbawm EJ, Ranger TO, editors. The Invention of tradition. Cambridge: : Cambridge University Press 2012. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139893923

333
Kertzer DI. Rituals, politics, and power. New Haven: : Yale University Press 1988.

334
Miller D, Tilley CY, Theoretical Archaeology Group (England). Conference. Ideology, power and prehistory. Cambridge: : Cambridge University Press 1984.

335
Morrison, Kathleen D. Centralized Power, Centralized Authority? Ideological Claims and Archaeological Patterns. Asian Perspectives;33.https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311706038?accountid=14540

336
Shore C, Nugent S. Elite cultures: anthropological perspectives. London: : Routledge 2002.

337
Adams E. Power and ritual in Neopalatial Crete: a regional comparison. World Archaeology 2004;36:26–42. doi:10.1080/0043824042000192678

338
Ebooks Corporation Limited. Feasting in the archaeology and texts of the Bible and the ancient Near East. Winona Lake, Indiana: : Eisenbrauns 2014. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155719

339
Hansen DP. Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen. Winona Lake, Indiana: : Eisenbrauns 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

340
Bender B. Gatherer‐hunter to farmer: A social perspective. World Archaeology 1978;10:204–22. doi:10.1080/00438243.1978.9979731

341
Halstead P, Barrett J. Food, cuisine and society in prehistoric Greece. Oxford: : Oxbow 2004.

342
Brendan Burke. Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus. American Journal of Archaeology 2005;109:403–22.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119

343
Cauvin J. The birth of the gods and the origins of agriculture. Cambridge: : Cambridge University Press 2000.

344
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

345
Sara Forsdyke. Revelry and Riot in Archaic Megara: Democratic Disorder or Ritual Reversal? The Journal of Hellenic Studies 2005;125:73–92.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30033346

346
Garfinkel Y. Dancing at the dawn of agriculture. 1st ed. Austin: : University of Texas Press 2003. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3443102

347
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

348
Hamilakis Y. Wine, Oil and the Dialectics of Power in Bronze Age Crete: A Review of the Evidence. Oxford Journal of Archaeology 1996;15:1–32. doi:10.1111/j.1468-0092.1996.tb00071.x

349
Hamilakis Y. Food technologies/technologies of the body: The social context of wine and oil production and consumption in Bronze Age Crete. World Archaeology 1999;31:38–54. doi:10.1080/00438243.1999.9980431

350
Price TD, Gebauer AB, School of American Research (Santa Fe, N.M.). Last hunters-first farmers: new perspectives on the prehistoric transition to agriculture. 1st ed. Santa Fe, N.M.: : School of American Research Press 1995.

351
Hayden B. Were luxury foods the first domesticates? Ethnoarchaeological perspectives from Southeast Asia. World Archaeology 2003;34:458–69. doi:10.1080/0043824021000026459a

352
DeMarrais E, Gosden C, Renfrew C, et al. Rethinking materiality: the engagement of mind with the material world. Cambridge: : McDonald Institute for Archaeological Research 2004.

353
Kuijt I. Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology 1996;15:313–36. doi:10.1006/jaar.1996.0012

354
Levy TE. The Archaeology of society in the Holy Land. London: : Leicester University Press 1995.

355
Pollock S. Ancient Mesopotamia: the eden that never was. Cambridge: : Cambridge University Press 1999.

356
Sagona AG, Zimansky PE. Ancient Turkey. London: : Routledge 2009.

357
Dietler M, Hayden B, editors. Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: : The University of Alabama Press 2001. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

358
Rutkowski B. Aegean archaeology. Warsaw: : Art and Archaeology 1994.

359
T. M. Sharlach. Diplomacy and the Rituals of Politics at the Ur III Court. Journal of Cuneiform Studies 2005;57:17–29.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025987

360
Sommer BD. The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos. Journal of the Ancient Near Eastern Society 2000;27:81–95.https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf

361
Watanabe K, Colloquium on the Ancient Near East--the City and its Life, Chūkinto Bunka Sentā (Japan). Priests and officials in the Ancient Near East: papers of the second Colloquium on the Ancient Near East--the City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 22-24, 1996. Heidelberg: : Universitätsverlag C. Winter 1999.

362
Twiss KC. Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic. Journal of Anthropological Archaeology 2008;27:418–42. doi:10.1016/j.jaa.2008.06.002

363
Kuijt I. Life in neolithic farming communities: social organization, identity, and differentiation. New York: : Kluwer Academic/Plenum Publishers 2000.

364
Wengrow D. Rethinking ‘Cattle Cults’ in Early Egypt: Towards a Prehistoric Perspective on the Narmer Palette. Cambridge Archaeological Journal 2001;11. doi:10.1017/S0959774301000051

365
Tamara L. Bray. Inka Pottery as Culinary Equipment: Food, Feasting, and Gender in Imperial State Design. Latin American Antiquity 2003;14:3–28.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/972232

366
Dubisch J, American Council of Learned Societies. Gender & power in rural Greece. Princeton, N.J.: : Princeton University Press 1986. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.08324

367
Gero JM. Feasts and females: Gender ideology and political meals in the Andes. Norwegian Archaeological Review 1992;25:15–30. doi:10.1080/00293652.1992.9965542

368
Hays-Gilpin K, Whitley DS. Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: : Left Coast Press 2008.

369
Marcus J. Women’s ritual in formative Oaxaca: figurine-making, divination, death, and the ancestors. Ann Arbor: : University of Michigan Museum of Anthropology 1998.

