Ahmed, A.S. (1999) Islam today: a short introduction to the muslim world. London: I.B. Tauris Publishers.
Alter, J.S. (1999) ‘Heaps of Health, Metaphysical Fitness’, Current Anthropology, 40(S1), pp. S43–S66. Available at: https://doi.org/10.1086/200060.
Asad, T. (1983) ‘Anthropological Conceptions of Religion: Reflections on Geertz’, Man, 18(2). Available at: https://doi.org/10.2307/2801433.
Bayart, J.-F., Ellis, S. and Hibou, B. (1999) The criminalization of the state in Africa.
Bell, C.M. (1992) Ritual theory, ritual practice. New York: Oxford University Press.
BERNSTEIN, A. (2012) ‘MORE ALIVE THAN ALL THE LIVING: Sovereign Bodies and Cosmic Politics in Buddhist Siberia’, Cultural Anthropology, 27(2), pp. 261–285. Available at: https://doi.org/10.1111/j.1548-1360.2012.01143.x.
Bialecki, J., Haynes, N. and Robbins, J. (2008) ‘The Anthropology of Christianity’, Religion Compass, 2(6), pp. 1139–1158. Available at: https://doi.org/10.1111/j.1749-8171.2008.00116.x.
Bird-David, N. (2006) ‘Animistic epistemology: Why do some hunter-gatherers not depict animals?’, Ethnos, 71(1), pp. 33–50. Available at: https://doi.org/10.1080/00141840600603152.
Boddy, J. (1993) ‘Subversive Kinship: The Role of Spirit Possession in Negotiating Social Place in Rural Northern Sudan’, PoLAR: Political and Legal Anthropology Review, 16(2), pp. 29–38. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://heinonline.org/HOL/Page?public=false&handle=hein.journals/polar16&id=89.
Boddy, J. (1994) ‘Spirit Possession Revisited: Beyond Instrumentality’, Annual Review of Anthropology, 23(1), pp. 407–434. Available at: https://doi.org/10.1146/annurev.an.23.100194.002203.
Boddy, J. (2016) ‘The normal and the aberrant in female genital cutting: Shifting paradigms’, HAU: Journal of Ethnographic Theory, 6(2), pp. 41–69. Available at: https://doi.org/10.14318/hau6.2.008.
Bowie, F. (2006a) The anthropology of religion: an introduction. 2nd ed. Malden, Mass: Blackwell Publishing.
Bowie, F. (2006b) The anthropology of religion: an introduction. 2nd ed. Malden, Mass: Blackwell Publishing.
Boylston, T. (2015) ‘And Unto Dust Shalt Thou Return” Death and the Semiotics of Remembrance in an Ethiopian Orthodox Christian Village’, Material Religion, 11(3), pp. 281–302. Available at: https://doi.org/10.1080/17432200.2015.1082745.
Bruce Kapferer (1979) ‘Mind, Self, and Other in Demonic Illness: The Negation and Reconstruction of Self’, American Ethnologist, 6(1), pp. 110–133. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643388.
Bruce, S. (1996) Religion in the modern world: from cathedrals to cults. Oxford: Oxford University Press.
de la CADENA, M. (2010) ‘INDIGENOUS COSMOPOLITICS IN THE ANDES: Conceptual Reflections beyond "Politics”’, Cultural Anthropology, 25(2), pp. 334–370. Available at: https://doi.org/10.1111/j.1548-1360.2010.01061.x.
Campbell, A.T. (1990) To square with Genesis: causal statements and shamanic ideas in Wayãpí. Edinburgh: Polygon.
Campbell, A.T. and Dawson Books (1995) Getting to know Waiwai: an Amazonian ethnography [electronic resource]. London: Routledge. Available at: https://www.dawsonera.com/guard/protected/dawson.jsp?name=https://idp.gla.ac.uk/shibboleth&dest=http://www.dawsonera.com/depp/reader/protected/external/AbstractView/S9780203432808.
de Castro, E.V. (1998a) ‘Cosmological Deixis and Amerindian Perspectivism’, The Journal of the Royal Anthropological Institute, 4(3). Available at: https://doi.org/10.2307/3034157.
de Castro, E.V. (1998b) ‘Cosmological Deixis and Amerindian Perspectivism’, The Journal of the Royal Anthropological Institute, 4(3). Available at: https://doi.org/10.2307/3034157.
