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Boddy, Janice. 1994. ‘Spirit Possession Revisited: Beyond Instrumentality’. Annual Review of Anthropology 23(1):407–34. doi:10.1146/annurev.an.23.100194.002203.
Boddy, Janice. 2016. ‘The Normal and the Aberrant in Female Genital Cutting: Shifting Paradigms’. HAU: Journal of Ethnographic Theory 6(2):41–69. doi:10.14318/hau6.2.008.
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Bruce Kapferer. 1979. ‘Mind, Self, and Other in Demonic Illness: The Negation and Reconstruction of Self’. American Ethnologist 6(1):110–33. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643388.
Bruce, Steve. 1996. Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.
de la CADENA, MARISOL. 2010. ‘INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond "Politics”’. Cultural Anthropology 25(2):334–70. doi:10.1111/j.1548-1360.2010.01061.x.
Campbell, Alan Tormaid. 1990. To Square with Genesis: Causal Statements and Shamanic Ideas in Wayãpí. Edinburgh: Polygon.
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de Castro, Eduardo Viveiros. 1998a. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4(3). doi:10.2307/3034157.
de Castro, Eduardo Viveiros. 1998b. ‘Cosmological Deixis and Amerindian Perspectivism’. The Journal of the Royal Anthropological Institute 4(3). doi:10.2307/3034157.
Charles Hirschkind. 2001a. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28(3):623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind. 2001b. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28(3):623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind. 2001c. ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’. American Ethnologist 28(3):623–49. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Ciekawy, Diane, and Peter Geschiere. 1998. ‘Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa’. African Studies Review 41(3). doi:10.2307/525351.
Comaroff, Jean. 2000a. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12(2):291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, Jean. 2000b. ‘Millennial Capitalism: First Thoughts on a Second Coming’. Public Culture 12(2):291–343. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, Jean, and John L. Comaroff. 1993. Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. Chicago: University of Chicago Press.
Comaroff, John L., and Jean Comaroff. 1999. Civil Society and the Political Imagination in Africa: Critical Perspectives. Chicago, IL: University of Chicago Press.
Conference on New Approaches in Social Anthropology. 1966. Anthropological Approaches to the Study of Religion. Vol. Monographs;vol.3. London: Tavistock Publications.
Course, M. 2010. ‘Of Words and Fog: Linguistic Relativity and Amerindian Ontology’. Anthropological Theory 10(3):247–63. doi:10.1177/1463499610372177.
Crandon-Malamud, Libbet. 1991. From the Fat of Our Souls: Social Change, Political Process and Medical Pluralism in Bolivia. Vol. Comparative studies of health systems and medical care. Berkeley: California U.P.
Csordas, Thomas J. 1993. ‘Somatic Modes of Attention’. Cultural Anthropology 8(2):135–56. doi:10.1525/can.1993.8.2.02a00010.
Daniel Jordan Smith. 2001. ‘Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria’. American Ethnologist 28(4):803–26. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936.
Daston, Lorraine, Katharine Park, and American Council of Learned Societies. 1998. Wonders and the Order of Nature, 1150-1750. New York: Zone Books.
DEEB, LARA. 2009. ‘Emulating and/or Embodying the Ideal: The Gendering of Temporal Frameworks and Islamic Role Models in Shi‘i Lebanon’. American Ethnologist 36(2):242–57. doi:10.1111/j.1548-1425.2009.01133.x.
Descola, P. 1994. In the Society of Nature : A Native Ecology in Amazonia.
Descola, P., and G. Palsson. 1996. Nature and Society : Anthropological Perspectives.
DIMITRI TSINTJILONIS. 1997a. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen Tot de Taal-, Land- En Volkenkunde 244–72. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
DIMITRI TSINTJILONIS. 1997b. ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’. Bijdragen Tot de Taal-, Land- En Volkenkunde 244–72. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
Durkheim, Émile, and Karen E. Fields. 1995. The Elementary Forms of Religious Life. New York: Free Press.