370
McDonald M. Gender, drink, and drugs. English ed. Oxford: : Berg 1994.

371
Dickson DB. Public Transcripts Expressed in Theatres of Cruelty: the Royal Graves at Ur in Mesopotamia. Cambridge Archaeological Journal 2006;16. doi:10.1017/S0959774306000084

372
Mauss M. Techniques of the body. Economy and Society 1973;2:70–88. doi:10.1080/03085147300000003

373
Pearson J, Meskell L. Isotopes and Images: Fleshing out Bodies at Çatalhöyük. Journal of Archaeological Method and Theory 2015;22:461–82. doi:10.1007/s10816-013-9184-5

374
Agamben G. Homo sacer: sovereign power and bare life. Stanford, Calif: : Stanford University Press 1998.

375
Debbora Battaglia. The Body in the Gift: Memory and Forgetting in Sabarl Mortuary Exchange. American Ethnologist 1992;19:3–18.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/644822

376
Bloch M. From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar. Cambridge: : Cambridge University Press 1986.

377
Bloch M. Prey into hunter: the politics of religious experience. Cambridge: : Cambridge University Press 1992.

378
Whitehouse H, Laidlaw J. Ritual and memory: toward a comparative anthropology of religion. Walnut Creek, Calif: : AltaMira Press 2004.

379
Borić D, Robb J. Past bodies: body-centered research in archaeology. Oxford: : Oxbow Books 2008.

380
Burkert W, Girard R, Smith JZ, et al. Violent origins: Walter Burkert, René Girard, and Jonathan Z. Smith on ritual killing and cultural formation. Stanford, California: : Stanford University Press 1987.

381
Foucault M, Senellart M. Security, territory, population: lectures at the Collège de France, 1977-1978. Basingstoke: : Palgrave Macmillan 2007.

382
Girard R, Gregory P. Violence and the sacred. London: : Continuum 2005.

383
Meskell L, Preucel RW. A companion to social archaeology. Malden, Mass: : Blackwell Pub. Ltd 2004.

384
C. A. Gregory. Gifts to Men and Gifts to God: Gift Exchange and Capital Accumulation in Contemporary Papua. Man 1980;15:626–52.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2801537

385
Hubert H. Sacrifice: its nature and functions. London: : University of Chicago Press 1964.

386
Joyce RA. Archaeology of the Body. Annual Review of Anthropology 2005;34:139–58. doi:10.1146/annurev.anthro.33.070203.143729

387
Susanne Küchler. Malangan: Objects, Sacrifice and the Production of Memory. American Ethnologist 1988;15:625–37.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/645510

388
Kuchler S. Sacrificial Economy and Its Objects: Rethinking Colonial Collecting in Oceania. Journal of Material Culture 1997;2:39–60. doi:10.1177/135918359700200102

389
Mani, Lata 1956-. Contentious traditions: the debate on Sati in colonial India. Berkeley: : University of California Press 1998. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04637

390
Eliade M. Rites and symbols of initiation: the mysteries of birth and rebirth. Dallas: : Spring Publications 1994.

391
Meskell L. The somatization of archaeology: Institutions, discourses, corporeality. Norwegian Archaeological Review 1996;29:1–16. doi:10.1080/00293652.1996.9965595

392
Rowlands M. The role of memory in the transmission of culture. World Archaeology 1993;25:141–51. doi:10.1080/00438243.1993.9980234

393
Sofaer JR. The body as material culture: a theoretical osteoarchaeology. Cambridge, UK: : Cambridge University Press 2006.

394
Turner BS. The Blackwell companion to social theory. 2nd ed. Malden, Mass: : Blackwell Publishers 2000.

395
Gennep A van, Vizedom MB, Kimball ST, et al. The rites of passage. London: : Routledge 2010. http://GLA.eblib.com/patron/FullRecord.aspx?p=1542701

396
Roger Beck. Ritual, Myth, Doctrine, and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel. The Journal of Roman Studies 2000;90:145–80.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/300205

397
Diane L. Bolger. The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus. Journal of Anthropological Research 1992;48:145–64.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3630408

398
Cromarty RJ. Burning bulls, broken bones: sacrificial ritual in the context of palace period Minoan religion. Oxford: : Archaeopress 2008.

399
Robin Hägg and Brita Alroth, editor. Greek sacrificial ritual, Olympian and chthonian: proceedings of the Sixth International Seminar on Ancient Greek Cult, Göteborg University, 25-27 April 1997. Sävedalen, Sweden: : Svenska institutet i Athen 2005.

