Ahmed, Akbar S. 1999. Islam Today: A Short Introduction to the Muslim World. I.B. Tauris Publishers.
Alter, Joseph S. 1999. ‘Heaps of Health, Metaphysical Fitness’. Current Anthropology 40 (S1): S43–66. https://doi.org/10.1086/200060.
Asad, Talal. 1983. ‘Anthropological Conceptions of Religion: Reflections on Geertz’. Man 18 (2). https://doi.org/10.2307/2801433.
Bayart, J.-F., S. Ellis, and B. Hibou. 1999. The Criminalization of the State in Africa.
Bell, Catherine M. 1992. Ritual Theory, Ritual Practice. Oxford University Press.
BERNSTEIN, ANYA. 2012. ‘MORE ALIVE THAN ALL THE LIVING: Sovereign Bodies and Cosmic Politics in Buddhist Siberia’. Cultural Anthropology 27 (2): 261–85. https://doi.org/10.1111/j.1548-1360.2012.01143.x.
Bialecki, Jon, Naomi Haynes, and Joel Robbins. 2008. ‘The Anthropology of Christianity’. Religion Compass 2 (6): 1139–58. https://doi.org/10.1111/j.1749-8171.2008.00116.x.
Bird-David, Nurit. 2006. ‘Animistic Epistemology: Why Do Some Hunter-Gatherers Not Depict Animals?’ Ethnos 71 (1): 33–50. https://doi.org/10.1080/00141840600603152.
Boddy, J. 1993. ‘Subversive Kinship: The Role of Spirit Possession in Negotiating Social Place in Rural Northern Sudan’. PoLAR: Political and Legal Anthropology Review 16 (2): 29–38. http://ezproxy.lib.gla.ac.uk/login?url=http://heinonline.org/HOL/Page?public=false&handle=hein.journals/polar16&id=89.
Boddy, Janice. 1994. ‘Spirit Possession Revisited: Beyond Instrumentality’. Annual Review of Anthropology 23 (1): 407–34. https://doi.org/10.1146/annurev.an.23.100194.002203.
Boddy, Janice. 2016. ‘The Normal and the Aberrant in Female Genital Cutting: Shifting Paradigms’. HAU: Journal of Ethnographic Theory 6 (2): 41–69. https://doi.org/10.14318/hau6.2.008.
Bowie, Fiona. 2006a. The Anthropology of Religion: An Introduction. 2nd ed. Blackwell Publishing.
Bowie, Fiona. 2006b. The Anthropology of Religion: An Introduction. 2nd ed. Blackwell Publishing.
Boylston, Tom. 2015. ‘And Unto Dust Shalt Thou Return” Death and the Semiotics of Remembrance in an Ethiopian Orthodox Christian Village’. Material Religion 11 (3): 281–302. https://doi.org/10.1080/17432200.2015.1082745.
Bruce Kapferer. 1979. ‘Mind, Self, and Other in Demonic Illness: The Negation and Reconstruction of Self’. American Ethnologist 6 (1): 110–33. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643388.
Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford University Press.
CADENA, MARISOL de la. 2010. ‘INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond "Politics”’. Cultural Anthropology 25 (2): 334–70. https://doi.org/10.1111/j.1548-1360.2010.01061.x.
Campbell, Alan Tormaid. 1990. To Square with Genesis: Causal Statements and Shamanic Ideas in Wayãpí. Polygon.
Campbell, Alan Tormaid and Dawson Books. 1995. Getting to Know Waiwai: An Amazonian Ethnography. Routledge. Electronic resource. https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203432808.
Castro, Eduardo Viveiros de. 1998a. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4 (3). https://doi.org/10.2307/3034157.
Castro, Eduardo Viveiros de. 1998b. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4 (3). https://doi.org/10.2307/3034157.
Charles Hirschkind. 2001a. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28 (3): 623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind. 2001b. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28 (3): 623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind. 2001c. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28 (3): 623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Ciekawy, Diane, and Peter Geschiere. 1998. ‘Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa’. African Studies Review 41 (3). https://doi.org/10.2307/525351.
