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Boddy, J. (1994). Spirit Possession Revisited: Beyond Instrumentality. Annual Review of Anthropology, 23(1), 407–434. https://doi.org/10.1146/annurev.an.23.100194.002203
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Bruce Kapferer. (1979). Mind, Self, and Other in Demonic Illness: The Negation and Reconstruction of Self. American Ethnologist, 6(1), 110–133. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643388
Bruce, S. (1996). Religion in the modern world: from cathedrals to cults. Oxford University Press.
Campbell, A. T. (1990). To square with Genesis: causal statements and shamanic ideas in Wayãpí. Polygon.
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Charles Hirschkind. (2001a). The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt. American Ethnologist, 28(3), 623–649. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066
Charles Hirschkind. (2001b). The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt. American Ethnologist, 28(3), 623–649. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066
Charles Hirschkind. (2001c). The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt. American Ethnologist, 28(3), 623–649. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066
Ciekawy, D., & Geschiere, P. (1998). Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa. African Studies Review, 41(3). https://doi.org/10.2307/525351
Comaroff, J. (2000a). Millennial Capitalism: First Thoughts on a Second Coming. Public Culture, 12(2), 291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196
Comaroff, J. (2000b). Millennial Capitalism: First Thoughts on a Second Coming. Public Culture, 12(2), 291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196
Comaroff, J., & Comaroff, J. L. (1993). Modernity and its malcontents: ritual and power in postcolonial Africa. University of Chicago Press.
Comaroff, J. L., & Comaroff, J. (1999). Civil society and the political imagination in Africa: critical perspectives. University of Chicago Press.
Conference on New Approaches in Social Anthropology. (1966). Anthropological approaches to the study of religion: Vol. Monographs;vol.3. Tavistock Publications.
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Csordas, T. J. (1993). Somatic Modes of Attention. Cultural Anthropology, 8(2), 135–156. https://doi.org/10.1525/can.1993.8.2.02a00010
Daniel Jordan Smith. (2001). Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria. American Ethnologist, 28(4), 803–826. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936
Daston, L., Park, K., & American Council of Learned Societies. (1998). Wonders and the order of nature, 1150-1750 [Electronic resource]. Zone Books. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.05324
de Castro, E. V. (1998a). Cosmological Deixis and Amerindian Perspectivism. The Journal of the Royal Anthropological Institute, 4(3). https://doi.org/10.2307/3034157
de Castro, E. V. (1998b). Cosmological Deixis and Amerindian Perspectivism. The Journal of the Royal Anthropological Institute, 4(3). https://doi.org/10.2307/3034157
de la CADENA, M. (2010). INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond "Politics”. Cultural Anthropology, 25(2), 334–370. https://doi.org/10.1111/j.1548-1360.2010.01061.x
DEEB, L. (2009). Emulating and/or embodying the ideal: The gendering of temporal frameworks and Islamic role models in Shi‘i Lebanon. American Ethnologist, 36(2), 242–257. https://doi.org/10.1111/j.1548-1425.2009.01133.x
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DIMITRI TSINTJILONIS. (1997b). Embodied Difference: The ‘Body-Person’ of the Sa’dan Toraja. Bijdragen Tot de Taal-, Land- En Volkenkunde, 244–272. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833
Durkheim, É., & Fields, K. E. (1995). The elementary forms of religious life. Free Press.
Eduardo Batalha Viveiros de Castro. (2004). Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies. Common Knowledge, 10(3), 463–484. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397
Eliade, M. (2004). Shamanism: archaic techniques of ecstasy: Vol. Bollingen series (2nd pbk ed). Princeton University Press.
