[1]
E. Blake and A. B. Knapp, Eds., The archaeology of Mediterranean prehistory, vol. Blackwell studies in global archaeology. Oxford: Blackwell Publishing, 2005 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520
[2]
T. L. Bray, The archaeology and politics of food and feasting in early states and empires. New York: Kluwer Academic/Plenum, 2003.
[3]
Ebooks Corporation Limited, Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: The University of Alabama Press, 2001 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365
[4]
Lars Fogelin, ‘The Archaeology of Religious Ritual’, Annual Review of Anthropology, vol. 36, pp. 55–71, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944
[5]
E. Kyriakidis and Cotsen Institute of Archaeology at UCLA., The archaeology of ritual, vol. Cotsen advanced seminars. Los Angeles: Cotsen Institute of Archaeology, University of California, 2007.
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C. Renfrew, The archaeology of cult: the sanctuary at Phylakopi, vol. Supplementary volume (British School at Athens). London: British School of Archaeology at Athens, 1985.
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M. Bloch, ‘Why religion is nothing special but is central’, Philosophical Transactions of the Royal Society B: Biological Sciences, vol. 363, no. 1499, pp. 2055–2061, Jun. 2008, doi: 10.1098/rstb.2008.0007.
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C. M. Bell, Ritual theory, ritual practice. New York: Oxford University Press, 1992.
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C. M. Bell, Ritual: perspectives and dimensions. New York, N.Y.: Oxford University Press, 1997.
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M. Bloch, Prey into hunter: the politics of religious experience, vol. The Lewis Henry Morgan lectures. Cambridge: Cambridge University Press, 1992.
[11]
M. Douglas and Ebooks Corporation Limited, Purity and danger: an analysis of concept of pollution and taboo, vol. Routledge classics. London: Routledge, 2002 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=171375
[12]
M. Douglas, Natural symbols: explorations in cosmology. London: Routledge, 1996 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645
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É. Durkheim and K. E. Fields, The elementary forms of religious life. New York: Free Press, 1995.
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M. Banton, Anthropological approaches to the study of religion, vol. I. London: Routledge, 2004 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1474431
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C. Humphrey and J. A. Laidlaw, The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship, vol. Oxford studies in social and cultural anthropology. Oxford [U.K.]: Clarendon Press, 1994 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.30600
[16]
D. I. Kertzer, Ritual, politics, and power. London: Yale University Press, 1989.
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S. F. Moore and B. Meyerhoff, Secular ritual. Assen: Van Gorcum, 1977.
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R. A. Rappaport, Ecology, meaning, and religion. Berkeley, Calif: North Atlantic Books, 1979.
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V. W. Turner, The ritual process: structure and anti-structure, vol. The Lewis Henry Morgan lectures. New York: Aldine de Gruyter, 1995.
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V. W. Turner, Dramas, fields, and metaphors: symbolic action in human society, vol. Symbol, myth, and ritual. Ithaca, N.Y.: Cornell University Press, 1974.
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D. A. Barrowclough and C. Malone, Cult in context: reconsidering ritual in archaeology. Oxford: Oxbow Books, 2007.
[22]
Lewis R. Binford, ‘Archaeological Systematics and the Study of Culture Process’, American Antiquity, vol. 31, no. 2, pp. 203–210, 1965 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2693985
[23]
N. Boivin, ‘Grasping the Elusive and Unknowable: Material Culture in Ritual Practice’, Material Religion: The Journal of Objects, Art and Belief, vol. 5, no. 3, pp. 266–287, Nov. 2009, doi: 10.2752/175183409X12550007729860.
[24]
Lars Fogelin, ‘The Archaeology of Religious Ritual’, Annual Review of Anthropology, vol. 36, pp. 55–71, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944
[25]
K. Hays-Gilpin and D. S. Whitley, Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: Left Coast Press, 2008.
[26]
Christopher Hawkes, ‘Wenner-Gren Foundation Supper Conference: Archeological Theory and Method: Some Suggestions from the Old World’, American Anthropologist, vol. 56, no. 2, pp. 155–168, 1954 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/664357
[27]
Simon Harrison, ‘Ritual as Intellectual Property’, Man, vol. 27, no. 2, pp. 225–244, 1992 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/2804052
[28]
T. Insoll, Archaeology, ritual, religion. London: Routledge, 2004.
[29]
C. Knight, ‘Trauma, Tedium and Tautology in the Study of Ritual’, Cambridge Archaeological Journal, vol. 13, no. 2, pp. 293–295, Oct. 2003, doi: 10.1017/S0959774303250162.
[30]
E. Kyriakidis and Cotsen Institute of Archaeology at UCLA., The archaeology of ritual, vol. Cotsen advanced seminars. Los Angeles: Cotsen Institute of Archaeology, University of California, 2007.
[31]
C. Renfrew, The archaeology of cult: the sanctuary at Phylakopi, vol. Supplementary volume (British School at Athens). London: British School of Archaeology at Athens, 1985.
[32]
C. Renfrew and E. B. W. Zubrow, The ancient mind: elements of cognitive archaeology, vol. New directions in archaeology. Cambridge: Cambridge University Press, 1994.
[33]
E. Kyriakidis and Cotsen Institute of Archaeology at UCLA., The archaeology of ritual, vol. Cotsen advanced seminars. Los Angeles: Cotsen Institute of Archaeology, University of California, 2007.
[34]
C. Renfrew and I. Morley, Becoming human: innovation in prehistoric material and spiritual culture. Cambridge: Cambridge University Press, 2009.
[35]
John E. Robb, ‘The Archaeology of Symbols’, Annual Review of Anthropology, vol. 27, pp. 329–346, 1998 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374
[36]
S. R. Steadman, The archaeology of religion: cultures and their beliefs in worldwide context. Walnut Creek, Calif: Left Coast Press, 2009.
[37]
K. Hays-Gilpin and D. S. Whitley, Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: Left Coast Press, 2008.
[38]
J. Barrett and E. T. Lawson, ‘Ritual Intuitions: Cognitive Contributions to Judgments of Ritual Efficacy’, Journal of Cognition and Culture, vol. 1, no. 2, pp. 183–201, Jun. 2001, doi: 10.1163/156853701316931407.
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P. Boyer, Religion explained: the human instincts that fashion gods, spirits and ancestors. London: Vintage, 2002.
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J. L. Dornan, ‘Beyond Belief: Religious Experience, Ritual, and Cultural Neuro-phenomenology in the Interpretation of Past Religious Systems’, Cambridge Archaeological Journal, vol. 14, no. 1, pp. 25–36, Apr. 2004, doi: 10.1017/S0959774304000022.