Charles Hirschkind (2001a) ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’, American Ethnologist, 28(3), pp. 623–649. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind (2001b) ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’, American Ethnologist, 28(3), pp. 623–649. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Charles Hirschkind (2001c) ‘The Ethics of Listening: Cassette-Sermon Audition in Contemporary Egypt’, American Ethnologist, 28(3), pp. 623–649. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3095066.
Ciekawy, D. and Geschiere, P. (1998) ‘Containing Witchcraft: Conflicting Scenarios in Postcolonial Africa’, African Studies Review, 41(3). Available at: https://doi.org/10.2307/525351.
Comaroff, J. (2000a) ‘Millennial Capitalism: First Thoughts on a Second Coming’, Public Culture, 12(2), pp. 291–343. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, J. (2000b) ‘Millennial Capitalism: First Thoughts on a Second Coming’, Public Culture, 12(2), pp. 291–343. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/26196.
Comaroff, J. and Comaroff, J.L. (1993) Modernity and its malcontents: ritual and power in postcolonial Africa. Chicago: University of Chicago Press.
Comaroff, J.L. and Comaroff, J. (1999) Civil society and the political imagination in Africa: critical perspectives. Chicago, IL: University of Chicago Press.
Conference on New Approaches in Social Anthropology (1966) Anthropological approaches to the study of religion. London: Tavistock Publications.
Course, M. (2010) ‘Of words and fog: Linguistic relativity and Amerindian ontology’, Anthropological Theory, 10(3), pp. 247–263. Available at: https://doi.org/10.1177/1463499610372177.
Crandon-Malamud, L. (1991) From the fat of our souls: social change, political process and medical pluralism in Bolivia. Berkeley: California U.P.
Csordas, T.J. (1993) ‘Somatic Modes of Attention’, Cultural Anthropology, 8(2), pp. 135–156. Available at: https://doi.org/10.1525/can.1993.8.2.02a00010.
Daniel Jordan Smith (2001) ‘Ritual Killing, 419, and Fast Wealth: Inequality and the Popular Imagination in Southeastern Nigeria’, American Ethnologist, 28(4), pp. 803–826. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094936.
Daston, L., Park, K., and American Council of Learned Societies (1998) Wonders and the order of nature, 1150-1750 [electronic resource]. New York: Zone Books. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.05324.
DEEB, L. (2009) ‘Emulating and/or embodying the ideal: The gendering of temporal frameworks and Islamic role models in Shi‘i Lebanon’, American Ethnologist, 36(2), pp. 242–257. Available at: https://doi.org/10.1111/j.1548-1425.2009.01133.x.
Descola, P. (1994) In the society of nature : a native ecology in Amazonia.
Descola, P. and Palsson, G. (1996) Nature and society : anthropological perspectives.
DIMITRI TSINTJILONIS (1997a) ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’, Bijdragen tot de Taal-, Land- en Volkenkunde, pp. 244–272. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
DIMITRI TSINTJILONIS (1997b) ‘Embodied Difference: The “Body-Person” of the Sa’dan Toraja’, Bijdragen tot de Taal-, Land- en Volkenkunde, pp. 244–272. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27864833.
Durkheim, É. and Fields, K.E. (1995) The elementary forms of religious life. New York: Free Press.
Eduardo Batalha Viveiros de Castro (2004) ‘Exchanging Perspectives: The Transformation of Objects into Subjects in Amerindian Ontologies’, Common Knowledge, 10(3), pp. 463–484. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/171397.
Eliade, M. (2004) Shamanism: archaic techniques of ecstasy. 2nd pbk ed. Princeton, N.J.: Princeton University Press.
Fenella Cannell (2005) ‘The Christianity of Anthropology’, The Journal of the Royal Anthropological Institute, 11(2), pp. 335–356. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804213.
Fenella Cannell (2010) ‘The Anthropology of Secularism’, Annual Review of Anthropology, 39, pp. 85–100. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25735101.