Eduardo Batalha Viveiros de Castro. 2004. ‘Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies’. Common Knowledge 10(3):463–84. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397.
Eliade, Mircea. 2004. Shamanism: Archaic Techniques of Ecstasy. Vol. Bollingen series. 2nd pbk ed. Princeton, N.J.: Princeton University Press.
Fenella Cannell. 2005. ‘The Christianity of Anthropology’. The Journal of the Royal Anthropological Institute 11(2):335–56. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213.
Fenella Cannell. 2010. ‘The Anthropology of Secularism’. Annual Review of Anthropology 39:85–100. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101.
Fisiy, Cyprian F. 1998. ‘Containing Occult Practices: Witchcraft Trials in Cameroon’. African Studies Review 41(3). doi:10.2307/525357.
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Geertz, Clifford and American Council of Learned Societies. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
Geertz, Clifford, and Robert Darnton. 2017. The Interpretation of Cultures: Selected Essays. Third edition. New York: Basic Books.
Geschiere, Peter. 1997a. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville, Va: University Press of Virginia.
Geschiere, Peter. 1997b. The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa. Charlottesville, Va: University Press of Virginia.
Geschiere, Peter, and Francis Nyamnjoh. 1998. ‘Witchcraft as an Issue in the “Politics of Belonging”: Democratization and Urban Migrants’ Involvement with the Home Village’. African Studies Review 41(3). doi:10.2307/525354.
Gilsenan, Michael. 2000. Recognizing Islam: Religion and Society in the Modern Middle East. Rev ed. London: I. B. Tauris.
Harvey, Graham. 2003. Shamanism: A Reader. London: Routledge.
Hirschkind, Charles, and Saba Mahmood. 2002. ‘Feminism, the Taliban, and Politics of Counter-Insurgency’. Anthropological Quarterly 75(2):339–54. doi:10.1353/anq.2002.0031.
Hornborg, Alf. 2006. ‘Animism, Fetishism, and Objectivism as Strategies for Knowing (or Not Knowing) the World’. Ethnos 71(1):21–32. doi:10.1080/00141840600603129.
Humphrey, Caroline, James Alexander Laidlaw, and American Council of Learned Societies. 1994. The Archetypal Actions of Ritual: An Essay on Ritual as Action Illustrated by the Jain Rite of Worship. Vol. Oxford studies in social and cultural anthropology. Oxford [U.K.]: Clarendon Press.
Ingold, Tim and Ebooks Corporation Limited. 2000a. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
Ingold, Tim and Ebooks Corporation Limited. 2000b. The Perception of the Environment: Essays on Livelihood, Dwelling and Skill. London: Routledge.
Itzhak, Nofit. 2015a. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43(3):286–310. doi:10.1111/etho.12086.
Itzhak, Nofit. 2015b. ‘Making Selves and Meeting Others in Neo-Shamanic Healing’. Ethos 43(3):286–310. doi:10.1111/etho.12086.
Janet McIntosh. 2004. ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’. The Journal of the Royal Anthropological Institute 10(1):91–112. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804099.
Janice Boddy. 1988a. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15(1):4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Janice Boddy. 1988b. ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’. American Ethnologist 15(1):4–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Jean Comaroff and John L. Comaroff. 1999. ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’. American Ethnologist 26(2):279–303. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285.
Jean Pouillon. 2016. ‘Remarks on the Verb "to Believe”’. HAU: Journal of Ethnographic Theory 6(3):485–92. http://www.haujournal.org/index.php/hau/article/view/hau6.3.034/2688.
Jonathan Haynes,Onookome Okome. n.d. ‘Evolving Popular Media: Nigerian Video Films’. Research in African Literatures. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1.
Keane, Webb. 2008. ‘The Evidence of the Senses and the Materiality of Religion’. Journal of the Royal Anthropological Institute 14(s1):S110–27. doi:10.1111/j.1467-9655.2008.00496.x.