400
Looper MG. From Inscribed Bodies to Distributed Persons: Contextualizing Tairona Figural Images in Performance. Cambridge Archaeological Journal 2003;13:25–40. doi:10.1017/S0959774303000027

401
Dennis Pardee. Ritual and cult at Ugarit. Atlanta, Ga: : Society of Biblical Literature 2002. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

402
Ann Macy Roth. The psš-kf and the ‘Opening of the Mouth’ Ceremony: A Ritual of Birth and Rebirth. The Journal of Egyptian Archaeology 1992;78:113–47.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3822068

403
Stutz LN. Embodied rituals & ritualized bodies: tracing ritual practices in late mesolithic burials. Stockholm: : Almqvist & Wiksell 2003.

404
J. Quaegebeur, editor. Ritual and sacrifice in the ancient Near East. Leuven: : Uitgeverij Peeters en Departement OrieÌntalistiek 1993.

405
Wyke M. Gender and the body in the ancient Mediterranean. Oxford, UK: : Blackwell Publishers 1998.

406
Dušan Borić and John Robb, editor. Past bodies: body-centered research in archaeology. Oxford: : Oxbow Books 2008.

407
Butler J. Bodies that matter: on the discursive limits of ‘sex’. New York: : Routledge 1993. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1779047

408
Bahrani Z. Women of Babylon: gender and representation in Mesopotamia. London: : Routledge 2001.

409
Bahrani Z. Women of Babylon: gender and representation in Mesopotamia. London: : Routledge 2001.

410
Anne Fausto-Sterling. Sexing the body: gender politics and the construction of sexuality. First edition. New York: : Basic Books 2000. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=904413

411
David S. Whitley, editor. Reader in archaeological theory: post-processual and cognitive approaches. London: : Routledge 1998.

412
Marcus MI. Incorporating the Body: Adornment, Gender, and Social Identity in Ancient Iran. Cambridge Archaeological Journal 1993;3. doi:10.1017/S0959774300000822

413
Dominic Montserrat, editor. Changing bodies, changing meanings: studies on the human body in antiquity. London: : Routledge 1998.

414
Meskell L, Nakamura C, King R, et al. Figured Lifeworlds and Depositional Practices at Çatalhöyük. Cambridge Archaeological Journal 2008;18. doi:10.1017/S095977430800022X

415
Alison E. Rautman, editor. Reading the body: representations and remains in the archaeolgical record. Philadelphia: : University of Pennsylvania Press 2000.

416
Shilling C. The body in culture, technology and society. London: : SAGE 2005.

417
Sofaer JR. The body as material culture: a theoretical osteoarchaeology. Cambridge, UK: : Cambridge University Press 2006.

418
Natalie Boymel Kampen with Bettina Bergmann, editor. Sexuality in ancient art: Near East, Egypt, Greece, and Italy. Cambridge: : Cambridge University Press 1996.

419
D. O’Connor and D. P. Silverman, editor. Ancient Egyptian kingship. Leiden: : E.J. Brill 1995.

420
Baud, M. and Etienne, M. Le vanneau et le couteau. Un rituel monarchique sacrificiel dans l’Égypte de la Ie dynastie. Archeo-Nil;2000.http://www.archeonil.fr/archeoNil10.html

421
J. Quaegebeur, editor. Ritual and sacrifice in the ancient Near East. Leuven: : Uitgeverij Peeters en Departement OrieÌntalistiek 1993.

422
Clemens DM. Sources for Ugaritic ritual and sacrifice. Münster: : Ugarit-Verlag 2001.

423
Billie Jean Collins. The Puppy in Hittite Ritual. Journal of Cuneiform Studies 1990;42:211–26.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3515905

424
Collins BJ. Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions 2006;6:155–88. doi:10.1163/156921206780602690

425
Detienne M, Vernant J-P. The cuisine of sacrifice among the Greeks. Chicago, Ill: : University of Chicago Press 1989.

426
Yannis Hamilakis. Food technologies/technologies of the body: The social context of wine and oil production and consumption in Bronze Age Crete. World Archaeology 1999;31:38–54. doi:10.1080/00438243.1999.9980431

427
HAMILAKIS Y, KONSOLAKI E. Pigs for the Dogs: Burnt animal sacrifices... Oxford Journal of Archaeology 2004;23:135–51. doi:10.1111/j.1468-0092.2004.00206.x

428
Dennis D. Hughes. Human sacrifice in ancient Greece. London: : Routledge 1991.

429
Olivier Masson. A propos d’un rituel hittite pour la lustration d’une armée : Le rite de purification par le passage entre les deux parties d’une victime. Revue de l’histoire des religions 1950;137:5–25.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/23665446

430
Morris C, Coldstream JN, University of London. Institute of Classical Studies. Klados: essays in honour of J.N. Coldstream. London: : University of London, Institute of Classical Studies 1995.

431
Spencer N, Theoretical Archaeology Group (England). Time, tradition and society in Greek archaeology: bridging the ‘great divide’. London: : Routledge 1995.

