Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East

Abusch, I. T., & Toorn, K. van der. (1999). Mesopotamian magic: textual, historical, and interpretative perspectives: Vol. Ancient magic and divination. Styx Publications.

Adams, E. (2004). Power and ritual in Neopalatial Crete: a regional comparison. World Archaeology, 36(1), 26–42. https://doi.org/10.1080/0043824042000192678

Adams, P. C., Hoelscher, S. D., & Till, K. E. (2001). Textures of place: exploring humanist geographies. University of Minnesota Press.

Agamben, G. (1998). Homo sacer: sovereign power and bare life: Vol. Meridian (Stanford, Calif.). Stanford University Press.

Akkermans, P., & Ahrens, A. (1969). Skarabäen und Skarabäenabdrücke aus Tall Mišrife/Qatna. Einige Beobachtungen zum interkulturellen Austausch zwischen der Levante und Ägypten. Ugarit-Forschungen, 35, 1–28.

Akkermans, P. M. M. G., & Schwartz, G. M. (2003). The archaeology of Syria: from complex hunter-gatherers to early urban societies (c. 16,000-300 BC): Vol. Cambridge world archaeology. Cambridge University Press.

Alcock, J. P. (2006). Food in the ancient world. Greenwood Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=491586

Alcock, S. E. (1993). Graecia capta: the landscapes of Roman Greece. Cambridge University Press.

Alcock, S. E., & Osborne, R. (1994a). Placing the gods: sanctuaries and sacred space in ancient Greece: Vol. Clarendon paperbacks. Clarendon Press.

Alcock, S. E., & Osborne, R. (1994b). Placing the gods: sanctuaries and sacred space in ancient Greece: Vol. Clarendon paperbacks. Clarendon Press.

Alcock, S. E., & Osborne, R. (1994c). Placing the gods: sanctuaries and sacred space in ancient Greece: Vol. Clarendon paperbacks. Clarendon Press.

Alexander, J. C., Giesen, B., & Mast, J. L. (2006). Social performance: symbolic action, cultural pragmatics, and ritual. Cambridge University Press.

Alison E. Rautman (Ed.). (2000). Reading the body: representations and remains in the archaeolgical record: Vol. Regendering the past. University of Pennsylvania Press.

Alix Wilkinson. (1994). Symbolism and Design in Ancient Egyptian Gardens. Garden History, 22(1), 1–17. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1586999

Al-Maqdisi, M. (1899). Das königliche Hypogäum von Qatna. Mitteilungen Der Deutschen Orient-Gesellschaft Zu Berlin, 135, 189–218.

André Caquot. (1980). Ugaritic religion. Brill.

Ann Macy Roth. (1992). The psš-kf and the ‘Opening of the Mouth’ Ceremony: A Ritual of Birth and Rebirth. The Journal of Egyptian Archaeology, 78, 113–147. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3822068

Anne Fausto-Sterling. (2000). Sexing the body: gender politics and the construction of sexuality (First edition). Basic Books. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=904413

Anne P. Chapin. (2004). Power, Privilege, and Landscape in Minoan Art. Hesperia Supplements, 33, 47–64. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1354062

Appadurai, A., American Council of Learned Societies, Ethnohistory Workshop, & Symposium on the Relationship between Commodities and Culture. (2013a). The social life of things: commodities in cultural perspective. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

Appadurai, A., American Council of Learned Societies, Ethnohistory Workshop, & Symposium on the Relationship between Commodities and Culture. (2013b). The social life of things: commodities in cultural perspective. Cambridge University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32141

Archaeological Dialogues. (2007). 14(1). https://ezproxy.lib.gla.ac.uk/login?url=https://journals.cambridge.org/action/displayIssue?decade=2000&jid=ARD&volumeId=14&issueId=01&iid=987116

Arnold, B., & Wicker, N. L. (2001). Gender and the archaeology of death: Vol. Gender and archaeology series. AltaMira Press.

Ashmore, W., & Knapp, A. B. (1999a). Archaeologies of landscape: contemporary perspectives: Vol. Social archaeology. Blackwell Publishers.

Ashmore, W., & Knapp, A. B. (1999b). Archaeologies of landscape: contemporary perspectives: Vol. Social archaeology. Blackwell Publishers.

Ashmore, W., & Knapp, A. B. (1999c). Archaeologies of landscape: contemporary perspectives: Vol. Social archaeology. Blackwell Publishers.

Ashmore, W., & Knapp, A. B. (1999d). Archaeologies of landscape: contemporary perspectives: Vol. Social archaeology. Blackwell Publishers.

Ashmore, W., & Knapp, A. B. (1999e). Archaeologies of landscape: contemporary perspectives: Vol. Social archaeology. Blackwell Publishers.

Assmann, J. (2001). The search for God in ancient Egypt (1st English-language ed., with revisions and additions). Cornell University Press.

Bagg, A. M. (2000). Irrigation in Northern Mesopotamia: Water for the Assyrian Capitals (12th–7th centuries BC). Irrigation and Drainage Systems, 14(4), 301–324. https://doi.org/10.1023/A:1006421000423

Bahrani, Z. (2001a). Women of Babylon: gender and representation in Mesopotamia. Routledge.

Bahrani, Z. (2001b). Women of Babylon: gender and representation in Mesopotamia. Routledge.

Baines, J., & Lacovara, P. (2002). Burial and the dead in ancient Egyptian society: Respect, formalism, neglect. Journal of Social Archaeology, 2(1), 5–36. https://doi.org/10.1177/1469605302002001595

Banton, M. (2004). Anthropological approaches to the study of religion: Vol. I. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1474431

Barbara Böck. (2003). "When You Perform the Ritual of ‘Rubbing’”: On Medicine and Magic in Ancient Mesopotamia. Journal of Near Eastern Studies, 62(1), 1–16. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/375913

Barbara Helwing. (2003). Feasts as a social dynamic in Prehistoric Western Asia - three case studies from Syria and Anatolia. Paléorient, 29(2), 63–85. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41432182

Bard, K. A. (1992). Toward an interpretation of the role of ideology in the evolution of complex society in Egypt. Journal of Anthropological Archaeology, 11(1), 1–24. https://doi.org/10.1016/0278-4165(92)90008-Y

Barrett, C. (2007). Was Dust Their Food and Clay Their Bread? Grave Goods, the Mesopotamian Afterlife, and the Liminal Role of Inana/Ishtar. Journal of Ancient Near Eastern Religions, 7(1), 7–65. https://doi.org/10.1163/156921207781375123

Barrett, J., & Halstead, P. (2004a). The emergence of civilisation revisited: Vol. Sheffield studies in Aegean archaeology. Oxbow Books.

Barrett, J., & Halstead, P. (2004b). The emergence of civilisation revisited: Vol. Sheffield studies in Aegean archaeology. Oxbow Books.

Barrett, J., & Lawson, E. T. (2001). Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy. Journal of Cognition and Culture, 1(2), 183–201. https://doi.org/10.1163/156853701316931407

Barrowclough, D. A., & Malone, C. (2007a). Cult in context: reconsidering ritual in archaeology. Oxbow Books.

Barrowclough, D. A., & Malone, C. (2007b). Cult in context: reconsidering ritual in archaeology. Oxbow Books.

Barrowclough, D. A., & Malone, C. (2007c). Cult in context: reconsidering ritual in archaeology. Oxbow Books.

Barth, F. (1975). Ritual and knowledge among the Baktaman of New Guinea. Universitetsforlaget.

Baud, M. and Etienne, M. (n.d.). Le vanneau et le couteau. Un rituel monarchique sacrificiel dans l’Égypte de la Ie dynastie. Archeo-Nil, 2000. http://www.archeonil.fr/archeoNil10.html

Bell, C. M. (1992). Ritual theory, ritual practice. Oxford University Press.

Bell, C. M. (1997a). Ritual: perspectives and dimensions. Oxford University Press.

Bell, C. M. (1997b). Ritual: perspectives and dimensions. Oxford University Press.

Bell, C. M. (1997c). Ritual: perspectives and dimensions. Oxford University Press.

Bender, B. (1978). Gatherer‐hunter to farmer: A social perspective. World Archaeology, 10(2), 204–222. https://doi.org/10.1080/00438243.1978.9979731

Betancourt, P. P., & Wiener, M. H. (1999). Meletemata: studies in Aegean archaeology presented to Malcolm H. Wiener as he enters his 65th year: Vol. Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique.

Bietak, M., & Czerny, E. (2006). Timelines: studies in honour of Manfred Bietak: Vol. Orientalia Lovaniensia analecta. Peeters.

Bilder als Quellen =: Images as sources : studies on ancient Near Eastern artefacts and the Bible inspired by the work of Othmar Keel: Vol. (Orbis biblicus et orientalis. Sonderban. (2007). Academic Press ; Vandenhoeck & Ruprecht.

Billie Jean Collins. (1990). The Puppy in Hittite Ritual. Journal of Cuneiform Studies, 42(2), 211–226. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3515905

Bittel, K., Reiner, E., & Houwink ten Cate, Ph. H. J. (1974a). Anatolian studies presented to Hans Gustav Güterbock on the occasion of his 65th birthday: Vol. Uitgaven van het Nederlands Historisch-Archaeologisch Instituut te Istanbul. Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten.

Bittel, K., Reiner, E., & Houwink ten Cate, Ph. H. J. (1974b). Anatolian studies presented to Hans Gustav Güterbock on the occasion of his 65th birthday: Vol. Uitgaven van het Nederlands Historisch-Archaeologisch Instituut te Istanbul. Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten.

Black, J. A. (1981a). The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion, 11(1), 39–59. https://doi.org/10.1016/S0048-721X(81)80059-0

Black, J. A. (1981b). The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion, 11(1), 39–59. https://doi.org/10.1016/S0048-721X(81)80059-0

Black, J. A. (1981c). The new year ceremonies in ancient babylon: ‘Taking bel by the Hand’ and a cultic picnic. Religion, 11(1), 39–59. https://doi.org/10.1016/S0048-721X(81)80059-0

Black, J. A. (1992). Gods: an illustrated dictionary. University of Texas Press.

Blake, E., & Knapp, A. B. (Eds.). (2005a). The archaeology of Mediterranean prehistory: Vol. Blackwell studies in global archaeology. Blackwell Publishing. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

Blake, E., & Knapp, A. B. (Eds.). (2005b). The archaeology of Mediterranean prehistory: Vol. Blackwell studies in global archaeology. Blackwell Publishing. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

Blake, E., & Knapp, A. B. (Eds.). (2005c). The archaeology of Mediterranean prehistory: Vol. Blackwell studies in global archaeology. Blackwell Publishing. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520

Bleda S. Düring. (2001). Social Dimensions in the Architecture of Neolithic Çatalhöyük. Anatolian Studies, 51, 1–18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3643025

Bliege Bird, R., & Smith, E. A. (2005). Signaling Theory, Strategic Interaction, and Symbolic Capital. Current Anthropology, 46(2), 221–248. https://doi.org/10.1086/427115

Bloch, M. (1986a). From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar: Vol. Cambridge studies in social anthropology. Cambridge University Press.

Bloch, M. (1986b). From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar: Vol. Cambridge studies in social anthropology. Cambridge University Press.

Bloch, M. (1989). Ritual, history and power: selected papers in anthropology: Vol. Monographs on social anthropology (London School of Economics). Athlone Press.

Bloch, M. (1992a). Prey into hunter: the politics of religious experience: Vol. The Lewis Henry Morgan lectures. Cambridge University Press.

Bloch, M. (1992b). Prey into hunter: the politics of religious experience: Vol. The Lewis Henry Morgan lectures. Cambridge University Press.

Bloch, M. (1992c). Prey into hunter: the politics of religious experience: Vol. The Lewis Henry Morgan lectures. Cambridge University Press.