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B. Malley and J. Barrett, ‘Can ritual form be predicted from religious belief? A test of the Lawson-McCauley hypotheses’, Journal of Ritual Studies, vol. 17, no. 2, pp. 1–14, 2003 [Online]. Available: https://ora.ox.ac.uk/objects/uuid:74dcdda6-861c-45f2-b098-d263fc7de08c
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R. N. McCauley and E. T. Lawson, Bringing ritual to mind: psychological foundations of cultural forms. Cambridge: Cambridge University Press, 2002.
[43]
S. J. Mithen, The prehistory of the mind: a search for the origins of art, religion and science. London: Thames & Hudson, 1996.
[44]
C. Renfrew and E. B. W. Zubrow, The ancient mind: elements of cognitive archaeology, vol. New directions in archaeology. Cambridge: Cambridge University Press, 1994.
[45]
C. Renfrew and C. Scarre, Cognition and material culture: the archaeology of symbolic storage, vol. McDonald Institute monographs. Cambridge: McDonald Institute for Archaeological Research, 1998.
[46]
H. Whitehouse, Modes of religiosity: a cognitive theory of religious transmission, vol. Cognitive science of religion series. Walnut Creek, Calif: AltaMira Press, 2004.
[47]
H. Whitehouse and L. H. Martin, Theorizing religions past: archaeology, history, and cognition, vol. Cognitive science of religion series. Walnut Creek, Calif: AltaMira Press, 2004.
[48]
J. P. Alcock, Food in the ancient world. Westport, CN: Greenwood Press, 2006 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=491586
[49]
T. L. Bray, The archaeology and politics of food and feasting in early states and empires. New York: Kluwer Academic/Plenum, 2003.
[50]
C. Counihan and S. L. Kaplan, Food and gender: identity and power, vol. Food in history and culture. Amsterdam: Harwood Academic Publishers, 1998.
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M. Dietler and B. Hayden, Eds., Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: The University of Alabama Press, 2001 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365
[52]
P. Garnsey and W. Scheidel, Cities, peasants, and food in classical antiquity: essays in social and economic history. Cambridge: Cambridge University Press, 1998.
[53]
Barbara Helwing, ‘Feasts as a social dynamic in Prehistoric Western Asia - three case studies from Syria and Anatolia’, Paléorient, vol. 29, no. 2, pp. 63–85, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/41432182
[54]
L. Hitchcock, R. Laffineur, J. L. Crowley, and International Aegean Conference, Dais: the Aegean feast ; proceedings of the 12th International Aegean Conference / 12e Rencontre égéenne internationale, University of Melbourne, Centre for Classics and Archaeology, 25-29 March 2008, vol. Aegaeum. Liège: Université de Liège, Histoire de l’art et archéologie de la Grèce antique, 2008.
[55]
M. Jones, Feast: why humans share food. Oxford: Oxford University Press, 2007.
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F. Lissarrague, The aesthetics of the Greek banquet: images of wine and ritual. Princeton, N.J: Princeton University Press, 1990.
[57]
I. Nielsen and H. S. Nielsen, Meals in a social context. Aarhus: Aarhus University Press, 1998.
[58]
W. J. Slater, Dining in a classical context. Ann Arbor: Michigan University Press, 1991.
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Katherine A. Spielmann, ‘Feasting, Craft Specialization, and the Ritual Mode of Production in Small-Scale Societies’, American Anthropologist, vol. 104, no. 1, pp. 195–207, 2002 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/683770
[60]
Visser Margaret, Rituals of dinner; the origins, evolution, eccentricities & meaning of table manners. Penguin USA, 1992.
[61]
P. W. Wiessner and W. Schiefenhövel, Food and the status quest: an interdisciplinary perspective. .
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J. Wilkins, D. Harvey, and M. J. Dobson, Food in antiquity. Exeter: University of Exeter Press, 1995.
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James C. Wright, ‘The Mycenaean Feast: An Introduction’, Hesperia: The Journal of the American School of Classical Studies at Athens, vol. 73, no. 2, pp. 121–132, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890
[64]
C. M. Bell, Ritual: perspectives and dimensions. New York, N.Y.: Oxford University Press, 1997.
[65]
J. A. Black, ‘The new year ceremonies in ancient babylon: “Taking bel by the Hand” and a cultic picnic’, Religion, vol. 11, no. 1, pp. 39–59, Jan. 1981, doi: 10.1016/S0048-721X(81)80059-0.
[66]
G. Debord, The society of the spectacle. New York, N.Y.: Zone Books, 1994.
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Henrik Gerding and Henrick Gerding, ‘The Erechtheion and the Panathenaic Procession’, American Journal of Archaeology, vol. 110, no. 3, pp. 389–401, 2006 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024549
[68]
H. W. Parke, Festivals of the Athenians, vol. Aspects of Greek and Roman life. London: Thames and Hudson, 1977.
[69]
W. J. Raschke, The archaeology of the Olympics: the Olympics and other festivals in antiquity, vol. Wisconsin studies in classics. Madison, Wis: University of Wisconsin Press, 1988.
[70]
Miranda J. Green, ‘Images in opposition: polarity, ambivalence and liminality in cult representation’, Antiquity, vol. 71, no. 2, 1997 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A20586740&v=2.1&it=r&sid=summon&userGroup=glasuni&authCount=1
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Ebooks Corporation Limited, Defining the sacred: approaches to the archaeology of religion in the Near East, First edition. Oxford: Oxbow Books, 2015 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=2084651
[72]
L. Ristvet, Ritual, performance, and politics in the ancient Near East. New York, NY: Cambridge University Press, 2015 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781316211670
[73]
J. Cauvin, The birth of the gods and the origins of agriculture, vol. New studies in archaeology. Cambridge: Cambridge University Press, 2000.
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Nigel Goring-Morris,Liora Kolska Horwitz, ‘Funerals and feasts during the Pre-Pottery Neolithic B of the Near East’, Antiquity, vol. 81, no. 3, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://go.galegroup.com/ps/i.do?p=AONE&u=glasuni&id=GALE|A174010921&v=2.1&it=r&sid=summon&userGroup=glasuni
[75]
P. Halstead, ‘Farming and feasting in the Neolithic of Greece: the ecological context of fighting with food’, Documenta Praehistorica, vol. 31, Dec. 2004, doi: 10.4312/dp.31.11.
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T. Inomata and L. S. Coben, Eds., Archaeology of performance: theaters of power, community, and politics, vol. Archaeology in Society Series. Lanham, Maryland: Altamira Press, 2006 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401
[77]
I. Kuijt, Life in neolithic farming communities: social organization, identity, and differentiation, vol. Fundamental issues in archaeology. New York: Kluwer Academic/Plenum Publishers, 2000.