Fenella Cannell. (2005). The Christianity of Anthropology. The Journal of the Royal Anthropological Institute, 11(2), 335–356. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213
Fenella Cannell. (2010). The Anthropology of Secularism. Annual Review of Anthropology, 39, 85–100. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101
Fisiy, C. F. (1998). Containing Occult Practices: Witchcraft Trials in Cameroon. African Studies Review, 41(3). https://doi.org/10.2307/525357
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Geertz, C. & American Council of Learned Societies. (1973). The interpretation of cultures: selected essays [Electronic resource]. Basic Books. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01005
Geertz, C., & Darnton, R. (2017). The interpretation of cultures: selected essays (Third edition). Basic Books.
Geschiere, P. (1997a). The modernity of witchcraft: politics and the occult in postcolonial Africa. University Press of Virginia.
Geschiere, P. (1997b). The modernity of witchcraft: politics and the occult in postcolonial Africa. University Press of Virginia.
Geschiere, P., & Nyamnjoh, F. (1998). Witchcraft as an Issue in the ‘Politics of Belonging’: Democratization and Urban Migrants’ Involvement with the Home Village. African Studies Review, 41(3). https://doi.org/10.2307/525354
Gilsenan, M. (2000). Recognizing Islam: religion and society in the modern Middle East (Rev ed). I. B. Tauris.
Harvey, G. (2003). Shamanism: a reader. Routledge.
Hirschkind, C., & Mahmood, S. (2002). Feminism, the Taliban, and Politics of Counter-Insurgency. Anthropological Quarterly, 75(2), 339–354. https://doi.org/10.1353/anq.2002.0031
Hornborg, A. (2006). Animism, fetishism, and objectivism as strategies for knowing (or not knowing) the world. Ethnos, 71(1), 21–32. https://doi.org/10.1080/00141840600603129
Humphrey, C., Laidlaw, J. A., & American Council of Learned Societies. (1994). The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship: Vol. Oxford studies in social and cultural anthropology [Electronic resource]. Clarendon Press. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.30600
Ingold, T. & Ebooks Corporation Limited. (2000a). The perception of the environment: essays on livelihood, dwelling and skill [Electronic resource]. Routledge. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0
Ingold, T. & Ebooks Corporation Limited. (2000b). The perception of the environment: essays on livelihood, dwelling and skill [Electronic resource]. Routledge. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0
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Itzhak, N. (2015b). Making Selves and Meeting Others in Neo-Shamanic Healing. Ethos, 43(3), 286–310. https://doi.org/10.1111/etho.12086
Janet McIntosh. (2004). Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex. The Journal of the Royal Anthropological Institute, 10(1), 91–112. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804099
Janice Boddy. (1988a). Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance. American Ethnologist, 15(1), 4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483
Janice Boddy. (1988b). Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance. American Ethnologist, 15(1), 4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483
Jean Comaroff and John L. Comaroff. (1999). Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony. American Ethnologist, 26(2), 279–303. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285
Jean Pouillon. (2016). Remarks on the verb "to believe”. HAU: Journal of Ethnographic Theory, 6(3), 485–492. http://www.haujournal.org/index.php/hau/article/view/hau6.3.034/2688
Jonathan Haynes,Onookome Okome. (n.d.). Evolving popular media: Nigerian video films. Research in African Literatures. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1
Keane, W. (2008). The evidence of the senses and the materiality of religion. Journal of the Royal Anthropological Institute, 14(s1), S110–S127. https://doi.org/10.1111/j.1467-9655.2008.00496.x
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Lara Deeb. (2009). Piety Politics and the Role of a Transnational Feminist Analysis. The Journal of the Royal Anthropological Institute, 15. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527692
Levi-strauss, C. & Ebooks Corporation Limited. (2008). Structural anthropology [Electronic resource]. Basic Books. http://www.GLA.eblib.com/patron/FullRecord.aspx?p=978632
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Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. (1996a). The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]. Current Anthropology, 37(3), 395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. (1996b). The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]. Current Anthropology, 37(3), 395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541
Masquelier, A. (2011a). The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger. Ethnos, 76(2), 157–182. https://doi.org/10.1080/00141844.2010.546867