Bloch, M. (2008). Why religion is nothing special but is central. Philosophical Transactions of the Royal Society B: Biological Sciences, 363(1499), 2055–2061. https://doi.org/10.1098/rstb.2008.0007

Bodel, J. P., & Olyan, S. M. (2008). Household and family religion in antiquity: Vol. Ancient world--comparative histories. Blackwell Publishing.

Boivin, N. (2008). Material cultures, material minds: the impact of things on human thought, society, and evolution. Cambridge University Press.

Boivin, N. (2009a). Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief, 5(3), 266–287. https://doi.org/10.2752/175183409X12550007729860

Boivin, N. (2009b). Grasping the Elusive and Unknowable: Material Culture in Ritual Practice. Material Religion: The Journal of Objects, Art and Belief, 5(3), 266–287. https://doi.org/10.2752/175183409X12550007729860

Bolger, D. R. (2008). Gender through time in the ancient Near East: Vol. Gender and archaeology series. AltaMira Press.

Bolger, D., & Serwint, N. J. (2002). Engendering Aphrodite: women and society in ancient Cyprus: Vol. v. 7. American Schools of Oriental Research. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115763

Borić, D., & Robb, J. (2008). Past bodies: body-centered research in archaeology. Oxbow Books.

Boyer, M. C. (1994). The city of collective memory: its historical imagery and architectural entertainments. MIT.

Boyer, P. (2002). Religion explained: the human instincts that fashion gods, spirits and ancestors. Vintage.

Bradley, R. (1990). The passage of arms: an archaeological analysis of prehistoric hoards and votive deposits. Cambridge University Press.

Bradley, R. (2000a). An archaeology of natural places. Routledge.

Bradley, R. (2000b). An archaeology of natural places. Routledge.

Bradley, R. (2003). A Life Less Ordinary: the Ritualization of the Domestic Sphere in Later Prehistoric Europe. Cambridge Archaeological Journal, 13(1), 5–23. https://doi.org/10.1017/S0959774303000015

Bradley, R. (2005). Ritual and domestic life in prehistoric Europe. Routledge.

Bradley, R. & Dawson Books. (1998). The significance of monuments: on the shaping of human experience in Neolithic and Bronze Age Europe. Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203024713

Branigan, K. (1991). Funerary ritual and social cohesion in Early Bronze Age Crete. Journal of Mediterranean Studies, 1(2), 183–192.

Branigan, K. (1998a). Cemetery and society in the Aegean Bronze Age: Vol. Sheffield studies in Aegean archaeology. Sheffield Academic Press.

Branigan, K. (1998b). Cemetery and society in the Aegean Bronze Age: Vol. Sheffield studies in Aegean archaeology. Sheffield Academic Press.

Bray, T. L. (2003a). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Bray, T. L. (2003b). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Bray, T. L. (2003c). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum. https://contentstore.cla.co.uk//secure/link?id=66413c08-c740-e911-80cd-005056af4099

Bray, T. L. (2003d). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Bray, T. L. (2003e). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Bray, T. L. (2003f). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Bray, T. L. (2003g). The archaeology and politics of food and feasting in early states and empires. Kluwer Academic/Plenum.

Brendan Burke. (2005a). Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus. American Journal of Archaeology, 109(3), 403–422. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119

Brendan Burke. (2005b). Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus. American Journal of Archaeology, 109(3), 403–422. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119

Brian Hayden. (1998). Practical and Prestige Technologies: The Evolution of Material Systems. Journal of Archaeological Method and Theory, 5(1), 1–55. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177377

Briault, C. (2007a). Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary. World Archaeology, 39(1), 122–141. https://doi.org/10.1080/00438240601136355

Briault, C. (2007b). High Fidelity or Chinese Whispers? Cult Symbols and Ritual Transmission in the Bronze Age Aegean. Journal of Mediterranean Archaeology, 20(2), 239–265. https://doi.org/10.1558/jmea.v20i2.239

Broodbank, C. (2004). Minoanisation. Proceedings of the Cambridge Philological Society, 50, 46–91.

Bryan Pfaffenberger. (1988). Fetishised Objects and Humanised Nature: Towards an Anthropology of Technology. Man, 23(2), 236–252. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2802804

Bryce, T. (2002). Life and society in the Hittite world. Oxford University Press.

Burkert, W., Girard, R., Smith, J. Z., & Rosaldo, R. (1987). Violent origins: Walter Burkert, René Girard, and Jonathan Z. Smith on ritual killing and cultural formation (R. Hamerton-Kelly, Ed.). Stanford University Press.

Butler, J. (1993). Bodies that matter: on the discursive limits of ‘sex’. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1779047

Byrd, B. F., & Monahan, C. M. (1995). Death, Mortuary Ritual, and Natufian Social Structure. Journal of Anthropological Archaeology, 14(3), 251–287. https://doi.org/10.1006/jaar.1995.1014

C. A. Gregory. (1980). Gifts to Men and Gifts to God: Gift Exchange and Capital Accumulation in Contemporary Papua. Man, 15(4), 626–652. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2801537

Campbell, S., Green, A., & Archaeology of Death in the Ancient Near East (Conference). (1995a). The archaeology of death in the Ancient Near East: Vol. Oxbow monograph. Oxbow Books.

Campbell, S., Green, A., & Archaeology of Death in the Ancient Near East (Conference). (1995b). The archaeology of death in the Ancient Near East: Vol. Oxbow monograph. Oxbow Books.

Campbell, S., Green, A., & Archaeology of Death in the Ancient Near East (Conference). (1995c). The archaeology of death in the Ancient Near East: Vol. Oxbow monograph. Oxbow Books.

Campbell, S., Green, A., & Archaeology of Death in the Ancient Near East (Conference). (1995d). The archaeology of death in the Ancient Near East: Vol. Oxbow monograph. Oxbow Books.

Cannadine, D., & Price, S. R. F. (1987). Rituals of royalty: power and ceremonial in traditional societies: Vol. Past and present publications. Cambridge University Press.

Carl Knappett and Irene Nikolakopoulou. (2008). Colonialism without Colonies? A Bronze Age Case Study from Akrotiri, Thera. Hesperia: The Journal of the American School of Classical Studies at Athens, 77(1), 1–42. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25068048

Catalhoyuk - Figurines Project. (n.d.). http://www.catalhoyuk.com/figurines.html

Catherine Bell. (1988). Ritualization of Texts and Textualization of Ritual in the Codification of Taoist Liturgy. History of Religions, 27(4), 366–392. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1062212

Cauvin, J. (2000a). The birth of the gods and the origins of agriculture: Vol. New studies in archaeology. Cambridge University Press.

Cauvin, J. (2000b). The birth of the gods and the origins of agriculture: Vol. New studies in archaeology. Cambridge University Press.

Cavanagh, W. G., & Mee, C. (1998). A private place: death in prehistoric Greece: Vol. Studies in Mediterranean archaeology. Paul Åströms Förlag.

Chapman, R., Kinnes, I., & Randsborg, K. (1981). The archaeology of death: Vol. New directions in archaeology. Cambridge University Press.

Charles Gates. (2005). Review Article: Tracking the Achaemenid Persians in Anatolia. American Journal of Archaeology, 109(4), 789–792. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025699

Christoph Bachhuber. (2006). Aegean Interest on the Uluburun Ship. American Journal of Archaeology, 110(3), 345–363. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024547

Christoph Bachhuber. (2009). The treasure deposits of Troy: rethinking crisis and agency on the Early Bronze Age citadel. Anatolian Studies, 59, 1–18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27896786

Christopher Hawkes. (1954). Wenner-Gren Foundation Supper Conference: Archeological Theory and Method: Some Suggestions from the Old World. American Anthropologist, 56(2), 155–168. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/664357

Clemens, D. M. (2001). Sources for Ugaritic ritual and sacrifice: Vol. Alter Orient und Altes Testament. Ugarit-Verlag.

Cogan, M. (1974). Imperialism and religion: Assyria, Judah, and Israel in the eighth and seventh centuries B.C.E.: Vol. Monograph series (Society of Biblical Literature). Society of Biblical Literature : distributed by Scholars Press.

Cohen, A. C. (2005). Death rituals, ideology, and the development of early Mesopotamian kingship: toward a new understanding of Iraq’s royal cemetery of Ur: Vol. Ancient magic and divination. Brill.

Cole, S. G. (2004). Landscapes, gender, and ritual space: the ancient Greek experience. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1525/california/9780520235441.001.0001

Coleman, S., & Eisner, J. (1994). The pilgrim’s progress: Art, architecture and ritual movement at Sinai. World Archaeology, 26(1), 73–89. https://doi.org/10.1080/00438243.1994.9980262

Collins, B. J. (2006a). Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions, 6(1), 155–188. https://doi.org/10.1163/156921206780602690

Collins, B. J. (2006b). Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions, 6(1), 155–188. https://doi.org/10.1163/156921206780602690

Collins, B. J. (2006c). Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context. Journal of Ancient Near Eastern Religions, 6(1), 155–188. https://doi.org/10.1163/156921206780602690

Collins, B. J. (2007). The Hittites and their world: Vol. no. 7. Society of Biblical Literature. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3118177

Connerton, P. (1989). How societies remember: Vol. Themes in the social sciences. Cambridge University Press.

Cosgrove, D. E. (1998). Social formation and symbolic landscape. University of Wisconsin Press.

Counihan, C., & Kaplan, S. L. (1998). Food and gender: identity and power: Vol. Food in history and culture. Harwood Academic Publishers.

Crewe, L. (2007). Sophistication in Simplicity: The First Production of Wheelmade Pottery on late Bronze-Age Cyprus. Journal of Mediterranean Archaeology, 20(2). https://doi.org/10.1558/jmea.v20i2.209

Cromarty, R. J. (2008). Burning bulls, broken bones: sacrificial ritual in the context of palace period Minoan religion: Vol. BAR international series. Archaeopress.

Curtis, J., & Tallis, N. (2005a). Forgotten empire: the world of ancient Persia. British Museum.

Curtis, J., & Tallis, N. (2005b). Forgotten empire: the world of ancient Persia. British Museum.

Cyprian Broodbank and Evangelia Kiriatzi. (2007). The First ‘Minoans’ of Kythera Revisited: Technology, Demography, and Landscape in the Prepalatial Aegean. American Journal of Archaeology, 111(2), 241–274. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40037274

D. J. Wiseman. (1983a). Mesopotamian Gardens. Anatolian Studies, 33, 137–144. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

D. J. Wiseman. (1983b). Mesopotamian Gardens. Anatolian Studies, 33, 137–144. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702

D. O’Connor and D. P. Silverman (Ed.). (1995). Ancient Egyptian kingship. E.J. Brill.

Danforth, L. M. (1982). The death rituals of rural Greece. Princeton University Press.

David, A. R. (1973). Religious ritual at Abydos (c.1300 BC): Vol. Modern Egyptology series. Aris and Phillips.

David S. Whitley (Ed.). (1998a). Reader in archaeological theory: post-processual and cognitive approaches: Vol. Routledge readers in archaeology. Routledge.

Dawson Books. (2006). Archaeology of performance: theaters of power, community, and politics: Vol. Archaeology in Society Series (T. Inomata & L. S. Coben, Eds.). Altamira Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

Debbora Battaglia. (1992). The Body in the Gift: Memory and Forgetting in Sabarl Mortuary Exchange. American Ethnologist, 19(1), 3–18. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/644822

Debord, G. (1994). The society of the spectacle. Zone Books.