[78]
T. E. Levy, The Archaeology of society in the Holy Land. London: Leicester University Press, 1995.
[79]
Katheryn C. Twiss, ‘Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic’, Journal of Anthropological Archaeology, vol. 27, no. 4, pp. 418–442 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com/science/article/pii/S0278416508000329
[80]
I. Kuijt, Life in neolithic farming communities: social organization, identity, and differentiation, vol. Fundamental issues in archaeology. New York: Kluwer Academic/Plenum Publishers, 2000.
[81]
K. Wright, ‘The social origins of cooking and dining in early villages of southwest Asia’, Proceedings of the Prehistoric Society, vol. 66, 2000.
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T. Bryce, Life and society in the Hittite world. Oxford: Oxford University Press, 2002.
[83]
B. J. Collins, The Hittites and their world, vol. no. 7. Atlanta: Society of Biblical Literature, 2007 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3118177
[84]
J. Hazenbos, The organization of the Anatolian local cults during the thirteenth century B.C.: an appraisal of the Hittite cult inventories, vol. Cuneiform monographs. Leiden: Brill, 2003.
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A. Suter, Lament: studies in the ancient Mediterranean and beyond. Oxford: Oxford University Press, 2008.
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R. Laffineur, J. L. Crowley, and International Aegean Conference, Eikon: Aegean Bronze Age iconography : shaping a methodology : proceedings of the 4th International Aegean Conference/4e Rencontre egénne internationale, University of Tasmania, Hobart, Australia, 6-9 April 1992, vol. Aegaeum. Liège: Université de Liège, Histoire de l’art et archéologie de la Grèce antique, 1992.
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O. T. P. K. Dickinson, ‘Comments on a popular model of Minoan religion’, Oxford Journal of Archaeology, vol. 13, no. 2, pp. 173–184, Jul. 1994, doi: 10.1111/j.1468-0092.1994.tb00037.x.
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R. Hägg, Peloponnesian sanctuaries and cults: proceedings of the Ninth International Symposium at the Swedish Institue at Athens, 11-13 June 1994, vol. Skrifter utgivna av Svenska Institutet i Athen. Stockholm: Svenska Institutet i Athen, 2002.
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R. Hägg, N. Marinatos, and Svenska Institutet i Athen. International Symposium, Sanctuaries and cults in the Aegean Bronze Age: proceedings of the First International Symposium at the Swedish Institute in Athens, 12-13 May, 1980, vol. Skrifter utgivna av Svenska institutet i Athen. Stockholm: [Svenska institutet i Athen], 1981.
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E. Kyriakidis, Ritual in the Bronze Age Aegean: the Minoan Peak sanctuaries. London: Gerald Duckworth & Co. Ltd, 2005.
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R. Laffineur and R. Hagg, Eds., ‘Aegaeum 22 | POTNIA. Deities and Religion in the Aegean Bronze Age | Proceedings of the 8th International Aegean Conference Göteborg, Göteborg University, 12-15 April 2000’. 2001 [Online]. Available: http://www2.ulg.ac.be/archgrec/aegaeum22pdf.html
[92]
N. Marinatos, Minoan religion: ritual, image, and symbol, vol. Studies in comparative religion (Columbia, S.C.). Columbia, S.C.: University of South Carolina Press, 1993.
[93]
M. Prent, Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period, vol. Religions in the Graeco-Roman world. Leiden: Brill, 2005.
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P. Warren, Minoan religion as ritual action, vol. Studies in Mediterranean archaeology. Göteborg: Paul Åströms, 1988.
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R. F. Willetts, Cretan cults and festivals. London: Routledge and Kegan Paul, 1962.
[96]
James C. Wright, ‘The Mycenaean Feast: An Introduction’, Hesperia: The Journal of the American School of Classical Studies at Athens, vol. 73, no. 2, pp. 121–132, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134890
[97]
P. S. Keswani, Mortuary ritual and society in Bronze Age Cyprus, 1st ed., vol. Monographs in Mediterranean archaeology (Equinox Pub.). London: Equinox Pub, 2004.
[98]
Louise Steel, ‘A Goodly Feast. . . A Cup of Mellow Wine: Feasting in Bronze Age Cyprus’, Hesperia: The Journal of the American School of Classical Studies at Athens, vol. 73, no. 2, pp. 281–300, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4134896
[99]
J. M. Webb, Ritual architecture, iconography and practice in the late ypriot Bronze Age, vol. Studies in Mediterranean archaeology. Jonsered: Paul Aströms Förlag, 1999.
[100]
André Caquot, Ugaritic religion. Leiden: Brill, 1980.
[101]
William G. Dever, ‘Review: Archaeology and the Religions of Israel’, Bulletin of the American Schools of Oriental Research, no. 301, pp. 83–90, 1996 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1357298
[102]
J. D. Klenck, The Canaanite cultic milieu: the zooarchaeological evidence from Tel Haror, Israel, vol. BAR international series. Oxford, England: Archaeopress, 2002.
[103]
T. E. Levy, The Archaeology of society in the Holy Land. London: Leicester University Press, 1995.
[104]
T. E. Levy, Archaeology, anthropology, and cult: the sanctuary at Gilat, Israel, vol. Approaches to anthropological archaeology. London: Equinox Publishing Ltd, 2006.
[105]
B. A. Nakhai, Archaeology and the religions of Canaan and Israel, vol. v. 7. Boston, MA: American Schools of Oriental Research, 2001 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3115757
[106]
D. Pardee and T. J. Lewis, Ritual and cult at Ugarit, vol. Writings from the ancient world. Atlanta, Ga: Society of Biblical Literature, 2002 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778
[107]
S. Zuckerman, ‘“.. Slaying oxen and Killing Sheep, Eating Flesh and Drinking Wine ..”: Feasting in Late Bronze Age Hazor’, Palestine Exploration Quarterly, vol. 139, no. 3, pp. 186–204, Nov. 2007, doi: 10.1179/003103207x227319.
[108]
J. Assmann, The search for God in ancient Egypt, 1st English-Language ed., with Revisions and Additions. Ithaca, N.Y.: Cornell University Press, 2001.
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S. Quirke and British Museum. Dept. of Egyptian Antiquities, The temple in ancient Egypt: new discoveries and recent research. London: Published for the Trustees of the British Museum by British Museum Press, 1997.