Fisiy, C.F. (1998) ‘Containing Occult Practices: Witchcraft Trials in Cameroon’, African Studies Review, 41(3). Available at: https://doi.org/10.2307/525357.
Gabriel, T.P.C. and Hannan, R. (2011) Islam and the veil: theoretical and regional contexts. London: Continuum.
Geertz, C. and American Council of Learned Societies (1973) The interpretation of cultures: selected essays [electronic resource]. New York: Basic Books. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.01005.
Geertz, C. and Darnton, R. (2017) The interpretation of cultures: selected essays. Third edition. New York: Basic Books.
Geschiere, P. (1997a) The modernity of witchcraft: politics and the occult in postcolonial Africa. Charlottesville, Va: University Press of Virginia.
Geschiere, P. (1997b) The modernity of witchcraft: politics and the occult in postcolonial Africa. Charlottesville, Va: University Press of Virginia.
Geschiere, P. and Nyamnjoh, F. (1998) ‘Witchcraft as an Issue in the “Politics of Belonging”: Democratization and Urban Migrants’ Involvement with the Home Village’, African Studies Review, 41(3). Available at: https://doi.org/10.2307/525354.
Gilsenan, M. (2000) Recognizing Islam: religion and society in the modern Middle East. Rev ed. London: I. B. Tauris.
Harvey, G. (2003) Shamanism: a reader. London: Routledge.
Hirschkind, C. and Mahmood, S. (2002) ‘Feminism, the Taliban, and Politics of Counter-Insurgency’, Anthropological Quarterly, 75(2), pp. 339–354. Available at: https://doi.org/10.1353/anq.2002.0031.
Hornborg, A. (2006) ‘Animism, fetishism, and objectivism as strategies for knowing (or not knowing) the world’, Ethnos, 71(1), pp. 21–32. Available at: https://doi.org/10.1080/00141840600603129.
Humphrey, C., Laidlaw, J.A., and American Council of Learned Societies (1994) The archetypal actions of ritual: an essay on ritual as action illustrated by the Jain rite of worship [electronic resource]. Oxford [U.K.]: Clarendon Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.30600.
Ingold, T. and Ebooks Corporation Limited (2000a) The perception of the environment: essays on livelihood, dwelling and skill [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0.
Ingold, T. and Ebooks Corporation Limited (2000b) The perception of the environment: essays on livelihood, dwelling and skill [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_471369_0.
Itzhak, N. (2015a) ‘Making Selves and Meeting Others in Neo-Shamanic Healing’, Ethos, 43(3), pp. 286–310. Available at: https://doi.org/10.1111/etho.12086.
Itzhak, N. (2015b) ‘Making Selves and Meeting Others in Neo-Shamanic Healing’, Ethos, 43(3), pp. 286–310. Available at: https://doi.org/10.1111/etho.12086.
Janet McIntosh (2004) ‘Reluctant Muslims: Embodied Hegemony and Moral Resistance in a Giriama Spirit Possession Complex’, The Journal of the Royal Anthropological Institute, 10(1), pp. 91–112. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3804099.
Janice Boddy (1988a) ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’, American Ethnologist, 15(1), pp. 4–27. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Janice Boddy (1988b) ‘Spirits and Selves in Northern Sudan: The Cultural Therapeutics of Possession and Trance’, American Ethnologist, 15(1), pp. 4–27. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645483.
Jean Comaroff and John L. Comaroff (1999) ‘Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony’, American Ethnologist, 26(2), pp. 279–303. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/647285.
Jean Pouillon (2016) ‘Remarks on the verb "to believe”’, HAU: Journal of Ethnographic Theory, 6(3), pp. 485–492. Available at: http://www.haujournal.org/index.php/hau/article/view/hau6.3.034/2688.
Jonathan Haynes,Onookome Okome (no date) ‘Evolving popular media: Nigerian video films’, Research in African Literatures [Preprint]. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A21064169&v=2.1&it=r&sid=summon&authCount=1.
Keane, W. (2008) ‘The evidence of the senses and the materiality of religion’, Journal of the Royal Anthropological Institute, 14(s1), pp. S110–S127. Available at: https://doi.org/10.1111/j.1467-9655.2008.00496.x.