DeMarrais, E., Castillo, L. J., & Earle, T. (1996a). Ideology, Materialization, and Power Strategies. Current Anthropology, 37(1), 15–31. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

DeMarrais, E., Castillo, L. J., & Earle, T. (1996b). Ideology, Materialization, and Power Strategies. Current Anthropology, 37(1), 15–31. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2744153

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004a). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004b). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004c). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004d). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004e). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

DeMarrais, E., Gosden, C., Renfrew, C., & McDonald Institute for Archaeological Research. (2004f). Rethinking materiality: the engagement of mind with the material world: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

Dennis D. Hughes. (1991). Human sacrifice in ancient Greece. Routledge.

Dennis Pardee. (2002). Ritual and cult at Ugarit: Vol. Writings from the ancient world (Theodore J. Lewis, Ed.). Society of Biblical Literature. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

Derks, T. (1998). Gods, temples, and ritual practices: the transformation of religious ideas and values in Roman Gaul: Vol. Amsterdam archaeological studies. Amsterdam University Press.

Detienne, M., & Vernant, J.-P. (1989). The cuisine of sacrifice among the Greeks. University of Chicago Press.

Diane Favro. (1999). Meaning and Experience: Urban History from Antiquity to the Early Modern Period. Journal of the Society of Architectural Historians, 58(3), 364–373. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/991530

Diane L. Bolger. (1992). The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus. Journal of Anthropological Research, 48(2), 145–164. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3630408

Dickinson, O. (2006). The Aegean from Bronze Age to Iron Age: continuity and change between the twelfth and eighth centuries BC. Routledge.

Dickinson, O. T. P. K. (1994). Comments on a popular model of Minoan religion. Oxford Journal of Archaeology, 13(2), 173–184. https://doi.org/10.1111/j.1468-0092.1994.tb00037.x

Dickson, D. B. (2006a). Public Transcripts Expressed in Theatres of Cruelty: the Royal Graves at Ur in Mesopotamia. Cambridge Archaeological Journal, 16(02). https://doi.org/10.1017/S0959774306000084

Dickson, D. B. (2006b). Public Transcripts Expressed in Theatres of Cruelty: the Royal Graves at Ur in Mesopotamia. Cambridge Archaeological Journal, 16(02). https://doi.org/10.1017/S0959774306000084

Dickson, K. (2009a). The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions, 9(1), 25–50. https://doi.org/10.1163/156921209X449152

Dickson, K. (2009b). The Wall of Uruk: Iconicities in Gilgamesh. Journal of Ancient Near Eastern Religions, 9(1), 25–50. https://doi.org/10.1163/156921209X449152

Dietler, M., & Hayden, B. (Eds.). (2001a). Feasts: archaeological and ethnographic perspectives on food, politics, and power. The University of Alabama Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

Dietler, M., & Hayden, B. (Eds.). (2001b). Feasts: archaeological and ethnographic perspectives on food, politics, and power. The University of Alabama Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

Dietler, M., & Hayden, B. (Eds.). (2001c). Feasts: archaeological and ethnographic perspectives on food, politics, and power. The University of Alabama Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

Dietler, M., & Hayden, B. (Eds.). (2001d). Feasts: archaeological and ethnographic perspectives on food, politics, and power. The University of Alabama Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

Dikaios, P., & Karageorghis, V. (1979). Studies presented in memory of Porphyrios Dikaios. Lions Club of Nicosia (Cosmopolitan).

Dominic Montserrat (Ed.). (1998b). Changing bodies, changing meanings: studies on the human body in antiquity. Routledge.

Dornan, J. L. (2004). Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious Systems. Cambridge Archaeological Journal, 14(1), 25–36. https://doi.org/10.1017/S0959774304000022

Douglas, M. (1996a). Natural symbols: explorations in cosmology. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

Douglas, M. (1996b). Natural symbols: explorations in cosmology. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645

Douglas, M. & Ebooks Corporation Limited. (2002a). Purity and danger: an analysis of concept of pollution and taboo: Vol. Routledge classics. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

Douglas, M. & Ebooks Corporation Limited. (2002b). Purity and danger: an analysis of concept of pollution and taboo: Vol. Routledge classics. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

Douglas, M. & Ebooks Corporation Limited. (2002c). Purity and danger: an analysis of concept of pollution and taboo: Vol. Routledge classics. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375

Doxtater, Dennis1. (2009). Rethinking the Sacred Landscape. Landscape Journal, 28(1), 1–21. https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=37570076&site=ehost-live

Drijvers, H. J. W., Vanstiphout, H. L. J., Bekkum, W. Jac. van, Gelder, G. J. H. van, & Reinink, G. J. (1999). All those nations--: cultural encounters within and with the Near East : studies presented to Hans Drijvers at the occasion of his sixty-fifth birthday by colleagues and students: Vol. COMERS/ICOG communications. STYX Publications.

Dubisch, J. & American Council of Learned Societies. (1986). Gender & power in rural Greece. Princeton University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.08324

Durkheim, É., Cosman, C., & Cladis, M. S. (2008). The elementary forms of religious life: Vol. Oxford world’s classics (Abridged ed). Oxford University Press.

Durkheim, É., & Fields, K. E. (1995). The elementary forms of religious life. Free Press.

Dušan Borić and John Robb (Ed.). (2008). Past bodies: body-centered research in archaeology. Oxbow Books.

Dusinberre, E. R. M. (2002). Aspects of empire in Achaemenid Sardis. Cambridge University Press.

Ebooks Corporation Limited. (2001). Feasts: archaeological and ethnographic perspectives on food, politics, and power (M. Dietler & B. Hayden, Eds.). The University of Alabama Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365

Ebooks Corporation Limited. (2006). Handbook of material culture (C. Y. Tilley, W. Keane, S. Küchler, M. Rowlands, & P. Spyer, Eds.). SAGE Publications. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1024140

Ebooks Corporation Limited. (2014). Feasting in the archaeology and texts of the Bible and the ancient Near East (P. Altmann & J. Fu, Eds.). Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155719

Ebooks Corporation Limited. (2015). Defining the sacred: approaches to the archaeology of religion in the Near East (N. Laneri, Ed.; First edition). Oxbow Books. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=2084651

Eliade, M. (1994). Rites and symbols of initiation: the mysteries of birth and rebirth. Spring Publications.

Eliten in der Bronzezeit: Ergebnisse zweier Kolloquien in Mainz und Athen: Vol. Monographien (Römisch-Germanisches Zentralmuseum Mainz. Forschungsinstitut für Vor-und Frühgeschichte). (1999). Verlag des Řmisch-Germanischen Zentralmuseums.

Elizabeth Bloch-Smith. (2002). Life in Judah from the Perspective of the Dead. Near Eastern Archaeology, 65(2), 120–130. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210873

Ellen Adams. (2007). ‘Time and Chance’: Unraveling Temporality in North-Central Neopalatial Crete. American Journal of Archaeology, 111(3), 391–421. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40027077

Elsen-Novak, G. (2001). Die altsyrische Glyptik aus Qatna – Eine erste Einordnung. Mitteilungen Der Deutschen Orient-Gesellschaft Zu Berlin, 134, 257–274.

Elspeth R. M. Dusinberre. (1999). Satrapal Sardis: Achaemenid Bowls in an Achaemenid Capital. American Journal of Archaeology, 103(1), 73–102. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506578

Emre, K., Hrouda, B., Mellink, M., & Özgüç, N. (Eds.). (1989). Anatolia and the ancient Near East: Studies in honor of Tahsin Özgüç. [s.n.].

Englund, G. (1987). The Religion of the ancient Egyptians: cognitive structures and popular expressions : proceedings of symposia in Uppsala and Bergen, 1987 and 1988: Vol. Acta Universitatis Upsaliensis. S. Academiae Ubsaliensis.

Evans-Pritchard, E. (1956). Nuer religion. Clarendon Press.

Feldman, M. H. (2002). Ambiguous Identities: The ‘Marriage’ Vase of Niqmaddu II and the Elusive Egyptian Princess. Journal of Mediterranean Archaeology, 15(1), 75–99. https://ezproxy.lib.gla.ac.uk/login?url=https://journals.equinoxpub.com/index.php/JMA/article/view/2800

Feldman, M. H. (2006). Diplomacy by design: luxury arts and an ‘international style’ in the ancient Near East, 1400-1200 BCE. University of Chicago Press.

Foucault, M., & Rabinow, P. (1991). The Foucault reader. Penguin.

Foucault, M., & Senellart, M. (2007). Security, territory, population: lectures at the Collège de France, 1977-1978. Palgrave Macmillan.

Gale, N. H. (1991). Bronze Age trade in the Mediterranean: papers presented at the conference held at Rewley House, Oxford, in December 1989: Vol. Studies in Mediterranean archaeology. Åström.

Gansell, A. R. (2007a). Identity and Adornment in the Third-millennium BC Mesopotamian ‘Royal Cemetery’ at Ur. Cambridge Archaeological Journal, 17(01). https://doi.org/10.1017/S0959774307000042

Gansell, A. R. (2007b). Identity and Adornment in the Third-millennium BC Mesopotamian ‘Royal Cemetery’ at Ur. Cambridge Archaeological Journal, 17(01). https://doi.org/10.1017/S0959774307000042

Garfinkel, Y. (1994). Ritual Burial of Cultic Objects: The Earliest Evidence. Cambridge Archaeological Journal, 4(02). https://doi.org/10.1017/S0959774300001062

Garfinkel, Y. (2003). Dancing at the dawn of agriculture (1st ed). University of Texas Press. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3443102

Garnsey, P., & Scheidel, W. (1998). Cities, peasants, and food in classical antiquity: essays in social and economic history. Cambridge University Press.

Gell, A. (1998). Art and agency: an anthropological theory. Clarendon Press.

Gennep, A. van, Vizedom, M. B., Kimball, S. T., Caffee, G. L., & Ebooks Corporation Limited. (2010). The rites of passage: Vol. Routledge library editions. Anthropology and ethnography. Religion, rites&ceremonies. Routledge. http://GLA.eblib.com/patron/FullRecord.aspx?p=1542701

Gero, J. M. (1992). Feasts and females: Gender ideology and political meals in the Andes. Norwegian Archaeological Review, 25(1), 15–30. https://doi.org/10.1080/00293652.1992.9965542

Gesell, G. C. (1985). Town, palace, and house cult in Minoan Crete: Vol. Studies in Mediterranean archaeology. Åström.

Gillis, C. (1990). Minoan conical cups: form, function and significance: Vol. Studies in Mediterranean archaeology. Åström.

Girard, R., & Gregory, P. (2005). Violence and the sacred: Vol. Continuum impacts. Continuum.

Glenn M. Schwartz, Hans H. Curvers, Sally S. Dunham, Barbara Stuart and Jill A. Weber. (2006). A Third-Millennium B.C. Elite Mortuary Complex at Umm El-Marra, Syria: 2002 and 2004 Excavations. American Journal of Archaeology, 110(4), 603–641. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025060

Goodison, L., & Morris, C. (1998). Ancient goddesses: the myths and the evidence. British Museum Press.

Graham Philip. (1988). Hoards of the Early and Middle Bronze Ages in the Levant. World Archaeology, 20(2), 190–208. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/124470

Guinan, A. K. (1996). Left/right symbolism in Mesopotamian divination? State Archives of Assyria Bulletin (SAAB), 10(1), 5–10. https://www.academia.edu/37884045/LEFTIRIGHT_SYMBOLISM_IN_MESOPOTAMIAN_DIVINATION

H. Frankfort. (1950). Town Planning in Ancient Mesopotamia. The Town Planning Review, 21(2), 98–115. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40102125

Hadjicosti, M. (1948). The family tomb of a warrior of the Cypro-Archaic I period at Mari. Annual Report of the Department of Antiquities, Cyprus, 1997, 251–266.

Hägg, R. (2002a). Peloponnesian sanctuaries and cults: proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994: Vol. Skrifter utgivna av Svenska Institutet i Athen. Svenska Institutet i Athen.