[110]
Dawson Books, Archaeology of performance: theaters of power, community, and politics, vol. Archaeology in Society Series. Lanham, Maryland: Altamira Press, 2006 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401
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G. Englund, The Religion of the ancient Egyptians: cognitive structures and popular expressions : proceedings of symposia in Uppsala and Bergen, 1987 and 1988, vol. Acta Universitatis Upsaliensis. Uppsala: S. Academiae Ubsaliensis, 1987.
[112]
B. J. Kemp, ‘How Religious were the Ancient Egyptians?’, Cambridge Archaeological Journal, vol. 5, no. 01, Apr. 1995, doi: 10.1017/S0959774300001177.
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A. R. David, Religious ritual at Abydos (c.1300 BC), vol. Modern Egyptology series. Warminster: Aris and Phillips, 1973.
[114]
J. A. Black, Gods: an illustrated dictionary. Austin: University of Texas Press, 1992.
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J. M. Sasson, Civilizations of the ancient Near East. New York, NY: Scribner, 1995.
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U. Jeyes, ‘Divination as a science in ancient Mesopotamia’, Jaarbericht Ex Oriente Lux, vol. 32, 1991.
[117]
B. N. Porter, Ritual and politics in ancient Mesopotamia, vol. American oriental series. New Haven, Conn: American Oriental Society, 2005.
[118]
E. Klarich, Inside ancient kitchens: new directions in the study of daily meals and feasts. Boulder: University Press of Colorado, 2010 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3039722
[119]
J. M. Sasson, Civilizations of the ancient Near East. New York, NY: Scribner, 1995.
[120]
J. Curtis and N. Tallis, Forgotten empire: the world of ancient Persia. London: British Museum, 2005.
[121]
Shahrokh Razmjou, ‘The Lan Ceremony and Other Ritual Ceremonies in the Achaemenid Period: The Persepolis Fortification Tablets’, Iran, vol. 42, pp. 103–117, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4300666
[122]
J. Curtis and N. Tallis, Forgotten empire: the world of ancient Persia. London: British Museum, 2005.
[123]
W. V. Harris and Columbia University. Center for the Ancient Mediterranean, Rethinking the Mediterranean. Oxford: Oxford University Press, 2005.
[124]
E. Blake and A. B. Knapp, Eds., The archaeology of Mediterranean prehistory, vol. Blackwell studies in global archaeology. Oxford: Blackwell Publishing, 2005 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520
[125]
N. Boivin, ‘Grasping the Elusive and Unknowable: Material Culture in Ritual Practice’, Material Religion: The Journal of Objects, Art and Belief, vol. 5, no. 3, pp. 266–287, Nov. 2009, doi: 10.2752/175183409X12550007729860.
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Y. Heffron, ‘The Material Culture of Hittite “God-drinking”’, Journal of Ancient Near Eastern Religions, vol. 14, no. 2, pp. 164–185, Nov. 2014, doi: 10.1163/15692124-12341261.
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‘Archaeological Dialogues’, vol. 14, no. 1, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://journals.cambridge.org/action/displayIssue?decade=2000&jid=ARD&volumeId=14&issueId=01&iid=987116
[128]
D. A. Barrowclough and C. Malone, Cult in context: reconsidering ritual in archaeology. Oxford: Oxbow Books, 2007.
[129]
E. Blake and A. B. Knapp, Eds., The archaeology of Mediterranean prehistory, vol. Blackwell studies in global archaeology. Oxford: Blackwell Publishing, 2005 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=228520
[130]
N. Boivin, Material cultures, material minds: the impact of things on human thought, society, and evolution. Cambridge: Cambridge University Press, 2008.
[131]
R. Bradley and Dawson Books, The significance of monuments: on the shaping of human experience in Neolithic and Bronze Age Europe. London: Routledge, 1998 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780203024713
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D. A. Barrowclough and C. Malone, Cult in context: reconsidering ritual in archaeology. Oxford: Oxbow Books, 2007.
[133]
C. Briault, ‘High Fidelity or Chinese Whispers? Cult Symbols and Ritual Transmission in the Bronze Age Aegean’, Journal of Mediterranean Archaeology, vol. 20, no. 2, pp. 239–265, Nov. 2007, doi: 10.1558/jmea.v20i2.239.
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Brendan Burke, ‘Materialization of Mycenaean Ideology and the Ayia Triada Sarcophagus’, American Journal of Archaeology, vol. 109, no. 3, pp. 403–422, 2005 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026119
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P. Connerton, How societies remember, vol. Themes in the social sciences. Cambridge: Cambridge University Press, 1989.
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Lars Fogelin, ‘The Archaeology of Religious Ritual’, Annual Review of Anthropology, vol. 36, pp. 55–71, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/25064944
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A. Gell, Art and agency: an anthropological theory. Oxford: Clarendon Press, 1998.
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Brian Hayden, ‘Practical and Prestige Technologies: The Evolution of Material Systems’, Journal of Archaeological Method and Theory, vol. 5, no. 1, pp. 1–55, 1998 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20177377
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I. Hodder, Çatalhöyük: the leopards tale : revealing the mysteries of Turkey’s ancient ‘town’. London: Thames & Hudson, 2006.
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Robert Layton, ‘Art and Agency: A Reassessment’, The Journal of the Royal Anthropological Institute, vol. 9, no. 3, pp. 447–464, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3134597
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R. Van Dyke and S. E. Alcock, Archaeologies of memory. Malden, Mass: Blackwell, 2003.
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William Pietz, ‘The Problem of the Fetish, II: The Origin of the Fetish’, RES: Anthropology and Aesthetics, no. 13, pp. 23–45, 1987 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/20166762
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J. Pollard, ‘The Materialization of Religious Structures in the Time of Stonehenge’, Material Religion: The Journal of Objects, Art and Belief, vol. 5, no. 3, pp. 332–353, Nov. 2009, doi: 10.2752/175183409X12550007729987.
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R. A. Rappaport, Ritual and religion in the making of humanity, vol. Cambridge studies in social and cultural anthropology. Cambridge: Cambridge University Press, 1999.
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C. Renfrew and C. Scarre, Cognition and material culture: the archaeology of symbolic storage, vol. McDonald Institute monographs. Cambridge: McDonald Institute for Archaeological Research, 1998.
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John E. Robb, ‘The Archaeology of Symbols’, Annual Review of Anthropology, vol. 27, pp. 329–346, 1998 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/223374
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E. DeMarrais, C. Gosden, C. Renfrew, and McDonald Institute for Archaeological Research, Rethinking materiality: the engagement of mind with the material world, vol. McDonald Institute monographs. Cambridge: McDonald Institute for Archaeological Research, 2004.