432
Sharon R. Stocker and Jack L. Davis. Animal Sacrifice, Archives, and Feasting at the Palace of Nestor. Hesperia: The Journal of the American School of Classical Studies at Athens 2004;73:179–95.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134892

433
Wengrow D. The archaeology of early Egypt: social transformations in North-East Africa, 10,000 to 2650 BC. Cambridge: : Cambridge University Press 2006.

434
Osborne R, Tanner J. Art’s agency and art history. Malden, MA: : Blackwell Pub 2007.

435
Christoph Bachhuber. The treasure deposits of Troy: rethinking crisis and agency on the Early Bronze Age citadel. Anatolian Studies 2009;59:1–18.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27896786

436
Bradley R. The passage of arms: an archaeological analysis of prehistoric hoards and votive deposits. Cambridge: : Cambridge University Press 1990.

437
Garfinkel Y. Ritual Burial of Cultic Objects: The Earliest Evidence. Cambridge Archaeological Journal 1994;4. doi:10.1017/S0959774300001062

438
Ritual and sacrifice in the ancient Near East. Leuven: : Uitgeverij Peeters en Departement OrieÌntalistiek 1993.

439
Graham Philip. Hoards of the Early and Middle Bronze Ages in the Levant. World Archaeology 1988;20:190–208.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/124470

440
Osborne R. Hoards, votives, offerings: the archaeology of the dedicated object. World Archaeology 2004;36:1–10. doi:10.1080/0043824042000192696

441
Gansell AR. Identity and Adornment in the Third-millennium BC Mesopotamian ‘Royal Cemetery’ at Ur. Cambridge Archaeological Journal 2007;17. doi:10.1017/S0959774307000042

442
Moorey PRS. What do we know about the people buried in the Royal Cemetery? Expedition Published Online First: 1977.https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

443
Pollock S. Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal 1991;1. doi:10.1017/S0959774300000342

444
Nissen HJ, Kühne H, Bernbeck R, et al. Fluchtpunkt Uruk: archäologische Einheit aus methodischer Vielfalt : Schriften für Hans Jörg Nissen. Rahden: : Leidorf 1999.

445
Woolley L, Burrows ER. Ur excavations: volume II, the royal cemetery : a report on the Predynastic and Sargonid graves excavated between 1926 and 1931. [London: : British Museum] 1934.

446
Guinan AK. Left/right symbolism in Mesopotamian divination? State Archives of Assyria Bulletin (SAAB) 1996;10:5–10.https://www.academia.edu/37884045/LEFTIRIGHT_SYMBOLISM_IN_MESOPOTAMIAN_DIVINATION

447
Starr I, Aro J, Parpola S. Queries to the Sungod: divination and politics in Sargonid Assyria. Helsinki, Finland: : Helsinki University Press 1990.

448
Moran WL, Gianto A. Biblical and oriental essays in memory of William L. Moran. Roma: : Pontificio Istituto biblico 2005.

449
Drijvers HJW, Vanstiphout HLJ, Bekkum WJac van, et al. All those nations--: cultural encounters within and with the Near East : studies presented to Hans Drijvers at the occasion of his sixty-fifth birthday by colleagues and students. Groningen: : STYX Publications 1999.

450
Abusch IT, Toorn K van der. Mesopotamian magic: textual, historical, and interpretative perspectives. Groningen: : Styx Publications 1999.

451
Sasson JM. Civilizations of the ancient Near East. New York, NY: : Scribner 1995.

452
Barbara Böck. "When You Perform the Ritual of ‘Rubbing’”: On Medicine and Magic in Ancient Mesopotamia. Journal of Near Eastern Studies 2003;62:1–16.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/375913

453
Horstmanshoff HFJ, Stol M, Tilburg CR van. Magic and rationality in ancient Near Eastern and Graeco-Roman medicine. Leiden: : Brill 2004.

454
Robson E. Mesopotamian Medicine and Religion: Current Debates, New Perspectives. Religion Compass 2008;2:455–83. doi:10.1111/j.1749-8171.2008.00082.x

455
Catalhoyuk - Figurines Project. http://www.catalhoyuk.com/figurines.html

456
Joseph Maran. The Spreading of Objects and Ideas in the Late Bronze Age Eastern Mediterranean: Two Case Examples from the Argolid of the 13th and 12th Centuries B.C. Bulletin of the American Schools of Oriental Research 2004;:11–30.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4150085

457
Parkinson WA, Galaty ML. Archaic state interaction: the Eastern Mediterranean in the Bronze Age. Santa Fe, N.M.: : School for Advanced Research Press 2009. https://contentstore.cla.co.uk//secure/link?id=e8b6ab0e-c740-e911-80cd-005056af4099

458
Appadurai A, American Council of Learned Societies, Ethnohistory Workshop, et al. The social life of things: commodities in cultural perspective. Cambridge: : Cambridge University Press 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

459
Derks T. Gods, temples, and ritual practices: the transformation of religious ideas and values in Roman Gaul. Amsterdam: : Amsterdam University Press 1998.

