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Boddy, Janice. ‘Spirit Possession Revisited: Beyond Instrumentality’. Annual Review of Anthropology 23.1 (1994): 407–434. Web.
---. ‘The Normal and the Aberrant in Female Genital Cutting: Shifting Paradigms’. HAU: Journal of Ethnographic Theory 6.2 (2016): 41–69. Web.
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---. The Anthropology of Religion: An Introduction. 2nd ed. Malden, Mass: Blackwell Publishing, 2006. Print.
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Bruce Kapferer. ‘Mind, Self, and Other in Demonic Illness: The Negation and Reconstruction of Self’. American Ethnologist 6.1 (1979): 110–133. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643388>.
Bruce, Steve. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press, 1996. Print.
Campbell, Alan Tormaid. To Square with Genesis: Causal Statements and Shamanic Ideas in Wayãpí. Edinburgh: Polygon, 1990. Print.
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Charles Hirschkind. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28.3 (2001): 623–649. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066>.
---. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28.3 (2001): 623–649. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066>.
---. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28.3 (2001): 623–649. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066>.
Ciekawy, Diane, and Peter Geschiere. ‘Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa’. African Studies Review 41.3 (1998): n. pag. Web.
Comaroff, Jean. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12.2 (2000): 291–343. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196>.
---. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12.2 (2000): 291–343. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196>.
Comaroff, Jean, and John L. Comaroff. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press, 1993. Print.
Comaroff, John L., and Jean Comaroff. Civil Society and the Political Imagination in Africa: Critical Perspectives. Chicago, IL: University of Chicago Press, 1999. Print.
Conference on New Approaches in Social Anthropology. Anthropological Approaches to the Study of Religion. Monographs;vol.3. London: Tavistock Publications, 1966. Print.
Course, M. ‘Of Words and Fog: Linguistic Relativity and Amerindian Ontology’. Anthropological Theory 10.3 (2010): 247–263. Web.
Crandon-Malamud, Libbet. From the Fat of Our Souls: Social Change, Political Process and Medical Pluralism in Bolivia. Comparative studies of health systems and medical care. Berkeley: California U.P., 1991. Print.
Csordas, Thomas J. ‘Somatic Modes of Attention’. Cultural Anthropology 8.2 (1993): 135–156. Web.
Daniel Jordan Smith. ‘Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria’. American Ethnologist 28.4 (2001): 803–826. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936>.
Daston, Lorraine, Katharine Park, and American Council of Learned Societies. Wonders and the Order of Nature, 1150-1750. New York: Zone Books, 1998. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.05324>.
de Castro, Eduardo Viveiros. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4.3 (1998): n. pag. Web.
---. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4.3 (1998): n. pag. Web.
de la CADENA, MARISOL. ‘INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond "Politics”’. Cultural Anthropology 25.2 (2010): 334–370. Web.
DEEB, LARA. ‘Emulating and/or Embodying the Ideal: The Gendering of Temporal Frameworks and Islamic Role Models in Shi‘i Lebanon’. American Ethnologist 36.2 (2009): 242–257. Web.
Descola, P. In the Society of Nature : A Native Ecology in Amazonia. N.p., 1994. Print.
Descola, P., and G. Palsson. Nature and Society : Anthropological Perspectives. N.p., 1996. Print.
DIMITRI TSINTJILONIS. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen tot de Taal-, Land- en Volkenkunde (1997): 244–272. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833>.
---. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen tot de Taal-, Land- en Volkenkunde (1997): 244–272. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833>.
Durkheim, Émile, and Karen E. Fields. The Elementary Forms of Religious Life. New York: Free Press, 1995. Print.
Eduardo Batalha Viveiros de Castro. ‘Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies’. Common Knowledge 10.3 (2004): 463–484. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397>.
Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. 2nd pbk ed. Bollingen series. Princeton, N.J.: Princeton University Press, 2004. Print.
Fenella Cannell. ‘The Anthropology of Secularism’. Annual Review of Anthropology 39 (2010): 85–100. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101>.
---. ‘The Christianity of Anthropology’. The Journal of the Royal Anthropological Institute 11.2 (2005): 335–356. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213>.
Fisiy, Cyprian F. ‘Containing Occult Practices: Witchcraft Trials in Cameroon’. African Studies Review 41.3 (1998): n. pag. Web.
Gabriel, Theodore P. C., and Rabiha Hannan. Islam and the Veil: Theoretical and Regional Contexts. London: Continuum, 2011. Print.
Geertz, Clifford and American Council of Learned Societies. The Interpretation of Cultures: Selected Essays. New York: Basic Books, 1973. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01005>.
Geertz, Clifford, and Robert Darnton. The Interpretation of Cultures: Selected Essays. Third edition. New York: Basic Books, 2017. Print.