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Ebooks Corporation Limited, Handbook of material culture. London: SAGE Publications, 2006 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=1024140
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L. Goodison and C. Morris, Ancient goddesses: the myths and the evidence. London: British Museum Press, 1998.
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J. M. Webb, Ritual architecture, iconography and practice in the late ypriot Bronze Age, vol. Studies in Mediterranean archaeology. Jonsered: Paul Aströms Förlag, 1999.
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D. P. Hansen, Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen. Winona Lake, Indiana: Eisenbrauns, 2002 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547
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T. Inomata and L. S. Coben, Eds., Archaeology of performance: theaters of power, community, and politics, vol. Archaeology in Society Series. Lanham, Maryland: Altamira Press, 2006 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401
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C. M. Bell, Ritual: perspectives and dimensions. New York, N.Y.: Oxford University Press, 1997.
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M. Bloch, Prey into hunter: the politics of religious experience, vol. The Lewis Henry Morgan lectures. Cambridge: Cambridge University Press, 1992.
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M. Douglas, Natural symbols: explorations in cosmology. London: Routledge, 1996 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=165645
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É. Durkheim, C. Cosman, and M. S. Cladis, The elementary forms of religious life, Abridged ed., vol. Oxford world’s classics. Oxford: Oxford University Press, 2008.
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B. J. Collins, ‘Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context’, Journal of Ancient Near Eastern Religions, vol. 6, no. 1, pp. 155–188, Jun. 2006, doi: 10.1163/156921206780602690.
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K. Bittel, E. Reiner, and Ph. H. J. Houwink ten Cate, Anatolian studies presented to Hans Gustav Güterbock on the occasion of his 65th birthday, vol. Uitgaven van het Nederlands Historisch-Archaeologisch Instituut te Istanbul. Istanbul: Nederlands Historisch-Archaeologisch Instituut in het Nabije Oosten, 1974.
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Margaret Cool Root, ‘The Parthenon Frieze and the Apadana Reliefs at Persepolis: Reassessing a Programmatic Relationship’, American Journal of Archaeology, vol. 89, no. 1, pp. 103–120, 1985 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/504773
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J. D. Schloen, The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East, vol. Studies in the archaeology and history of the Levant. Winona Lake, IN: Eisenbrauns, 2001.
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M. Foucault and P. Rabinow, The Foucault reader. Harmondsworth: Penguin, 1991.
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M. W. Helms, Ulysses’ sail: an ethnographic odyssey of power, knowledge, and geographical distance. Princeton, N.J.: Princeton University Press, 1988.
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C. Briault, ‘Making mountains out of molehills in the Bronze Age Aegean: visibility, ritual kits, and the idea of a peak sanctuary’, World Archaeology, vol. 39, no. 1, pp. 122–141, Mar. 2007, doi: 10.1080/00438240601136355.
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Anne P. Chapin, ‘Power, Privilege, and Landscape in Minoan Art’, Hesperia Supplements, vol. 33, pp. 47–64, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1354062
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S. G. Cole, Landscapes, gender, and ritual space: the ancient Greek experience. Berkeley, Calif: University of California Press, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://dx.doi.org/10.1525/california/9780520235441.001.0001
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Y. Hamilakis, Labyrinth revisited: rethinking ‘Minoan’ archaeology. Oxford: Oxbow, 2002.
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Doxtater, Dennis1, ‘Rethinking the Sacred Landscape.’, Landscape Journal, vol. 28, no. 1, pp. 1–21, 2009 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://search.ebscohost.com/login.aspx?direct=true&db=buh&AN=37570076&site=ehost-live
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Ö. Harmansah, ‘“Source of the Tigris”. Event, place and performance in the Assyrian landscapes of the Early Iron Age’, Archaeological Dialogues, vol. 14, no. 02, pp. 179–204, Dec. 2007, doi: 10.1017/S1380203807002334.
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W. Ashmore and A. B. Knapp, Archaeologies of landscape: contemporary perspectives, vol. Social archaeology. Malden, Mass: Blackwell Publishers, 1999.
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V. Karagiōrgēs, D. Michaelides, and Panepistēmio Kypru, The development of the Cypriot economy: from the prehistoric period to the present day. Nicosia, 1996.
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E. C. Stone, Ed., Settlement and society: essays dedicated to Robert McCormick Adams. Los Angeles: Cotsen Institute of Archaeology, University of California, 2007 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434
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F. J. Kreppner, ‘Public space in nature: the case of Neo-Assyrian rock reliefs’, Altorientalische Forschungen, vol. 29, pp. 367–383, 2002.
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I. Winter, M. H. Feldman, and J. Cheng, Ancient Near Eastern art in context: studies in honor of Irene J. Winter by her students. Leiden: Brill, 2007.
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A. T. Smith and American Council of Learned Societies, The political landscape: constellations of authority in early complex polities. Berkeley: University of California Press, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137
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P. J. Stokkel, ‘A New Perspective on Hittite Rock Reliefs’, Anatolica, vol. 31, pp. 171–188, Jan. 2005, doi: 10.2143/ANA.31.0.2011756.
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A. T. Smith, ‘Rendering the Political Aesthetic: Political Legitimacy in Urartian Representations of the Built Environment’, Journal of Anthropological Archaeology, vol. 19, no. 2, pp. 131–163, Jun. 2000, doi: 10.1006/jaar.1999.0348. [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.sciencedirect.com/science/article/pii/S0278416599903483
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B. D. Sommer, ‘The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos’, Journal of the Ancient Near Eastern Society, vol. 27, pp. 81–95, 2000 [Online]. Available: https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf
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M. C. Boyer, The city of collective memory: its historical imagery and architectural entertainments. Cambridge, Mass: MIT, 1994.
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Diane Favro, ‘Meaning and Experience: Urban History from Antiquity to the Early Modern Period’, Journal of the Society of Architectural Historians, vol. 58, no. 3, pp. 364–373, 1999 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/991530
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T. Inomata and L. S. Coben, Eds., Archaeology of performance: theaters of power, community, and politics, vol. Archaeology in Society Series. Lanham, Maryland: Altamira Press, 2006 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9780759114401
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M. Parker Pearson and C. C. Richards, Architecture and order: approaches to social space, vol. Material cultures. London: Routledge, 1994.
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S. Kent, Domestic architecture and the use of space: an interdisciplinary cross-cultural study, vol. New directions in archaeology. Cambridge: Cambridge University Press, 1990.