460
Marian H. Feldman. Luxurious Forms: Redefining a Mediterranean ‘International Style,’ 1400-1200 B.C.E. The Art Bulletin 2002;84:6–29.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3177251

461
Feldman MH. Ambiguous Identities: The ‘Marriage’ Vase of Niqmaddu II and the Elusive Egyptian Princess. Journal of Mediterranean Archaeology 2002;15:75–99.https://ezproxy.lib.gla.ac.uk/login?url=https://journals.equinoxpub.com/index.php/JMA/article/view/2800

462
Feldman MH. Diplomacy by design: luxury arts and an ‘international style’ in the ancient Near East, 1400-1200 BCE. Chicago, Ill: : University of Chicago Press 2006.

463
Takeshi Inomata. The Power and Ideology of Artistic Creation Elite Craft Specialists in Classic Maya Society. Current Anthropology 2001;42:321–49.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/320475

464
Kaplan M. Neither cargo nor cult: ritual politics and the colonial imagination in Fiji. Durham: : Duke University Press 1995.

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Knappett C. Photographs, Skeuomorphs and Marionettes: Some Thoughts on Mind, Agency and Object. Journal of Material Culture 2002;7:97–117. doi:10.1177/1359183502007001307

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Appadurai A, American Council of Learned Societies, Ethnohistory Workshop, et al. The social life of things: commodities in cultural perspective. Cambridge: : Cambridge University Press 2013. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

467
Jordan D. Paper. The Sacred Pipe: The Historical Context of Contemporary Pan-Indian Religion. Journal of the American Academy of Religion 1988;56:643–65.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1464457

468
Thomas N. Entangled objects: exchange, material culture, and colonialism in the Pacific. Cambridge, Mass: : Harvard University Press 1991.

469
Woolf G. Becoming Roman: the origins of provincial civilization in Gaul. Cambridge: : Cambridge University Press 1998.

470
Christoph Bachhuber. Aegean Interest on the Uluburun Ship. American Journal of Archaeology 2006;110:345–63.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024547

471
Broodbank C. Minoanisation. Proceedings of the Cambridge Philological Society 2004;50:46–91.

472
Cyprian Broodbank and Evangelia Kiriatzi. The First ‘Minoans’ of Kythera Revisited: Technology, Demography, and Landscape in the Prepalatial Aegean. American Journal of Archaeology 2007;111:241–74.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40037274

473
Crewe L. Sophistication in Simplicity: The First Production of Wheelmade Pottery on late Bronze-Age Cyprus. Journal of Mediterranean Archaeology 2007;20. doi:10.1558/jmea.v20i2.209

474
Elspeth R. M. Dusinberre. Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital. American Journal of Archaeology 1999;103:73–102.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506578

475
Dusinberre ERM. Aspects of empire in Achaemenid Sardis. London: : Cambridge University Press 2002.

476
Charles Gates. Review Article: Tracking the Achaemenid Persians in Anatolia. American Journal of Archaeology 2005;109:789–92.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025699

477
Gillis C. Minoan conical cups: form, function and significance. Göteborg: : Åström 1990.

478
Ronald L. Gorny. Hittite Imperialism and Anti-Imperial Resistance As Viewed from Alișar Höyük. Bulletin of the American Schools of Oriental Research 1995;:65–89.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357346

479
Johnston SI. Religions of the ancient world: a guide. Cambridge, Mass: : Belknap Press of Harvard University Press 2004.

480
Hitchcock L, Laffineur R, Crowley JL, et al. Dais: the Aegean feast ; proceedings of the 12th International Aegean Conference / 12e Rencontre égéenne internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008. Liège: : Université de Liège, Histoire de l’art et archéologie de la Grèce antique 2008.

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482
Knapp AB. Prehistoric and protohistoric Cyprus: identity, insularity, and connectivity. Oxford: : Oxford University Press 2008. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199237371.001.0001

483
Betancourt PP, Wiener MH. Meletemata: studies in Aegean archaeology presented to Malcolm H. Wiener as he enters his 65th year. Liège: : Université de Liège, Histoire de l’art et archéologie de la Grèce antique 1999.

484
Carl Knappett and Irene Nikolakopoulou. Colonialism without Colonies? A Bronze Age Case Study from Akrotiri, Thera. Hesperia: The Journal of the American School of Classical Studies at Athens 2008;77:1–42.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25068048

485
Koehl RB. Aegean bronze age rhyta. Philadelphia, Pa: : INSTAP Academic Press 2006.

486
Kristiansen K, Larsson TB. The rise of Bronze Age society: travels, transmissions and transformations. Cambridge: : Cambridge University Press 2005.

487
Harold Liebowitz. Military and Feast Scenes on Late Bronze Palestinian Ivories. Israel Exploration Journal 1980;30:162–9.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27925755

488
Twiss KC, Southern Illinois University at Carbondale. Center for Archaeological Investigations. The archaeology of food and identity. [Carbondale, IL]: : Center for Archaeological Investigations, Southern Illinois University Carbondale 2007.