Comaroff, Jean. 2000a. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12 (2): 291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, Jean. 2000b. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12 (2): 291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, Jean, and John L. Comaroff. 1993. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. University of Chicago Press.
Comaroff, John L., and Jean Comaroff. 1999. Civil Society and the Political Imagination in Africa: Critical Perspectives. University of Chicago Press.
Conference on New Approaches in Social Anthropology. 1966. Anthropological Approaches to the Study of Religion. Monographs;vol.3. Tavistock Publications.
Course, M. 2010. ‘Of Words and Fog: Linguistic Relativity and Amerindian Ontology’. Anthropological Theory 10 (3): 247–63. https://doi.org/10.1177/1463499610372177.
Crandon-Malamud, Libbet. 1991. From the Fat of Our Souls: Social Change, Political Process and Medical Pluralism in Bolivia. Comparative studies of health systems and Medical care. California U.P.
Csordas, Thomas J. 1993. ‘Somatic Modes of Attention’. Cultural Anthropology 8 (2): 135–56. https://doi.org/10.1525/can.1993.8.2.02a00010.
Daniel Jordan Smith. 2001. ‘Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria’. American Ethnologist 28 (4): 803–26. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936.
Daston, Lorraine, Katharine Park, and American Council of Learned Societies. 1998. Wonders and the Order of Nature, 1150-1750. Zone Books. Electronic resource. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.05324.
DEEB, LARA. 2009. ‘Emulating and/or Embodying the Ideal: The Gendering of Temporal Frameworks and Islamic Role Models in Shi‘i Lebanon’. American Ethnologist 36 (2): 242–57. https://doi.org/10.1111/j.1548-1425.2009.01133.x.
Descola, P. 1994. In the Society of Nature : A Native Ecology in Amazonia.
Descola, P., and G. Palsson. 1996. Nature and Society : Anthropological Perspectives.
DIMITRI TSINTJILONIS. 1997a. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen Tot de Taal-, Land- En Volkenkunde, 244–72. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
DIMITRI TSINTJILONIS. 1997b. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen Tot de Taal-, Land- En Volkenkunde, 244–72. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
Durkheim, Émile, and Karen E. Fields. 1995. The Elementary Forms of Religious Life. Free Press.
Eduardo Batalha Viveiros de Castro. 2004. ‘Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies’. Common Knowledge 10 (3): 463–84. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397.
Eliade, Mircea. 2004. Shamanism: Archaic Techniques of Ecstasy. 2nd pbk ed. Bollingen series. Princeton University Press.
Fenella Cannell. 2005. ‘The Christianity of Anthropology’. The Journal of the Royal Anthropological Institute 11 (2): 335–56. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213.
Fenella Cannell. 2010. ‘The Anthropology of Secularism’. Annual Review of Anthropology 39: 85–100. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101.
Fisiy, Cyprian F. 1998. ‘Containing Occult Practices: Witchcraft Trials in Cameroon’. African Studies Review 41 (3). https://doi.org/10.2307/525357.
Gabriel, Theodore P. C., and Rabiha Hannan. 2011. Islam and the Veil: Theoretical and Regional Contexts. Continuum.
Geertz, Clifford and American Council of Learned Societies. 1973. The Interpretation of Cultures: Selected Essays. Basic Books. Electronic resource. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01005.
Geertz, Clifford, and Robert Darnton. 2017. The Interpretation of Cultures: Selected Essays. Third edition. Basic Books.
Geschiere, Peter. 1997a. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. University Press of Virginia.
Geschiere, Peter. 1997b. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. University Press of Virginia.
Geschiere, Peter, and Francis Nyamnjoh. 1998. ‘Witchcraft as an Issue in the “Politics of Belonging”: Democratization and Urban Migrants’ Involvement with the Home Village’. African Studies Review 41 (3). https://doi.org/10.2307/525354.