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Ellen Adams, ‘“Time and Chance”: Unraveling Temporality in North-Central Neopalatial Crete’, American Journal of Archaeology, vol. 111, no. 3, pp. 391–421, 2007 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40027077
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J. A. Black, ‘The new year ceremonies in ancient babylon: “Taking bel by the Hand” and a cultic picnic’, Religion, vol. 11, no. 1, pp. 39–59, Jan. 1981, doi: 10.1016/S0048-721X(81)80059-0.
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J. P. Bodel and S. M. Olyan, Household and family religion in antiquity, vol. Ancient world--comparative histories. Malden, Mass: Blackwell Publishing, 2008.
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R. Bradley, ‘A Life Less Ordinary: the Ritualization of the Domestic Sphere in Later Prehistoric Europe’, Cambridge Archaeological Journal, vol. 13, no. 1, pp. 5–23, Apr. 2003, doi: 10.1017/S0959774303000015.
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S. Coleman and J. Eisner, ‘The pilgrim’s progress: Art, architecture and ritual movement at Sinai’, World Archaeology, vol. 26, no. 1, pp. 73–89, Jun. 1994, doi: 10.1080/00438243.1994.9980262.
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S. Richard, Near Eastern archaeology: a reader. Winona Lake, Ind: Eisenbrauns, 2003 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155514
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K. Dickson, ‘The Wall of Uruk: Iconicities in Gilgamesh’, Journal of Ancient Near Eastern Religions, vol. 9, no. 1, pp. 25–50, May 2009, doi: 10.1163/156921209X449152.
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Bleda S. Düring, ‘Social Dimensions in the Architecture of Neolithic Çatalhöyük’, Anatolian Studies, vol. 51, pp. 1–18, 2001 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3643025
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B. Kemp, ‘The First Millennium bc: Temple Enclosure or Urban Citadel?’, Cambridge Archaeological Journal, vol. 14, no. 2, pp. 271–276, Oct. 2004, doi: 10.1017/S0959774304240161.
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S. Moscati, The world of the Phoenicians, vol. History of civilisation. London: Weidenfeld & Nicolson, 1968.
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D. Pardee and T. J. Lewis, Ritual and cult at Ugarit, vol. Writings from the ancient world. Atlanta, Ga: Society of Biblical Literature, 2002 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778
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Wayne T. Pitard, ‘The “Libation Installations” of the Tombs at Ugarit’, The Biblical Archaeologist, vol. 57, no. 1, pp. 20–37, 1994 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3210393
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R. Van Dyke and S. E. Alcock, Archaeologies of memory. Malden, Mass: Blackwell, 2003.
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M. Prent, Cretan sanctuaries and cults: continuity and change from Late Minoan IIIC to the Archaic period, vol. Religions in the Graeco-Roman world. Leiden: Brill, 2005.
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J. D. Schloen, The house of the father as fact and symbol: patrimonialism in Ugarit and the ancient Near East, vol. Studies in the archaeology and history of the Levant. Winona Lake, IN: Eisenbrauns, 2001.
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A. T. Smith and American Council of Learned Societies, The political landscape: constellations of authority in early complex polities. Berkeley: University of California Press, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.32137
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E. C. Stone, Ed., Settlement and society: essays dedicated to Robert McCormick Adams. Los Angeles: Cotsen Institute of Archaeology, University of California, 2007 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=5781434
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M. Van de Mieroop, The ancient Mesopotamian city. Oxford: Clarendon Press, 1997.
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Marc van de Mieroop, ‘Reading Babylon’, American Journal of Archaeology, vol. 107, no. 2, pp. 257–275, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40026077
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K. van der Toorn, Family religion in Babylonia, Syria, and Israel: continuity and change in the forms of religious life, vol. Studies in the history and culture of the ancient Near East. Leiden: E.J. Brill, 1996.
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J. M. Webb, Ritual architecture, iconography and practice in the late ypriot Bronze Age, vol. Studies in Mediterranean archaeology. Jonsered: Paul Aströms Förlag, 1999.
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D. J. Wiseman, ‘Mesopotamian Gardens’, Anatolian Studies, vol. 33, pp. 137–144, 1983 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702
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S. E. Alcock and R. Osborne, Placing the gods: sanctuaries and sacred space in ancient Greece, vol. Clarendon paperbacks. Oxford: Clarendon Press, 1994.
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Pauline Albenda, ‘Grapevines in Ashurbanipal’s Garden’, Bulletin of the American Schools of Oriental Research, no. 215, pp. 5–17, 1974 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1356313
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A. M. Bagg, ‘Irrigation in Northern Mesopotamia: Water for the Assyrian Capitals (12th–7th centuries BC)’, Irrigation and Drainage Systems, vol. 14, no. 4, pp. 301–324, 2000, doi: 10.1023/A:1006421000423.
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Karen Polinger Foster, ‘The Hanging Gardens of Nineveh’, Iraq, vol. 66, pp. 207–220, 2004 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/4200575
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Vesa-Pekka Herva, ‘Flower Lovers, after All? Rethinking Religion and Human-Environment Relations in Minoan Crete’, World Archaeology, vol. 38, no. 4, pp. 586–598, 2006 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40024057
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S. Parpola, R. M. Whiting, Rencontre Assyriologique Internationale, Suomen Tiedeseura, and Helsingin yliopisto. Institute for Asian and African Studies, Sex and gender in the ancient Near East: proceedings of the 47th Rencontre Assyriologique Internationale, Helsinki, July 2-6, 2001. Helsinki: Neo-Assyrian Text Corpus Project, 2002.
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Maria C. Shaw, ‘The Aegean Garden’, American Journal of Archaeology, vol. 97, no. 4, pp. 661–685, 1993 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/506717
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D. Stronach, ‘The garden as a political statement: some case studies from the Near East in the First Millennium BC’, in Aspects of Iranian culture:  in honor of Richard Nelson Frye, Iowa State University Press, 1990, pp. 171–180 [Online]. Available: https://contentstore.cla.co.uk/secure/link?id=eab6ab0e-c740-e911-80cd-005056af4099
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Alix Wilkinson, ‘Symbolism and Design in Ancient Egyptian Gardens’, Garden History, vol. 22, no. 1, pp. 1–17, 1994 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1586999
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D. J. Wiseman, ‘Mesopotamian Gardens’, Anatolian Studies, vol. 33, pp. 137–144, 1983 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3642702
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K. Dickson, ‘The Wall of Uruk: Iconicities in Gilgamesh’, Journal of Ancient Near Eastern Religions, vol. 9, no. 1, pp. 25–50, May 2009, doi: 10.1163/156921209X449152.