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Lambek, Michael. 2000a. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology 41(3):309–20. doi:10.1086/300143.
Lambek, Michael. 2000b. ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’. Current Anthropology 41(3):309–20. doi:10.1086/300143.
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Lambek, Michael. 2008b. A Reader in the Anthropology of Religion. Vol. Blackwell anthologies in social and cultural anthropology. 2nd ed. Malden, Mass: Blackwell Publishing.
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Lara Deeb. 2008. ‘Exhibiting the “Just-Lived Past”: Hizbullah’s Nationalist Narratives in Transnational Political Context’. Comparative Studies in Society and History 50(2):369–99. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27563674.
Lara Deeb. 2009. ‘Piety Politics and the Role of a Transnational Feminist Analysis’. The Journal of the Royal Anthropological Institute 15. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527692.
Levi-strauss, Claude and Ebooks Corporation Limited. 2008. Structural Anthropology. New York, NY: Basic Books.
Lewis, I. M. 1966a. ‘Spirit Possession and Deprivation Cults’. Man 1(3). doi:10.2307/2796794.
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Lewis, I. M. 1971. Ecstatic Religion: An Anthropological Study of Spirit Possession and Shamanism. Vol. Pelican anthropology library. Harmondsworth: Penguin.
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Londoño Sulkin, Carlos D. 2005a. ‘Inhuman Beings: Morality and Perspectivism among Muinane People (Colombian Amazon)’. Ethnos 70(1):7–30. doi:10.1080/00141840500048474.
Londoño Sulkin, Carlos D. 2005b. ‘Inhuman Beings: Morality and Perspectivism among Muinane People (Colombian Amazon)’. Ethnos 70(1):7–30. doi:10.1080/00141840500048474.
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Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. 1996a. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37(3):395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala. 1996b. ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’. Current Anthropology 37(3):395–428. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Masquelier, Adeline. 2011a. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76(2):157–82. doi:10.1080/00141844.2010.546867.
Masquelier, Adeline. 2011b. ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’. Ethnos 76(2):157–82. doi:10.1080/00141844.2010.546867.
Mayblin, M. 2014. ‘People Like Us: Intimacy, Distance, and the Gender of Saints’. Current Anthropology 55(10):271–80. http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265.
Mayblin, Maya. 2011. ‘Death by Marriage: Power, Pride, and Morality in Northeast Brazil’. Journal of the Royal Anthropological Institute 17(1):135–53. doi:10.1111/j.1467-9655.2010.01673.x.
Mayblin, Maya. 2012. ‘The Madness of Mothers: Agape Love and the Maternal Myth in Northeast Brazil’. American Anthropologist 114(2):240–52. doi:10.1111/j.1548-1433.2012.01422.x.
Mayblin, Maya. 2013. ‘The Way Blood Flows: The Sacrificial Value of Intravenous Drip Use in Northeast Brazil’. Journal of the Royal Anthropological Institute 19:S42–56. doi:10.1111/1467-9655.12015.
Mayblin, Maya. 2014a. ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’. Ethnos 79(3):342–64. doi:10.1080/00141844.2013.821513.
Mayblin, Maya. 2014b. ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’. Ethnos 79(3):342–64. doi:10.1080/00141844.2013.821513.
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Michael Lambek. 1980. ‘Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte’. American Ethnologist 7(2):318–31. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594.
Michael Lambek. 1988. ‘Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte’. American Ethnologist 15(4):710–31. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515.
Michael Lambek. 1998. ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’. American Ethnologist 25(2):106–27. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688.
Michael Lambek. 2003. ‘Rheumatic Irony: Questions of Agency and Self-Deception as Refracted through the Art of Living with Spirits’. Social Analysis: The International Journal of Social and Cultural Practice 47(2):40–59. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054.