Kohn, E. (2015) ‘Anthropology of Ontologies’, Annual Review of Anthropology, 44(1), pp. 311–327. Available at: https://doi.org/10.1146/annurev-anthro-102214-014127.
Kreinath, J. (2012) The anthropology of Islam reader. London: Routledge.
Lambek, M. (2000a) ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’, Current Anthropology, 41(3), pp. 309–320. Available at: https://doi.org/10.1086/300143.
Lambek, M. (2000b) ‘The Anthropology of Religion and the Quarrel between Poetry and Philosophy’, Current Anthropology, 41(3), pp. 309–320. Available at: https://doi.org/10.1086/300143.
Lambek, M. (2008a) A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell Publishing.
Lambek, M. (2008b) A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell Publishing.
Lambek, M. (2008c) A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell Publishing.
Lambek, M. (2008d) A reader in the anthropology of religion. 2nd ed. Malden, Mass: Blackwell Publishing.
Lara Deeb (2008) ‘Exhibiting the “Just-Lived Past”: Hizbullah’s Nationalist Narratives in Transnational Political Context’, Comparative Studies in Society and History, 50(2), pp. 369–399. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/27563674.
Lara Deeb (2009) ‘Piety Politics and the Role of a Transnational Feminist Analysis’, The Journal of the Royal Anthropological Institute, 15. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527692.
Levi-strauss, C. and Ebooks Corporation Limited (2008) Structural anthropology [electronic resource]. New York, NY: Basic Books. Available at: http://www.GLA.eblib.com/patron/FullRecord.aspx?p=978632.
Lewis, I.M. (1966a) ‘Spirit Possession and Deprivation Cults’, Man, 1(3). Available at: https://doi.org/10.2307/2796794.
Lewis, I.M. (1966b) ‘Spirit Possession and Deprivation Cults’, Man, 1(3). Available at: https://doi.org/10.2307/2796794.
Lewis, I.M. (1971) Ecstatic religion: an anthropological study of spirit possession and shamanism. Harmondsworth: Penguin.
Lewis, I.M. (2003) Ecstatic religion: a study of shamanism and spirit possession. 3rd ed. London: Routledge.
Londoño Sulkin, C.D. (2005a) ‘Inhuman beings: morality and perspectivism among Muinane people (Colombian Amazon)’, Ethnos, 70(1), pp. 7–30. Available at: https://doi.org/10.1080/00141840500048474.
Londoño Sulkin, C.D. (2005b) ‘Inhuman beings: morality and perspectivism among Muinane people (Colombian Amazon)’, Ethnos, 70(1), pp. 7–30. Available at: https://doi.org/10.1080/00141840500048474.
Lucas, R.H. and Barrett, R.J. (1995) ‘Interpreting culture and psychopathology: Primitivist themes in cross-cultural debate’, Culture, Medicine and Psychiatry, 19(3), pp. 287–326. Available at: https://doi.org/10.1007/BF01381915.
Mahmood, S. (2001) ‘Feminist Theory, Embodiment, and the Docile Agent: Some Reflections on the Egyptian Islamic Revival’, Cultural Anthropology, 16(2), pp. 202–236. Available at: https://doi.org/10.1525/can.2001.16.2.202.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala (1996a) ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’, Current Anthropology, 37(3), pp. 395–428. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Marshall Sahlins, Thomas Bargatzky, Nurit Bird-David, John Clammer, Jacques Hamel, Keiji Maegawa and Jukka Siikala (1996b) ‘The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]’, Current Anthropology, 37(3), pp. 395–428. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/2744541.
Masquelier, A. (2011a) ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’, Ethnos, 76(2), pp. 157–182. Available at: https://doi.org/10.1080/00141844.2010.546867.
Masquelier, A. (2011b) ‘The Bloodstain: Spirit Possession, Menstruation, and Transgression in Niger’, Ethnos, 76(2), pp. 157–182. Available at: https://doi.org/10.1080/00141844.2010.546867.