489
Matsushima E, Colloquium on the Ancient Near East - the City and its Life. Official cult and popular religion in the ancient Near East: papers of the first Colloquium on the Ancient Near East - the City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 20-22, 1992. Heidelberg: : Universitätsverlag C. Winter 1993.

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Phillips JS, SCIEM 2000. Aegyptiaca on the island of Crete in their chronological context: a critical review. Wien: : Verlag der Österreichischen Akademie der Wissenschaften 2008.

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Y. Sakellarakis. Minoan Religious Influence in the Aegean: The Case of Kythera. The Annual of the British School at Athens 1996;91:81–99.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30102541

495
Johnston SI. Religions of the ancient world: a guide. Cambridge, Mass: : Belknap Press of Harvard University Press 2004.

496
Gale NH. Bronze Age trade in the Mediterranean: papers presented at the conference held at Rewley House, Oxford, in December 1989. Jonsered: : Åström 1991.

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Turcan R. The cults of the Roman empire: Antonia Nevill. Oxford: : Blackwell 1996.

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Yasur-Landau A. Old Wine in New Vessels: Intercultural Contact, Innovation and Aegean, Canaanite and Philistine Foodways. Tel Aviv 2005;2005:168–91. doi:10.1179/tav.2005.2005.2.168

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Bilder als Quellen =: Images as sources : studies on ancient Near Eastern artefacts and the Bible inspired by the work of Othmar Keel. Fribourg : GoÌttingen: : Academic Press ; Vandenhoeck & Ruprecht 2007.

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Ziffer I. From Acemhöyük to Megiddo: The Banquet Scene in the Art of the Levant in the Second Millennium BCE. Tel Aviv 2005;2005:133–67. doi:10.1179/tav.2005.2005.2.133

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Zuckerman S. Fit for a (not-quite-so-great) King: A Faience Lion-Headed Cup from Hazor. Levant 2008;40:115–25. doi:10.1179/175638008x284206

502
Gansell AR. Identity and Adornment in the Third-millennium BC Mesopotamian ‘Royal Cemetery’ at Ur. Cambridge Archaeological Journal 2007;17. doi:10.1017/S0959774307000042

503
Nigel Goring-Morris,Liora Kolska Horwitz. Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity 2007;81.https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

504
Hamilakis Y, Askews & Holts Library Services. Archaeology and the senses: human experience, memory, and affect. New York, NY: : Cambridge University Press 2013. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139894180

505
Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The archaeology of death in the Ancient Near East. Oxford: : Oxbow Books 1995.

506
Cavanagh WG, Mee C. A private place: death in prehistoric Greece. Sweden: : Paul Åströms Förlag 1998.

507
Chapman R, Kinnes I, Randsborg K. The archaeology of death. Cambridge: : Cambridge University Press 1981.

508
Arnold B, Wicker NL. Gender and the archaeology of death. Walnut Creek, CA: : AltaMira Press 2001.

509
Danforth LM. The death rituals of rural Greece. Princeton, N.J.: : Princeton University Press 1982.

510
Metcalf P, Huntington R. Celebrations of death: the anthropology of mortuary ritual. 2nd ed. Cambridge: : Cambridge University Press 1991.

511
Laneri N, Morris EF, University of Chicago. Oriental Institute. Performing death: social analyses of funerary traditions in the ancient near east and mediterranean worlds. Chicago, IL: : Oriental Institute of the University of Chicago 2007.

512
Lynn Meskell. Cycles of Life and Death: Narrative Homology and Archaeological Realities. World Archaeology 2000;31:423–41.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/125110

513
Parker Pearson M. The archaeology of death and burial. [New ed.]. Stroud: : Sutton Publishing 1999.

514
Baines J, Lacovara P. Burial and the dead in ancient Egyptian society: Respect, formalism, neglect. Journal of Social Archaeology 2002;2:5–36. doi:10.1177/1469605302002001595

515
Barrett C. Was Dust Their Food and Clay Their Bread? Grave Goods, the Mesopotamian Afterlife, and the Liminal Role of Inana/Ishtar. Journal of Ancient Near Eastern Religions 2007;7:7–65. doi:10.1163/156921207781375123

516
Miranda Bayliss. The Cult of Dead Kin in Assyria and Babylonia. Iraq 1973;35:115–25.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4199959

517
Elizabeth Bloch-Smith. Life in Judah from the Perspective of the Dead. Near Eastern Archaeology 2002;65:120–30.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210873

518
Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The archaeology of death in the Ancient Near East. Oxford: : Oxbow Books 1995.

519
Branigan K. Funerary ritual and social cohesion in Early Bronze Age Crete. Journal of Mediterranean studies 1991;1:183–92.

520
Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The archaeology of death in the Ancient Near East. Oxford: : Oxbow Books 1995.