Gilsenan, Michael. 2000. Recognizing Islam: Religion and Society in the Modern Middle East. Rev ed. I. B. Tauris.
Harvey, Graham. 2003. Shamanism: A Reader. Routledge.
Hirschkind, Charles, and Saba Mahmood. 2002. ‘Feminism, the Taliban, and Politics of Counter-Insurgency’. Anthropological Quarterly 75 (2): 339–54. https://doi.org/10.1353/anq.2002.0031.
Hornborg, Alf. 2006. ‘Animism, Fetishism, and Objectivism as Strategies for Knowing (or Not Knowing) the World’. Ethnos 71 (1): 21–32. https://doi.org/10.1080/00141840600603129.
Humphrey, Caroline, James Alexander Laidlaw, and American Council of Learned Societies. 1994. The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship. Oxford studies in social and Cultural anthropology. Clarendon Press. Electronic resource. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.30600.
Ingold, Tim and Ebooks Corporation Limited. 2000a. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0.
Ingold, Tim and Ebooks Corporation Limited. 2000b. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0.
Itzhak, Nofit. 2015a. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43 (3): 286–310. https://doi.org/10.1111/etho.12086.
Itzhak, Nofit. 2015b. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43 (3): 286–310. https://doi.org/10.1111/etho.12086.
Janet McIntosh. 2004. ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’. The Journal of the Royal Anthropological Institute 10 (1): 91–112. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804099.
Janice Boddy. 1988a. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15 (1): 4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Janice Boddy. 1988b. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15 (1): 4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Jean Comaroff and John L. Comaroff. 1999. ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’. American Ethnologist 26 (2): 279–303. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285.
Jean Pouillon. 2016. ‘Remarks on the Verb "to Believe”’. HAU: Journal of Ethnographic Theory 6 (3): 485–92. http://www.haujournal.org/index.php/hau/article/view/hau6.3.034/2688.
Jonathan Haynes,Onookome Okome. n.d. ‘Evolving Popular Media: Nigerian Video Films’. Research in African Literatures. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1.
Keane, Webb. 2008. ‘The Evidence of the Senses and the Materiality of Religion’. Journal of the Royal Anthropological Institute 14 (s1): S110–27. https://doi.org/10.1111/j.1467-9655.2008.00496.x.
Kohn, Eduardo. 2015. ‘Anthropology of Ontologies’. Annual Review of Anthropology 44 (1): 311–27. https://doi.org/10.1146/annurev-anthro-102214-014127.
Kreinath, Jens. 2012. The Anthropology of Islam Reader. Routledge.
Lambek, Michael. 2000a. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology 41 (3): 309–20. https://doi.org/10.1086/300143.
Lambek, Michael. 2000b. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology 41 (3): 309–20. https://doi.org/10.1086/300143.
Lambek, Michael. 2008a. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and Cultural anthropology. Blackwell Publishing.
Lambek, Michael. 2008b. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and Cultural anthropology. Blackwell Publishing.
Lambek, Michael. 2008c. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and Cultural anthropology. Blackwell Publishing.
Lambek, Michael. 2008d. A Reader in the Anthropology of Religion. 2nd ed. Blackwell anthologies in social and Cultural anthropology. Blackwell Publishing.
Lara Deeb. 2008. ‘Exhibiting the “Just-Lived Past”: Hizbullah’s Nationalist Narratives in Transnational Political Context’. Comparative Studies in Society and History 50 (2): 369–99. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27563674.
Lara Deeb. 2009. ‘Piety Politics and the Role of a Transnational Feminist Analysis’. The Journal of the Royal Anthropological Institute 15. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527692.
Levi-strauss, Claude and Ebooks Corporation Limited. 2008. Structural Anthropology. Basic Books. Electronic resource. http://www.GLA.eblib.com/patron/FullRecord.aspx?p=978632.
Lewis, I. M. 1966a. ‘Spirit Possession and Deprivation Cults’. Man 1 (3). https://doi.org/10.2307/2796794.