Geschiere, Peter. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville, Va: University Press of Virginia, 1997. Print.
---. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville, Va: University Press of Virginia, 1997. Print.
Geschiere, Peter, and Francis Nyamnjoh. ‘Witchcraft as an Issue in the “Politics of Belonging”: Democratization and Urban Migrants’ Involvement with the Home Village’. African Studies Review 41.3 (1998): n. pag. Web.
Gilsenan, Michael. Recognizing Islam: Religion and Society in the Modern Middle East. Rev ed. London: I. B. Tauris, 2000. Print.
Harvey, Graham. Shamanism: A Reader. London: Routledge, 2003. Print.
Hirschkind, Charles, and Saba Mahmood. ‘Feminism, the Taliban, and Politics of Counter-Insurgency’. Anthropological Quarterly 75.2 (2002): 339–354. Web.
Hornborg, Alf. ‘Animism, Fetishism, and Objectivism as Strategies for Knowing (or Not Knowing) the World’. Ethnos 71.1 (2006): 21–32. Web.
Humphrey, Caroline, James Alexander Laidlaw, and American Council of Learned Societies. The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship. Oxford studies in social and cultural anthropology. Oxford [U.K.]: Clarendon Press, 1994. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.30600>.
Ingold, Tim and Ebooks Corporation Limited. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge, 2000. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_471369_0>.
---. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge, 2000. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_471369_0>.
Itzhak, Nofit. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43.3 (2015): 286–310. Web.
---. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43.3 (2015): 286–310. Web.
Janet McIntosh. ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’. The Journal of the Royal Anthropological Institute 10.1 (2004): 91–112. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804099>.
Janice Boddy. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15.1 (1988): 4–27. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483>.
---. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15.1 (1988): 4–27. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483>.
Jean Comaroff and John L. Comaroff. ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’. American Ethnologist 26.2 (1999): 279–303. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285>.
Jean Pouillon. ‘Remarks on the Verb "to Believe”’. HAU: Journal of Ethnographic Theory 6.3 (2016): 485–492. Web. <http://www.haujournal.org/index.php/hau/article/view/hau6.3.034/2688>.
Jonathan Haynes,Onookome Okome. ‘Evolving Popular Media: Nigerian Video Films’. Research in African Literatures n. pag. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1>.
Keane, Webb. ‘The Evidence of the Senses and the Materiality of Religion’. Journal of the Royal Anthropological Institute 14.s1 (2008): S110–S127. Web.
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Lambek, Michael. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and cultural anthropology. Malden, Mass: Blackwell Publishing, 2008. Print.
---. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and cultural anthropology. Malden, Mass: Blackwell Publishing, 2008. Print.
---. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and cultural anthropology. Malden, Mass: Blackwell Publishing, 2008. Print.
---. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and cultural anthropology. Malden, Mass: Blackwell Publishing, 2008. Print.
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---. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology 41.3 (2000): 309–320. Web.
Lara Deeb. ‘Exhibiting the “Just-Lived Past”: Hizbullah’s Nationalist Narratives in Transnational Political Context’. Comparative Studies in Society and History 50.2 (2008): 369–399. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27563674>.
---. ‘Piety Politics and the Role of a Transnational Feminist Analysis’. The Journal of the Royal Anthropological Institute 15 (2009): n. pag. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527692>.
Levi-strauss, Claude and Ebooks Corporation Limited. Structural Anthropology. New York, NY: Basic Books, 2008. Web. <http://www.GLA.eblib.com/patron/FullRecord.aspx?p=978632>.
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Lucas, Rodney H., and Robert J. Barrett. ‘Interpreting Culture and Psychopathology: Primitivist Themes in Cross-Cultural Debate’. Culture, Medicine and Psychiatry 19.3 (1995): 287–326. Web.
Mahmood, Saba. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology 16.2 (2001): 202–236. Web.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37.3 (1996): 395–428. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541>.
---. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37.3 (1996): 395–428. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541>.
Masquelier, Adeline. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76.2 (2011): 157–182. Web.
---. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76.2 (2011): 157–182. Web.
Mayblin, M. ‘People Like Us: Intimacy, Distance, and the Gender of Saints’. Current Anthropology 55.10 (2014): 271–280. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265>.
Mayblin, Maya. ‘Death by Marriage: Power, Pride, and Morality in Northeast Brazil’. Journal of the Royal Anthropological Institute 17.1 (2011): 135–153. Web.
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---. ‘The Way Blood Flows: The Sacrificial Value of Intravenous Drip Use in Northeast Brazil’. Journal of the Royal Anthropological Institute 19 (2013): S42–S56. Web.
McGuire, Meredith B. ‘Religion and the Body: Rematerializing the Human Body in the Social Sciences of Religion’. Journal for the Scientific Study of Religion 29.3 (1990): n. pag. Web.