521
Byrd BF, Monahan CM. Death, Mortuary Ritual, and Natufian Social Structure. Journal of Anthropological Archaeology 1995;14:251–87. doi:10.1006/jaar.1995.1014

522
Karageorghis V, Matthäus H, Rogge S, et al. Cyprus: religion and society : from the Late Bronze Age to the end of the Archaic period : proceedings of an international symposium on Cypriote archaeology, Erlangen, 23-24 July 2004. Möhnesee: : Bibliopolis 2005.

523
Branigan K. Cemetery and society in the Aegean Bronze Age. Sheffield: : Sheffield Academic Press 1998.

524
King JM. Grave-Goods as Gifts in Early Saxon Burials (ca. AD 450-600). Journal of Social Archaeology 2004;4:214–38. doi:10.1177/1469605304041076

525
Kuijt I. Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology 1996;15:313–36. doi:10.1006/jaar.1996.0012

526
Theodore J. Lewis. Cults of the dead in ancient Israel and Ugarit. Atlanta, Ga: : Scholars Press 1989.

527
Meskell L. Intimate archaeologies: The case of Kha and Merit. World Archaeology 1998;29:363–79. doi:10.1080/00438243.1998.9980385

528
Wayne T. Pitard. The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist 1994;57:20–37.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

529
Pollock S. Ancient Mesopotamia: the eden that never was. Cambridge: : Cambridge University Press 1999.

530
Bray TL. The archaeology and politics of food and feasting in early states and empires. New York: : Kluwer Academic/Plenum 2003.

531
Laneri N, Morris EF, University of Chicago. Oriental Institute. Performing death: social analyses of funerary traditions in the ancient near east and mediterranean worlds. Chicago, IL: : Oriental Institute of the University of Chicago 2007.

532
Glenn M. Schwartz, Hans H. Curvers, Sally S. Dunham, Barbara Stuart and Jill A. Weber. A Third-Millennium B.C. Elite Mortuary Complex at Umm El-Marra, Syria: 2002 and 2004 Excavations. American Journal of Archaeology 2006;110:603–41.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025060

533
Verhoeven M. Death, fire and abandonment. Archaeological Dialogues 2000;7. doi:10.1017/S1380203800001598

534
Branigan K. Cemetery and society in the Aegean Bronze Age. Sheffield: : Sheffield Academic Press 1998.

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Cohen AC. Death rituals, ideology, and the development of early Mesopotamian kingship: toward a new understanding of Iraq’s royal cemetery of Ur. Leiden: : Brill 2005.

536
Dickson DB. Public Transcripts Expressed in Theatres of Cruelty: the Royal Graves at Ur in Mesopotamia. Cambridge Archaeological Journal 2006;16. doi:10.1017/S0959774306000084

537
Bolger DR. Gender through time in the ancient Near East. Lanham, MD: : AltaMira Press 2008.

538
Moorey PRS. What do we know about the people buried in the Royal Cemetery? Expedition Published Online First: 1977.https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

539
Pollock S. Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal 1991;1. doi:10.1017/S0959774300000342

540
Heinz M, Feldman MH. Representations of political power: case histories from times of change and dissolving order in the ancient Near East. Winona Lake, Ind: : Eisenbrauns 2007. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

541
Nissen HJ, Kühne H, Bernbeck R, et al. Fluchtpunkt Uruk: archäologische Einheit aus methodischer Vielfalt : Schriften für Hans Jörg Nissen. Rahden: : Leidorf 1999.

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Woolley L, Burrows ER. Ur excavations: volume II, the royal cemetery : a report on the Predynastic and Sargonid graves excavated between 1926 and 1931. [London: : British Museum] 1934.

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Zettler RL, Horne L, Hansen DP, et al. Treasures from the royal tombs of Ur. Philadelphia: : University of Pennsylvania, Museum of Archaeology and Anthropology 1998.

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Barrett J, Halstead P. The emergence of civilisation revisited. Oxford: : Oxbow Books 2004.

545
Mee CB, Cavanagh WG. Mycenaean Tombs as Evidence for Social and Political Organisation. Oxford Journal of Archaeology 1984;3:45–64. doi:10.1111/j.1468-0092.1984.tb00121.x

546
Voutsaki S. The Creation of Value and Prestige in the Aegean Late Bronze Age. Journal of European Archaeology 1997;5:34–52. doi:10.1179/096576697800660285

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Eliten in der Bronzezeit: Ergebnisse zweier Kolloquien in Mainz und Athen. Mainz: : Verlag des Řmisch-Germanischen Zentralmuseums 1999.

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Barrett J, Halstead P. The emergence of civilisation revisited. Oxford: : Oxbow Books 2004.

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Laffineur R, Université de Liège, Colloque de Liège. Thanatos: les coutumes funeraires en égée a l’age du Bronze : actes du colloque de Liège (21-23 avril 1986). Liège: : Université de l’Etat à Liège 1987.

550
Akkermans P, Ahrens A. Skarabäen und Skarabäenabdrücke aus Tall Mišrife/Qatna. Einige Beobachtungen zum interkulturellen Austausch zwischen der Levante und Ägypten. Ugarit-Forschungen 1969;35:1–28.