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M. Dietler and B. Hayden, Eds., Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: The University of Alabama Press, 2001 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365
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D. I. Kertzer, Rituals, politics, and power. New Haven: Yale University Press, 1988 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=65413c08-c740-e911-80cd-005056af4099
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T. L. Bray, The archaeology and politics of food and feasting in early states and empires. New York: Kluwer Academic/Plenum, 2003 [Online]. Available: https://contentstore.cla.co.uk//secure/link?id=66413c08-c740-e911-80cd-005056af4099
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J. C. Alexander, B. Giesen, and J. L. Mast, Social performance: symbolic action, cultural pragmatics, and ritual. Cambridge, UK: Cambridge University Press, 2006.
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P. Ruby, Centre Jean Bérard, and École française de Rome, Les princes de la protohistoire et l’émergence de l’état: actes de la table ronde internationale organisé par le Centre Jean Bérard et l’École française de Rome, Naples, 27-29 octobre 1994, vol. Collection du Centre Jean Bérard. Naples: Centre Jean Bérard, 1999.
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M. Dietler and B. Hayden, Eds., Feasts: archaeological and ethnographic perspectives on food, politics, and power. Tuscaloosa, Alabama: The University of Alabama Press, 2001 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=892365
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E. J. Hobsbawm and T. O. Ranger, Eds., The Invention of tradition, vol. Canto classics. Cambridge: Cambridge University Press, 2012 [Online]. Available: https://www.vlebooks.com/vleweb/product/openreader?id=GlasgowUni&isbn=9781139893923
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C. Shore and S. Nugent, Elite cultures: anthropological perspectives, vol. ASA monographs. London: Routledge, 2002.
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Ebooks Corporation Limited, Feasting in the archaeology and texts of the Bible and the ancient Near East. Winona Lake, Indiana: Eisenbrauns, 2014 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155719
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D. P. Hansen, Leaving no stones unturned: essays on the ancient Near East and Egypt in honor of Donald P. Hansen. Winona Lake, Indiana: Eisenbrauns, 2002 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3155547
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B. Bender, ‘Gatherer‐hunter to farmer: A social perspective’, World Archaeology, vol. 10, no. 2, pp. 204–222, Oct. 1978, doi: 10.1080/00438243.1978.9979731.
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J. Cauvin, The birth of the gods and the origins of agriculture, vol. New studies in archaeology. Cambridge: Cambridge University Press, 2000.
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Sara Forsdyke, ‘Revelry and Riot in Archaic Megara: Democratic Disorder or Ritual Reversal?’, The Journal of Hellenic Studies, vol. 125, pp. 73–92, 2005 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/30033346
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Y. Garfinkel, Dancing at the dawn of agriculture, 1st ed. Austin: University of Texas Press, 2003 [Online]. Available: https://ebookcentral.proquest.com/lib/gla/detail.action?docID=3443102
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T. L. Bray, The archaeology and politics of food and feasting in early states and empires. New York: Kluwer Academic/Plenum, 2003.
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Y. Hamilakis, ‘Wine, Oil and the Dialectics of Power in Bronze Age Crete: A Review of the Evidence’, Oxford Journal of Archaeology, vol. 15, no. 1, pp. 1–32, Mar. 1996, doi: 10.1111/j.1468-0092.1996.tb00071.x.
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B. Rutkowski, Aegean archaeology, vol. Studies and monographs in Mediterranean archaeology and civilization. Warsaw: Art and Archaeology, 1994.
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T. M. Sharlach, ‘Diplomacy and the Rituals of Politics at the Ur III Court’, Journal of Cuneiform Studies, vol. 57, pp. 17–29, 2005 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/40025987
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B. D. Sommer, ‘The Babylonian Akitu Festival: Rectifying the King or Renewing the Cosmos’, Journal of the Ancient Near Eastern Society, vol. 27, pp. 81–95, 2000 [Online]. Available: https://web.archive.org/web/20150420031956/http://jtsa.edu/Documents/pagedocs/JANES/2000%2027/Sommer27.pdf
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K. Watanabe, Colloquium on the Ancient Near East--the City and its Life, and Chūkinto Bunka Sentā (Japan), Priests and officials in the Ancient Near East: papers of the second Colloquium on the Ancient Near East--the City and its Life, held at the Middle Eastern Culture Center in Japan (Mitaka, Tokyo), March 22-24, 1996. Heidelberg: Universitätsverlag C. Winter, 1999.
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K. C. Twiss, ‘Transformations in an early agricultural society: Feasting in the southern Levantine Pre-Pottery Neolithic’, Journal of Anthropological Archaeology, vol. 27, no. 4, pp. 418–442, Dec. 2008, doi: 10.1016/j.jaa.2008.06.002.
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Tamara L. Bray, ‘Inka Pottery as Culinary Equipment: Food, Feasting, and Gender in Imperial State Design’, Latin American Antiquity, vol. 14, no. 1, pp. 3–28, 2003 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/972232
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J. Dubisch and American Council of Learned Societies, Gender & power in rural Greece. Princeton, N.J.: Princeton University Press, 1986 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.08324
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J. M. Gero, ‘Feasts and females: Gender ideology and political meals in the Andes’, Norwegian Archaeological Review, vol. 25, no. 1, pp. 15–30, Jan. 1992, doi: 10.1080/00293652.1992.9965542.
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K. Hays-Gilpin and D. S. Whitley, Belief in the past: theoretical approaches to the archaeology of religion. Walnut Creek, Calif: Left Coast Press, 2008.
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M. Bloch, From blessing to violence: history and ideology in the circumcision ritual of the Merina of Madagascar, vol. Cambridge studies in social anthropology. Cambridge: Cambridge University Press, 1986.
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M. Bloch, Prey into hunter: the politics of religious experience, vol. The Lewis Henry Morgan lectures. Cambridge: Cambridge University Press, 1992.
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W. Burkert, R. Girard, J. Z. Smith, and R. Rosaldo, Violent origins: Walter Burkert, René Girard, and Jonathan Z. Smith on ritual killing and cultural formation. Stanford, California: Stanford University Press, 1987.
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H. Hubert, Sacrifice: its nature and functions, vol. Midway. London: University of Chicago Press, 1964.
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R. A. Joyce, ‘Archaeology of the Body’, Annual Review of Anthropology, vol. 34, no. 1, pp. 139–158, Oct. 2005, doi: 10.1146/annurev.anthro.33.070203.143729.
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S. Kuchler, ‘Sacrificial Economy and Its Objects: Rethinking Colonial Collecting in Oceania’, Journal of Material Culture, vol. 2, no. 1, pp. 39–60, Mar. 1997, doi: 10.1177/135918359700200102.