Lewis, I. M. 1966b. ‘Spirit Possession and Deprivation Cults’. Man 1 (3). https://doi.org/10.2307/2796794.
Lewis, I. M. 1971. Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. Pelican anthropology library. Penguin.
Lewis, I. M. 2003. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 3rd ed. Routledge.
Londoño Sulkin, Carlos D. 2005a. ‘Inhuman Beings: Morality and Perspectivism among Muinane People (Colombian Amazon)’. Ethnos 70 (1): 7–30. https://doi.org/10.1080/00141840500048474.
Londoño Sulkin, Carlos D. 2005b. ‘Inhuman Beings: Morality and Perspectivism among Muinane People (Colombian Amazon)’. Ethnos 70 (1): 7–30. https://doi.org/10.1080/00141840500048474.
Lucas, Rodney H., and Robert J. Barrett. 1995. ‘Interpreting Culture and Psychopathology: Primitivist Themes in Cross-Cultural Debate’. Culture, Medicine and Psychiatry 19 (3): 287–326. https://doi.org/10.1007/BF01381915.
Mahmood, Saba. 2001. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology 16 (2): 202–36. https://doi.org/10.1525/can.2001.16.2.202.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. 1996a. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37 (3): 395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. 1996b. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37 (3): 395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Masquelier, Adeline. 2011a. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76 (2): 157–82. https://doi.org/10.1080/00141844.2010.546867.
Masquelier, Adeline. 2011b. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76 (2): 157–82. https://doi.org/10.1080/00141844.2010.546867.
Mayblin, M. 2014. ‘People Like Us: Intimacy, Distance, and the Gender of Saints’. Current Anthropology 55 (10): 271–80. http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265.
Mayblin, Maya. 2011. ‘Death by Marriage: Power, Pride, and Morality in Northeast Brazil’. Journal of the Royal Anthropological Institute 17 (1): 135–53. https://doi.org/10.1111/j.1467-9655.2010.01673.x.
Mayblin, Maya. 2012. ‘The Madness of Mothers: Agape Love and the Maternal Myth in Northeast Brazil’. American Anthropologist 114 (2): 240–52. https://doi.org/10.1111/j.1548-1433.2012.01422.x.
Mayblin, Maya. 2013. ‘The Way Blood Flows: The Sacrificial Value of Intravenous Drip Use in Northeast Brazil’. Journal of the Royal Anthropological Institute 19 (May): S42–56. https://doi.org/10.1111/1467-9655.12015.
Mayblin, Maya. 2014a. ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’. Ethnos 79 (3): 342–64. https://doi.org/10.1080/00141844.2013.821513.
Mayblin, Maya. 2014b. ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’. Ethnos 79 (3): 342–64. https://doi.org/10.1080/00141844.2013.821513.
McGuire, Meredith B. 1990. ‘Religion and the Body: Rematerializing the Human Body in the Social Sciences of Religion’. Journal for the Scientific Study of Religion 29 (3). https://doi.org/10.2307/1386459.
Meyer, B., and P. Pels. 2003. Magic and Modernity : Interfaces of Revelation and Concealment.
Meyer, Birgit. 1998. ‘The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana’. African Studies Review 41 (3). https://doi.org/10.2307/525352.
Michael Lambek. 1980. ‘Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte’. American Ethnologist 7 (2): 318–31. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594.
Michael Lambek. 1988. ‘Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte’. American Ethnologist 15 (4): 710–31. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515.
Michael Lambek. 1998. ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’. American Ethnologist 25 (2): 106–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688.
Michael Lambek. 2003. ‘Rheumatic Irony: Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’. Social Analysis: The International Journal of Social and Cultural Practice 47 (2): 40–59. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001a. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001b. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001c. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001d. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001e. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. Routledge. Electronic resource. http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Morales, Edmundo. 1995. The Guinea Pig: Healing, Food, and Ritual in the Andes. University of Arizona Press.