Masquelier, A. (2011b). The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger. Ethnos, 76(2), 157–182. https://doi.org/10.1080/00141844.2010.546867
Mayblin, M. (2011). Death by marriage: power, pride, and morality in Northeast Brazil. Journal of the Royal Anthropological Institute, 17(1), 135–153. https://doi.org/10.1111/j.1467-9655.2010.01673.x
Mayblin, M. (2012). The Madness of Mothers: Agape Love and the Maternal Myth in Northeast Brazil. American Anthropologist, 114(2), 240–252. https://doi.org/10.1111/j.1548-1433.2012.01422.x
Mayblin, M. (2013). The way blood flows: the sacrificial value of intravenous drip use in Northeast Brazil. Journal of the Royal Anthropological Institute, 19, S42–S56. https://doi.org/10.1111/1467-9655.12015
Mayblin, M. (2014a). People Like Us: Intimacy, Distance, and the Gender of Saints. Current Anthropology, 55(10), 271–280. http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265
Mayblin, M. (2014b). The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil. Ethnos, 79(3), 342–364. https://doi.org/10.1080/00141844.2013.821513
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Michael Lambek. (1980). Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte. American Ethnologist, 7(2), 318–331. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594
Michael Lambek. (1988). Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte. American Ethnologist, 15(4), 710–731. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515
Michael Lambek. (1998). The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar. American Ethnologist, 25(2), 106–127. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688
Michael Lambek. (2003). Rheumatic Irony: Questions of Agency and Self-deception as Refracted through the Art of Living with Spirits. Social Analysis: The International Journal of Social and Cultural Practice, 47(2), 40–59. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054
Moore, H. L., Sanders, T., & Ebooks Corporation Limited. (2001a). Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [Electronic resource]. Routledge. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0
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Morten Axel Pedersen. (2012). ‘The Soul of the Soul Is the Body’: Rethinking the Concept of Soul through North Asian Ethnography. Common Knowledge, 18(3), 464–486. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/485826
Nabokov, I. (1997). Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism. The Journal of the Royal Anthropological Institute, 3(2). https://doi.org/10.2307/3035021
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Paul Stoller. (1994a). Embodying Colonial Memories. American Anthropologist, 96(3), 634–648. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304
Paul Stoller. (1994b). Embodying Colonial Memories. American Anthropologist, 96(3), 634–648. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304
Pels, P. (1998). The Magic of Africa: Reflections on a Western Commonplace. African Studies Review, 41(3). https://doi.org/10.2307/525359
Rane Willerslev. (2004a). Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs. The Journal of the Royal Anthropological Institute, 10(3), 629–652. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798
Rane Willerslev. (2004b). Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs. The Journal of the Royal Anthropological Institute, 10(3), 629–652. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798
Rane Willerslev. (2011). Frazer strikes back from the armchair: a new search for the animist soul. The Journal of the Royal Anthropological Institute, 17(3), 504–526. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311
Rival, L. (1993). The Growth of Family Trees: Understanding Huaorani Perceptions of the Forest. Man, 28(4). https://doi.org/10.2307/2803990
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Rosalind Shaw. (1997). The Production of Witchcraft/Witchcraft as Production: Memory, Modernity, and the Slave Trade in Sierra Leone. American Ethnologist, 24(4), 856–876. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646812
Rowlands, M., & Warnier, J.-P. (1988). Sorcery, Power and the Modern State in Cameroon. Man, 23(1). https://doi.org/10.2307/2803036
Saba Mahmood. (n.d.). Ethical formation and politics of individual autonomy in contemporary Egypt *. Social Research. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A110737781&v=2.1&it=r&sid=summon&authCount=1
Saba Mahmood. (2001a). Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival. Cultural Anthropology, 16(2), 202–236. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/656537
Saba Mahmood. (2001b). Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of ‘Ṣalāt’. American Ethnologist, 28(4), 827–853. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094937
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