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M. Eliade, Rites and symbols of initiation: the mysteries of birth and rebirth. Dallas: Spring Publications, 1994.
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L. Meskell, ‘The somatization of archaeology: Institutions, discourses, corporeality’, Norwegian Archaeological Review, vol. 29, no. 1, pp. 1–16, Jan. 1996, doi: 10.1080/00293652.1996.9965595.
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M. Rowlands, ‘The role of memory in the transmission of culture’, World Archaeology, vol. 25, no. 2, pp. 141–151, Oct. 1993, doi: 10.1080/00438243.1993.9980234.
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J. R. Sofaer, The body as material culture: a theoretical osteoarchaeology, vol. Topics in contemporary archaeology. Cambridge, UK: Cambridge University Press, 2006.
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B. S. Turner, The Blackwell companion to social theory, 2nd ed., vol. Blackwell companions to sociology. Malden, Mass: Blackwell Publishers, 2000.
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A. van Gennep, M. B. Vizedom, S. T. Kimball, G. L. Caffee, and Ebooks Corporation Limited, The rites of passage, vol. Routledge library editions. Anthropology and ethnography. Religion, rites&ceremonies. London: Routledge, 2010 [Online]. Available: http://GLA.eblib.com/patron/FullRecord.aspx?p=1542701
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Roger Beck, ‘Ritual, Myth, Doctrine, and Initiation in the Mysteries of Mithras: New Evidence from a Cult Vessel’, The Journal of Roman Studies, vol. 90, pp. 145–180, 2000 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/300205
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Diane L. Bolger, ‘The Archaeology of Fertility and Birth: A Ritual Deposit from Chalcolithic Cyprus’, Journal of Anthropological Research, vol. 48, no. 2, pp. 145–164, 1992 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3630408
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R. J. Cromarty, Burning bulls, broken bones: sacrificial ritual in the context of palace period Minoan religion, vol. BAR international series. Oxford: Archaeopress, 2008.
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Dennis Pardee, Ritual and cult at Ugarit, vol. Writings from the ancient world. Atlanta, Ga: Society of Biblical Literature, 2002 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://hdl.handle.net/2027/heb.07778
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Ann Macy Roth, ‘The psš-kf and the “Opening of the Mouth” Ceremony: A Ritual of Birth and Rebirth’, The Journal of Egyptian Archaeology, vol. 78, pp. 113–147, 1992 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3822068
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L. N. Stutz, Embodied rituals & ritualized bodies: tracing ritual practices in late mesolithic burials, vol. Acta archaeologica Lundensia. Stockholm: Almqvist & Wiksell, 2003.
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J. Quaegebeur, Ed., Ritual and sacrifice in the ancient Near East. Leuven: Uitgeverij Peeters en Departement OrieÌntalistiek, 1993.
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M. Wyke, Gender and the body in the ancient Mediterranean, vol. Gender&history. Oxford, UK: Blackwell Publishers, 1998.
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David S. Whitley, Ed., Reader in archaeological theory: post-processual and cognitive approaches, vol. Routledge readers in archaeology. London: Routledge, 1998.
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C. Shilling, The body in culture, technology and society, vol. Theory, culture&society. London: SAGE, 2005.
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Natalie Boymel Kampen with Bettina Bergmann, Ed., Sexuality in ancient art: Near East, Egypt, Greece, and Italy, vol. Cambridge studies in new art history and criticism. Cambridge: Cambridge University Press, 1996.
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D. O’Connor and D. P. Silverman, Ed., Ancient Egyptian kingship. Leiden: E.J. Brill, 1995.
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D. M. Clemens, Sources for Ugaritic ritual and sacrifice, vol. Alter Orient und Altes Testament. Münster: Ugarit-Verlag, 2001.
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Billie Jean Collins, ‘The Puppy in Hittite Ritual’, Journal of Cuneiform Studies, vol. 42, no. 2, pp. 211–226, 1990 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/3515905
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B. J. Collins, ‘Pigs at the Gate: Hittite Pig Sacrifice in its Eastern Mediterranean Context’, Journal of Ancient Near Eastern Religions, vol. 6, no. 1, pp. 155–188, Jun. 2006, doi: 10.1163/156921206780602690.
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C. Morris, J. N. Coldstream, and University of London. Institute of Classical Studies, Klados: essays in honour of J.N. Coldstream, vol. Bulletin (University of London. Institute of Classical Studies). London: University of London, Institute of Classical Studies, 1995.
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N. Spencer and Theoretical Archaeology Group (England), Time, tradition and society in Greek archaeology: bridging the ‘great divide’, vol. Theoretical Archaeology Group series. London: Routledge, 1995.
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D. Wengrow, The archaeology of early Egypt: social transformations in North-East Africa, 10,000 to 2650 BC, vol. Cambridge world archaeology. Cambridge: Cambridge University Press, 2006.
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Jordan D. Paper, ‘The Sacred Pipe: The Historical Context of Contemporary Pan-Indian Religion’, Journal of the American Academy of Religion, vol. 56, no. 4, pp. 643–665, 1988 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/1464457
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G. Woolf, Becoming Roman: the origins of provincial civilization in Gaul. Cambridge: Cambridge University Press, 1998.
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C. Broodbank, ‘Minoanisation’, Proceedings of the Cambridge Philological Society, vol. 50, pp. 46–91, 2004.
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L. Crewe, ‘Sophistication in Simplicity: The First Production of Wheelmade Pottery on late Bronze-Age Cyprus’, Journal of Mediterranean Archaeology, vol. 20, no. 2, Nov. 2007, doi: 10.1558/jmea.v20i2.209.
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P. P. Betancourt and M. H. Wiener, Meletemata: studies in Aegean archaeology presented to Malcolm H. Wiener as he enters his 65th year, vol. Aegaeum. Liège: Université de Liège, Histoire de l’art et archéologie de la Grèce antique, 1999.
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R. B. Koehl, Aegean bronze age rhyta, vol. Prehistory monographs. Philadelphia, Pa: INSTAP Academic Press, 2006.
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Harold Liebowitz, ‘Military and Feast Scenes on Late Bronze Palestinian Ivories’, Israel Exploration Journal, vol. 30, no. 3, pp. 162–169, 1980 [Online]. Available: https://ezproxy.lib.gla.ac.uk/login?url=https://www.jstor.org/stable/27925755
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K. C. Twiss and Southern Illinois University at Carbondale. Center for Archaeological Investigations, The archaeology of food and identity, vol. Occasional paper (Southern Illinois University Carbondale. Center for Archaeological Investigations). [Carbondale, IL]: Center for Archaeological Investigations, Southern Illinois University Carbondale, 2007.
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