Moore, Henrietta L., Todd Sanders, and Ebooks Corporation Limited. 2001a. Magical Interpretations, Material Realities: Modernity, Witchcraft, and the Occult in Postcolonial Africa. London: Routledge.
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Morten Axel Pedersen. 2012. ‘“The Soul of the Soul Is the Body”: Rethinking the Concept of Soul through North Asian Ethnography’. Common Knowledge 18(3):464–86. http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/485826.
Nabokov, Isabelle. 1997. ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’. The Journal of the Royal Anthropological Institute 3(2). doi:10.2307/3035021.
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Pals, Daniel L. 1996b. Seven Theories of Religion. New York: Oxford University Press.
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Paul Stoller. 1994a. ‘Embodying Colonial Memories’. American Anthropologist 96(3):634–48. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Paul Stoller. 1994b. ‘Embodying Colonial Memories’. American Anthropologist 96(3):634–48. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Pels, Peter. 1998. ‘The Magic of Africa: Reflections on a Western Commonplace’. African Studies Review 41(3). doi:10.2307/525359.
Rane Willerslev. 2004a. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10(3):629–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev. 2004b. ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’. The Journal of the Royal Anthropological Institute 10(3):629–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev. 2011. ‘Frazer Strikes Back from the Armchair: A New Search for the Animist Soul’. The Journal of the Royal Anthropological Institute 17(3):504–26. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311.
Rival, Laura. 1993. ‘The Growth of Family Trees: Understanding Huaorani Perceptions of the Forest’. Man 28(4). doi:10.2307/2803990.
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Robbins, Joel. 2013. ‘Beyond the Suffering Subject: Toward an Anthropology of the Good’. Journal of the Royal Anthropological Institute 19(3):447–62. doi:10.1111/1467-9655.12044.
Rosalind Shaw. 1997. ‘The Production of Witchcraft/Witchcraft as Production: Memory, Modernity, and the Slave Trade in Sierra Leone’. American Ethnologist 24(4):856–76. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646812.
Rowlands, Michael, and Jean-Pierre Warnier. 1988. ‘Sorcery, Power and the Modern State in Cameroon’. Man 23(1). doi:10.2307/2803036.
Saba Mahmood. 2001a. ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’. Cultural Anthropology 16(2):202–36. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/656537.
Saba Mahmood. 2001b. ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Ṣalāt”’. American Ethnologist 28(4):827–53. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094937.
Saba Mahmood. n.d. ‘Ethical Formation and Politics of Individual Autonomy in Contemporary Egypt *’. Social Research. http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A110737781&v=2.1&it=r&sid=summon&authCount=1.
Sallnow, Michael J. 1987. Pilgrims of the Andes: Regional Cults in Cusco. Vol. Smithsonian series in ethnographic inquiry. Washington, D.C.: Smithsonian Institution Press.
Samuli Schielke. 2008. ‘Policing Ambiguity: Muslim Saints-Day Festivals and the Moral Geography of Public Space in Egypt’. American Ethnologist 35(4):539–52. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27667511.
Samuli Schielke. 2009a. ‘Ambivalent Commitments: Troubles of Morality, Religiosity and Aspiration among Young Egyptians’. Journal of Religion in Africa 39:158–85. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20696806.
Samuli Schielke. 2009b. ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians’. The Journal of the Royal Anthropological Institute 15. http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527687.
Santos-Granero, Fernando. 1991. The Power of Love: The Moral Use of Knowledge amongst the Amuesha of Central Peru. Vol. Monographs on social anthropology (London School of Economics). London: Athlone Press.
SCHIELKE, SAMULI. 2012. ‘Surfaces of Longing. Cosmopolitan Aspiration and Frustration in Egypt’. City & Society 24(1):29–37. doi:10.1111/j.1548-744X.2012.01066.x.
Smith, Andrew. 2001. ‘Reading Wealth in Nigeria: Occult Capitalism and Marx’s Vampires’. Historical Materialism 9(1):39–59. doi:10.1163/156920601760039177.
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