Hägg, R. (2002b). Peloponnesian sanctuaries and cults: proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994: Vol. Skrifter utgivna av Svenska Institutet i Athen. Svenska Institutet i Athen.

Hägg, R., Marinatos, N., & Svenska Institutet i Athen. International Symposium. (1981a). Sanctuaries and cults in the Aegean Bronze Age: proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980: Vol. Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen].

Hägg, R., Marinatos, N., & Svenska Institutet i Athen. International Symposium. (1981b). Sanctuaries and cults in the Aegean Bronze Age: proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980: Vol. Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen].

Hägg, R., Marinatos, N., & Svenska Institutet i Athen. International Symposium. (1987a). The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984: Vol. Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen].

Hägg, R., Marinatos, N., & Svenska Institutet i Athen. International Symposium. (1987b). The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984: Vol. Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen].

Hägg, R., Marinatos, N., & Svenska Institutet i Athen. International Symposium. (1987c). The function of the Minoan palaces: proceedings of the Fourth International Symposium at the Swedish Institute in Athens, 10-16 June, 1984: Vol. Skrifter utgivna av Svenska institutet i Athen. [Svenska institutet i Athen].

Halstead, P. (2004). Farming and feasting in the Neolithic of Greece: the ecological context of fighting with food. Documenta Praehistorica, 31. https://doi.org/10.4312/dp.31.11

Halstead, P., & Barrett, J. (2004). Food, cuisine and society in prehistoric Greece: Vol. Sheffield studies in Aegean archaeology. Oxbow.

Hamilakis, Y. (1996). Wine, Oil and the Dialectics of Power in Bronze Age Crete: A Review of the Evidence. Oxford Journal of Archaeology, 15(1), 1–32. https://doi.org/10.1111/j.1468-0092.1996.tb00071.x

Hamilakis, Y. (1999). Food technologies/technologies of the body: The social context of wine and oil production and consumption in Bronze Age Crete. World Archaeology, 31(1), 38–54. https://doi.org/10.1080/00438243.1999.9980431

Hamilakis, Y. (2002). Labyrinth revisited: rethinking ‘Minoan’ archaeology. Oxbow.

Hamilakis, Y. & Askews & Holts Library Services. (2013). Archaeology and the senses: human experience, memory, and affect. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139894180

HAMILAKIS, Y., & KONSOLAKI, E. (2004). Pigs for the Dogs: Burnt animal sacrifices... Oxford Journal of Archaeology, 23(2), 135–151. https://doi.org/10.1111/j.1468-0092.2004.00206.x

Hansen, D. P. (2002a). Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen (E. Ehrenberg, Ed.). Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

Hansen, D. P. (2002b). Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen (E. Ehrenberg, Ed.). Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547

Harmansah, Ö. (2007). ‘Source of the Tigris’. Event, place and performance in the Assyrian landscapes of the Early Iron Age. Archaeological Dialogues, 14(02), 179–204. https://doi.org/10.1017/S1380203807002334

Harmanşah, Ö. & Askews & Holts Library Services. (2013). Cities and the shaping of memory in the ancient Near East. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781107236882

Harmanşah, Ö. & Ebooks Corporation Limited. (2015). Place, memory, and healing: an archaeology of Anatolian rock monuments. Routledge. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1883853

Harold Liebowitz. (1980). Military and Feast Scenes on Late Bronze Palestinian Ivories. Israel Exploration Journal, 30(3), 162–169. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27925755

Harris, W. V. & Columbia University. Center for the Ancient Mediterranean. (2005a). Rethinking the Mediterranean. Oxford University Press.

Harris, W. V. & Columbia University. Center for the Ancient Mediterranean. (2005b). Rethinking the Mediterranean. Oxford University Press.

Hayden, B. (2003). Were luxury foods the first domesticates? Ethnoarchaeological perspectives from Southeast Asia. World Archaeology, 34(3), 458–469. https://doi.org/10.1080/0043824021000026459a

Hays-Gilpin, K., & Whitley, D. S. (2008a). Belief in the past: theoretical approaches to the archaeology of religion. Left Coast Press.

Hays-Gilpin, K., & Whitley, D. S. (2008b). Belief in the past: theoretical approaches to the archaeology of religion. Left Coast Press.

Hays-Gilpin, K., & Whitley, D. S. (2008c). Belief in the past: theoretical approaches to the archaeology of religion. Left Coast Press.

Hays-Gilpin, K., & Whitley, D. S. (2008d). Belief in the past: theoretical approaches to the archaeology of religion. Left Coast Press.

Hazenbos, J. (2003a). The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories: Vol. Cuneiform monographs. Brill.

Hazenbos, J. (2003b). The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories: Vol. Cuneiform monographs. Brill.

Hazenbos, J. (2003c). The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories: Vol. Cuneiform monographs. Brill.

Heffron, Y. (2014). The Material Culture of Hittite ‘God-drinking’. Journal of Ancient Near Eastern Religions, 14(2), 164–185. https://doi.org/10.1163/15692124-12341261

Heinz, M., & Feldman, M. H. (2007a). Representations of political power: case histories from times of change and dissolving order in the ancient Near East. Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

Heinz, M., & Feldman, M. H. (2007b). Representations of political power: case histories from times of change and dissolving order in the ancient Near East. Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155550

Helms, M. W. (1988). Ulysses’ sail: an ethnographic odyssey of power, knowledge, and geographical distance. Princeton University Press.

Henrik Gerding and Henrick Gerding. (2006). The Erechtheion and the Panathenaic Procession. American Journal of Archaeology, 110(3), 389–401. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024549

Hitchcock, L., Laffineur, R., Crowley, J. L., & International Aegean Conference. (2008a). Dais: the Aegean feast ; proceedings of the 12th International Aegean Conference / 12e Rencontre égéenne internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008: Vol. Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique.

Hitchcock, L., Laffineur, R., Crowley, J. L., & International Aegean Conference. (2008b). Dais: the Aegean feast ; proceedings of the 12th International Aegean Conference / 12e Rencontre égéenne internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008: Vol. Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique.

Hobsbawm, E. J., & Ranger, T. O. (Eds.). (2012). The Invention of tradition: Vol. Canto classics. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139893923

Hodder, I. (2006). Çatalhöyük: the leopards tale : revealing the mysteries of Turkey’s ancient ‘town’. Thames & Hudson.

Hodder, I., & Cessford, C. (2004). Daily practice and social memory at Catalhoyuk. American Antiquity, 69(1). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?id=GALE%7CA113377934&v=2.1&u=glasuni&it=r&p=AONE&sw=w&asid=b8dbb2a2bb281e219bdf6b61d273236e

Horstmanshoff, H. F. J., Stol, M., & Tilburg, C. R. van. (2004). Magic and rationality in ancient Near Eastern and Graeco-Roman medicine: Vol. Studies in ancient medicine. Brill.

Hubert, H. (1964). Sacrifice: its nature and functions: Vol. Midway. University of Chicago Press.

Humphrey, C., & Laidlaw, J. A. (1994). The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship: Vol. Oxford studies in social and cultural anthropology. Clarendon Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.30600

Hüsken, U. (2007). When rituals go wrong: mistakes, failure and the dynamics of ritual: Vol. Numen book series. Studies in the history of religions. Brill.

Inomata, T., & Coben, L. S. (Eds.). (2006a). Archaeology of performance: theaters of power, community, and politics: Vol. Archaeology in Society Series. Altamira Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

Inomata, T., & Coben, L. S. (Eds.). (2006b). Archaeology of performance: theaters of power, community, and politics: Vol. Archaeology in Society Series. Altamira Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

Inomata, T., & Coben, L. S. (Eds.). (2006c). Archaeology of performance: theaters of power, community, and politics: Vol. Archaeology in Society Series. Altamira Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

Inomata, T., & Coben, L. S. (Eds.). (2006d). Archaeology of performance: theaters of power, community, and politics: Vol. Archaeology in Society Series. Altamira Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401

Insoll, T. (2004). Archaeology, ritual, religion. Routledge.

Insoll, T. (2009a). Materiality, Belief, Ritual—Archaeology and Material Religion: An Introduction. Material Religion: The Journal of Objects, Art and Belief, 5(3), 260–264. https://doi.org/10.2752/175183409X12550007729824

Insoll, T. (2009b). Materializing Performance and Ritual: Decoding the Archaeology of Movement in Tallensi Shrines in Northern Ghana. Material Religion: The Journal of Objects, Art and Belief, 5(3), 288–310. https://doi.org/10.2752/175183409X12550007729905

Ioannides, G. C., Karageorghis, V., & Society of Cypriot Studies. (1992). Studies in honour of Vassos Karageorghis. Society of Cypriot Studies.

J. Quaegebeur (Ed.). (1993a). Ritual and sacrifice in the ancient Near East. Uitgeverij Peeters en Departement OrieÌntalistiek.

J. Quaegebeur (Ed.). (1993b). Ritual and sacrifice in the ancient Near East. Uitgeverij Peeters en Departement OrieÌntalistiek.

James C. Wright. (2004a). The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens, 73(2), 121–132. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

James C. Wright. (2004b). The Mycenaean Feast: An Introduction. Hesperia: The Journal of the American School of Classical Studies at Athens, 73(2), 121–132. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890

Janes, S. M. (2008). The Cypro-Geometric horizon, a view from below: identity and social change in the mortuary record. https://theses.gla.ac.uk/177/

Jeyes, U. (1991). Divination as a science in ancient Mesopotamia. Jaarbericht Ex Oriente Lux, 32.

John E. Robb. (1998a). The Archaeology of Symbols. Annual Review of Anthropology, 27, 329–346. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

John E. Robb. (1998b). The Archaeology of Symbols. Annual Review of Anthropology, 27, 329–346. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374

Johnson, E. D. (n.d.). The Phenomenon of God-nap in Ancient Mesopotamia, A Short Introduction | Issue #05 | Rosetta. http://www.rosetta.bham.ac.uk/issue5/phenomenon-of-god-nap/

Johnston, S. I. (2004a). Religions of the ancient world: a guide: Vol. Harvard University Press reference library. Belknap Press of Harvard University Press.

Johnston, S. I. (2004b). Religions of the ancient world: a guide: Vol. Harvard University Press reference library. Belknap Press of Harvard University Press.

Jones, M. (2007). Feast: why humans share food. Oxford University Press.

Jordan D. Paper. (1988). The Sacred Pipe: The Historical Context of Contemporary Pan-Indian Religion. Journal of the American Academy of Religion, 56(4), 643–665. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1464457

Joseph Maran. (2004). The Spreading of Objects and Ideas in the Late Bronze Age Eastern Mediterranean: Two Case Examples from the Argolid of the 13th and 12th Centuries B.C. Bulletin of the American Schools of Oriental Research, 336, 11–30. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4150085

Joyce, R. A. (2005). Archaeology of the Body. Annual Review of Anthropology, 34(1), 139–158. https://doi.org/10.1146/annurev.anthro.33.070203.143729

Kaplan, M. (1995). Neither cargo nor cult: ritual politics and the colonial imagination in Fiji. Duke University Press.

Karageorghis, V., Matthäus, H., Rogge, S., A.G. Leventis Foundation, Friedrich-Alexander-Universität Erlangen-Nürnberg. Institut für Klassische Archäologie, & Universität Münster. Institut für Interdisziplinäre Zypern-Studien. (2005a). Cyprus: religion and society : from the Late Bronze Age to the end of the Archaic period : proceedings of an international symposium on Cypriote archaeology, Erlangen, 23-24 July 2004. Bibliopolis.