Morris, Brian. 1987a. Anthropological Studies of Religion: An Introductory Text. Cambridge University Press.
Morris, Brian. 1987b. Anthropological Studies of Religion: An Introductory Text. Cambridge University Press.
Morten Axel Pedersen. 2012. ‘“The Soul of the Soul Is the Body”: Rethinking the Concept of Soul through North Asian Ethnography’. Common Knowledge 18 (3): 464–86. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/485826.
Nabokov, Isabelle. 1997. ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’. The Journal of the Royal Anthropological Institute 3 (2). https://doi.org/10.2307/3035021.
Pals, Daniel L. 1996a. Seven Theories of Religion. Oxford University Press.
Pals, Daniel L. 1996b. Seven Theories of Religion. Oxford University Press.
Pals, Daniel L. 1996c. Seven Theories of Religion. Oxford University Press. http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Pals, Daniel L. 1996d. Seven Theories of Religion. Oxford University Press.
Pals, Daniel L. 1996e. Seven Theories of Religion. Oxford University Press. http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Pals, Daniel L. 1996f. Seven Theories of Religion. Oxford University Press. http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Paul Stoller. 1994a. ‘Embodying Colonial Memories’. American Anthropologist 96 (3): 634–48. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Paul Stoller. 1994b. ‘Embodying Colonial Memories’. American Anthropologist 96 (3): 634–48. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Pels, Peter. 1998. ‘The Magic of Africa: Reflections on a Western Commonplace’. African Studies Review 41 (3). https://doi.org/10.2307/525359.
Rane Willerslev. 2004a. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10 (3): 629–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev. 2004b. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10 (3): 629–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev. 2011. ‘Frazer Strikes Back from the Armchair: A New Search for the Animist Soul’. The Journal of the Royal Anthropological Institute 17 (3): 504–26. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311.
Rival, Laura. 1993. ‘The Growth of Family Trees: Understanding Huaorani Perceptions of the Forest’. Man 28 (4). https://doi.org/10.2307/2803990.
Rival, Laura. 2005. ‘The Attachment of the Soul to the Body among the Huaorani of Amazonian Ecuador’. Ethnos 70 (3): 285–310. https://doi.org/10.1080/00141840500294300.
Robbins, Joel. 2003. ‘What Is a Christian? Notes toward an Anthropology of Christianity’. Religion 33 (3): 191–99. https://doi.org/10.1016/S0048-721X(03)00060-5.
Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute 19 (3): 447–62. https://doi.org/10.1111/1467-9655.12044.
Rosalind Shaw. 1997. ‘The Production of Witchcraft/Witchcraft as Production: Memory, Modernity, and the Slave Trade in Sierra Leone’. American Ethnologist 24 (4): 856–76. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646812.
Rowlands, Michael, and Jean-Pierre Warnier. 1988. ‘Sorcery, Power and the Modern State in Cameroon’. Man 23 (1). https://doi.org/10.2307/2803036.
Saba Mahmood. 2001a. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology 16 (2): 202–36. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/656537.
Saba Mahmood. 2001b. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Ṣalāt”’. American Ethnologist 28 (4): 827–53. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094937.
Saba Mahmood. n.d. ‘Ethical Formation and Politics of Individual Autonomy in Contemporary Egypt *’. Social Research. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A110737781&v=2.1&it=r&sid=summon&authCount=1.
Sallnow, Michael J. 1987. Pilgrims of the Andes: Regional Cults in Cusco. Smithsonian series in ethnographic inquiry. Smithsonian Institution Press.
Samuli Schielke. 2008. ‘Policing Ambiguity: Muslim Saints-Day Festivals and the Moral Geography of Public Space in Egypt’. American Ethnologist 35 (4): 539–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27667511.
Samuli Schielke. 2009a. ‘Ambivalent Commitments: Troubles of Morality, Religiosity and Aspiration among Young Egyptians’. Journal of Religion in Africa 39: 158–85. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20696806.
Samuli Schielke. 2009b. ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians’. The Journal of the Royal Anthropological Institute 15. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527687.