Mayblin, M. (2011) ‘Death by marriage: power, pride, and morality in Northeast Brazil’, Journal of the Royal Anthropological Institute, 17(1), pp. 135–153. Available at: https://doi.org/10.1111/j.1467-9655.2010.01673.x.
Mayblin, M. (2012) ‘The Madness of Mothers: Agape Love and the Maternal Myth in Northeast Brazil’, American Anthropologist, 114(2), pp. 240–252. Available at: https://doi.org/10.1111/j.1548-1433.2012.01422.x.
Mayblin, M. (2013) ‘The way blood flows: the sacrificial value of intravenous drip use in Northeast Brazil’, Journal of the Royal Anthropological Institute, 19, pp. S42–S56. Available at: https://doi.org/10.1111/1467-9655.12015.
Mayblin, M. (2014) ‘People Like Us: Intimacy, Distance, and the Gender of Saints’, Current Anthropology, 55(10), pp. 271–280. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.journals.uchicago.edu/doi/full/10.1086/678265.
Mayblin, Maya (2014a) ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’, Ethnos, 79(3), pp. 342–364. Available at: https://doi.org/10.1080/00141844.2013.821513.
Mayblin, Maya (2014b) ‘The Untold Sacrifice: The Monotony and Incompleteness of Self-Sacrifice in Northeast Brazil’, Ethnos, 79(3), pp. 342–364. Available at: https://doi.org/10.1080/00141844.2013.821513.
McGuire, M.B. (1990) ‘Religion and the Body: Rematerializing the Human Body in the Social Sciences of Religion’, Journal for the Scientific Study of Religion, 29(3). Available at: https://doi.org/10.2307/1386459.
Meyer, B. (1998) ‘The Power of Money: Politics, Occult Forces, and Pentecostalism in Ghana’, African Studies Review, 41(3). Available at: https://doi.org/10.2307/525352.
Meyer, B. and Pels, P. (2003) Magic and modernity : interfaces of revelation and concealment.
Michael Lambek (1980) ‘Spirits and Spouses: Possession as a System of Communication among the Malagasy Speakers of Mayotte’, American Ethnologist, 7(2), pp. 318–331. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/643594.
Michael Lambek (1988) ‘Spirit Possession/Spirit Succession: Aspects of Social Continuity among Malagasy Speakers in Mayotte’, American Ethnologist, 15(4), pp. 710–731. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/645515.
Michael Lambek (1998) ‘The Sakalava Poiesis of History: Realizing the Past Through Spirit Possession in Madagascar’, American Ethnologist, 25(2), pp. 106–127. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/646688.
Michael Lambek (2003) ‘Rheumatic Irony: Questions of Agency and Self-deception as Refracted through the Art of Living with Spirits’, Social Analysis: The International Journal of Social and Cultural Practice, 47(2), pp. 40–59. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23170054.
Moore, H.L., Sanders, T., and Ebooks Corporation Limited (2001a) Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, H.L., Sanders, T., and Ebooks Corporation Limited (2001b) Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, H.L., Sanders, T., and Ebooks Corporation Limited (2001c) Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, H.L., Sanders, T., and Ebooks Corporation Limited (2001d) Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Moore, H.L., Sanders, T., and Ebooks Corporation Limited (2001e) Magical interpretations, material realities: modernity, witchcraft, and the occult in postcolonial Africa [electronic resource]. London: Routledge. Available at: http://www.GLA.eblib.com/EBLWeb/patron/?target=patron&extendedid=E_338052_0.
Morales, E. (1995) The guinea pig: healing, food, and ritual in the Andes. Tucson, Ariz: University of Arizona Press.
Morris, B. (1987a) Anthropological studies of religion: an introductory text. Cambridge: Cambridge University Press.
Morris, B. (1987b) Anthropological studies of religion: an introductory text. Cambridge: Cambridge University Press.
Morten Axel Pedersen (2012) ‘“The Soul of the Soul Is the Body”: Rethinking the Concept of Soul through North Asian Ethnography’, Common Knowledge, 18(3), pp. 464–486. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://muse.jhu.edu/article/485826.