Karageorghis, V., Matthäus, H., Rogge, S., A.G. Leventis Foundation, Friedrich-Alexander-Universität Erlangen-Nürnberg. Institut für Klassische Archäologie, & Universität Münster. Institut für Interdisziplinäre Zypern-Studien. (2005b). Cyprus: religion and society : from the Late Bronze Age to the end of the Archaic period : proceedings of an international symposium on Cypriote archaeology, Erlangen, 23-24 July 2004. Bibliopolis.

Karageorghis, V., Stampolidis, N. C., A.G. Leventis Foundation, & Panepistēmio tēs Krētēs. (1998). Proceedings of the International Symposium: Eastern mediterranean : Cyprus-Dodecanese-Crete 16th-6th cent. B.C. Univ. of Crete, A.G. Leventis Foundation.

Karagiōrgēs, V., Michaelides, D., & Panepistēmio Kypru. (1996). The development of the Cypriot economy: from the prehistoric period to the present day.

Karen Polinger Foster. (2004). The Hanging Gardens of Nineveh. Iraq, 66, 207–220. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200575

Katherine A. Spielmann. (2002). Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies. American Anthropologist, 104(1), 195–207. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/683770

Katheryn C. Twiss,. (n.d.). Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic. Journal of Anthropological Archaeology, 27(4), 418–442. https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com/science/article/pii/S0278416508000329

Keane, W. (2008). The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute, 14(s1), S110–S127. https://doi.org/10.1111/j.1467-9655.2008.00496.x

Kemp, B. (2004). The First Millennium bc: Temple Enclosure or Urban Citadel? Cambridge Archaeological Journal, 14(2), 271–276. https://doi.org/10.1017/S0959774304240161

Kemp, B. J. (1995). How Religious were the Ancient Egyptians? Cambridge Archaeological Journal, 5(01). https://doi.org/10.1017/S0959774300001177

Kent, S. (1990). Domestic architecture and the use of space: an interdisciplinary cross-cultural study: Vol. New directions in archaeology. Cambridge University Press.

Kertzer, D. I. (1988a). Rituals, politics, and power. Yale University Press. https://contentstore.cla.co.uk//secure/link?id=65413c08-c740-e911-80cd-005056af4099

Kertzer, D. I. (1988b). Rituals, politics, and power. Yale University Press.

Kertzer, D. I. (1989). Ritual, politics, and power. Yale University Press.

Keswani, P. S. (2004a). Mortuary ritual and society in Bronze Age Cyprus: Vol. Monographs in Mediterranean archaeology (Equinox Pub.) (1st ed). Equinox Pub.

Keswani, P. S. (2004b). Mortuary ritual and society in Bronze Age Cyprus: Vol. Monographs in Mediterranean archaeology (Equinox Pub.) (1st ed). Equinox Pub.

King, J. M. (2004). Grave-Goods as Gifts in Early Saxon Burials (ca. AD 450-600). Journal of Social Archaeology, 4(2), 214–238. https://doi.org/10.1177/1469605304041076

Klarich, E. (2010). Inside ancient kitchens: new directions in the study of daily meals and feasts. University Press of Colorado. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3039722

Klaus Schmidt. (2000). Göbekli Tepe, Southeastern Turkey: A Preliminary Report on the 1995-1999 Excavations. Paléorient, 26(1), 45–54. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496558

Klenck, J. D. (2002). The Canaanite cultic milieu: the zooarchaeological evidence from Tel Haror, Israel: Vol. BAR international series. Archaeopress.

Klengel, H. (2000). Qatna - ein historischer Überblick. Mitteilungen Der Deutschen Orient-Gesellschaft Zu Berlin, 132, 239–252.

Knapp, A. B. (2008). Prehistoric and protohistoric Cyprus: identity, insularity, and connectivity. Oxford University Press. https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1093/acprof:oso/9780199237371.001.0001

Knappett, C. (2002). Photographs, Skeuomorphs and Marionettes: Some Thoughts on Mind, Agency and Object. Journal of Material Culture, 7(1), 97–117. https://doi.org/10.1177/1359183502007001307

Knight, C. (2003). Trauma, Tedium and Tautology in the Study of Ritual. Cambridge Archaeological Journal, 13(2), 293–295. https://doi.org/10.1017/S0959774303250162

Koehl, R. B. (2006). Aegean bronze age rhyta: Vol. Prehistory monographs. INSTAP Academic Press.

Kreppner, F. J. (2002). Public space in nature: the case of Neo-Assyrian rock reliefs. Altorientalische Forschungen, 29, 367–383.

Kristiansen, K., & Larsson, T. B. (2005). The rise of Bronze Age society: travels, transmissions and transformations. Cambridge University Press.

Kuchler, S. (1997). Sacrificial Economy and Its Objects: Rethinking Colonial Collecting in Oceania. Journal of Material Culture, 2(1), 39–60. https://doi.org/10.1177/135918359700200102

Kuijt, I. (1996a). Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology, 15(4), 313–336. https://doi.org/10.1006/jaar.1996.0012

Kuijt, I. (1996b). Negotiating Equality through Ritual: A Consideration of Late Natufian and Prepottery Neolithic A Period Mortuary Practices. Journal of Anthropological Archaeology, 15(4), 313–336. https://doi.org/10.1006/jaar.1996.0012

Kuijt, I. (2000a). Life in neolithic farming communities: social organization, identity, and differentiation: Vol. Fundamental issues in archaeology. Kluwer Academic/Plenum Publishers.

Kuijt, I. (2000b). Life in neolithic farming communities: social organization, identity, and differentiation: Vol. Fundamental issues in archaeology. Kluwer Academic/Plenum Publishers.

Kuijt, I. (2000c). Life in neolithic farming communities: social organization, identity, and differentiation: Vol. Fundamental issues in archaeology. Kluwer Academic/Plenum Publishers.

Kus, S., & Raharijaona, V. (2000). House to Palace, Village to State: Scaling up Architecture and Ideology. American Anthropologist, 102(1), 98–113. https://doi.org/10.1525/aa.2000.102.1.98

Kyriakidis, E. (2005). Ritual in the Bronze Age Aegean: the Minoan Peak sanctuaries. Gerald Duckworth & Co. Ltd.

Kyriakidis, E. & Cotsen Institute of Archaeology at UCLA. (2007a). The archaeology of ritual: Vol. Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California.

Kyriakidis, E. & Cotsen Institute of Archaeology at UCLA. (2007b). The archaeology of ritual: Vol. Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California.

Kyriakidis, E. & Cotsen Institute of Archaeology at UCLA. (2007c). The archaeology of ritual: Vol. Cotsen advanced seminars. Cotsen Institute of Archaeology, University of California.

Laffineur, R., Crowley, J. L., & International Aegean Conference. (1992a). Eikon: Aegean Bronze Age iconography : shaping a methodology : proceedings of the 4th International Aegean Conference/4e Rencontre egénne internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992: Vol. Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique.

Laffineur, R., Crowley, J. L., & International Aegean Conference. (1992b). Eikon: Aegean Bronze Age iconography : shaping a methodology : proceedings of the 4th International Aegean Conference/4e Rencontre egénne internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992: Vol. Aegaeum. Université de Liège, Histoire de l’art et archéologie de la Grèce antique.

Laffineur, R., & Hagg, R. (Eds.). (2001a). Aegaeum 22 | POTNIA. Deities and Religion in the Aegean Bronze Age | Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000. http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

Laffineur, R., & Hagg, R. (Eds.). (2001b). Aegaeum 22: POTNIA. Deities and Religion in the Aegean Bronze Age, Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000,. Universite de Liege. http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html

Laffineur, R., Université de Liège, & Colloque de Liège. (1987). Thanatos: les coutumes funeraires en égée a l’age du Bronze : actes du colloque de Liège (21-23 avril 1986): Vol. Aegaeum : annales d’archéologie égéene de l’Université de Liège. Université de l’Etat à Liège.

Laneri, N., Morris, E. F., & University of Chicago. Oriental Institute. (2007a). Performing death: social analyses of funerary traditions in the ancient near east and mediterranean worlds: Vol. Oriental Institute seminars. Oriental Institute of the University of Chicago.

Laneri, N., Morris, E. F., & University of Chicago. Oriental Institute. (2007b). Performing death: social analyses of funerary traditions in the ancient near east and mediterranean worlds: Vol. Oriental Institute seminars. Oriental Institute of the University of Chicago.

Lars Fogelin. (2007a). The Archaeology of Religious Ritual. Annual Review of Anthropology, 36, 55–71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

Lars Fogelin. (2007b). The Archaeology of Religious Ritual. Annual Review of Anthropology, 36, 55–71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

Lars Fogelin. (2007c). The Archaeology of Religious Ritual. Annual Review of Anthropology, 36, 55–71. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944

Lefebvre, H. (1991a). The production of space. Blackwell Publishing. https://contentstore.cla.co.uk//secure/link?id=e9b6ab0e-c740-e911-80cd-005056af4099

Lefebvre, H. (1991b). The production of space. Blackwell Publishing. https://contentstore.cla.co.uk/secure/link?id=e9b6ab0e-c740-e911-80cd-005056af4099

Levy, T. E. (1995a). The Archaeology of society in the Holy Land. Leicester University Press.

Levy, T. E. (1995b). The Archaeology of society in the Holy Land. Leicester University Press.

Levy, T. E. (1995c). The Archaeology of society in the Holy Land. Leicester University Press.

Levy, T. E. (2006). Archaeology, anthropology, and cult: the sanctuary at Gilat, Israel: Vol. Approaches to anthropological archaeology. Equinox Publishing Ltd.

Lewis, G. (1979). Day of shining red: an essay on understanding ritual: Vol. Cambridge studies in social anthropology. Cambridge University Press.

Lewis R. Binford. (1965). Archaeological Systematics and the Study of Culture Process. American Antiquity, 31(2), 203–210. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2693985

Lewis-Williams, D. (2004). Constructing a Cosmos: Architecture, Power and Domestication at Çatalhöyük. Journal of Social Archaeology, 4(1), 28–59. https://doi.org/10.1177/1469605304039849

Lienhardt, R. G. (1961). Divinity and experience: the religion of the Dinka. Clarendon P.

Lissarrague, F. (1990). The aesthetics of the Greek banquet: images of wine and ritual. Princeton University Press.

Liverani, M. & Università degli studi di Roma ‘La Sapienza.’ Dipartimento di scienze storiche, archeologiche ed antropologiche dell’antichità. (1995). Neo-Assyrian geography: Vol. Quaderni di geografia storica. Università di Roma ‘La Sapienza’, Dipartimento di Scienze storiche, archeologiche e antropologiche dell’Antichità.

Looper, M. G. (2003). From Inscribed Bodies to Distributed Persons: Contextualizing Tairona Figural Images in Performance. Cambridge Archaeological Journal, 13(1), 25–40. https://doi.org/10.1017/S0959774303000027

Louise Steel. (2004a). A Goodly Feast. . . A Cup of Mellow Wine: Feasting in Bronze Age Cyprus. Hesperia: The Journal of the American School of Classical Studies at Athens, 73(2), 281–300. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134896

Louise Steel. (2004b). A goodly feast ... a cup of mellow wine: feasting in bronze age Cyprus. Hesperia, 73(2). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A130350192&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

Lynn Meskell. (1998). An Archaeology of Social Relations in an Egyptian Village. Journal of Archaeological Method and Theory, 5(3), 209–243. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177386

Lynn Meskell. (2000). Cycles of Life and Death: Narrative Homology and Archaeological Realities. World Archaeology, 31(3), 423–441. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/125110

Malley, B., & Barrett, J. (2003). Can ritual form be predicted from religious belief? A test of the Lawson-McCauley hypotheses. Journal of Ritual Studies, 17(2), 1–14. https://ora.ox.ac.uk/objects/uuid:74dcdda6-861c-45f2-b098-d263fc7de08c

Mani, Lata, 1956-. (1998). Contentious traditions: the debate on Sati in colonial India. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.04637

Maqdissi, M., Al-Bahloul, K., Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh, Syria. Mudīrīyat al-Āthār wa-al-Matāḥif, Università di Udine, & Universität Tübingen. (2002). Excavating Qatna: Vol. 1: Preliminary report on the 1999 and 2000 campaigns of the Joint Syrian-Italian-German Archaeological Research Project at Tell Mishrifeh: Vol. Documents d’archéologie syrienne. Direction Général des Antiquités et des Musées de Syrie.

