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Rane Willerslev. Frazer strikes back from the armchair: a new search for the animist soul. The Journal of the Royal Anthropological Institute. 2011;17(3):504-526. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311
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Janice Boddy. Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance. American Ethnologist. 1988;15(1):4-27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483
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Michael Lambek. Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte. American Ethnologist. 1980;7(2):318-331. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594
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Michael Lambek. Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte. American Ethnologist. 1988;15(4):710-731. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515
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Michael Lambek. The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar. American Ethnologist. 1998;25(2):106-127. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688
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Michael Lambek. Rheumatic Irony: Questions of Agency and Self-deception as Refracted through the Art of Living with Spirits. Social Analysis: The International Journal of Social and Cultural Practice. 2003;47(2):40-59. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054
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Geschiere P. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. University Press of Virginia; 1997.
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Jean Comaroff and John L. Comaroff. Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony. American Ethnologist. 1999;26(2):279-303. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285
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Jonathan Haynes,Onookome Okome. Evolving popular media: Nigerian video films. Research in African Literatures. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1
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Moore HL, Sanders T, Ebooks Corporation Limited. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge; 2001. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0
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Daniel Jordan Smith. Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria. American Ethnologist. 2001;28(4):803-826. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936
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DIMITRI TSINTJILONIS. Embodied Difference: The ‘Body-Person’ of the Sa’dan Toraja. Bijdragen tot de Taal-, Land- en Volkenkunde. Published online 1997:244-272. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833
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Mayblin M. People Like Us: Intimacy, Distance, and the Gender of Saints. Current Anthropology. 2014;55(10):271-280. http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265
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Paul Stoller. Embodying Colonial Memories. American Anthropologist. 1994;96(3):634-648. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304
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DIMITRI TSINTJILONIS. Embodied Difference: The ‘Body-Person’ of the Sa’dan Toraja. Bijdragen tot de Taal-, Land- en Volkenkunde. Published online 1997:244-272. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833
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Tsintjilonis D. Words of intimacy: re-membering the dead in Buntao’. Journal of the Royal Anthropological Institute. 2004;10(2):375-393. doi:10.1111/j.1467-9655.2004.00194.x
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Steven Van Wolputte. Hang on to Your Self: Of Bodies, Embodiment, and Selves. Annual Review of Anthropology. 2004;33:251-269. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25064853
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Descola P. In the Society of Nature : A Native Ecology in Amazonia.; 1994.
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Eduardo Batalha Viveiros de Castro. Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies. Common Knowledge. 2004;10(3):463-484. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397
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Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]. Current Anthropology. 1996;37(3):395-428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541
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Fenella Cannell. The Christianity of Anthropology. The Journal of the Royal Anthropological Institute. 2005;11(2):335-356. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213
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Bialecki J, Haynes N, Robbins J. The Anthropology of Christianity. Religion Compass. 2008;2(6):1139-1158. doi:10.1111/j.1749-8171.2008.00116.x
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Fenella Cannell. The Anthropology of Secularism. Annual Review of Anthropology. 2010;39:85-100. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101
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Mayblin M. Death by marriage: power, pride, and morality in Northeast Brazil. Journal of the Royal Anthropological Institute. 2011;17(1):135-153. doi:10.1111/j.1467-9655.2010.01673.x
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