Nabokov, I. (1997) ‘Expel the Lover, Recover the Wife: Symbolic Analysis of a South Indian Exorcism’, The Journal of the Royal Anthropological Institute, 3(2). Available at: https://doi.org/10.2307/3035021.
Pals, D.L. (1996a) Seven theories of religion. New York: Oxford University Press.
Pals, D.L. (1996b) Seven theories of religion. New York: Oxford University Press.
Pals, D.L. (1996c) Seven theories of religion. New York: Oxford University Press. Available at: http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Pals, D.L. (1996d) Seven theories of religion. New York: Oxford University Press.
Pals, D.L. (1996e) Seven theories of religion. New York: Oxford University Press. Available at: http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Pals, D.L. (1996f) Seven theories of religion. New York: Oxford University Press. Available at: http://content.talisaspire.com/glasgow/bundles/5878da8a4469ee8b0a8b4594.
Paul Stoller (1994a) ‘Embodying Colonial Memories’, American Anthropologist, 96(3), pp. 634–648. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Paul Stoller (1994b) ‘Embodying Colonial Memories’, American Anthropologist, 96(3), pp. 634–648. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/682304.
Pels, P. (1998) ‘The Magic of Africa: Reflections on a Western Commonplace’, African Studies Review, 41(3). Available at: https://doi.org/10.2307/525359.
Rane Willerslev (2004a) ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’, The Journal of the Royal Anthropological Institute, 10(3), pp. 629–652. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev (2004b) ‘Not Animal, Not Not-Animal: Hunting, Imitation and Empathetic Knowledge among the Siberian Yukaghirs’, The Journal of the Royal Anthropological Institute, 10(3), pp. 629–652. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3803798.
Rane Willerslev (2011) ‘Frazer strikes back from the armchair: a new search for the animist soul’, The Journal of the Royal Anthropological Institute, 17(3), pp. 504–526. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/23011311.
Rival, L. (1993) ‘The Growth of Family Trees: Understanding Huaorani Perceptions of the Forest’, Man, 28(4). Available at: https://doi.org/10.2307/2803990.
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Saba Mahmood (2001b) ‘Rehearsed Spontaneity and the Conventionality of Ritual: Disciplines of “Ṣalāt”’, American Ethnologist, 28(4), pp. 827–853. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/3094937.
Saba Mahmood (no date) ‘Ethical formation and politics of individual autonomy in contemporary Egypt *’, Social Research [Preprint]. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://go.galegroup.com/ps/i.do?p=EAIM&u=glasuni&id=GALE|A110737781&v=2.1&it=r&sid=summon&authCount=1.
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Samuli Schielke (2009a) ‘Ambivalent Commitments: Troubles of Morality, Religiosity and Aspiration among Young Egyptians’, Journal of Religion in Africa, 39, pp. 158–185. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20696806.
Samuli Schielke (2009b) ‘Being Good in Ramadan: Ambivalence, Fragmentation, and the Moral Self in the Lives of Young Egyptians’, The Journal of the Royal Anthropological Institute, 15. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/20527687.
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Steven Van Wolputte (2004) ‘Hang on to Your Self: Of Bodies, Embodiment, and Selves’, Annual Review of Anthropology, 33, pp. 251–269. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/25064853.
Taussig, M.T. and American Council of Learned Societies (1986) Shamanism, colonialism, and the wild man: a study in terror and healing [electronic resource]. Chicago: University of Chicago Press. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://hdl.handle.net/2027/heb.03601.
Taylor, A.C. (1996) ‘The Soul’s Body and Its States: An Amazonian Perspective on the Nature of Being Human’, The Journal of the Royal Anthropological Institute, 2(2). Available at: https://doi.org/10.2307/3034092.
Thomas J. Csordas (1988) ‘Elements of Charismatic Persuasion and Healing’, Medical Anthropology Quarterly, 2(2), pp. 121–142. Available at: http://ezproxy.lib.gla.ac.uk/login?url=http://www.jstor.org/stable/649157.
Tsintjilonis, D. (2004) ‘Words of intimacy: re-membering the dead in Buntao’’, Journal of the Royal Anthropological Institute, 10(2), pp. 375–393. Available at: https://doi.org/10.1111/j.1467-9655.2004.00194.x.
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