Marc van de Mieroop. (2003). Reading Babylon. American Journal of Archaeology, 107(2), 257–275. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026077

Marc Verhoeven. (2002). Transformations of Society : The Changing Role of Ritual and Symbolism in the PPNB and the PN in the Levant, Syria and South-East Anatolia. Paléorient, 28(1), 5–13. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41496627

Marcus, J. (1998). Women’s ritual in formative Oaxaca: figurine-making, divination, death, and the ancestors: Vol. Prehistory and human ecology of the Valley of Oaxaca. University of Michigan Museum of Anthropology.

Marcus, J., & Sabloff, J. A. (2008). The ancient city: new perspectives on urbanism in the old and new world: Vol. School for Advanced Research resident scholar series (1st ed). School for Advanced Research Press.

Marcus, M. I. (1993). Incorporating the Body: Adornment, Gender, and Social Identity in Ancient Iran. Cambridge Archaeological Journal, 3(02). https://doi.org/10.1017/S0959774300000822

Margaret Cool Root. (1985a). The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology, 89(1), 103–120. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

Margaret Cool Root. (1985b). The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship. American Journal of Archaeology, 89(1), 103–120. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773

Maria C. Shaw. (1993). The Aegean Garden. American Journal of Archaeology, 97(4), 661–685. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506717

Marian H. Feldman. (2002). Luxurious Forms: Redefining a Mediterranean ‘International Style,’ 1400-1200 B.C.E. The Art Bulletin, 84(1), 6–29. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3177251

Marinatos, N. (1993). Minoan religion: ritual, image, and symbol: Vol. Studies in comparative religion (Columbia, S.C.). University of South Carolina Press.

Matsushima, E. & Colloquium on the Ancient Near East - the City and its Life. (1993). Official cult and popular religion in the ancient Near East: papers of the first Colloquium on the Ancient Near East - the City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 20-22, 1992. Universitätsverlag C. Winter.

Mauss, M. (1973). Techniques of the body. Economy and Society, 2(1), 70–88. https://doi.org/10.1080/03085147300000003

McCauley, R. N., & Lawson, E. T. (2002). Bringing ritual to mind: psychological foundations of cultural forms. Cambridge University Press.

McDonald, M. (1994). Gender, drink, and drugs: Vol. Cross-cultural perspectives on women (English ed). Berg.

Mee, C. B., & Cavanagh, W. G. (1984). Mycenaean Tombs as Evidence for Social and Political Organisation. Oxford Journal of Archaeology, 3(3), 45–64. https://doi.org/10.1111/j.1468-0092.1984.tb00121.x

Megan Cifarelli. (1998a). Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin, 80(2), 210–228. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

Megan Cifarelli. (1998b). Gesture and Alterity in the Art of Ashurnasirpal II of Assyria. The Art Bulletin, 80(2), 210–228. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3051230

Meskell, L. (1996). The somatization of archaeology: Institutions, discourses, corporeality. Norwegian Archaeological Review, 29(1), 1–16. https://doi.org/10.1080/00293652.1996.9965595

Meskell, L. (1998). Intimate archaeologies: The case of Kha and Merit. World Archaeology, 29(3), 363–379. https://doi.org/10.1080/00438243.1998.9980385

Meskell, L. (2005). Archaeologies of materiality. Blackwell Publishing.

Meskell, L., Nakamura, C., King, R., & Farid, S. (2008). Figured Lifeworlds and Depositional Practices at Çatalhöyük. Cambridge Archaeological Journal, 18(02). https://doi.org/10.1017/S095977430800022X

Meskell, L., & Preucel, R. W. (2004). A companion to social archaeology. Blackwell Pub. Ltd.

Metcalf, P., & Huntington, R. (1991). Celebrations of death: the anthropology of mortuary ritual (2nd ed). Cambridge University Press.

Middleton, J. (1960). Lugbara religion: ritual and authority among an East African people. Published for the International African Institute by the Oxford U.P.

Miller, D. (2005). Materiality. Duke University Press.

Miller, D., Tilley, C. Y., & Theoretical Archaeology Group (England). Conference. (1984). Ideology, power and prehistory: Vol. New directions in archaeology. Cambridge University Press.

Miranda Bayliss. (1973). The Cult of Dead Kin in Assyria and Babylonia. Iraq, 35(2), 115–125. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4199959

Miranda J. Green. (1997). Images in opposition: polarity, ambivalence and liminality in cult representation. Antiquity, 71(2). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A20586740&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

Mirko Novák. (2004). From Ashur to Nineveh: The Assyrian Town-Planning Programme. Iraq, 66, 177–185. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200572

Mithen, S. J. (1996). The prehistory of the mind: a search for the origins of art, religion and science. Thames & Hudson.

Moore, S. F., & Meyerhoff, B. (1977). Secular ritual. Van Gorcum.

Moorey, P. R. S. (1977a). What do we know about the people buried in the Royal Cemetery? Expedition, 1. https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

Moorey, P. R. S. (1977b). What do we know about the people buried in the Royal Cemetery? Expedition, 1. https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311773538?accountid=14540

Moran, W. L., & Gianto, A. (2005). Biblical and oriental essays in memory of William L. Moran. Pontificio Istituto biblico.

Morandi, D. (2003). Tel Mishrife/Qatna. Akkadia, 124, 65–120.

Morris, C., Coldstream, J. N., & University of London. Institute of Classical Studies. (1995). Klados: essays in honour of J.N. Coldstream: Vol. Bulletin (University of London. Institute of Classical Studies). University of London, Institute of Classical Studies.

Morrison, Kathleen D. (n.d.). Centralized Power, Centralized Authority? Ideological Claims and Archaeological Patterns. Asian Perspectives, 33(2). https://ezproxy.lib.gla.ac.uk/login?url=https://search.proquest.com/docview/1311706038?accountid=14540

Moscati, S. (1968). The world of the Phoenicians: Vol. History of civilisation. Weidenfeld & Nicolson.

Nakhai, B. A. (2001). Archaeology and the religions of Canaan and Israel: Vol. v. 7. American Schools of Oriental Research. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115757

Natalie Boymel Kampen with Bettina Bergmann (Ed.). (1996). Sexuality in ancient art: Near East, Egypt, Greece, and Italy: Vol. Cambridge studies in new art history and criticism. Cambridge University Press.

Neu, E. (1974). Der Anitta-Text: Vol. Studien zu den Boğazköy-Texten. O. Harrassowitz.

Nielsen, I., & Nielsen, H. S. (1998). Meals in a social context. Aarhus University Press.

Nigel Goring-Morris,Liora Kolska Horwitz. (2007a). Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity, 81(3). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni

Nigel Goring-Morris,Liora Kolska Horwitz. (2007b). Funerals and feasts during the Pre-Pottery Neolithic B of the Near East. Antiquity, 81(3). https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1

Nissen, H. J., Kühne, H., Bernbeck, R., & Bartl, K. (1999a). Fluchtpunkt Uruk: archäologische Einheit aus methodischer Vielfalt : Schriften für Hans Jörg Nissen: Vol. Internationale Archäologie. Leidorf.

Nissen, H. J., Kühne, H., Bernbeck, R., & Bartl, K. (1999b). Fluchtpunkt Uruk: archäologische Einheit aus methodischer Vielfalt : Schriften für Hans Jörg Nissen: Vol. Internationale Archäologie. Leidorf.

Novák, M. (2004). The chronology of the Bronze Age palace of Qatna. Ägypten Und Levante: Zeitschrift Für Ägyptische Archäologie Und Deren Nachbargebiete, 14, 299–317.

Novák, M., & Pfalzner, P. (2003). Ausgrabungen im bronzezeitlichen Palast von Tall Mishrife/Qatna 2002. Vorbericht der deutschen Komponente des internationalen Projektes. Mitteilungen Der Deutschen Orient-Gesellschaft Zu Berlin, 135, 12–22.

Olivier Masson. (1950). A propos d’un rituel hittite pour la lustration d’une armée : Le rite de purification par le passage entre les deux parties d’une victime. Revue de l’histoire Des Religions, 137(1), 5–25. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/23665446

Osborne, R. (2004). Hoards, votives, offerings: the archaeology of the dedicated object. World Archaeology, 36(1), 1–10. https://doi.org/10.1080/0043824042000192696

Osborne, R., & Tanner, J. (2007). Art’s agency and art history: Vol. New interventions in art history. Blackwell Pub.

Oubiña, C. P., Boado, F. C., & Estévez, M. S. (1998). Rewriting landscape: Incorporating sacred landscapes into cultural traditions. World Archaeology, 30(1), 159–176. https://doi.org/10.1080/00438243.1998.9980403

Pardee, D., & Lewis, T. J. (2002a). Ritual and cult at Ugarit: Vol. Writings from the ancient world. Society of Biblical Literature. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

Pardee, D., & Lewis, T. J. (2002b). Ritual and cult at Ugarit: Vol. Writings from the ancient world. Society of Biblical Literature. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

Pardee, D., & Lewis, T. J. (2002c). Ritual and cult at Ugarit: Vol. Writings from the ancient world. Society of Biblical Literature. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778

Parke, H. W. (1977). Festivals of the Athenians: Vol. Aspects of Greek and Roman life. Thames and Hudson.

Parker Pearson, M. (1999). The archaeology of death and burial ([New ed.]). Sutton Publishing.

Parker Pearson, M., & Richards, C. C. (1994a). Architecture and order: approaches to social space: Vol. Material cultures. Routledge.

Parker Pearson, M., & Richards, C. C. (1994b). Architecture and order: approaches to social space: Vol. Material cultures. Routledge.

Parkinson, W. A., & Galaty, M. L. (2009). Archaic state interaction: the Eastern Mediterranean in the Bronze Age: Vol. School for Advanced Research advanced seminar series. School for Advanced Research Press. https://contentstore.cla.co.uk//secure/link?id=e8b6ab0e-c740-e911-80cd-005056af4099

Parpola, S., Whiting, R. M., Rencontre Assyriologique Internationale, Suomen Tiedeseura, & Helsingin yliopisto. Institute for Asian and African Studies. (2002). Sex and gender in the ancient Near East: proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2-6, 2001. Neo-Assyrian Text Corpus Project.

Pauline Albenda. (1974). Grapevines in Ashurbanipal’s Garden. Bulletin of the American Schools of Oriental Research, 215, 5–17. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1356313

Pearson, J., & Meskell, L. (2015). Isotopes and Images: Fleshing out Bodies at Çatalhöyük. Journal of Archaeological Method and Theory, 22(2), 461–482. https://doi.org/10.1007/s10816-013-9184-5

Peltenburg, E. J. (1989). Early society in Cyprus. Edinburgh University Press in association with The National Museums of Scotland and The A.G. Leventis Foundation.

Petrie, C. A., Magee, P., & Nasim Kahn, M. (n.d.). Emulation at the edge of empire: the adoption of non-local vessel forms in the NWFP, Pakistan during the mid-late 1st millennium BC. Gandharan Studies, 2, 1–16.

Pfälzner, P. (2006). Syria’s royal tombs uncovered. Current World Archaeology, 15, 12–22.