Santos-Granero, Fernando. 1991. The Power of Love: The Moral Use of Knowledge amongst the Amuesha of Central Peru. Monographs on social anthropology (London School of Economics). Athlone Press.
SCHIELKE, SAMULI. 2012. ‘Surfaces of Longing. Cosmopolitan Aspiration and Frustration in Egypt’. City & Society 24 (1): 29–37. https://doi.org/10.1111/j.1548-744X.2012.01066.x.
Smith, Andrew. 2001. ‘Reading Wealth in Nigeria: Occult Capitalism and Marx’s Vampires’. Historical Materialism 9 (1): 39–59. https://doi.org/10.1163/156920601760039177.
Smith, Andrew. 2009. ‘NIGERIAN SCAM E-MAILS AND THE CHARMS OF CAPITAL’. Cultural Studies 23 (1): 27–47. https://doi.org/10.1080/09502380802016162.
Smith, James H. 2001. ‘Of Spirit Possession and Structural Adjustment Programs: Government Downsizing, Education and Their Enchantments in Neo-Liberal Kenya’. Journal of Religion in Africa 31 (4). https://doi.org/10.2307/1581468.
Stephen, Michele, and Luh Ketut Suryani. 2000. ‘Shamanism, Psychosis and Autonomous Imagination’. Culture, Medicine and Psychiatry 24 (1): 5–38. https://doi.org/10.1023/A:1005528028869.
Steven Van Wolputte. 2004. ‘Hang on to Your Self: Of Bodies, Embodiment, and Selves’. Annual Review of Anthropology 33: 251–69. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25064853.
Taussig, Michael T. and American Council of Learned Societies. 1986. Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing. University of Chicago Press. Electronic resource. http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.03601.
Taylor, Anne Christine. 1996. ‘The Soul’s Body and Its States: An Amazonian Perspective on the Nature of Being Human’. The Journal of the Royal Anthropological Institute 2 (2). https://doi.org/10.2307/3034092.
Thomas J. Csordas. 1988. ‘Elements of Charismatic Persuasion and Healing’. Medical Anthropology Quarterly 2 (2): 121–42. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/649157.
Tsintjilonis, Dimitri. 2004. ‘Words of Intimacy: Re-Membering the Dead in Buntao’’. Journal of the Royal Anthropological Institute 10 (2): 375–93. https://doi.org/10.1111/j.1467-9655.2004.00194.x.
Turner, Victor Witter. 1967. The Forest of Symbols: Aspects of Ndembu Ritual. Cornell paperbacks. Cornell University Press.
Varisco, Daniel Martin. 2005. Islam Obscured: The Rhetoric of Anthropological Representation. Contemporary anthropology of religion. Palgrave Macmillan.
Vitebsky, Piers. 1995. The Shaman. Living wisdom. Macmillan in association with Duncan Baird.
Werbner, Richard. 2011. ‘The Charismatic Dividual and the Sacred Self*’. Journal of Religion in Africa 41 (2): 180–205. https://doi.org/10.1163/157006611X569247.
West, Harry G., and Todd Sanders. 2003a. Transparency and Conspiracy: Ethnographies of Suspicion in the New World Order. Duke University Press.
West, Harry G., and Todd Sanders. 2003b. Transparency and Conspiracy : Ethnographies of Suspicion in the New World Order.
Whitehouse, Harvey, and James Laidlaw. 2004. Ritual and Memory: Toward a Comparative Anthropology of Religion. Cognitive science of religion series. AltaMira Press.
Willerslev, Rane. 2013. ‘Taking Animism Seriously, but Perhaps Not Too Seriously?’ Religion and Society 4 (1).
Zito, Angela. 2011. ‘Body’. Material Religion 7 (1): 18–25. https://doi.org/10.2752/175183411X12968355481818.
Znamenski, Andrei A. 2004. Shamanism: Critical Concepts in Sociology. Critical concepts in sociology. Routledge.