551
Akkermans PMMG, Schwartz GM. The archaeology of Syria: from complex hunter-gatherers to early urban societies (c. 16,000-300 BC). Cambridge: : Cambridge University Press 2003.

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Elsen-Novak G. Die altsyrische Glyptik aus Qatna – Eine erste Einordnung. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin 2001;134:257–74.

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Klengel H. Qatna - ein historischer Überblick. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin 2000;132:239–52.

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Syrian Royal Tomb @ National Geographic Magazine. http://ngm.nationalgeographic.com/ngm/0502/feature6/?fs=www7.nationalgeographic.com&fs=www3.nationalgeographic.com&fs=plasma.nationalgeographic.com

555
Maqdissi M, Al-Bahloul K, Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh, et al. Excavating Qatna: Vol. 1: Preliminary report on the 1999 and 2000 campaigns of the Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh. Damascas: : Direction Général des Antiquités et des Musées de Syrie 2002.

556
Al-Maqdisi M. Das königliche Hypogäum von Qatna. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin 1899;135:189–218.

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Morandi D. Tel Mishrife/Qatna. Akkadia 2003;124:65–120.

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Bietak M, Czerny E. Timelines: studies in honour of Manfred Bietak. Dudley, MA: : Peeters 2006.

559
Novák M. The chronology of the Bronze Age palace of Qatna. Ägypten und Levante: Zeitschrift für ägyptische Archäologie und deren Nachbargebiete 2004;14:299–317.

560
Novák M, Pfalzner P. Ausgrabungen im bronzezeitlichen Palast von Tall Mishrife/Qatna 2002. Vorbericht der deutschen Komponente des internationalen Projektes. Mitteilungen der Deutschen Orient-Gesellschaft zu Berlin 2003;135:12–22.

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Pfälzner P. Syria’s royal tombs uncovered. Current World Archaeology 2006;15:12–22.

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Qatna - The project. http://www.qatna.org/en-index.html

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Qatna - The Italian Archaeological Mission. http://www.qatna.org/

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Salamine de Chypre, histoire et archéologie. Paris: : EÌditions du Centre national de la recherche scientifique 1980.

565
Karageorghis V, Stampolidis NC, A.G. Leventis Foundation, et al. Proceedings of the International Symposium: Eastern mediterranean : Cyprus-Dodecanese-Crete 16th-6th cent. B.C. Athens: : Univ. of Crete, A.G. Leventis Foundation 1998.

566
Dickinson O. The Aegean from Bronze Age to Iron Age: continuity and change between the twelfth and eighth centuries BC. London: : Routledge 2006.

567
Dikaios P, Karageorghis V. Studies presented in memory of Porphyrios Dikaios. Nicosia, Cyprus: : Lions Club of Nicosia (Cosmopolitan) 1979.

568
Peltenburg EJ. Early society in Cyprus. Edinburgh: : Edinburgh University Press in association with The National Museums of Scotland and The A.G. Leventis Foundation 1989.

569
Hadjicosti M. The family tomb of a warrior of the Cypro-Archaic I period at Mari. Annual report of the Department of Antiquities, Cyprus 1948;1997:251–66.

570
Janes SM. The Cypro-Geometric horizon, a view from below: identity and social change in the mortuary record. 2008. https://theses.gla.ac.uk/177/

571
Keswani PS. Mortuary ritual and society in Bronze Age Cyprus. 1st ed. London: : Equinox Pub 2004.

572
Priscilla Schuster Keswani. Death, Prestige, and Copper in Bronze Age Cyprus. American Journal of Archaeology 2005;109:341–401.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026118

573
Karageorghis V, Matthäus H, Rogge S, et al. Cyprus: religion and society : from the Late Bronze Age to the end of the Archaic period : proceedings of an international symposium on Cypriote archaeology, Erlangen, 23-24 July 2004. Möhnesee: : Bibliopolis 2005.

574
Sturt W. Manning. Changing Pasts and Socio-Political Cognition in Late Bronze Age Cyprus. World Archaeology 1998;30:39–58.https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/125008

575
Campbell S, Green A, Archaeology of Death in the Ancient Near East (Conference). The archaeology of death in the Ancient Near East. Oxford: : Oxbow Books 1995.

576
Bolger D, Serwint NJ. Engendering Aphrodite: women and society in ancient Cyprus. Boston, MA: : American Schools of Oriental Research 2002. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115763

577
Louise Steel. A goodly feast ... a cup of mellow wine: feasting in bronze age Cyprus. Hesperia 2004;73.https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A130350192&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

578
Ioannides GC, Karageorghis V, Society of Cypriot Studies. Studies in honour of Vassos Karageorghis. Nicosia: : Society of Cypriot Studies 1992.

579
Webb JM. Ritual architecture, iconography and practice in the late ypriot Bronze Age. Jonsered: : Paul Aströms Förlag 1999.

580
Qatna - The Italian Archaeological Mission. http://www.qatna.org/

Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East BETA