Phillips, J. S. & SCIEM 2000. (2008). Aegyptiaca on the island of Crete in their chronological context: a critical review: Vol. Denkschriften der Gesamtakademie / Österreichische Akademie der Wissenschaften. Verlag der Österreichischen Akademie der Wissenschaften.

Polignac, F. de. (1995). Cults, territory, and the origins of the Greek city-state. University of Chicago Press.

Pollard, J. (2009). The Materialization of Religious Structures in the Time of Stonehenge. Material Religion: The Journal of Objects, Art and Belief, 5(3), 332–353. https://doi.org/10.2752/175183409X12550007729987

Pollock, S. (1991a). Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal, 1(02). https://doi.org/10.1017/S0959774300000342

Pollock, S. (1991b). Of Priestesses, Princes and Poor Relations: The Dead in the Royal Cemetery of Ur. Cambridge Archaeological Journal, 1(02). https://doi.org/10.1017/S0959774300000342

Pollock, S. (1999a). Ancient Mesopotamia: the eden that never was: Vol. Case studies in early societies. Cambridge University Press.

Pollock, S. (1999b). Ancient Mesopotamia: the eden that never was: Vol. Case studies in early societies. Cambridge University Press.

Popko, M. (2005). Der hethitische Gott und seine Kultbilder. Journal of Ancient Near Eastern Religions, 5(1), 79–87. https://doi.org/10.1163/156921205776137918

Porter, B. N. (2005). Ritual and politics in ancient Mesopotamia: Vol. American oriental series. American Oriental Society.

Prent, M. (2005a). Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period: Vol. Religions in the Graeco-Roman world. Brill.

Prent, M. (2005b). Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period: Vol. Religions in the Graeco-Roman world. Brill.

Preziosi, D., & Hitchcock, L. (1999). Aegean art and architecture: Vol. Oxford history of art. Oxford University Press.

Price, T. D., Gebauer, A. B., & School of American Research (Santa Fe, N.M.). (1995). Last hunters-first farmers: new perspectives on the prehistoric transition to agriculture: Vol. School of American Research advanced seminar series (1st ed). School of American Research Press.

Priscilla Schuster Keswani. (2005). Death, Prestige, and Copper in Bronze Age Cyprus. American Journal of Archaeology, 109(3), 341–401. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026118

Qatna - The Italian Archaeological Mission. (n.d.-a). http://www.qatna.org/

Qatna - The Italian Archaeological Mission. (n.d.-b). http://www.qatna.org/

Qatna - The project. (n.d.). http://www.qatna.org/en-index.html

Quirke, S. & British Museum. Dept. of Egyptian Antiquities. (1997). The temple in ancient Egypt: new discoveries and recent research. Published for the Trustees of the British Museum by British Museum Press.

Rappaport, R. A. (1979). Ecology, meaning, and religion. North Atlantic Books.

Rappaport, R. A. (1999). Ritual and religion in the making of humanity: Vol. Cambridge studies in social and cultural anthropology. Cambridge University Press.

Raschke, W. J. (1988). The archaeology of the Olympics: the Olympics and other festivals in antiquity: Vol. Wisconsin studies in classics. University of Wisconsin Press.

Renfrew, C. (1985a). The archaeology of cult: the sanctuary at Phylakopi: Vol. Supplementary volume (British School at Athens). British School of Archaeology at Athens.

Renfrew, C. (1985b). The archaeology of cult: the sanctuary at Phylakopi: Vol. Supplementary volume (British School at Athens). British School of Archaeology at Athens.

Renfrew, C. (1985c). The archaeology of cult: the sanctuary at Phylakopi: Vol. Supplementary volume (British School at Athens). British School of Archaeology at Athens.

Renfrew, C., & Morley, I. (2009). Becoming human: innovation in prehistoric material and spiritual culture. Cambridge University Press.

Renfrew, C., & Scarre, C. (1998a). Cognition and material culture: the archaeology of symbolic storage: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

Renfrew, C., & Scarre, C. (1998b). Cognition and material culture: the archaeology of symbolic storage: Vol. McDonald Institute monographs. McDonald Institute for Archaeological Research.

Renfrew, C., & Zubrow, E. B. W. (1994a). The ancient mind: elements of cognitive archaeology: Vol. New directions in archaeology. Cambridge University Press.

Renfrew, C., & Zubrow, E. B. W. (1994b). The ancient mind: elements of cognitive archaeology: Vol. New directions in archaeology. Cambridge University Press.

Richard, S. (2003). Near Eastern archaeology: a reader. Eisenbrauns. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155514

Ristvet, L. (2015a). Ritual, performance, and politics in the ancient Near East. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

Ristvet, L. (2015b). Ritual, performance, and politics in the ancient Near East. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

Ristvet, L. (2015c). Ritual, performance, and politics in the ancient Near East. Cambridge University Press. https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670

Ritual and sacrifice in the ancient Near East. (1993). Uitgeverij Peeters en Departement OrieÌntalistiek.

Robert Layton. (2003). Art and Agency: A Reassessment. The Journal of the Royal Anthropological Institute, 9(3), 447–464. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3134597

Robin, C., & Rothschild, N. A. (2002). Archaeological ethnographies: Social dynamics of outdoor space. Journal of Social Archaeology, 2(2), 159–172. https://doi.org/10.1177/1469605302002002965

Robin Hägg and Brita Alroth (Ed.). (2005). Greek sacrificial ritual, Olympian and chthonian: proceedings of the Sixth International Seminar on Ancient Greek Cult, Göteborg University, 25-27 April 1997: Vol. Skrifter utgivna av Svenska institutet i Athen. Svenska institutet i Athen.

Robson, E. (2008). Mesopotamian Medicine and Religion: Current Debates, New Perspectives. Religion Compass, 2(4), 455–483. https://doi.org/10.1111/j.1749-8171.2008.00082.x

Roger Beck. (2000). Ritual, Myth, Doctrine, and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel. The Journal of Roman Studies, 90, 145–180. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/300205

Ronald L. Gorny. (1995). Hittite Imperialism and Anti-Imperial Resistance As Viewed from Alișar Höyük. Bulletin of the American Schools of Oriental Research, 299, 65–89. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357346

Rowlands, M. (1993). The role of memory in the transmission of culture. World Archaeology, 25(2), 141–151. https://doi.org/10.1080/00438243.1993.9980234

Ruby, P., Centre Jean Bérard, & École française de Rome. (1999). Les princes de la protohistoire et l’émergence de l’état: actes de la table ronde internationale organisé par le Centre Jean Bérard et l’École française de Rome, Naples, 27-29 octobre 1994: Vol. Collection du Centre Jean Bérard. Centre Jean Bérard.

Rutkowski, B. (1994). Aegean archaeology: Vol. Studies and monographs in Mediterranean archaeology and civilization. Art and Archaeology.

Sagona, A. G., & Zimansky, P. E. (2009). Ancient Turkey: Vol. Routledge world archaeology. Routledge.

Salamine de Chypre, histoire et archéologie. (1980). EÌditions du Centre national de la recherche scientifique.

Salima Ikram. (1989). Domestic Shrines and the Cult of the Royal Family at el-’Amarna. The Journal of Egyptian Archaeology, 75, 89–101. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3821901

Sara Forsdyke. (2005). Revelry and Riot in Archaic Megara: Democratic Disorder or Ritual Reversal? The Journal of Hellenic Studies, 125, 73–92. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30033346

Sasson, J. M. (1995a). Civilizations of the ancient Near East. Scribner.

Sasson, J. M. (1995b). Civilizations of the ancient Near East. Scribner.

Sasson, J. M. (1995c). Civilizations of the ancient Near East. Scribner.

Schloen, J. D. (2001a). The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East: Vol. Studies in the archaeology and history of the Levant. Eisenbrauns.

Schloen, J. D. (2001b). The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East: Vol. Studies in the archaeology and history of the Levant. Eisenbrauns.

Schmidt, K. (2000). Gobekli Tepe and the rock art of the Near East. Turkiye Bilimler Akademisi Arkeoloji Dergisi | Turkish Academy of Sciences Journal of Archaeology, 3, 1–14. https://www.tuba.gov.tr/files/yayinlar/tuba-ar/T%C3%9CBA-AR%20Say%C4%B13.PDF

Shahrokh Razmjou. (2004). The Lan Ceremony and Other Ritual Ceremonies in the Achaemenid Period: The Persepolis Fortification Tablets. Iran, 42, 103–117. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4300666

Sharon R. Stocker and Jack L. Davis. (2004). Animal Sacrifice, Archives, and Feasting at the Palace of Nestor. Hesperia: The Journal of the American School of Classical Studies at Athens, 73(2), 179–195. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134892

Shilling, C. (2005). The body in culture, technology and society: Vol. Theory, culture&society. SAGE.

Shore, C., & Nugent, S. (2002). Elite cultures: anthropological perspectives: Vol. ASA monographs. Routledge.

Simon Harrison. (1992). Ritual as Intellectual Property. Man, 27(2), 225–244. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2804052

Slater, W. J. (1991). Dining in a classical context. Michigan University Press.

Smith, A. T. (2000). Rendering the Political Aesthetic: Political Legitimacy in Urartian Representations of the Built Environment. Journal of Anthropological Archaeology, 19(2), 131–163. https://doi.org/10.1006/jaar.1999.0348

Smith, A. T. & American Council of Learned Societies. (2003a). The political landscape: constellations of authority in early complex polities. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

Smith, A. T. & American Council of Learned Societies. (2003b). The political landscape: constellations of authority in early complex polities. University of California Press. https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137

Smith, J. Z. (1987). To take place: toward theory in ritual: Vol. Chicago studies in the history of Judaism. University of Chicago Press.

Sofaer, J. R. (2006a). The body as material culture: a theoretical osteoarchaeology: Vol. Topics in contemporary archaeology. Cambridge University Press.

Sofaer, J. R. (2006b). The body as material culture: a theoretical osteoarchaeology: Vol. Topics in contemporary archaeology. Cambridge University Press.

Sommer, B. D. (2000a). The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos. Journal of the Ancient Near Eastern Society, 27, 81–95. https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf

Sommer, B. D. (2000b). The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos. Journal of the Ancient Near Eastern Society, 27, 81–95. https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf

Spencer, N. & Theoretical Archaeology Group (England). (1995). Time, tradition and society in Greek archaeology: bridging the ‘great divide’: Vol. Theoretical Archaeology Group series. Routledge.

Starr, I., Aro, J., & Parpola, S. (1990). Queries to the Sungod: divination and politics in Sargonid Assyria: Vol. State archives of Assyria. Helsinki University Press.

Steadman, S. R. (2009). The archaeology of religion: cultures and their beliefs in worldwide context. Left Coast Press.

Stokkel, P. J. (2005). A New Perspective on Hittite Rock Reliefs. Anatolica, 31, 171–188. https://doi.org/10.2143/ANA.31.0.2011756

Stone, E. C. (Ed.). (2007a). Settlement and society: essays dedicated to Robert McCormick Adams. Cotsen Institute of Archaeology, University of California. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434

Stone, E. C. (Ed.). (2007b). Settlement and society: essays dedicated to Robert McCormick Adams. Cotsen Institute of Archaeology, University of California. https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434

Stronach, D. (1990a). The garden as a political statement: some case studies from the Near East in the First Millennium BC. In Aspects of Iranian culture: in honor of Richard Nelson Frye (pp. 171–180). Iowa State University Press. https://contentstore.cla.co.uk//secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099

Stronach, D. (1990b). The garden as a political statement: some case studies from the Near East in the First Millennium BC. In Aspects of Iranian culture: in honor of Richard Nelson Frye (pp. 171–180). Iowa State University Press. https://contentstore.cla.co.uk/secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099

Sturt W. Manning. (1998). Changing Pasts and Socio-Political Cognition in Late Bronze Age Cyprus. World Archaeology, 30(1), 39–58. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/125008

Stutz, L. N. (2003). Embodied rituals & ritualized bodies: tracing ritual practices in late mesolithic burials: Vol. Acta archaeologica Lundensia. Almqvist & Wiksell.