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Meyer, Birgit. ‘The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana’. African Studies Review 41.3 (1998): n. pag. Web.
Michael Lambek. ‘Rheumatic Irony: Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’. Social Analysis: The International Journal of Social and Cultural Practice 47.2 (2003): 40–59. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054>.
---. ‘Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte’. American Ethnologist 15.4 (1988): 710–731. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515>.
---. ‘Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte’. American Ethnologist 7.2 (1980): 318–331. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594>.
---. ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’. American Ethnologist 25.2 (1998): 106–127. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688>.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge, 2001. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_338052_0>.
---. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge, 2001. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_338052_0>.
---. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge, 2001. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_338052_0>.
---. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge, 2001. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_338052_0>.
---. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge, 2001. Web. <http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&amp;extendedid=E_338052_0>.
Morales, Edmundo. The Guinea Pig: Healing, Food, and Ritual in the Andes. Tucson, Ariz: University of Arizona Press, 1995. Print.
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---. Anthropological Studies of Religion: An Introductory Text. Cambridge: Cambridge University Press, 1987. Print.
Morten Axel Pedersen. ‘“The Soul of the Soul Is the Body”: Rethinking the Concept of Soul through North Asian Ethnography’. Common Knowledge 18.3 (2012): 464–486. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/485826>.
Nabokov, Isabelle. ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’. The Journal of the Royal Anthropological Institute 3.2 (1997): n. pag. Web.
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---. Seven Theories of Religion. New York: Oxford University Press, 1996. Web. <http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594>.
---. Seven Theories of Religion. New York: Oxford University Press, 1996. Web. <http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594>.
Paul Stoller. ‘Embodying Colonial Memories’. American Anthropologist 96.3 (1994): 634–648. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304>.
---. ‘Embodying Colonial Memories’. American Anthropologist 96.3 (1994): 634–648. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304>.
Pels, Peter. ‘The Magic of Africa: Reflections on a Western Commonplace’. African Studies Review 41.3 (1998): n. pag. Web.
Rane Willerslev. ‘Frazer Strikes Back from the Armchair: A New Search for the Animist Soul’. The Journal of the Royal Anthropological Institute 17.3 (2011): 504–526. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311>.
---. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10.3 (2004): 629–652. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798>.
---. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10.3 (2004): 629–652. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798>.
Rival, Laura. ‘The Attachment of the Soul to the Body among the Huaorani of Amazonian Ecuador’. Ethnos 70.3 (2005): 285–310. Web.
---. ‘The Growth of Family Trees: Understanding Huaorani Perceptions of the Forest’. Man 28.4 (1993): n. pag. Web.
Robbins, Joel. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute 19.3 (2013): 447–462. Web.
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Rosalind Shaw. ‘The Production of Witchcraft/Witchcraft as Production: Memory, Modernity, and the Slave Trade in Sierra Leone’. American Ethnologist 24.4 (1997): 856–876. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646812>.
Rowlands, Michael, and Jean-Pierre Warnier. ‘Sorcery, Power and the Modern State in Cameroon’. Man 23.1 (1988): n. pag. Web.
Saba Mahmood. ‘Ethical Formation and Politics of Individual Autonomy in Contemporary Egypt *’. Social Research n. pag. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A110737781&v=2.1&it=r&sid=summon&authCount=1>.
---. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology 16.2 (2001): 202–236. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/656537>.
---. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Ṣalāt”’. American Ethnologist 28.4 (2001): 827–853. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094937>.
Sallnow, Michael J. Pilgrims of the Andes: Regional Cults in Cusco. Smithsonian series in ethnographic inquiry. Washington, D.C.: Smithsonian Institution Press, 1987. Print.
Samuli Schielke. ‘Ambivalent Commitments: Troubles of Morality, Religiosity and Aspiration among Young Egyptians’. Journal of Religion in Africa 39 (2009): 158–185. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20696806>.
---. ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians’. The Journal of the Royal Anthropological Institute 15 (2009): n. pag. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527687>.
---. ‘Policing Ambiguity: Muslim Saints-Day Festivals and the Moral Geography of Public Space in Egypt’. American Ethnologist 35.4 (2008): 539–552. Web. <http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27667511>.
Santos-Granero, Fernando. The Power of Love: The Moral Use of Knowledge amongst the Amuesha of Central Peru. Monographs on social anthropology (London School of Economics). London: Athlone Press, 1991. Print.
SCHIELKE, SAMULI. ‘Surfaces of Longing. Cosmopolitan Aspiration and Frustration in Egypt’. City & Society 24.1 (2012): 29–37. Web.
Smith, Andrew. ‘NIGERIAN SCAM E-MAILS AND THE CHARMS OF CAPITAL’. Cultural Studies 23.1 (2009): 27–47. Web.
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