Susanne Küchler. (1988). Malangan: Objects, Sacrifice and the Production of Memory. American Ethnologist, 15(4), 625–637. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/645510

Suter, A. (2008). Lament: studies in the ancient Mediterranean and beyond. Oxford University Press.

Syrian Royal Tomb @ National Geographic Magazine. (n.d.). http://ngm.nationalgeographic.com/ngm/0502/feature6/?fs=www7.nationalgeographic.com&fs=www3.nationalgeographic.com&fs=plasma.nationalgeographic.com

T. M. Sharlach. (2005). Diplomacy and the Rituals of Politics at the Ur III Court. Journal of Cuneiform Studies, 57, 17–29. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025987

Takeshi Inomata. (2001). The Power and Ideology of Artistic Creation Elite Craft Specialists in Classic Maya Society. Current Anthropology, 42(3), 321–349. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/10.1086/320475

Tamara L. Bray. (2003). Inka Pottery as Culinary Equipment: Food, Feasting, and Gender in Imperial State Design. Latin American Antiquity, 14(1), 3–28. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/972232

Theodore J. Lewis. (1989). Cults of the dead in ancient Israel and Ugarit. Scholars Press.

Thomas, N. (1991). Entangled objects: exchange, material culture, and colonialism in the Pacific. Harvard University Press.

Tilley, C. Y., & Bennett, W. (2004). The materiality of stone: explorations in landscape phenomenology, Vol. 1. Berg.

Toorn, K. van der. (1996). Family religion in Babylonia, Syria, and Israel: continuity and change in the forms of religious life: Vol. Studies in the history and culture of the ancient Near East. E.J. Brill.

Turcan, R. (1996). The cults of the Roman empire: Antonia Nevill: Vol. Ancient world. Blackwell.

Turnbull, D. (2002). Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges: The Case of the Maltese Megaliths. Theory, Culture & Society, 19(5–6), 125–143. https://doi.org/10.1177/026327602761899183

Turner, B. S. (2000). The Blackwell companion to social theory: Vol. Blackwell companions to sociology (2nd ed). Blackwell Publishers.

Turner, V. W. (1974). Dramas, fields, and metaphors: symbolic action in human society: Vol. Symbol, myth, and ritual. Cornell University Press.

Turner, V. W. (1995). The ritual process: structure and anti-structure: Vol. The Lewis Henry Morgan lectures. Aldine de Gruyter.

Twiss, K. C. (2008). Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic. Journal of Anthropological Archaeology, 27(4), 418–442. https://doi.org/10.1016/j.jaa.2008.06.002

Twiss, K. C. & Southern Illinois University at Carbondale. Center for Archaeological Investigations. (2007). The archaeology of food and identity: Vol. Occasional paper (Southern Illinois University Carbondale. Center for Archaeological Investigations). Center for Archaeological Investigations, Southern Illinois University Carbondale.

Ucko, P. J., Layton, R., & World Archaeological Congress. (1999). The archaeology and anthropology of landscape: shaping your landscape: Vol. One world archaeology. Routledge.

Van de Mieroop, M. (1997a). The ancient Mesopotamian city. Clarendon Press.

Van de Mieroop, M. (1997b). The ancient Mesopotamian city. Clarendon Press.

Van Dyke, R., & Alcock, S. E. (2003a). Archaeologies of memory. Blackwell.

Van Dyke, R., & Alcock, S. E. (2003b). Archaeologies of memory. Blackwell.

Verhoeven, M. (2000). Death, fire and abandonment. Archaeological Dialogues, 7(01). https://doi.org/10.1017/S1380203800001598

Vesa-Pekka Herva. (2006). Flower Lovers, after All? Rethinking Religion and Human-Environment Relations in Minoan Crete. World Archaeology, 38(4), 586–598. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024057

Vidal, J. (2004). The Sacred Landscape of the Kingdom Of Ugarit. Journal of Ancient Near Eastern Religions, 4(1), 143–153. https://doi.org/10.1163/1569212042653491

Visser Margaret. (1992). Rituals of dinner; the origins, evolution, eccentricities & meaning of table manners. Penguin USA.

Vogt, E. Z. (1965). Structural and Conceptual Replication in Zinacantan Culture. American Anthropologist, 67(2), 342–353. https://doi.org/10.1525/aa.1965.67.2.02a00030

Voutsaki, S. (1997). The Creation of Value and Prestige in the Aegean Late Bronze Age. Journal of European Archaeology, 5(2), 34–52. https://doi.org/10.1179/096576697800660285

Voutsaki, S., & Killen, J. T. (2001a). Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge: Vol. Supplementary volume (Cambridge Philological Society). Cambridge Philological Society.

Voutsaki, S., & Killen, J. T. (2001b). Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge: Vol. Supplementary volume (Cambridge Philological Society). Cambridge Philological Society.

Voutsaki, S., & Killen, J. T. (2001c). Economy and politics in the Mycenaean palace states: proceedings of a conference held on 1-3 July 1999 in the Faculty of Classics, Cambridge: Vol. Supplementary volume (Cambridge Philological Society). Cambridge Philological Society.

Warren, P. (1988). Minoan religion as ritual action: Vol. Studies in Mediterranean archaeology. Paul Åströms.

Watanabe, K., Colloquium on the Ancient Near East--the City and its Life, & Chūkinto Bunka Sentā (Japan). (1999). Priests and officials in the Ancient Near East: papers of the second Colloquium on the Ancient Near East--the City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 22-24, 1996. Universitätsverlag C. Winter.

Wayne B. Ingalls. (2000). Ritual Performance as Training for Daughters in Archaic Greece. Phoenix, 54(1), 1–20. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1089087

Wayne T. Pitard. (1994a). The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist, 57(1), 20–37. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

Wayne T. Pitard. (1994b). The ‘Libation Installations’ of the Tombs at Ugarit. The Biblical Archaeologist, 57(1), 20–37. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393

Webb, J. M. (1999a). Ritual architecture, iconography and practice in the late ypriot Bronze Age: Vol. Studies in Mediterranean archaeology. Paul Aströms Förlag.

Webb, J. M. (1999b). Ritual architecture, iconography and practice in the late ypriot Bronze Age: Vol. Studies in Mediterranean archaeology. Paul Aströms Förlag.

Webb, J. M. (1999c). Ritual architecture, iconography and practice in the late ypriot Bronze Age: Vol. Studies in Mediterranean archaeology. Paul Aströms Förlag.

Webb, J. M. (1999d). Ritual architecture, iconography and practice in the late ypriot Bronze Age: Vol. Studies in Mediterranean archaeology. Paul Aströms Förlag.

Wengrow, D. (2001). Rethinking ‘Cattle Cults’ in Early Egypt: Towards a Prehistoric Perspective on the Narmer Palette. Cambridge Archaeological Journal, 11(01). https://doi.org/10.1017/S0959774301000051

Wengrow, D. (2006). The archaeology of early Egypt: social transformations in North-East Africa, 10,000 to 2650 BC: Vol. Cambridge world archaeology. Cambridge University Press.

Westenholz Joan G. (1998a). Capital cities: Urban planning and spiritual dimensions. Eisenbrauns.

Westenholz Joan G. (1998b). Capital cities: Urban planning and spiritual dimensions. Eisenbrauns.

Wheatley, P. (1971). The pivot of the four quarters: a preliminary enquiry into the origins and character of the ancient Chinese city. Edinburgh University Press.

Whitehouse, H. (2004). Modes of religiosity: a cognitive theory of religious transmission: Vol. Cognitive science of religion series. AltaMira Press.

Whitehouse, H., & Laidlaw, J. (2004a). Ritual and memory: toward a comparative anthropology of religion: Vol. Cognitive science of religion series. AltaMira Press.

Whitehouse, H., & Laidlaw, J. (2004b). Ritual and memory: toward a comparative anthropology of religion: Vol. Cognitive science of religion series. AltaMira Press.

Whitehouse, H., & Martin, L. H. (2004). Theorizing religions past: archaeology, history, and cognition: Vol. Cognitive science of religion series. AltaMira Press.

Wiessner, P. W., & Schiefenhövel, W. (n.d.). Food and the status quest: an interdisciplinary perspective.

Wilhelm, G. & Deutsche Orient-Gesellschaft. Internationales Colloquium. (1997). Die orientalische Stadt: Kontinuität, Wandel, Bruch ; 1. Internationales Colloquium der Deutschen Orient-Gesellschaft, 9.-10. Mai 1996 in Halle/Saale: Vol. Colloquien der Deutschen Orient-Gesellschaft. In Kommission bei SDV Saarbrücker Druckerei und Verlag.

Wilkins, J., Harvey, D., & Dobson, M. J. (1995). Food in antiquity. University of Exeter Press.

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Winter, I. J. (1981b). Royal rhetoric and the development of historical narrative in Neo-Assyrian reliefs. Studies in Visual Communication, 7(2), 2–38. https://contentstore.cla.co.uk/secure/link?id=64413c08-c740-e911-80cd-005056af4099

Winter, I. J. (1992). Idols of the king: royal images as the recipients of ritual action in ancient Mesopotamia. Journal of Ritual Studies, 6(1), 13–42.

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Woolley, L., & Burrows, E. R. (1934b). Ur excavations: volume II, the royal cemetery : a report on the Predynastic and Sargonid graves excavated between 1926 and 1931: Vol. "Publications of the joint expedition of the British Museum and of the Museum of the University of Pennsylvania to Mesopotamia." T.p. British Museum].

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Y. Sakellarakis. (1996). Minoan Religious Influence in the Aegean: The Case of Kythera. The Annual of the British School at Athens, 91, 81–99. https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30102541

Yannis Hamilakis. (1999). Food technologies/technologies of the body: The social context of wine and oil production and consumption in Bronze Age Crete. World Archaeology, 31(1), 38–54. https://doi.org/10.1080/00438243.1999.9980431

Yasur-Landau, A. (2005). Old Wine in New Vessels: Intercultural Contact, Innovation and Aegean, Canaanite and Philistine Foodways. Tel Aviv, 2005(2), 168–191. https://doi.org/10.1179/tav.2005.2005.2.168

Yoffee, N., & Sherratt, A. (1993). Archaeological theory: who sets the agenda? Vol. New directions in archaeology. Cambridge University Press.

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Ziffer, I. (2005). From Acemhöyük to Megiddo: The Banquet Scene in the Art of the Levant in the Second Millennium BCE. Tel Aviv, 2005(2), 133–167. https://doi.org/10.1179/tav.2005.2005.2.133

Zuckerman, S. (2006). Anatomy of a Destruction: Crisis Architecture, Termination Rituals and the Fall of Canaanite Hazor. Journal of Mediterranean Archaeology, 20(1). https://doi.org/10.1558//jmea.2007.v20i1.3

Zuckerman, S. (2007a). ‘.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..’: Feasting in Late Bronze Age Hazor. Palestine Exploration Quarterly, 139(3), 186–204. https://doi.org/10.1179/003103207x227319

Zuckerman, S. (2007b). ‘.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..’: Feasting in Late Bronze Age Hazor. Palestine Exploration Quarterly, 139(3), 186–204. https://doi.org/10.1179/003103207x227319

Zuckerman, S. (2008). Fit for a (not-quite-so-great) King: A Faience Lion-Headed Cup from Hazor. Levant, 40(1), 115–125. https://doi.org/10.1179/175638008x284206

Bibliography for Rituals, Feasts and Festivals - Power, Community and Consumption in the East Mediterranean and the Near East BETA